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For years, Takuro Okada has carried a quiet question: how can a Japanese musician honor the music of African Americans without simply borrowing it? That search shapes his new album Konoma, a work guided by the idea of “Afro Mingei.” The Tokyo guitarist, producer, and bandleader has lived inside this tension since childhood, drawn to blues, jazz, and funk records that nourished him, yet hesitant in the face of the histories they hold. The concept of Afro Mingei, which Okada first encountered in an exhibition by artist Theaster Gates, gave him a way forward. Gates connected Black aesthetics with Japanese folk craft, both rooted in resistance — “Black is Beautiful” defying racism, the Mingei movement preserving everyday beauty against industrial erasure. That kinship became the compass for Konoma, a record attuned to echoes across cultures and time.
Konoma holds six originals and two covers, all shaped by this dialogue. The elegantly unhurried “Portrait of Yanagi” drifts like a standard half-remembered from another era, while the brief but potent “Galaxy” gestures toward Sun Ra’s late 1970s electric organ experiments, the fractured propulsion of Flying Lotus’s early beat tapes, and the shadowy atmospheres of trip-hop. Okada’s choice of covers sharpens the conversation: Jan Garbarek’s “Nefertite” shimmers with the cool austerity of 1970s ECM, reframing Europe’s own search for identity inside jazz, while Hiromasa Suzuki’s “Love” channels the electric vibrancy of 1970s Japanese fusion, when musicians fused psychedelia, funk, and folk into a distinctly local dialect. Together, they anchor Konoma in a lineage of artists who bent borrowed forms toward something new.
Okada’s life has been shaped by such crossings. He grew up in Fussa, where the Yokota U.S. Air Force base loomed large, learning guitar in rowdy clubs for American servicemen while teaching himself recording at home. That hybrid education led to collaborations with Haruomi Hosono, Nels Cline, Sam Gendel, James Blackshaw, and Carlos Niño, and to a body of work spanning film soundtracks, collaborative projects, and exploratory solo albums. Earlier this year, Temporal Drift released The Near End, The Dark Night, The County Line, which features selections from Okada’s expansive archive of recorded material, cementing his reputation as one of Japan’s most adventurous contemporary musicians. With Konoma, co-released by ISC Hi-Fi Selects and Temporal Drift, Okada delivers his most personal and expansive statement yet: a meditation on connection, influence, and the beauty that survives across cultures.
- Words by Randall Roberts
Paris, 1978. Don Cherry walks into a French studio with a suitcase full of instruments nobody expected and meets Ustad Ahmed Latif Khan for the first time. No rehearsal, no plan, just two musicians who recognize each other immediately as kindred spirits. What happens next is one of Cherry's best efforts - an album only hardcore fans know about, recorded in Paris, released only in France in 1981, disappeared, and now back again in a special edition that demands attention. This is what "world music" should have been before the term got watered down into airport lounge background noise.
Don Cherry - the man who stood next to Ornette Coleman in Los Angeles and New York, playing trumpet and cornet through the birth of Free Jazz, that final structural revolution of American improvisation based on melody rather than harmony. But Cherry never stopped there. He had a voracious musical appetite and boundless imagination that pulled him toward India, Brazil, Africa, Indonesia, China - not as a tourist collecting sounds, but with deep personal engagement. His commitment ran deeper than novelty. This wasn't about exotic decoration. This was about a global vision of art and the human condition.
Ustad Ahmed Latif Khan - Delhi gharana lineage, new generation tabla master who extended what his predecessors had built, gained recognition as a soloist, ventured onto the international scene. Irregular rhythmic patterns, highly syncopated, rich in variety and originality. The kind of percussionist who could grasp Cherry's intentions immediately, warm up his fingers at astonishing speed, tune Cherry's entire diverse instrument collection - concert piano, Hammond B3 organ, chromatic orchestral timpani - with perfect pitch and no hesitation.
They had never met before the recording session. But they recognized each other immediately. Calm, focused, full of laughter. Cherry knew what he wanted to create. Latif posed no challenge - he was the answer. The result is an incredible mixture of jazz and Indian music that doesn't feel like mixture at all - it feels like the music that was always supposed to exist when these two worlds met at the right moment with the right people. Not fusion for fusion's sake. Not "exotic instruments" as decoration. This is two masters speaking the same language for the first time and realizing they'd been having the same conversation in different rooms for years.
Recorded 1978 in Paris. Released only in France in 1981. Disappeared. Forgotten except by those who knew. First reissued by Honest Jon's years ago. Now back in special edition format because some records refuse to stay buried.
Essential for anyone who thinks Don Cherry's best work ended with Ornette, or that "world music" has to choose between authenticity and imagination. This is both. This is neither. This is what happens when boundaries dissolve because they were never really there.
Paris, 1978. Don Cherry walks into a French studio with a suitcase full of instruments nobody expected and meets Ustad Ahmed Latif Khan for the first time. No rehearsal, no plan, just two musicians who recognize each other immediately as kindred spirits. What happens next is one of Cherry's best efforts - an album only hardcore fans know about, recorded in Paris, released only in France in 1981, disappeared, and now back again in a special edition that demands attention. This is what "world music" should have been before the term got watered down into airport lounge background noise.
Don Cherry - the man who stood next to Ornette Coleman in Los Angeles and New York, playing trumpet and cornet through the birth of Free Jazz, that final structural revolution of American improvisation based on melody rather than harmony. But Cherry never stopped there. He had a voracious musical appetite and boundless imagination that pulled him toward India, Brazil, Africa, Indonesia, China - not as a tourist collecting sounds, but with deep personal engagement. His commitment ran deeper than novelty. This wasn't about exotic decoration. This was about a global vision of art and the human condition.
Ustad Ahmed Latif Khan - Delhi gharana lineage, new generation tabla master who extended what his predecessors had built, gained recognition as a soloist, ventured onto the international scene. Irregular rhythmic patterns, highly syncopated, rich in variety and originality. The kind of percussionist who could grasp Cherry's intentions immediately, warm up his fingers at astonishing speed, tune Cherry's entire diverse instrument collection - concert piano, Hammond B3 organ, chromatic orchestral timpani - with perfect pitch and no hesitation.
They had never met before the recording session. But they recognized each other immediately. Calm, focused, full of laughter. Cherry knew what he wanted to create. Latif posed no challenge - he was the answer. The result is an incredible mixture of jazz and Indian music that doesn't feel like mixture at all - it feels like the music that was always supposed to exist when these two worlds met at the right moment with the right people. Not fusion for fusion's sake. Not "exotic instruments" as decoration. This is two masters speaking the same language for the first time and realizing they'd been having the same conversation in different rooms for years.
Recorded 1978 in Paris. Released only in France in 1981. Disappeared. Forgotten except by those who knew. First reissued by Honest Jon's years ago. Now back in special edition format because some records refuse to stay buried.
Essential for anyone who thinks Don Cherry's best work ended with Ornette, or that "world music" has to choose between authenticity and imagination. This is both. This is neither. This is what happens when boundaries dissolve because they were never really there.
Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.
Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”
Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.
“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.
Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.
Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.
After nearly two years, Okonski returns with Entrance Music — an album that finds the trio at the height of their improvisational prowess and celebrating the spontaneous and meditative. On the heels of 2023’s debut Magnolia, pianist and leader Steve Okonski has reconvened long-time musical collaborators (Durand Jones and the Indications bandmate Aaron Frazer on drums and bassist Michael Isvara “Ish” Montgomery) for another session in the spirit of artists like the Bad Plus, Gerald Clayton, and The Breathing Effect. Ultimately Entrance Music serves as an invitation to early hours, where songs linger in the doorway, announcing their presence before returning to the air, in a meticulous drift into the next.
Recorded over a five day session, Entrance Music was one of the first albums committed to tape at Portage Lounge, Terry Cole’s studio in Loveland, OH. “It was a new setup, but with Terry behind the dials it was very familiar,” says Okonski. “I can’t emphasize enough how much Terry feels like a fourth member [of the band] because of the space he’s curating, the energy he is bringing, and the production ideas.” The energy and sound created with the Colemine labelhead at the helm makes for a listening experience equally at home with ECM or Stones Throw catalogs.
From the rippling notes of the pastoral opener, “October,” Entrance Music is lush with anticipation, both band and listener feeling the tension in the tranquility — where the interplay of jazz improvisation and boom bap beats never shortchanges the musicianship but the talent is ever in service of the song.
While the band does not play together as often as they would like, not much time is needed for the three to lock in. Montgomery’s bass opening to “Passing Through” bends and moves with a singular meditative grace before piano and percussion joins the daylight filling a room with breath and light. If Magnolia resonated with last calls and late nights, Entrance Music counters with early mornings and first cups of coffee.
Whereas much of the debut resonates with his time in New York, Entrance Music “feels a little less ‘on the streets at 2 A.M.’ and a little more nature-based…a little more ethereal,” says Okonski. “It’s definitely age, environment, and family — all of that does come through in the music.” <iframe style="border: 0; width: 350px; height: 439px;" src="https://bandcamp.com/EmbeddedPlayer/album=3410800866/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://okonski.bandcamp.com/album/entrance-music">Entrance Music by Okonski</a></iframe>
Sortilège is the new album from esteemed producer and DJ Preservation and ascendant talent Gabe ‘’Nandez. The two artists first linked on Aethiopes, Preservation’s 2022 collaboration with billy woods, where Nandez was featured alongside Boldy James on one of the album’s standout tracks. “Sauvage” became the catalyst for Sortilège, as the New Orleans-based producer and New York-based rapper gradually began exchanging ideas—first long distance, then in February 2024, when Nandez flew to New Orleans for two weeks, ready to work.
“It was smooth, very synergetic,” ‘Nandez explains. “We listened to mad music—Boot Camp Clik, Scaramanga, Cuban Linx—and I was asking questions about all types of shit, trying to soak up game and history, which I did.”
The two also bonded over their shared francophone ancestry: Preservation is half French and ‘Nandez is half Malian. These connections made their way into the music as well, via both aesthetics and sample sources, and that sort of exchange courses through Sortilège, bridging the generational, geographical, and cultural gaps between the two artists with a record that feels a world unto itself. Esoteric, yet blunt and uncomplicated as a fistfight, Sortilège erases the line between urbane and urban. It’s a movie in a lucid dream, A Clockwork Négritude projected against the wall of a construction site. Mixed-use residential.
Tracing this arc, fellow travelers Armand Hammer, Koncept Jack$on, Ze Nkoma Mpaga Ni Ngoko, and billy woods all make appearances. Oh, and there are drums everywhere: drums that will rattle a hooptie and drums that whisper threats. Somehow, over the course of 14 tracks, Preservation seems to find his way to every instrument imaginable—yet each beat has room to breathe. Amidst this breakbeat symphony, ‘Nandez’s unmistakable baritone glides purposefully, ever forward, a bristling warship in troubled waters. Every time the bass thumps, ‘Nandez counterpunches. This is a record for heavyweight speakers and clunky headphones.
Sortilège can be translated as either:
Magical / Supernatural: Act of witchcraft, magical spell, charm, or curse.
Figurative / Literary: Symbolic enchantment, inexplicable fascination, often caused by a person, work of art, or an atmosphere.
We like to think it names the force at work within and between these songs.
For his new album, Irreparable Parables, Andrew Wasylyk felt a strong desire to write a set of songs featuring an element hitherto rare in his work: the human voice. Equally strong was the conviction that he did not want to sing them himself. The Scottish multi-instrumentalist and composer set about assembling a group of guest singers, sending out the songs to wherever they were in the world. The vocals were recorded remotely and then, like migrating birds, winged their way back to Scotland. The result is an album of great beauty which, perhaps preeminently in Wasylyk’s work, expresses the vulnerability and resilience of the human spirit. Six singers appear on the record, represented by six songbirds illustrated on the sleeve by Clay Pipe Music’s Frances Castle. The cuckoo is a nod to Belle and Sebastian’s 2004 single ‘I’m A Cuckoo’, that band’s Stuart Murdoch being the first voice you hear on the new album. When the vocal for ‘Private Symphony #2’ arrived, says Wasylyk, “it was everything that I was looking for and more. But this is Stuart Murdoch. Of course he’s going to make something incredibly beautiful and thoughtful.” The song lyrics were, for the most part, written by the singers. The music is Wasylyk’s creation. He navigates a sound world that lies somewhere beyond the borders of classical and jazz, ambient and abstract. It is difficult to describe, but easy to understand, which is to say to feel. That is the way Wasylyk’s work is experienced: as a feeling. It takes you back to childhood, perhaps, to feelings of comfort and safety, or to memories of walks at sunrise and sunset, or to the way a shadow falls on a particular field in a particular place at a particular time in your life. This is consoling music. That is why, though pretty, it is not merely pretty. These are songs to shore up the soul. Wasylyk writes in a room, in his native Dundee, full of “half-broken” instruments. He picks these up, plays a little, seeking an idea, a feeling, a door that lies ajar. The musical palette of Irreparable Parables includes brass and woodwind, a six-piece string section, guitar, bass, drums, vibraphone, Mellotron, Fender Rhodes, tape loops, synthesisers and percussion. The strings were arranged by the cellist Pete Harvey, a long-term collaborator. Among the other guest vocalists are Gruff Rhys of the Super Furry Animals, Saya Ueno from Japan’s Tenniscoats and Peter Brewis from Field Music. Wasylyk himself takes the lead vocal on the title track, though a throat infection and touch of pitch-shifting have altered his singing in a way that even he, having fallen out of love with his own voice, finds acceptable. The heart of the record can, arguably, be found in two tracks, ‘Love Is A Life That Lasts Forever’ and ‘Spectators In The Absence of God’, sung respectively by Molly Linen and Kathryn Joseph. The former, bright with trumpets, was inspired by the writing of Derek Jarman. “I was feeling deeply upset about the world and wanted to try and write something that was obviously hopeful,” Wasylyk says. ‘Spectators …’ offers an emotional counterpoint. It is an “apocalyptic hymn” that seems to grapple with watching human suffering from afar, too distant to be at physical risk, but experiencing the psychological wounding, and feelings of helplessness, even complicity, that come with constant awareness of other people’s pain. “Kathryn’s a pal, I love her dearly, and she’s a brilliant artist who really feels what she writes,” Wasylyk says. “The cracked tenderness of her voice is spellbinding.” The album closes with an instrumental piece, ‘Soul Enters The Ocean Sun Climbs Out Of The Sea’, all piano and strings, that offers a sense of resolution and ascension. A good moment, too, for Wasylyk to reflect upon the artistic companionship that he enjoyed while making this record – the songbirds that answered his call: “These humans are incredible at what they do. I’m deeply grateful and feel so lucky. It blows my mind.”
Endlessness is a deep dive into the cycle of existence. The 45-minute album delicately spans 10 tracks with a continuous arpeggio playing throughout, creating an expansive, mesmerising celebration of life cycles and rebirth. Following Sinephro’s critically acclaimed 2021 debut album Space 1.8, Endlessness further elevates her as a transcendent and multi-dimensional composer, beautifully morphing jazz, orchestral, and electronic music.
The album was composed, produced, arranged, and engineered by Sinephro. Performing on the album are Sheila Maurice-Grey, Morgan Simpson, James Mollison, Lyle Barton, Nubya Garcia, Natcyet Wakili, and Dwayne Kilvington, joined by Orchestrate’s 21 string players.
Comprised of ensemble and solo music recorded at church choir performances, during rehearsals, and at singers' homes, this album compiled by music researcher Dr. Jacqueline Cogdell DjeDje presents the listener with spiritually driven music gathered in several rural towns in southeast Georgia. Songs exhibit influences from traditional African and slave music, presenting deeper lyrical meanings about the role of Africans in America throughout the 18th and 19th centuries. Many songs feature audience involvement and vocal improvisations performed by a variety of age groups. Liner notes include a brief history of black religious music in America, as well as complete song texts.
Legendary Sun Ra-bassist Ronnie Boykins stepped out on his own for his first and only release as a leader on, "The Will Come, Is Now". He was invited by ESP in 1964 to record his own album, and in February 1974, he told ESP that he was finally ready, and the session took place later that month. This recording not only features Boykins' solid abilities as a bassist, including his marvelous arco work, but also his talents as a composer and arranger. In addition, one is treated to an all-natural bass sound, a rare sound during this particular era of jazz history. In septet format, Boykins' six originals create a variety of moods and textures that not only evokes the music of Sun Ra but also reflects Boykins' own sensibilities as an artist.
Bismillah was composed in a small house surrounded by the forest of Montmirail in France. The album is built around modular synths, field recordings, and an old organ discovered in a nearby village. In Sara’s work, the organ’s sustained tones meet a lyrical introspection, articulated with precision and vulnerability. The slow permutation of patterns creates an atmosphere where time and space melt into a pure, constant present. Inspired by the pastoral setting, the sequencing used to animate the modules feels almost instinctive. In dialogue with the calls of merle birds, the sound cycles grow more complex over time, with DIY drum-machine loops and distorted field recordings adding an unpredictable counterpoint. On the cover, bushes, trees, and owl shadows were photographed in the very place where the album was composed. Simple melodies appear and disappear, mirroring the subtle movements and shadows of the surrounding landscape.
Fr. Dionysios Tabakis is a priest of the Orthodox Church. He serves at the Church of Panagitsa in Nafplio, the Nativity of the Theotokos, and records alone, at home. The music made in that house does not announce itself. It arrives from somewhere older than genre, older than the distinctions we use to organize sound. Tabakis is a musician of the Eastern Mediterranean in the fullest sense: formed in Byzantine theory and practice, fluent on qanun, oud, cümbüş, ney, zurna, Politiki and Pontic lyra, kabak kemane, yali tanbur. The system he works within is Byzantine, not as aesthetic choice or cultural reference, but as logic. The scales, the intervals, the way a note moves toward or away from another: this is the operating system. What emerges is slow, heavy, meditative, drone that carries the mass of stone walls and sustained prayer. It is still Byzantine music. Two tracks are built around the fretless electric guitar, perdesiz in Turkish, meaning simply: without frets. The fretless instrument is one of the few capable of producing moria, intervals smaller than a semitone, with the exactness the voice has and fixed-pitch instruments do not. Here the guitar does not behave like a guitar. It bends into pitches that Western tuning sealed off centuries ago, moving the way Earth moves in their slowest passages, or the way Scott Walker's later work used sound as weight rather than melody. On two tracks, Evgenia Symela Armeni sings. Her voice is psaltic, trained in the Orthodox chanting tradition, ψαλτοτράγουδο, chant-song, and it cuts through the drone the way a single candle cuts through a dark nave. Χαίρε Παρθένε Σουμελά, a Pontian hymn to the Theotokos of Soumela. Ρόδον Ψυχής, Rose of the Soul. Both devotional. Both immovable. Tabakis is also a writer. His books, among them Into the Abyss with a View of Paradise and The Mad Forerunner, move between Athonite monastic thought and the texture of contemporary life. The music moves the same way. Alienation, depression, isolation, not named as modern problems but as ancient conditions, long described, still present. The stillness of Athos and the noise of the present sit in the same frame, unresolved. Fr. Dionysios Tabakis is of Asia Minor descent, 53, married with three children. This is his first release.
This is a previously unreleased 1966 live club performance from Yusef Lateef, the brilliant multi-instrumentalist whose mixing of jazz and Eastern music was a great influence on some of the finest musicians of the era including John Coltrane and Pharaoh Sanders.
Accompanied at Ronnie Scott’s by the house band of pianist Stan Tracey, double bassist Rick Laird and drummer Bill Eyden, most of the repertoire played comes from Lateef’s earlier recordings for Savoy and Prestige such as Jazz Moods and Eastern Sounds. Lateef plays flute on The Dreamer and Last Night Blues (it was the last night of the run). He plays the shenai - a kind of oboe - on Blues for The Orient, the xun - a Chinese flute - on Song of Delilah, and tenor saxophone on Yusef’s Mood.
The evening’s performance was recorded by Les Tomkins at the request of Ronnie Scott. The musicians were unaware they were being recorded as Scott believed they would be at their best and most unselfconscious this way. This record was mastered at Gearbox Records directly from the original 1/4” tapes.
Cut on Haeco Scully lathe with Westrex RA1700 series amps, Westrex 3DIIA cutting head and Telefunken U73B tube limiter; Maselec master control and equalisation.
“People don’t like Abdullah Ibrahim, they adore him, bestowing on him the devotion normally reserved for Nina Simone. When he plays, melodies tumble out effortlessly, as he slides from theme to theme like a laid-back South African reincarnation of Thelonious Monk.” - The Guardian
Taken from Abdullah Ibrahim’s summer 2023 sold-out headline date at London’s Barbican Centre, the new album “3” follows suit and is spread across two performances – the first is recorded without an audience ahead of the concert straight to analogue on a 1” Scully tape machine, which had previously been used by Elvis at the famous Memphis-based Sun Studios.
The second recording is taken from the evening’s performance itself with Ibrahim performing in a unique trio which includes Cleave Guyton (flute, piccolo, saxophone) who has performed alongside the likes of Aretha Franklin, Dizzy Gillespie, and Joe Henderson, as well as lauded bassist and cellist Noah Jackson, both of which are members of EKAYA and featured on Ibrahim’s Top 3 Billboard Jazz album “The Balance”
First vinyl reissue of the 1979 holy grail private press debut by Californian vibes and marimba player Rickey Kelly, leading a classy ensemble from Latinate, subtropical jazz to Afro-rooted spiritual styles and blissed cool. ""Rickey, I know these are your friends, the guys you went to school with, but if you wanna record an album, you record with musicians who have been playing their whole life; whatever you write, they'll put their whole life into it. You play with your friends; they may not even play in tune." These are the words of Slave guitarist Kevin Johnson, and they were to change the course of young Rickey Kelly's life. It was 1978, and music student Kelly had approached Johnson with a tape of rough demos of some songs he'd written. A San Francisco native, Kelly had recently moved the short distance south to study music at LA City College in East Hollywood. He was a member of E.W. Wainwright Jr.'s African Roots of Jazz, and was spending up to 10 hours a day in practice on both vibes and marimba. He also played with Horace Tapscott, and had his own band made up of fellow students, but it was his ambition to make an album that led to the conversation with Johnson. It was a turning point in his education, and a decision was looming. The next thing Johnson said was "You call the best jazz musicians. How'd you like to play with Billy Higgins?", a line that would seal it for anyone; for a youngster like Rickey just starting out in the business, you just don't turn down the opportunity to play with the likes of highly accomplished musicians, especially those of the calibre of legendary jazz drummer Billy Higgins. Some calls were made and the date was set to record at Studio Masters on Beverly Blvd, a studio set up just a few years previous in 1973, owned and operated by Dot Records founder Randy Wood with his son John. Some of the other music professionals set to record with Kelley that day were flautist Adele Sebastian, bass player Tony Dumas, saxophonist Charles Owens and vocalist Diane Reeves, none of whom had previously played with Kelly before. Kelly was impressed with the studio, with the gold records displayed on the walls and the famous musicians hanging out. 'It took a lot of humility for me to record with them, I mean I was nobody, nothing, and for not a lot of money either' remembers Rickey in a later interview with Calvin Lincoln, 'It taught me a lot, to practice hard, and study for the rest of your life, to give your all, and there's a lot of all to give'. As the recording session took place, John Wood was listening in. He was impressed. Kelly didn't have the funds to manufacture and release the album himself, so Wood suggested it was pressed up on his in-house studio label, Los Angeles Phonograph Records, and thus the LP 'My Kind of Music' was released early in 1979. The album also saw a subsequent pressing soon afterwards on Dennis Sullivan's New Note label. Kelly remains humble and proud of his debut album to this day. 'I was still a beginner' he says, 'These masters walked in, smiling, and gave me something worth gold'."
First vinyl reissue of the 1979 holy grail private press debut by Californian vibes and marimba player Rickey Kelly, leading a classy ensemble from Latinate, subtropical jazz to Afro-rooted spiritual styles and blissed cool. ""Rickey, I know these are your friends, the guys you went to school with, but if you wanna record an album, you record with musicians who have been playing their whole life; whatever you write, they'll put their whole life into it. You play with your friends; they may not even play in tune." These are the words of Slave guitarist Kevin Johnson, and they were to change the course of young Rickey Kelly's life. It was 1978, and music student Kelly had approached Johnson with a tape of rough demos of some songs he'd written. A San Francisco native, Kelly had recently moved the short distance south to study music at LA City College in East Hollywood. He was a member of E.W. Wainwright Jr.'s African Roots of Jazz, and was spending up to 10 hours a day in practice on both vibes and marimba. He also played with Horace Tapscott, and had his own band made up of fellow students, but it was his ambition to make an album that led to the conversation with Johnson. It was a turning point in his education, and a decision was looming. The next thing Johnson said was "You call the best jazz musicians. How'd you like to play with Billy Higgins?", a line that would seal it for anyone; for a youngster like Rickey just starting out in the business, you just don't turn down the opportunity to play with the likes of highly accomplished musicians, especially those of the calibre of legendary jazz drummer Billy Higgins. Some calls were made and the date was set to record at Studio Masters on Beverly Blvd, a studio set up just a few years previous in 1973, owned and operated by Dot Records founder Randy Wood with his son John. Some of the other music professionals set to record with Kelley that day were flautist Adele Sebastian, bass player Tony Dumas, saxophonist Charles Owens and vocalist Diane Reeves, none of whom had previously played with Kelly before. Kelly was impressed with the studio, with the gold records displayed on the walls and the famous musicians hanging out. 'It took a lot of humility for me to record with them, I mean I was nobody, nothing, and for not a lot of money either' remembers Rickey in a later interview with Calvin Lincoln, 'It taught me a lot, to practice hard, and study for the rest of your life, to give your all, and there's a lot of all to give'. As the recording session took place, John Wood was listening in. He was impressed. Kelly didn't have the funds to manufacture and release the album himself, so Wood suggested it was pressed up on his in-house studio label, Los Angeles Phonograph Records, and thus the LP 'My Kind of Music' was released early in 1979. The album also saw a subsequent pressing soon afterwards on Dennis Sullivan's New Note label. Kelly remains humble and proud of his debut album to this day. 'I was still a beginner' he says, 'These masters walked in, smiling, and gave me something worth gold'."
Michael J. Blood executes a stunning volte-face from rugged house and soul to more intuitive, introspective, world-building ambient jazz and electroacoustic dub realms under a new moniker SEES, signifying a newfound psychoactive frisson to his work that lands him somewhere in the spiritual vicinity of Vangelis, Moodymann, Ron Trent, Pendant, Terre Thaemlitz. ‘Ampersand Curve’ initiates a brilliant new phase of work by North Manchester’s most elusive artist, best known as Michael J. Blood. His string of ruffkut club bangers as well as jams with Rat Heart & Samizdat over the past seven years, have made his records a true cult property, and now find him signed to one of the UK’s most foundational techno imprints - more of which later this year. But under the SEES aegis, he swims in very different waters, following his instincts to use the studio-as-instrument to produce his most impressive, deep-minded work, made from - and for - the heart. Where MJB was all about off-the-cuff club jams cooked for immediacy, his new stylistic switch reveals myriad worlds of influence swirling under the hood, where interrelated spheres of spiritual jazz, dub, ambient and concrète more clearly light up his rich inner world. As the story goes, MJB was burgled a few years back, and lost most of his studio just as the project was hitting its stride. It prompted a personal review of his practice, re-learning new kit, allowing him to bend the rules. Adopting a sort of first thought, best thought approach to composition, the new methodology fuelled a renewed imagination in flux, or what he identifies as SEES: a personalised way of conveying complex emotions. That un-doing of musical and mental conditioning opens the walls of his music to vast new horizons. Opener ‘Ithaca’ fathoms sonorous midnight jazz with 10 mins of a plangent, searching sax solo in HD widescreen, like some alternate version to the Blade Runner Love Theme, while a resonant vocoder soliloquy ‘Unseem’ reaches into space harmonised between Alvin Lucier and Ron Trent, and ‘Sheer’ chases the devil out of labyrinthine dub dimensions. The floating dream architecture of ‘Caprices’ caps the LP’s underlying narrative and painterly qualities with a romantic conclusion of blushing pads and shivered, metallic echoes of the subtropical that suggest a coming-to-terms with worries, refreshed and good to go again. A huge, heartfelt tip for a 2026 stunner.
Sacro Bosco (“Sacred Grove”) is the starting point for Anna von Hausswolff’s new album All Thoughts Fly, incoming on Southern Lord on 25th September. Here in solo instrumental mode, the entire record consists of just one instrument, the pipe organ, and represents absolute liberation of the imagination. All Thoughts Fly radiates a melancholic beauty, and is distinguished by fluid transitions of contrasting elements; calmness and drama, harmony and dissonance, much like the place that inspires the music. Sacro Bosco is a garden, based in the centre of Italy, containing grotesque mythological sculptures and buildings overgrown with vegetation, situated in a wooded valley beneath the castle of Orsini. Created during the 16th Century, Sacro Bosco was commissioned by Pier Francesco Orsini, some say to try and cope with his grief following the death of his wife Guilia Farnese, others speculate the purpose was to create art. About the album Anna explains “there’s a sadness and wilderness that inspired me to write this album, also a timelessness. I believe that this park has survived not only due to its beauty but also because of the iconography, it has been liberated from predictable ideas and ideals. The people who built this park truly set their minds and imagination free. All thoughts fly is a homage to this creation, and an effort to articulate the atmosphere and the feelings that this place evokes inside of me. It’s a very personal interpretation of a place that I lack the words to describe. I’d like to believe Orsini built this monumental park out of grief for his dead wife, and in my Sacro Bosco I used this story as a core for my own inspiration: love as a foundation for creation.” The accompanying video for the first single "Sacro Bosco" is, just like the music, an interpretation of the park with an imaginary twist. Directed by Gustaf and Ludvig Holtenäs.
Two rare recordings from the archives of legendary producer Richard Hewson. Rising Star (Cosmix) began life in 1984 as a vocal single performed by Debbie Sharp. Hewson reworked the original track into a percussive cosmic disco interpretation, aptly titled the “Cosmix”, experimenting with his newly acquired Bel Delay effects unit, which became central to his studio explorations at the time. Deep Song dates back even further, to the late-70s Richard Hewson Orchestra period - the creative blueprint that would later evolve into Hewson’s cult studio project, The RAH Band. Written, produced and assembled by Hewson in his home studio before additional strings and vocals were layered in, the track was inspired by his deep admiration for Miles Davis, particularly the landmark album Kind of Blue. Deep Song was originally released as a B-side under a mysterious alias in 1979.