MUSIC

Matthew Halsall announces The Temple Within – a four track EP on 12", CD, DL and streaming When Matthew Halsall released Salute to the Sun in November 2020, his first new album in five years, he shared the first fruits from an especially fertile period of writing and recording, which also gave birth to the music released here as The Temple Within. The recording sessions featured Halsall's then brand new band of hand-picked local musicians, brought together through weekly rehearsals and a monthly residency at Yes in Manchester, they forged an immersive, communal sound, drawing on spiritual jazz, the heritage of British jazz and progressive world music and electronica influences. Inspired by these monthly sessions, together, they created a body of music that is rooted in Northern England but draws on global inspirations. For Halsall the music on The Temple Within perfectly captures the spirit of those sessions. "I felt really excited by the connection that we were building, both together as a band, but also with the local community. People of all ages and types come to our monthly sessions and the energy of being able to write and rehearse and then perform new music each month is really uplifting. And this music is a perfect case in point. To me it really feels like a perfect pocket of music, a perfect moment. We thought about expanding it to an album, but in the end if just feels right as it is, and we wanted to share that energy of that moment with our wider community, not just people at our shows, but our fans and listeners around the world." The title track, and first single 'The Temple Within' is a darker, heavier tune than anything on Salute to the Sun and has become a firm part of the band's live shows. The enigmatic title is taken from a quote by Alice Coltrane and expands on the idea that your spiritual space is within yourself and not the bricks and mortar of a church or monastery or Ashram. The hard-grooving Earth Fire features beautiful flute work from Matt Cliffe and inspired drums from Alan Taylor, and offers a emotional response to the horrendous bush fires that ravaged Australia. The Eleventh Hour is another dark-toned "banger" with a late-night vibe and with its incessant groove and fiery solos is another track to have found a regular place in the band's sets. Finally, A Japanese Garden in Ethiopia takes it unique flavour from both musical cultures and is one of Halsall's most beautiful wistful compositions. The Temple Within features Matthew Halsall trumpet and electronics, Matt Cliffe flute & saxophone, Maddie Herbert harp, Liviu Gheorghe piano, Gavin Barras, bass, Alan Taylor drums and Jack McCarthy percussion. The Temple Within is produced by Matthew Halsall and Daniel Halsall, recorded by Matthew Halsall, mixed by Greg Freeman, mastered by Peter Beckmann of Technology Works and vinyl cut by Norman Nitzsche at Calyx. The distinctive artwork is by Ian Anderson of The Designers Republic, Join us on this beautiful journey to The Temple Within, the latest chapter in Halsall's ongoing musical voyage of discovery.

Saxophonist, flautist Chip Wickham takes us to Cloud 10 with his most soulful and lyrical album to date Chip Wickham is a jazz musician and producer who divides his time between Spain, UK and the Middle-East and who has made a name for himself with a series of beautifully crafted solo albums that draw equally on the hard swinging spiritual jazz of Roland Kirk, Yusef Lateef and Sahih Shihab, alongside the music of British jazz legends such as Tubby Hayes and Harold McNair and the more contemporary sounds of Jazzanova, Kyoto Jazz Massive and Robert Glasper. Originally from Brighton, Chip studied in Manchester and became involved in the 00's UK jazz, soul. trip-hop and funk scenes, working with the likes of The Pharcyde, The New Mastersounds and Nightmares On Wax as well as playing with Matthew Halsall's Gondwana Orchestra. And his relationship with Gondwana Records goes right back to the very beginning as he played on Halsall's 2008 debut Sending My Love. Cloud 10 is his debut album for Gondwana Records (following a 12" of Lonnie Liston Smith covers in May) and it is a wonderful, timeless, lyrical, slice of hard-hitting, soulful, spiritual jazz and modal hard-bop with a distinctly UK flavour - driven by Chip's deftly funky flute work and hard-hitting tenor. Underpinned by Chip's restless energy and driven by his desire to connect with the listener on a deeper level. "My albums are my legacy. Each one is a statement to the world of music and my contribution to its growth, its energy and ultimately it's history." Cloud 10 features pianist Phil Wilkinson, vibes player Ton Risco, bassist Sneaky and drummer Jon Scott (all veterans of previous albums) together with harpist Amanda Whiting and percussionist Jack McCarthy whom Chip met touring in the Gondwana Orchestra, and rising star Irish trumpeter Eoin Grace who also doubles on flugel horn. The album was recorded at the legendary all analogue Estudios Brazil in Madrid, with the band spending a week at Chip's house in the mountains just outside the city, eating and drinking together, listening to music till the small hours and recording all day. It was a magical time and the positivity seeped into the recording. "It was a beautiful week of pure music and joy, I think you can hear it in the recording and that's the inspiration for the title: Cloud 10 is a place of a great happiness, way out beyond Cloud 9!" And it is that purity, energy and joy, that makes Cloud 10 such a life-affirming recording and makes Chip the perfect addition to the Gondwana Records family. Lean in, you'll be on Cloud 10 too!

Excellent 1965 recordings from the classic quartet plus Pharoah Sanders making the way for an excellent cosmic trip.

From the famous South African Afro-Jazz such as Hugh Masekela and Johnny Dyani, who have dug up many masterpieces, , the products of the rich jazz scene of Cape Town in the 1960s are reproduced! The masterpiece debut album of South African legendary pianist Ibrahim Khalil Shihab (only 22 years old at the time !!), formerly known as Chris Schilder, is an analog reissue after more than 50 years! Completed in just two hours of studio recording ... His first leader work, which was already in a key position in the Cape Town jazz scene at a young age. With the full support of the saxophonist Winston ‘Mankunku’ Ngozi, who was highly acclaimed for his masterpiece “Yakhal'Inkomo”, this is a superb album full of creativity with unparalleled interplay! 180G heavy vinyl & remastered. Includes liner notes by Valmont Layne.

After a small nap, Tokyo’s finest Studio Mule is back on the scene, bringing the world some deeply composed guitar music from Japan, crafted by Shin Sasakubo. Since almost 20 years the guitarist is specialized in classic and contemporary Andean and Peruvian music. a knowledge that he deepened through a three-year stint in Peru between 2004 and 2007. During his time in Latin America, he played live in Argentina, Chile, or Bolivia and researched in the works of Peruvian novelist, poet, and anthropologist José María Ar-Guedas, as Shin Sasakubo’s take on art is not one-dimensional. He also loves movies, painting, photography, writing, and theater - artforms that con-stantly influence his music on many different layers. since his return to his hometown Chichibu City in the japanese Saitama Prefecture, he launched the "Chichibu Avant-Garde School”, a college that looks through art and lectures on the Chichibu region, and his en-vironmental and folkloristic history. As sincerely driven composer, he released three guitar leaning albums in the past ten years. his latest sensation “Chichibu”, originally only released in Japan, now travels the globe via Studio Mule, making his fantastique listening voyage available for all those souls that seek joy through the sound of guitar strings.

Group Theory: Black Music is a stunning new statement from South African drummer and composer Tumi Mogorosi. Standing in the lineage of South African greats such as Louis Moholo-Moholo, Makaya Ntshoko and Ayanda Sikade, Mogorosi is one of the foremost drummers working anywhere in the world, with a flexible, powerful style that brings a distinctive South African inflection to the polyrhythmic tradition of Elvin Jones, Max Roach and Art Blakey. Since his international debut on Jazzman Records in 2014 with Project ELO, Mogorosi has been in the vanguard of the South African creative music scene’s burgeoning outernational dimension, taking the drummer’s chair in both Shabaka Hutchings’ Shabaka and The Ancestors formation and with avant-garde noiseniks The Wretched. As Mogorosi’s first project as leader since 2014, Group Theory: Black Music marks a return to the drummer’s musical roots. The sound is anchored in the transnational tradition of Great Black Music, with the core of the group comprising a quintet of newcomers Tumi Pheko (trumpet) and Dalisu Ndlazi (bass) alongside the experienced guitarist Reza Khota, with Mogorosi himself and altoist Mthunzi Mvubu, another Ancestors member, representing the current generation of South Africa’s creative music torchbearers. Motivated by Mogorosi’s driving dynamism, the group create deep-hued modal grooves that burn with a contemporary urgency, while established pianist Andile Yenana brings an elder voice to three of the tracks. Featured vocalists Gabi Motuba (Project ELO, The Wretched) and Siyabonga Mthembu (The Brother Moves On) take differing approaches to the spiritual standard ‘Sometimes I Feel Like a Motherless Child’, while poet Lesego Rampolokeng pours out lyrical fire on ‘Where Are The Keys?’, creating a bridge back to the Black Consciousness movement and figures such as Lefifi Tladi and Wally Mongane Serote. But where Group Theory: Black Music moves an established format dramatically forward is in the addition of a ten-person choir. Conducted by Themba Maseko, their massed voices soar powerfully above every track as a collective instrument of human breath and body, and enter the album into the small but significant number of radical recordings to have used the voice in this way, such as Max Roach’s "It’s Time", Andrew Hill’s "Lift Every Voice", Billy Harper’s "Capra Black", and Donald Byrd’s "I’m Trying To Get Home". At the same time, the presence of this wall of voices brings an inextricable connection to the venerable tradition of South African choral music, and to the importance that the Black choir has had for South Africa’s religious, political and social cultures, including the culture of South African creative music itself. From the Manhattan Brothers and the choral compositions of Todd Matshikiza to figures such as Johnny Dyani and Victor Ndlazilwane, the collective power of voice has been one of the cornerstones of improvised creative music in the country. ‘I started out in a choir’, says Tumi, as he reflects on the significance of Black voices in concert. ‘There’s this idea of mass, of a group of people gathering, which has a political implication. And the operatic voice has both a presence, and a capacity to scream, a capacity for affect. The instrumental group can sustain the intensity of that affect, and the chorus can go beyond improvisation, toward communal melodies that everyone can be a part of.’ This potential for communality in the music swings close to Group Theory’s conceptual centres of gravity. The title refers to the mathematical theory of the same name, the essentials of which concern the axioms that make a simple set of items into a true mathematical group – associativity, closure and an identity element. These mathematical ideas offered Mogorosi a metaphorical platform for thinking about the way that individual players in a musical unit are also bound together at the moment of creation, in a unity that begins to challenge the individual and complicates conventional ideas of leadership and hierarchy. In bringing experienced musicians such as Yenana and Khota into the orbit of younger players, Mogorosi also wants to re-orientate the idea of teacher-student relations toward a more open vision of intergenerational knowledge sharing. ‘We are looking for questions, not answers’, he says. Mogorosi’s overarching vision on Group Theory: Black Music is encapsulated by the touchstone quotation from Amiri Baraka – ‘New Black Music is this: Find the self, then kill it.’ For Mogorosi, these words speak to an essential feature and function of Black creative and improvised art – the search for the point where individual boundaries collapse into the universal ongoing flow of the music, at the moment of group creation. This flow is not local, it is transglobal, and it joins the music of the diaspora with Africa, allowing connections and relations to range across historic and contemporary spaces of struggle, self-determination and transformation. Such effects are also transtemporal, dropping deep down into the wells of history to bring forth sounds from the present and future, and allowing the music to burrow back into the past. As Baraka’s words imply, the individual cannot escape this search unchanged, and the creative musician does not desire to: in the time of its creation, New Black Music intends to flow into and through the performers from sources beyond them. The writer of a song is never the only author; the soloist always speaks for others; the leaders are never one but a host of many. Previous times and places, previous performances and compositions, previous souls and struggles are always made manifest in the music; the search for the inner self is also a quest to dissolve the individual into the living soundways of those who came before and those who will come after. ‘The album is under my name,’ says Tumi, ‘but the ideas aim at a decentring of the individual composer or author, and a a decentring of the idea of the “leader” – it tries to encapsulate the idea of a group effect, to go beyond the point of origin, and it refuses geo-specific narratives.’ South African creative and improvised music, with its nomadic history of journeys between the US, Europe and South African, has always been exemplary of these ongoing processes, and it is fitting that Group Theory: Black Music should itself be the result of an international collaboration. Starting from a shared vision and understanding of the parallels between the music being made in their respective countries, South African label Mushroom Hour Half Hour and London based label New Soil were able to pool their resources to support Tumi’s large-scale creative vision for this project and enable it to find the global audience it seeks and deserves.

Connecting Wasulu hunter music, griot praises, Senufo pastoral dances, Fula and Mandingo repertoire alongside Western psychedelia, blues and afro-beat, Zani Diabaté’s Super Djata Band de Bamako was among Mali’s top orchestras by the late 1970’s well into the mid-1980’s. Tracked live inside Radio Mali’s raw but inspiring studio in January 1982, En Super Forme was briefly available via Côte d'Ivoire’s Musique Mondiale imprint. The album centers around Diabaté and his electric guitar’s pyrotechnics, a relentless shredder that stands shoulder to shoulder with Mali’s fingerstyle gods Ali Farka Touré and Rail Band's legendary Djelimady Tounkara.

コンゴ・ルンバ、アメリカのR&B、フランスのイェイェ、キューバのソンとセヌフォとマンディンゴの地域の伝統音楽を溶け合わせることで、60年代と70年代の西アフリカ音楽のグラウンド・ゼロとなったOrchestre Volta Jazz。〈Pitchfork〉や〈The New Yorker〉でも賞賛された彼らの貴重楽曲の数々が編集盤として登場。本作は、〈Disques France-Afrique〉と〈Sonafric〉レーベルからリリースされていた9曲のオリジナル楽曲をコンパイルしたものとなっています。騒々しくもあり、煮えたぎるようでもある、アフロ・サイケデリック・ミュージックの珠玉の傑作選！

Absolutely deadly showcase of Wolof drumming patterns invented by legendary Senegalese griot, Doudou Nidiaye Rose - a 100% must-check for fans of West African percussion and Mark Ernestus’ Ndagga Rhythm Force! Top shelf Honest Jon’s tackle, this; 21 swingeingly tight performances by an extended griot family, of the eponymous dynamo’s intricately expressive, meter bending tekkerz. Spanning the decades-old theme tune of Senegalese TV national news, ‘Hibar Yi’ (‘Passing on Information’), thru to the signature rhythm of Senegal’s first ever all-female percussion group, Les Rosettes, it’s a uniquely engaging dedication to the legacy of Doudou Nidiaye Rose, the dynamic griot drummer who developed a system of some 500 original drumming patterns which endure to this day. Performed in the mystical settings of Lac Rose - named for its pink waters (a result of algae blooms and high salinity) - the ‘Twenty-One Sabar Rhythms’ invite us to marvel and, more importantly, dance, to a range of Doudou’s original compositions, as well as important traditional rhythms known to every Sabar player. Beautifully recorded, sans overdubs, with the tuned drums fiercely upfront, while subtly incorporating atmospheric sounds of Lac Rose, the set ideally speaks to the inimitable richness of West African drum communications, and their application in everything from courtship rituals (‘Farwu Jar’) to harvest celebrations (‘Gumbé’), often with a breathtaking sense of joy and energy that simply has to be experienced to be understood. Fair to say that our relationship with this music stems form Mark Ernestus’ endeavours showcasing Ndagga Rhytym Force to the Western world (their show at Mcr’s Band on the Wall still gives us the shivers) and we suspect that if you, too, witnessed one, you’ve already clicked the buy button. But if not, and you’ve got an ounce of bounce in dem bones, The Doudou Ndiaye Rose Family’s thrilling throwdown will utterly light up your life, and make you dance 100% better. Ayayayayaya this is IT! In process of stocking.* Magnificent Wolof drum music, performed by an extended griot family over seven consecutive days, in the mystical setting of Lac Rose, outside Dakar. Doudou Ndiaye Rose — who died in 2015 — is a key drummer in the musical history of the world. He developed a system of five hundred original drumming patterns, ancient and new. Amongst the modern rhythms here is Bench Mi — 'under the Baobab tree,' a spot where where problems get solved. Also Hibar Yi — 'passing on information' — the theme-tune of Senegalese TV national news for decades — and Les Rosettes, the signature rhythm of Senegal's first ever all-female percussion group, convened by Doudou, and named after his grandmother. These original compositions sit alongside important traditional rhythms, familiar to every Sabar player, such as Farwu Jar (a courtship game sometimes resulting in a wedding), Ceebu Jin (also the name of the national dish of fish and rice), and Gumbé, often played after a successful harvest. Recorded in joyful single takes, with no overdubs, mastered by Rashad Becker, the music is deep and thrilling, polyrhythmic to the bone, with a complex, pointillistic intensity at times evoking Jeff Mills in full flight.

In November 1976, Jef Gilson’s phone rang. What a surprise! It was Serge Rahoerson, one of the musicians he had met in Madagascar at the end of the 60s and who had played on his first album “Malagasy”. Rahoerson announced that he was in Paris for a few days. Immediately, Jef wanted to organise a recording session, starting the next day. He thought of a trio including Serge, Eddy Louiss on organ and cellist Jean-Charles Capon, who had also been on one of the trips to Tananarive and so had also known Rahoerson there. Unfortunately, Eddy Louiss –who had already played with Gilson and Capon on the album “Bill Coleman Sings And Plays 12 Negro Spirituals” in 1968- had to drop out at the last minute: he was delayed by a session with Claude Nougaro. Jean-Charles Capon had also become a sought-after studio musician since his trip to Madagascar in 1969. He appeared on several key albums on the Saravah label including the now famous “Comme À La Radio” by Brigitte Fontaine, “Un Beau Matin” by Areski and “Chorus” by Michel Roques, without mentioning the album by his own Baroque Jazz Trio. He was also to be found with Jef Gilson for his album on Vogue with the ex-drummer from Miles Davis’ first great quintet, Philly Joe Jones, or also in the orchestra led by Jean-Claude Vannier for the album “Nino Ferrer & Leggs”. He also played regularly on albums by Georges Moustaki. Jean-Charles Capon and Serge Rahoerson found themselves thus in the studio, with Jef at the controls. He had decided to record the rhythmic structure right away. He would find the soloists later, that didn’t worry him. Serge Rahoerson was on drums. Though a saxophonist by training, Jef remembered that Serge was also capable of great things behind a drum kit: he was the improvised drummer on their cover of “The Creator Has A Master Plan” on the album “Malagasy”... The great memories came flooding back (the nod on the title “Orly - Ivato”), and the old magic worked again. Brought in momentarily from Europamerica, Gilson’s new big band, in which JC Capon also played, the saxophonists Philippe Maté, from France (another Saravah stablemate) and the American Butch Morris (soon to be a key member of David Murray’s band) were invited to record their parts later and Gilson mixed it all as if it had been one single session (as he had already done on other albums, with the tracks by Christian Vander recorded before the creation and success of Magma). The album would not appear until 1977, on Palm, Jef’s own label, and was dedicated to the memory of Georges Rahoerson, Serge’s father, who had also played on the album “Malagasy” and who had died prematurely at the age of 51 in 1974. “I only received my own copy of the album in 1981 when I came to live in France definitively”, a still-moved Serge Rahoerson told us in 2013. “I was playing in a club one night and Jef turned up by surprise with a copy of the album for me, I was so pleased to see him again. When I arrived in France, I told everyone that I had played with Jef Gilson a few years previously, and I was surprised to learn that so few people knew of him. For us, he was of one of the great jazz visionaries.” Jérôme “Kalcha” Simonneau

Early Future Records is proud to present the official reissue of the iconic 1979 spiritual jazz classic Visions Of The Third Eye, newly remastered for limited vinyl release and digital download. - Including a 20 page zine featuring an in-depth testimonial and interview with Brandon Ross, and an essay by Andy Votel, as well as archival photos, scores and reviews.

The album TICHAZOMUONA by Dumisani Abraham “Dumi” Maraire was a pioneering effort to promote mbira music. It is a family effort involving his wife Chengeto Linda “Mai Chi” Nemarundwe and their daughter, Chiwoniso “Chi” Maraire. Maraire was a mbira and marimba player, who taught for many years on the west coast of the United States, and was the moving spirit behind the popularity of Shona music in the USA and more widely. Born in 1944 in Chakohwa Village in Mutambara, Eastern Zimbabwe, Dumi began learning music from family members early. In his late teens, he began to pursue music more seriously; in 1966, Dumi went to the Kwanongoma College of Music in Bulawayo and started to learn instruments like the nyunganyunga mbira and the marimba. The nyunganyunga mbira is a 15-Note kalimba (or lamellophone), named after the community from which it originated; thousands of youths learnt traditional songs on this instrument at Kwanongoma. Before colonialism, the mbira was considered sacred; though vital to Shona culture, its importance in traditional ceremonies suffered during and after colonialism. With the arrival of the settlers, many locals converted to Christianity, where the colonialist missionaries preached that mbira music was connected to evil spirits. The rise of pan-Africanism and patriotism in the postcolonial era brought a more tolerant and respectful stance towards musical instruments like the mbira. At independence in 1980, traditional Zimbabwean music, following heavy Rhodesian censorship, began receiving more airtime on radio and television. After independence, artists like Thomas Mapfumo, Zexie Manatsa, Marshall Munhumumwe, Jonah Sithole, and Robson Banda started performing popular guitar music that replicated the mbira’s sound. Dumi and others, including Ephat Mujuru, Beulah Dyoko, Cosmas Magaya and Stella Chiweshe, played traditional mbira music, sometimes accompanied by the ngoma (drum) and hosho (shakers) as well. Dumi is credited with developing the 1–15 number notation used on the nyunganyunga mbira, and notating the song Chemutengure; this song is used to teach mbira learners the technique of playing the instrument. Dumi was a visiting professor in the University of Washington’s ethnomusicology department from 1968 to 1972. Composing in Shona, he specialised in marimba, singing, dancing and drumming. He taught at The Evergreen State College in Olympia in the 1970s, giving private lessons and touring the Pacific Northwest and British Columbia with several marimba groups he founded. After watching a young Linda Nemarundwe perform one of his mbira arrangements at a 1972 workshop in Zimbabwe, Maraire offered to teach her more, and they worked together for the rest of the conference, playing together at a final performance. Dumi eventually married Mai Chi in 1975, and she joined him in Seattle, where he continued teaching and performing Zimbabwean music, while she earned her BA in Early Childhood Education. In 1982, the family returned to Zimbabwe; Mai Chi worked for the Save the Children Fund, while Dumi developed the ethnomusicology programme at the University of Zimbabwe. During this time, in 1986, they recorded the album TICHAZOMUONA, featuring their 10-year-old daughter Chiwoniso on the title track. The entire recording is a masterpiece of traditional mbira playing, combining the intimate with the spiritual to fashion a genre-defining sound. When you pick up a mbira, you feel you are picking up the history of a part of Africa, a complete way of making music, a whole social system of music and religion and history. As such, it can be confusing as to who is, in fact, playing who. In Dumi’s own words: “When a mbira player plays his instrument, he is not playing it for the world. He is not trying to please people, nor is he performing. What he is doing is conversing with a friend. He teaches his friend what to do, and his friend teaches him what to do... To me, a mbira is a lively instrument. It amazes me when I hear all these different things in my way of playing. This is not because I am playing different patterns without knowing what I am doing, but because, as I give the mbira more, I get more from it. So, in simple terms, I can say that the mbira is always in front, giving the materials to the player, and the player follows behind, emphasising these while at the same time asking for more. What more can one say of such an instrument but that it is a friend indeed?” Indeed, this personal relationship with his instrument led Dumi to credit the Nyunganyunga Mbira separately on the original album cover (even while his daughter’s name, Chiwoniso, was slightly misspelt). Four years later, he was back in Seattle, teaching and earning his doctorate in ethnomusicology at the University of Washington. When Dumi finally returned permanently to Zimbabwe in 1990 to take a position at the University of Zimbabwe, Mai Chi remained in the US, making her home in Portland, Oregon, where she developed her renowned love of cooking into a catering business. Mai Chi was a multi-dimensional musician in her own right - vocalist, marimba player, drummer, dancer - who involved herself deeply with the African music community in the Pacific Northwest, sharing her musicality freely and openly until she died in 1997. Dumi himself died in 1999, having inspired thousands to explore Shona culture by providing a vivid example with his own family. Chiwoniso also passed away in 2013 after an inspirational career of her own. The first-ever release of Nyami Nyami Records was the song Zvichapera by Chi, which she recorded a few weeks before she passed; this song was the reason this label was created. Dumi similarly influenced countless musicians. From his years of residence in the US as a visiting musician, Maraire catalysed a network of Americans playing Zimbabwean music across the United States, focused primarily on the West Coast in Oregon, Washington, and California, with other communities in Colorado and New Mexico. During his years spent teaching in Zimbabwe, many important mbira players crossed Dumisani Maraire’s path, and many musicians inspired by him have worked to perform, teach, and spread Zimbabwean music around the world. Several of Dumi’s surviving children have also gone on to be musicians themselves.

Following a 1997 compilation album on Carl Craig's Planet E label, Moodyman's virtually first album, released in 1998 on the prestigious UK label Peacefrog, is being reissued on limited edition clear vinyl.

"Although Pharoah Sanders was originally considered a firebrand, thanks to his wild early free jazz work in the '60s, his later records are actually more in the tradition of players like his one-time leader John Coltrane and, especially, Rahsaan Roland Kirk. The title track from this 1987 session could have been on any of Kirk's Atlantic albums, a mixture of gospel sway and free jazz honk that builds into a hypnotic swoon under Leon Thomas' rich baritone vocals. (Thomas also appears on his own composition, the blues 'If It Wasn't for a Woman,' and the closing 'Next Time You See Me.') On the extended, relaxed take of Coltrane's 'Equinox,' Sanders doesn't try to copy his former boss' phrasing, but there's certainly a Coltrane-like elegance to Sanders' lyrical solo. In fact, Sanders' playing on the standard 'Polka Dots and Moonbeams,' which also features a lovely Vince Guaraldi-like piano solo by William S. Henderson III, is downright pretty. Oh Lord, Let Me Do No Wrong is a mellow and peaceful set by a player who no longer needs to make noise; whether old-school fans will appreciate this is debatable." --Stewart Mason, All Music

Gondwana Records sign LA bassist and composer Seth Ford-Young’s Phi-Psonics project and announce a remastered deluxe-edition of The Cradle featuring bonus material Phi-Psonics is a meditative, immersive instrumental group from Los Angeles, led by bassist Seth Ford-Young and featuring Sylvain Carton on woodwinds, Mitchell Yoshida on electric piano, and Josh Collazo on drums. Their deeply soulful music draws on jazz and classical influences together with Ford-Young’s own musical experiences, relationships, and his introduction to spirituality, yoga and philosophy at a young age, to create something uniquely its own. Phi-Psonics’ name and ultimate aim is to find ‘Phi’ – the golden mean – in art, nature and self. Ford-Young explains: “It's a bit of a cliché, but music saved my life many times and instilled in me a belief in the great power of healing through art. It is my hope and intention that this music provides healing to someone somewhere.“ Originally from Washington DC area, Ford-Young moved to California in the early 90s and fell in love with the deep sounds of the upright bass and the music of Charles Mingus, John and Alice Coltrane, and Duke Ellington along with Bach, Chopin, Pärt, and Satie. He immersed himself deeply in music and keen to learn combined intense personal study with collaborations, tours, and recordings with artists such as Tom Waits, Beats Antique, and John Vanderslice. In 2010 he moved from the San-Francisco Bay area to the Los Angeles hills and continued his explorations. But great music is rarely just about music and Ford-Young’s meditative, soulful music draws on more than just the twin wellsprings of jazz and classical music: “My mother was a yoga teacher from the early 70's until recently and taught me yoga and meditation at an early age, my stepfather is an Aikido instructor and student of the teachings of Gurdjieff. Those were all early areas of study that I came back to many times throughout my life. Phi-Psonics has been a project that unapologetically synthesizes some of these ideas into our music”. It’s this mixture of influences, musical and extramusical, that gives the music of Phi-Psonics it’s immersive quality and quiet power. Revealingly the music that would become The Cradle, wasn’t written specifically for an album, originally Ford-Young was just writing down what was coming through. As time went by and the album began to take shape, the world situation seemed to be getting darker and his compositions aim to offer hope as a response to the negative influences that abound today. Remarkably for such a beautiful sounding record, it was recorded at the composer’s home, rather than in a studio, but the relaxed nature of this process gives the music an airy lightness that propels the music to some magical spaces. Originally self-released on vinyl in a limited run just as the world went into lockdown, The Cradle reached Matthew Halsall (founder of Gondwana Records) when he aws looking for music for his Worldwide FM show and he was blown away, hearing a kindred spirit at work. Halsall explains: “Phi-Psonics make beautiful, humble and honest music, it’s not showy, but it has a deep vibe that will elevate your mind and soul if you let it. When we heard The Cradle we reached out and are really super delighted to welcome Seth and his band to our label”. Whereas for Ford Young: “Connecting with Matthew and the Gondwana records family has been a light in the darkness of the last years - to have my music make connections even as we are more isolated.” Ford-Young is currently putting the finishing touches to the second Phi-Psonics record, but aware that only a select few had heard The Cradle, let alone had the chance to buy a copy, and entranced by its deceptive simplicity and elevating energy, Halsall suggested that Gondwana present the album as a remastered ‘deluxe edition’ with an extended running time featuring extra tracks and new artwork from Daniel Halsall. The Cradle starts with First Step, perfectly setting the tone for the whole album, it is a beautiful, soulful slice of musical calm gently propelled by Ford-Young’s resonant bass and elevated by sublime flute and Wurlitzer electric piano solos. The seductive title track The Cradle was written way back in 2011 during a time of great personal change that led the composer to a feeling of newness and nurture. The magical, winsome Desert Ride is inspired by many rides through the grandly cinematic Mojave Desert. You can experience how incredibly full of life it’s harsh landscape is if you slow down to its tempo. The gentle, sublime Mama is a tribute to mothers of all kinds, beautiful and heroic. Drum Talk was largely improvised, Ford-Young and the band agreed on a topic and recorded their conversation. Choosing their notes based on how Josh's drums were tuned. Like Glass is named for the special properties of Glass. Like some music, glass is delicate, yet has structure. The first of the two bonus tracks Still Dancing was written during the early days of 2020 in response to the challenges we all were facing then. It's a reminder that the figurative dance continues and that real dancing is essential. And the second, The Searcher, also written as a response to 2020, is a gently hypnotic song about the introspection and growth that can spring from a difficult situation. This then is The Cradle, a quiet self-contained masterpiece, life-affirming and elevating in equal measure and the first offering from a wonderful new voice in spiritual jazz and the latest members of the global Gondwana Records family.

London-based keyboardist/producer Dan Nicholls (of Y-OTIS) introduces a new album project 'Mattering And Meaning' to be released by We Jazz Records on August 13th. Nicholls' music uses acoustic piano as its key element, transporting the instrument into new territories that sound remarkably natural and organic, whilst displaying a strong kinship with the world of abstract electronic music. The music utilises piano loops and field recordings as its key elements, forming what might be described on the surface as a fascinating ambient jazz record – but at the same time there's so much more at play here on deeper levels. Dan's music sounds at once otherworldly and immensely inviting. After years of unlearning and unravelling the knots of a music college education – moving from a career in jazz, via electronic music, to a heartfelt embrace with rave culture and the feminist and queer theories which have so challenged perspectives across many disciplines on the objectified world and the values of capitalism – Dan Nicholls has spontaneously reimagined his relationship to the piano, that edifice of the decaying foundations of european classical music. Here the emphasis shifts from the Work (as object) to the work (as activity). Recorded with only a mobile phone voice recorder, eschewing the gloss of high fidelity audio to embrace the problematic cyborg appendage of the i-Fone VI-$, these lucidly dreamed tracks, like notes in a journal, find their depth and form through quick experimentation and distillation – layering, stretching and collaging in ways that treat the piano as a textural element in the daily soundscape, spilling into, and going along with, regular activities with no ceremony or established system to the process. For Dan, this is as much a documentation as a therapeutic process, casting aside the dogma and seriousness of much artistic practice whilst embracing joy and improvisation in order to search for deeper narratives. The speculative imaginings of three revolutionary thinkers, Donna Haraway, Ursula K. Le Guin and Karen Barad, have profoundly shaped the conception of this album, which also emerged from a deep interest in human relationships to ecstatic practices and communalities which have been so eroded by imperialist/patriarchal/capitalist forces. The title, "Mattering and Meaning", is a meditation on the crumbling habitual delineation and separation of both objects and definitions, including our (ironically) self-destructive human thinking patterns which position us as objective observers, above and over the world rather than inside it, apparently separate from nature and from each other. Like the melodies and themes which permeate these nine sonic tales, inextricable but nevertheless present, our world and our species prove to be more enmeshed, interconnected and interdependent than the dominant rationalism would lead us to believe. This album is a humble gift to the listener, a proposition for inclusion in their own ongoing soundscape, the perpetual activity of listening and awareness.

Limited edition colored vinyl! Recorded live in New York in 1978 and 1979. The album is a compilation of Sun Ra's live performances in New York in 1978 and 1979, ranging from glamorous big band performances to sweet and free-form performances. Includes the classic song "Space is The Place". The back cover of the album is also interesting, showing a psychedelic live performance, including a member of the Arkestra wearing a pyramid hat. Eddie Gale plays trumpet on this album.

This is a meditative abstract jazz-funk masterpiece that features the mbira, an ancient traditional instrument of the Shona tribe in Zimbabwe that is originally played in rituals to communicate with spirits. Each song has a serene and mysterious beauty behind it, and with the overtones of the mbira, this album has a beauty like a gemstone that sets it apart from many spiritual jazz albums, an exceptional quality. I highly recommend this album to not only spiritual jazz listeners, but to a wide range of music listeners.

Terry Callier, famous for his spiritual soul trilogy for Cadet in the 70's, released his first album on Prestige in 1968, recorded at the age of 19. The album is a masterpiece of spiritual jazz-folk, with elements of traditional folk under the influence of Bob Dylan, and a jazzy, acoustic performance by two bass players influenced by Coltrane.

In 1989, pianist and composer Yumiko Morioka put together a group of diverse street musicians and semi-professional players for a project that would come to be called the Synergetic Voice Orchestra. Inspired by Yumiko’s love of different musical cultures from around the globe, the band drew on influences from India, Ethiopia, Mali, Korea and China to create an album that merged these sonic identities with more traditional sounds from the southern Japanese city of Okinawa. Having released her solo piano record Resonance a couple of years earlier, Yumiko was thrilled when offered the chance to make an album of ‘any kind of music she wanted’. She pulled together artists she knew or had seen playing from in and around Tokyo, many of whom were self-taught and could not read music. It wasn’t always easy for Yumiko, a classically taught musician, to work with others who lacked her formal training. But by employing the synergetic principles of American architect and theorist Buckminster Fuller, she fostered an environment where the results of the group had a larger impact than that of the individual. This approach brought a real energy to her compositions and the resulting recording sessions produced MIOS, an exploratory, creative work that felt alive with free-wheeling creativity. Nothing was off limits. The drummer, who ran a vegetable stall by day and practiced in a cemetery at night as to not disturb his neighbours, utilised old washing machine parts for some of the percussive elements. Although Synergetic Voice Orchestra would eventually morph into a new band, leaving MIOS to exist as a singular moment in time, the album remains as one of Japan’s true hidden treasures. Originally a CD only release, MIOS now comes to vinyl for the very first time, complete with brand new artwork by Elvis Barlow-Smith.

Nowadays Arica exists only as the ¡ÆArica Institute¡Ç, a school of spiritual development formed and led by Chilean mystic Oscar Ichazo¡Ähowever, the collective also produced several musical albums in the US (presumably to increase awareness of the school), this resulted in the release of four totally eclectic masterpieces: Arica & Audition (1972), Heaven (1973) and Music In The Nine Rings (2002). ​ Both the Arica school and its musical output had a big influence on some of the most creative minds amongst us, for example: prior to making his film The Holy Mountain, Alejandro Jodorowsky met Ichazo and became intrigued enough by his techniques – essentially a potent blending of esoteric knowledge and methods from around the world – to not only go through the initial intensive course of Arica mind expansion and training but to require the same of the entire cast and crew for the film. This undoubtedly affected the whole movie, and it seems strange that Arica¡Çs music was not used for the soundtrack, an Arica soundtrack could have been pure magic all the way through. ​ The Arica album we are proudly presenting you today (Heaven from 1973) is a total must-have in any collection (originally released on the Just Sunshine Records label in 1973 that was responsible for putting out milestone albums from the likes of Betty Davis, Karen Dalton and Norman Feels). Here on these recordings, you¡Çll find ten tracks that will blow your mind and open your spiritual doors! ​ Heaven has it all¡Äomming drones interchanged with upbeat percussion, acoustic and funky basslines intertwining the melodious threads. The album is full of deep meditational grooves meeting all kinds of polyrhythmic free jazz vibes, atonal keyboards and avant-garde soul-jazz sounds. The unhurried improvisations and subtle manipulation of musical tension makes Heaven an immersive, psychedelic and spiritual masterpiece with a jazz sensibility in its overall structure. The superb use of the sitar and the hypnotic percussion gives it that great cosmic touch that reminds of Alice Coltrane¡Çs work. ​ The whole album was recorded on a midsummer night in NYC¡Äone hundred Arica members, musicians and dancers all gathered at the legendary Electric Lady Studio (home to Jimy Hendrix) and played until dawn. The names of the musicians involved were not given on the record sleeves, credited simply to ¡ÆThe Arica Musicians¡Ç. In a way, though, this mystery suits the remarkable music contained within these resultant grooves – timeless sounds that could have been conjured from and played by the very spirits of the Earth¡Äall this accompanied by notes in the gatefold jacket to guide the listener though his sonic voyage. ​ Tidal Waves Music now proudly presents the first ever vinyl reissue of this fantastic album (originally released in 1973 on Just Sunshine Records). This rare record (original copies tend to go for large amounts on the secondary market) is now finally back available as a limited 180g vinyl edition (500 copies) and comes packaged in a gatefold jacket complete with the original 1973 artwork, photographs and liner notes ​

Wendell Harrison was born in Detroit in 1942 where he began formal jazz studies for piano, clarinet and tenor saxophone. At 14, while still in high school, Harrison started performing & recording professionally with artists such as Marvin Gaye, Grant Green, Sun Ra, Hank Crawford … and many others. In 1971, Harrison began teaching music at Metro Arts (a multi-arts complex for youth) where he also connected with Marcus Belgrave, Harold McKinney and Phil Ranelin…soon after they formed the (now legendary) Afro-centric TRIBE record label and artist collective. TRIBE used the Metro Arts complex as a vehicle to convey a growing black political consciousness. Wendell Harrison also published the very popular TRIBE magazine, a publication dedicated to local and national social and political issues, as well as featuring artistic contributions such as poetry and visual pieces. In 1978 Harrison and McKinney co-founded REBIRTH, a non-profit jazz performance and education organization, in which many notable jazz artists have participated. Around the same time Wendell Harrison also created the WENHA record label and publishing company, which released many of his (now classic) recordings as well as those of other artists, such as Phil Ranelin, Doug Hammond and Reggie Fields (The Real ShooBeeDoo). In the early 1990s, Wendell Harrison was awarded the title of “Jazz Master” by Arts Midwest. This distinction led Harrison to collaborate with fellow honorees and gave him the chance to tour throughout the United States, Middle East and Africa. Even to this day Wendell Harrison’s recordings for the TRIBE, WENHA and REBIRTH labels have a large worldwide fanbase. It is on WENHA that Harrison released the opus: DREAMS OF A LOVE SUPREME (1980), which we are presenting you today. DREAMS OF A LOVE SUPREME is a monster album that features an all-star line-up that includes Phil Ranelin (Freddie Hubbard, Solomon Burke, Mulatu Astakte) on trombone, Harold McKinney (Tribe) on Keyboards and Roy Brooks (Yusef Lateef, Chet Baker, Mingus) on percussion. Although you can hear the 80ies creeping in with a smoother sound, more synths, and disco/R&B vocals… this remains a very spiritual (and soulful) jazz record. The record’s an irresistible blend of soul jazz combined with funky electric instrumentation…a groovy sound which is very much of its time, yet overtly timeless and as relevant today as it was back when it was initially released. Tidal Waves Music now proudly presents the first ever vinyl reissue of ‘Dreams of A Love Supreme’ since its release in 1980. This official reissue is now available as a deluxe 180g BLACK vinyl edition (limited to 500 copies) and comes with an unreleased bonus track.

With a shared ethos of elevating and amplifying left-field Black music, South London/Jamaica's, cktrl shares his most ambitious work yet, partnering with Errol and Alex Rita's Touching Bass to present 'Robyn'. Collaborating with the likes of Campbell Addy, Duval Timothy, CHILD Studios (Tayo and Ro), Coby Sey, Shirley Tetteh, Purple Ferdinand and photography/creative direction by the iconic Ib Kamara, he has created a vital exploration of contemporary-classical music. Spurred on by the overpowering feelings of heartbreak, 'robyn' impressively creates emotive and heartfelt clarinet and saxophone-led soundscapes about the all-consuming power of love. On the project, cktrl says: “‘Robyn’ at its core is heartbreak and is just really sentimental. It’s a journey of losing a love but it ends with optimism as you find strength to love again.” Born and bred in Lewisham, cktrl aka Bradley Miller is an integral part of London’s pioneering musical underground. One of the only remaining original DJs on NTS, cktrl has previously worked with and played alongside the likes of Sampha, Sango, Kelela and Dean Blunt. Throughout his career to date, cktrl has also been recognised and heralded by fashion and film creators including Ib Kamara (who shot the artwork), Bianca Saunders, Tremaine Emory, Nicholas Daley and Jenn Nkiru who recently secured him a cameo in Beyonce’s ‘Black Is King’.

Woke rhythms and high-spirited grooves from the vaults of two seminal Italian jazz labels, between the 70s and 80s. Intensely curated by Khalab. Hyperituals is part of the new research path undertaken by Hyperjazz Records. Entirely curated by Khalab - Raffaele Costantino, HJ’s founder and head of A&R - Hyperituals is a philological investigation that delves deeply into the musical influences and cultural roots of the young Italian label. The theme that runs through Hyperituals is the exploration of the possibilities of sound, rhythm, remix, and endless sampling. Inspiring listening, interpretation, and insight. Is it an exercise in crate-digging that explores the past of some of the most important yet sometimes forgotten record labels and aims to bring to light music that is contemporary both in its sound and its message. The first stage of this journey is represented by Black Saint/Soul Note, an Italian ‘double’ label based in Milan that, since the 1970s and throughout the 1980s, established itself as one of the most important imprints for international jazz. Founded respectively in 1975 by Giacomo Pellicciotti and in 1979 by Giovanni Bonandrini (to whom Pellicciotti sold Black Saint in 1977), Black Saint and Soul Note have represented a safe haven for incredible and brilliant artists who were unable to find their space elsewhere. By combining jazz tradition with the political vanguard sentiment of the time, the two sister labels were able to press and produce more than five hundred records (still available today - the catalogue is now owned by CAM Jazz), many of which are by some of the brightest names in creative jazz or the ‘avant-garde’ of the era. Black Saint and Soul Note always placed the artists, their visions, and their music at the center, giving them total freedom of creative expression. It is thanks to this constant, cutting-edge and meticulous commitment that today we have some of the shiniest musical gems by Sun Ra, Archie Shepp, Don Cherry, Max Roach, Anthony Braxton, David Murray, and many others. And it is this long list of jazz gods and idols that led the two labels to be recognized as the best in the world by critics, winning the DownBeat Critics Poll for Best Record Label for six years in a row, from 1984 to 1990, conquering the American market. This first double gatefold vinyl volume is entirely dedicated to the Soul Note catalogue. Khalab’s selection - focused on rhythms, grooves and Afrocentric traditions - demonstrates how this music, through its sensibility, can renew our connection to the present in unexpected ways. As the curator and music critic Enrico Bettinello writes in the compilation’s liner notes, in this volume “we find moments of ecstasy, irresistible percussive webs, fiery solos, poetic awareness, and magical ritual lyricism.” A second volume focused on the Black Saint catalogue is already in the works.