MUSIC

Somewhere between revelation and delusion, Euphoria Bound maps a familiar trajectory: the irresistible pull towards dissolution, the gradual erasure of memory, the self rendered irretrievable. It moves between states of consciousness where such distinctions of enlightenment or self-deception are erased.

Across ten tracks, the album constructs a spectrum of sound that is both ambitious and uncompromising.

The approach here is more direct than recent releases, with textures that accumulate and disintegrate with renewed urgency.

The transcendental guitar master's 1971 debut, remastered for all your sabbath needs. 37 minutes of ambient guitar witchcraft and the perfect soundtrack for third eye awakening, light alchemy, or human sacrifice. You could start a cult with this thing.

Official remastered edition of COIL's 1998 drone/ambient masterpiece. “4 Tones to facilitate travel through time.” So begins the listeners’ journey into what has become one of the most treasured and revered pieces of COIL history ever released. Each of the four pieces on Time Machines is named after the chemical compound of the hallucinogenic drug that they were composed for, and the album was meticulously crafted to enable what John Balance referred to as "temporal slips" in time and space, allowing both the artist and audience to figuratively "dissolve time". Inspired by long form ceremonial music of Tibet and other religions, where the intent is to lose oneself in the music – to meditate or achieve a trance state – Time Machines became Drew McDowall, John Balance, and Peter Christopherson’s “electronic punk-primitive” answer to this tribal concept. Starting as a rough demo tape recorded solely by Coil member Drew McDowall, Time Machines started to take full form when McDowall enthusiastically delivered these demo recordings to Balance and Christopherson as sketches for a new Coil project with the primary goal of shifting Coil’s sound further into a more conceptually abstract direction. Largely recorded in 1997 using single takes with minimal post production, these four drones contain every intended fluctuation and tone, along with every glitch of the original – “Artifacts generated by your listening environment are an intrinsic part of the experience.”

When they were there they saw a lone woman coming to the door of the Hostel, after sunset, and seeking to be let in. As long as a weaver’s beam was each of her two shins, and they were as dark as the back of a stag-beetle. A greyish, wooly mantle she wore. Her lower hair used to reach as far as her knee. Her lips were on one side of her head. She came and put one of her shoulders against the door-post of the house, casting the evil eye on the king and the youths who surrounded him in the Hostel. He himself addressed her from within. "Well, O woman," says Conaire, "if thou art a wizard, what seest thou for us?” "Truly I see for thee," she answers, "that neither fell nor flesh of thine shall escape from the place into which thou hast come, save what birds will bear away in their claws.” "It was not an evil omen we foreboded, O woman," saith he: "it is not thou that always augurs for us. What is thy name, O woman?” "Calib," she answers. "That is not much of a name," says Conaire. "Lo, many are my names besides.” "Which be they?" asks Conaire. "Easy to say," quoth she. "Samon, Sinand, Seisclend, Sodb, Caill, Coll, Díchóem, Dichiúil, Díthím, Díchuimne, Dichruidne, Dairne, Dáríne, Déruaine, Egem, Agam, Ethamne, Gním, Cluiche, Cethardam, Níth, Némain, Nóennen, Badb, Blosc, B[l]oár, Huae, óe Aife la Sruth, Mache, Médé, Mod.” On one foot, and holding up one hand, and breathing one breath she sang all that to them from the door of the house.

When they were there they saw a lone woman coming to the door of the Hostel, after sunset, and seeking to be let in. As long as a weaver’s beam was each of her two shins, and they were as dark as the back of a stag-beetle. A greyish, wooly mantle she wore. Her lower hair used to reach as far as her knee. Her lips were on one side of her head. She came and put one of her shoulders against the door-post of the house, casting the evil eye on the king and the youths who surrounded him in the Hostel. He himself addressed her from within. "Well, O woman," says Conaire, "if thou art a wizard, what seest thou for us?” "Truly I see for thee," she answers, "that neither fell nor flesh of thine shall escape from the place into which thou hast come, save what birds will bear away in their claws.” "It was not an evil omen we foreboded, O woman," saith he: "it is not thou that always augurs for us. What is thy name, O woman?” "Calib," she answers. "That is not much of a name," says Conaire. "Lo, many are my names besides.” "Which be they?" asks Conaire. "Easy to say," quoth she. "Samon, Sinand, Seisclend, Sodb, Caill, Coll, Díchóem, Dichiúil, Díthím, Díchuimne, Dichruidne, Dairne, Dáríne, Déruaine, Egem, Agam, Ethamne, Gním, Cluiche, Cethardam, Níth, Némain, Nóennen, Badb, Blosc, B[l]oár, Huae, óe Aife la Sruth, Mache, Médé, Mod.” On one foot, and holding up one hand, and breathing one breath she sang all that to them from the door of the house.

The Death Of Rave’s first vinyl release since 2022 is a long-in-the-making techgnostic fantasy by scene anomaly Mu, scrying ancient energies via archaic DAWs of perception in four addictive bops for aerobic mystics - RIYL Shakti, Enigma, Deep Forest, Young Druid, eL-Hortobāgyi Hortator, V/Vm. Chasing the label’s 2025 regeneration with Dale Cornish’s ‘Altruism’ and Nakul Krishnamurthy’s ‘Punaravartanam’, Mu reincarnate the spirits of Pythia, high priestess of the Temple Apollo at Delphi, with four precious cuts that livicate late ‘80s & early ‘90s dance-pop via anachronistic prisms, with ohrwurming vocals and microtonal melodies that, once heard, become indelibly etched on muscle memory and jig atavistic DNA. Hailing the civilisation of Lemuria - said to inhabit the sunken continent of Atlantis - Mu practise a mode of swaying dance-pop that sensually conjures sunken sites of worship in the Med to roadside clubs of Brabant and Lower Broughton in the 3rd millennium AD. Ageless stories of exile and romance are wrapped up in a particular palette of decades-old software to complicate uchronic timelines and lead “those who carry the wisdom of the sun & navigate the fallen realm through blood memory” to seldom felt sensations. The opening ‘Flesh’ is among our most rinsed songs of the past few years, adored for its DAWbell and monk chant motifs, where vocals incant like Enigma’s sexiest gear. And likewise the frisson of standout ‘Sacrifice’ has haunted our daydreams with a simply unforgettable new beat turn of phrase like some Shakti fantasy that also bleeds into the X-Files shimmy of ‘Kingdom,’ and the import-grade efficacy of the Arabesque ‘Underworld Quanta.’ It’s a whole vibe, certain to find its audience in club shamens and priestesses of this life and the next.

Rare and obscure live material taken from the same late 60’s sessions that spawned ‘Psychedelic Underground’. AMON DÜÜL spontaneous jam sessions are essentially instrumental and dominated by repetitive, tribal, savage acoustic percussive pulses, fuzzy psych guitar rythms & leads. A musical trip set to freak you out.

Duori is an imaginary word. It combines the ideas “dentro” (inside) and “fuori (outside) invoking a place between. Heith and Tarawangsawelas met in Bandung in 2017, since then their collaboration has been evolving, both in person and remotely. The result is ‘Duori’ an album of 5th world music in low data mode that travelled inside lost and found portable recorders, on defunct hard drives and expired e-sim cards. Recording and arranging songs over a long period of time and across a vast geographical distance has lent their practice a distinct character. This distance allows the possibility to see things from different perspectives and creates music that hovers both inside the Sundanese Land, and outside of it, both on the European continent and not. This record carries compositions from one side of the globe to the other, catching spirits and energies from different places, societies and rituals. Their first sketches were influenced while witnessing the Reak ceremonies in Bandung and they were recorded at Tesla Manaf (Kuntari) studio in Bandung. They found inspiration on nights spent at the jaipong clubs, smoking cigarettes and talking about ghosts. The songs then developed while on tours around Europe, playing separately and together. Their song titles are in Indonesian, Italian and English, underling the linguistic shapeshifting of the project, and showing how any linguistic barrier was surpassed by a strong spiritual connection between them as artists. This record is also the story of a friendship, a spiritual bond that goes beyond the differences in their backgrounds and practices. A bond that redefines geographies and creates new psycho-geographies.

Rave At Your Fictional Borders is not beyond borders. The band simply denies any notion thereof. Driven by a sense of community, it defines human existence as one bio-organism with planet Earth. Now comprising members Dave De Rose, Marius Mathiszik, and Salim Akki, this incarnation of Rave At Your Fictional Borders first released the 'Entanglement' and 'Utopia' tracks in March 2025. Analogue Nomadism is the project's first album release. Recorded in Morocco and then co-produced and mixed by Dan Nicholls, it is an album of dizzying, trance-inducing scope. Rave music stripped of all external signifiers. Repetition, noise, krautrock, avant-garde sensibilities. This is a search for a groove that both connects and interlocks. The soul of improvisation and exploration runs through all seven pieces on Analogue Nomadism. Genres are referenced and transcended. The open-ended is perpetually embraced. It is neither night nor day, but there is a half-light all the time. What used to be disconcerting is now not alien anymore. The sky boasts a faint light. Certain shapes are laid out, but get changed through communal ritual. Analogue Nomadism is the music of a feeling of community. It builds and breaks down. It is accepting of the psychedelic standards of the groove. Transportative and vertiginous. Endless.

Street Druid merges acoustic, manipulated and electronic sound using saxophone, synth, voice, guitars & drum machine, and features drum kit from Mercury-nominated artist, Moses Boyd.

It features artwork by Byzantia Harlow. It is at once tender, psychedelic and fierce. It is not interested in genre or category. It lasts just under 45 minutes.

A prelude for the future, hands join to cast a peace spell. Consciousness is vast water seeking divine essence and meaning where colours merge and refract. The street druid walks through the night, a benevolence in the darkness, guiding you home. Immersed in noise, life can feel empty, like hollow vessels, a sentient interlude. At times we are found in Gaia's rhythm, kinetic and rebuilt, transcending through the impact of sound on the body. Every moment is a new change, a new challenge, a new life, we must ride the wave if we are not to be caught adrift or drown. Trying to keep hope intact, we must not retreat into fear, recognise we all live here in Longville and stop the fire before it engulfs us all.

Paulownia by Merzbow is a 2025 full-length statement comprising two lengthy compositions that fuse intense electronic manipulation with Merzbow’s enduring fascination for natural phenomena. Across both pieces, the album merges organic inspiration and harsh digital process, producing a hypnotic yet confrontational experience.​ **Edition of 200** With Paulownia, Merzbow (Masami Akita) delivers a formidable new addition to a catalog already legendary in the experimental music world. The 2025 release spans two extended pieces—“Paulownia part1” and “Paulownia part2”—each developing a dense matrix of sound where digital noise entwines with subtle references to organic structures. The album’s name, drawn from the paulownia tree, hints at Merzbow’s long-standing environmental preoccupations; here, they are rendered less as representational themes and more as evocative textures and forms. The compositions surge with layered feedback, haunting drones, and micro-rhythmic fluctuations, evoking an ambiguous, immersive environment that rewards attentive listening.​ What distinguishes Paulownia is its ability to generate tension and release from the interplay between ferocity and fragility. The music neither settles into a predictable assault nor dissipates into formless ambience; instead, it sustains a meticulously sculpted intensity. As always, Merzbow’s commitment to tonality, texture, and structure resists easy classification, maintaining a delicate balance between repetition and change, aggression and atmosphere. For those prepared to let sound define its own territory, Paulownia is a compelling testament to Merzbow’s ongoing innovation, fortifying his place at the core of the noise tradition while persistently opening new vistas for exploration.​

Paulownia by Merzbow is a 2025 full-length statement comprising two lengthy compositions that fuse intense electronic manipulation with Merzbow’s enduring fascination for natural phenomena. Across both pieces, the album merges organic inspiration and harsh digital process, producing a hypnotic yet confrontational experience.​ **Edition of 200** With Paulownia, Merzbow (Masami Akita) delivers a formidable new addition to a catalog already legendary in the experimental music world. The 2025 release spans two extended pieces—“Paulownia part1” and “Paulownia part2”—each developing a dense matrix of sound where digital noise entwines with subtle references to organic structures. The album’s name, drawn from the paulownia tree, hints at Merzbow’s long-standing environmental preoccupations; here, they are rendered less as representational themes and more as evocative textures and forms. The compositions surge with layered feedback, haunting drones, and micro-rhythmic fluctuations, evoking an ambiguous, immersive environment that rewards attentive listening.​ What distinguishes Paulownia is its ability to generate tension and release from the interplay between ferocity and fragility. The music neither settles into a predictable assault nor dissipates into formless ambience; instead, it sustains a meticulously sculpted intensity. As always, Merzbow’s commitment to tonality, texture, and structure resists easy classification, maintaining a delicate balance between repetition and change, aggression and atmosphere. For those prepared to let sound define its own territory, Paulownia is a compelling testament to Merzbow’s ongoing innovation, fortifying his place at the core of the noise tradition while persistently opening new vistas for exploration.​

Ocora masterpiece recurrence! A live recording of music for rituals handed down in Bon, an ancient Tibetan religion that is said to have existed before the introduction of Buddhism. Re-release of the first album in 1983.

01 Chant dedicated to the protective divinity Midü
02 --13 Nag-zhig ’s propitiatory ceremony (nag-zhig bskang-ba)
14 Tea Offerings (ja-mchod)
Tea offering
15 Drum-beating in Praise of Shenrab (gshen-rab mchod-rgna) A drum praising Shenrab

Recording: March 1981, April 1983 Live recording of rituals in Tibet

The second beautiful album by the duo of Jessika Kenney — a vocalist known for her haunting timbral sense, as well as her profound interpretation of Persian vocal traditions, and Eyvind Kang — a violist for whom the act of music and learning is a spiritual discipline.

""Work of delicate beauty, as pristine as the surface of a lake at dawn on a summer's morning." —TheQuietus

"ujung jari balung rondhoning kelapa wineng kuwa sayekti dadya usada

The slender inner spine of the coconut leaf Binding together, becoming useful

The compositions on this album are about drawing the binary from the unary, like reflections from a mirror, and its inverse, the concealed unity. Listener/reader, translation/composition, memory/imagination- reflecting each other, they open up a current which flows in a sudden oscillation.

Here we have followed a geological image; in the expression of the face of the earth (from Pr. "rokh-e khåk"), a new spectrum of binaries is revealed. In the Classical Persian traditions, this can be found in the dynamic multiplicity exemplified by the term 'radif', used in both poetry and music, as both poeme and matheme.

We would invite the listener as reader, by making our "reading cards" in the insert, to become a participant in the creation of meaning, including translation processes which seek corresponding musical atmospheres, for example:

The Central Javanese Wangsalan is a kind of riddle(two lines, 12 syllables each, divided 4 and 8), sung by the female vocalist in the gamelan, often using images of natural phenomena alongside descriptions of human characteristics, invoking atmospheres of primordial knowledge, humor, heightened sensation, philosophy, with much hidden wordplay and reference.

FUMU christens the promising new label Return To Zero (RTZ) with Funeral Rites on Planet Saturn, the surrendering sophomore album from Nigerian artist, self-described “negro-producer”, hedonist, and iconoclast LINTD. With production collaboration from Porter Brook and features from Samrai (Swing Ting), Porter Brook, Sam Scott Francis (GOMID), Rizmi, and Imani Jendai. LINTD’s work emerges as a call and response between the tender, dynamic sounds of Black music across history and the surreal reality of contemporary, vulnerable Black life – a haunting dialogue. These themes are catalysed in the Black Impossible LP Trilogy, reclaiming Black utopia through sound technologies via ‘Smooch Soundsystem [Live at The White Hotel]’ for Second Born (Kop-Z, Porter Brook), and ‘DOGTOOTH. And Other Such Tales of the Macabre’ on The White Hotel’s HEAD II outlet. While earlier works engaged with the mania, joy, and paranoia of this impossible experience, Funeral Rites on Planet Saturn arrives at a soulful conclusion, allowing grief to tell a truer story. In the vein of Sun Ra, Alice Coltrane, and Octavia Butler, LINTD introduces the speculative planet Saturn as a site where impossible Black being across the world can come and rest: a site for liberation and emancipation. “This one is an act of care towards myself, and hopefully others like me. I have proven everything I want to prove this year; this one is my elixir from all the lonely grief, a place of rest.” — LINTD “The results serve to consistently fuck with presumptions of Black music within a contemporary context that’s been prised open, upended by likes of Klein & Space Afrika in the modern field, and also tie back to historic, progressive Black music of Sun Ra and Alice Coltrane, and their shared extra-musical themes in the work of sci-fi writer Octavia Butler.” — Conor Thomas, Boomkat

First published in 1978 by Cetra, in this work Antonio Infantino continues to express his ritualistic and shamanic relationship with the musical traditions of Southern Italy. The recordings focus on the mystery of death and the sacraments, the light of the spirit and the divine that descends and conquers souls. The phenomenon of Tarantism is still strong, the power of dance as a symbol of transformation and revolt, a therapeutic process of final healing. Folk music celebrates a deep sense of community, the memory of a peasant world that no longer exists but is still alive in the collective memory. Behind the tight and insistent rhythm of the percussion, the voices of the people, the colours of the squares and the scratchy string arrangements always emerge. The magical sound of the bagpipes is lost in the alleys of the villages. Infantino sings of minor cultures, the poor and oppressed classes, who share joys and sorrows, dance and music as secular forms of liberation.

First published in 1978 by Cetra, in this work Antonio Infantino continues to express his ritualistic and shamanic relationship with the musical traditions of Southern Italy. The recordings focus on the mystery of death and the sacraments, the light of the spirit and the divine that descends and conquers souls. The phenomenon of Tarantism is still strong, the power of dance as a symbol of transformation and revolt, a therapeutic process of final healing. Folk music celebrates a deep sense of community, the memory of a peasant world that no longer exists but is still alive in the collective memory. Behind the tight and insistent rhythm of the percussion, the voices of the people, the colours of the squares and the scratchy string arrangements always emerge. The magical sound of the bagpipes is lost in the alleys of the villages. Infantino sings of minor cultures, the poor and oppressed classes, who share joys and sorrows, dance and music as secular forms of liberation.

A bizarrely entrancing jewel from the depths of the Japanese underground, Doo Dah Nean was originally released in small run of hand assembled cassettes by the La Musica label in the late 90’s. The album is the sole release and evidence of Nean, an entirely under-the-radar trio that crossed the sensual, disassociated female vocals of Japanese iroke kayōkyoku music with off-balance shamanic rhythm and echoing electronic rumble. Nean were the trio of Yui on bass and electronics, Naoko on voice, and Non on drums. Both Yui and Non were also part of Holy Angels, and Yui played with Ohkami No Jikan and Mauduit Nuit. Vocalist Naoko, in her lone recorded appearance anywhere, elevates the proceedings to peak outsider strangeness. Her ultra-repetitive chants and sighs balance childlike innocence with sinister knowing. Alternately distracted and humming to herself or delivering breathy, near field whispers, the simple juxtaposition of her vocalizations with Non’s stumble-drunk drums, and the amorphous blobs and gloops of tone unleashed from Yui’s instruments lands like an avant garde, proto-ASMR incantation. A truly confounding release in a La Musica catalogue that’s not exactly thin on the ground for such form. From the original cassette release: “Cult Lolita psychedelic group who smile sardonically as they fuck with contemporary classical and free jazz. The world is coming down with all-girl groups, but there are none that can compare with Nean for innocence, ignorance and plain idiocy. Totally bizarre work - exotic rhythms and avant-garde improv collide with flying Lolita vocals. 100% Lolita essence, ultra-acid.” Available for the first time digitally, on LP or any physical form aside from La Musica cassette (LA-017). Housed in a custom die-cut, "Uni-Pak" style gatefold with metallic ink, spot finishes and matching La Musica inner sleeve.

John M. Bennett’s BLANKSMANSHIP is a totemic representation of something impossible: a linguistic object containing a totality. Written and recorded in the early 1990s and released as a sound poetry cassette and chapbook, BLANKSMANSHIP begins and ends with a ten word mantra, distilling the poem’s ten cantos that act as phases of an extended meditation. Performed by the author accompanied only by minimalist shakuhachi flute and bell, a narrative emerges from a mythic place, spoken by a single voice that eventually multiplies into a horde of selves. The author states that BLANKSMANSHIP refers to a state of mind, the "empty yet swarming void from which the poem’s voice arises, as if it were the voice of completeness itself". An unheralded masterpiece of avant-garde writing, this is a poetry that has its roots in the most ancient and enduring forms of poesis. Remastered from original tapes, the LP includes a 24 page poetry booklet containing the full text of BLANKSMANSHIP. Edition of 200 copies.

At the end of the 1980s, Mariolina Zitta approached the world of natural sounds, studying musicology and developing a passion for speleology. Her encounter with Walter Maioli was fundamental, guiding and influencing her definitive research into sound archaeology and the primitive sources of musical acoustic phenomena. In these recordings Mariolina conducts a magical ritual as a cave priestess, celebrating the icons par excellence of the mysteries of the night: bats. The specific frequencies of the calls of these fascinating creatures are recorded with special detectors used by ecologists, the result is an organic synthesizer. The fusion with the sounds of natural objects (stones, stalactites, logs, bone whistles, Tibetan bells, mouth bows, trumpet shells) and the vocal modulations of harmonic singing allow us to travel into a still unexplored sound dimension, through an evocative experience of total sensory listening. It is an arcane landscape filled with pure vibrations, magnetic resonances and aquatic sounds; an ancestral enchantment on the border between consciousness and dreams, a symbolic liturgy of primordial reverberations, echoes and whistles. Edition of 200 copies.

During the transitional period in which Coil’s primary leadership (Peter “Sleazy” Christopherson and John Balance) reorganized their creative direction by taking on new membership in the group through their inclusion of Drew McDowall, Coil took a drastic turn towards the metaphysical unknown. Employing the subtle handiwork of Coil’s “real life” members, as well as cleverly guised aliases and spiritual collaborators, the band chose to filter their identity through a the nome de guerre, 'Black Light District', setting the precedent of Coil’s future exploration of otherworldly influence. Recorded during the Winter of 1995/96, 'Black Light District' leans more on their formal avant-garde pursuits and academic interests rather than their industrial pedigree resume. Starting off with an obvious nod to John Cage with their introductory “Unprepared Piano”, the tone is prepared in exactly the same way… unpredictable. Conceptually abstract, Black Light District shows Coil’s old guard disregarding the pop rhythms found on previous albums, such as Love's Secret Domain, and fully embracing their experimental electronic trajectory. Subtle patterns of looping melancholy and malaise are placed delicately underneath ghostly electronic timbre. Approaching their creative method as something from the beyond, another realm in which sounds blur and performers seemingly appear from the ether.

0on Zero-on, a label run by the percussion group "Kodo 鼓童" which has its roots on Sado Island, has released a cassette recording of a solo performance by percussionist Yuta Sumiyoshi, a member of the "Kodo" group. 

KENTATAKU YUTATAKU’s 3rd album “Zero On” is the eponymous first release on Kodo’s new label 0on.
Featuring four improvisational tracks, ranging from large ensemble works without musical instruments to vast sound collages, KENTATAKU YUTATAKU’s latest work is packed full of heart, soul, and fresh new sound.
Limited release of 200 cassettes + download code. 

In the late-1990s, after a successful career as an MTV-era music video director, Peter "Sleazy" Christopherson moved with Jhonn Balance - his partner in life and in Coil - from London to the rural Weston-super-Mare, creating an environment for all things "musick, musick, musick!" with a revolving door of new members, including Thighpaulsandra. This eruption in activity saw Coil's discography nearly double, and during this fruitful period, Thighpaulsandra asked the simple question: why doesn't Coil play live? After a 16-year wait, thanks to the rapid technological advancement in the form of MacBooks, DAWs, VSTs and plugins, Coil were able bring their music to the stage as always envisioned. In live performance, they could embrace the risks and freedoms of real time sonic manipulation, as noted by Sleazy: "Reshape the show minute by minute... the direction is very spontaneous, not so much in the way of like jazz improvisation but in a kind stream of consciousness… Thighpaulsandra brought us his wisdom, and he was able to convince us we could do it." From 1999 to 2003, Coil was "like a snake shedding its skin," transforming every six months into something "completely different." Their evolution was documented in real time through the recent advent of lower-cost CD-R manufacture, on limited edition albums including 'Constant Shallowness Leads To Evil' and 'Queens of the Circulating Library.' In preparing for 2004’s "Even an Evil Fatigue" live series, Coil began work on their next period-defining masterpiece, 'Black Antlers.' 'Black Antlers' showcases late-period Coil at their purest: stripped down, tighter, and leaner. The music became more rhythmic, with a greater emphasis on beats: "the songs we did tend to be more... not rock in any sense of a word, but you know, more conventional in terms of structure, but now what we're doing is sort of within an 'electronic' genre." The sound of 'Black Antlers' is of an intoxicating energy, combining Thighpaulsandra's advanced synthesis, Balance's poetic lyricism and Christopherson's flirtations with jazz and Ableton-aided PowerBook maximalism. Rounding out the trio were renowned hurdy-gurdy player Cliff Stapleton on a "specifically commissioned" electric variant, to merge into the band’s "strange and other-worldly music"; Royal Academy of Music trained percussionist Tom Edwards (who also appeared with Thighpaulsandra in Spiritualized’s live band); and European and Near East winds specialist Mike York on pipes, bombarde, duduk and balalaika. Initially released as an "album-in-progress" in June 2004, a post on the Threshold House website noted, "Please remember that September will see Coil recording the album "Black Antlers (Proper)"." Jhonn Balance passed away that November; Christopherson would reunite with 'Love's Secret Domain' collaborator Danny Hyde to complete 'Black Antlers' by May 2006. Revitalized energy marked 'Black Antlers''s recording, paired with the group's signature wordplay and humor (the name came from a series of imagined adult film titles). At their "Evil Fatigue" tour opener in Paris, Jhonn Balance presented the revised "Teenage Lightning (10th Birthday Version)" as, "an updated version of one of our older-never 'hits.'" The song, about the energy generated by "two teenagers, or old age pensioners" rapidly pulses, with Edwards's marimbas electronically modified and arpeggiated by Christopherson. Album opener "The Gimp (Sometimes)" is hypnotic and hallucinatory, recalling Coil's 90s period, with a potentially uneasy air, filled with repetition, distorted vocals, and Thighpaulsandra's modulated drone. "Sex With Sun Ra (Part One - Saturnalia)" reveals the potentials of the 2004 lineup, as it writhes and glides through an imagined conversation with the legendary composer, building into overdrive. On the complementary piece, Christopherson & Hyde's "Sex With Sun Ra (Part Two - Sigillaricia)", the song evolves into a throbbing ouroboros of glitches and free flowing energy, with York's pipe samples reverberating almost filmically. One highlight is "The Wraiths And Strays Of Paris", an expansion of the song's first release (as "Wraiths And Strays (From Montreal)", available as a downloadable bonus track). "Of Paris" takes Thighpaulsandra synthesized warmth and Christopherson's PowerBook manipulations & stylizations from the original, adding samples taken from multi-track recordings of the full live band - including Balance's vocals from the Paris show - fully realizing Christopherson's desire of "taking the (electronic) genre to a place that people would find unexpected, and more challenging." Adding to the unexpected, and building upon their own uncompromising legacy, Coil delicately cover the traditional African American lullaby (and "friend's song") "All The Pretty Little Horses", with Balance's vocals soothing the listener in an almost hushed whisper. For Christopherson, following Jhonn's death, the relevance and power of Coil's creative output changed. He had one goal in mind: "to maintain the availability of the archive for future generations." In original form, 'Black Antlers' represented the possibilities of a new era for the group, built from the momentum of live performance, new sounds and ideas. For the final version, 'Black Antlers' reunited Coil members from over the decades, collaborating across the boundaries of fixed time. There would be no more new Coil, only the completion of unfinished projects, bringing them to a standard which Balance would "have loved and approved of." Dais Records would like to thank Thighpaulsandra and Danny Hyde for their collaboration on this reissue. The Dais reissue presents Coil's 2006 version 'Black Antlers' with 2004's "Wraiths And Strays (From Montreal)" available as a downloadable bonus track.

In their short time together, Albert Ayler and Don Cherry created a body of music that genuinely exists in the moment. Oblivious to rules and aesthetic boundaries, they played what they felt on their nerve-ends, embracing mistake and wrong turns as part of the experience of making art in the moment. Now over sixty years old, these recordings breathe as strongly and sound as vividly as they did when they were made. This 4xLP box set contains four sets of recordings from the fall of 1964, including live sets at Copenhagen's Jazzhus Montmartre and a VARA Radio session in The Netherlands. The audio has been remastered and compiled together for the first time on vinyl. Albert Ayler's vital free jazz quartet featured Don Cherry on cornet, Gary Peacock on double bass and Sunny Murray on drums. The release includes a fold-out insert with extensive liner notes from Brian Morton.