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Tulpa is the debut studio full-length LP by experimental vocalist and composer Charmaine Lee. Blending extended vocal techniques, feedback, electronics, and formal rigor, Lee constructs a world that is visceral, dreamlike, and ferociously precise. Drawing from Taoist and Tibetan cosmology, speculative fiction, and performance ritual, Tulpa meditates on embodiment, disembodiment, and sonic multiplicity. Produced by Randall Dunn, the record channels the surreal into stark, physical presence.
Highest grade sand trampling proto-Goa trance invocations from Alexis Le Tan & Joakim’s prized Parisian project Full Circle, hailing the likes of Chris & Cosey, early Nu Groove, and more ancient ritualist spirits, on a new set of lush, buoyant steppers and sidewinders for Good Morning Tapes.
After leaving loosey goosey dancers hanging for a few years since their coveted Good Morning Tapes editions, Full Circle pick up exactly where the ‘Further Knowhere’ mixtape left us in a utopian 3rd place slipstream. ‘Beyond Knowhere’ pursues a particular late ‘80s/early ‘90s dragon, and in return answers a certain dancefloor need for music that propels both body and spirit with an effortless sensuality that’s lesser heard in clubs nowadays.
Perhaps most notably they emphasise the influence of Chris & Cosey over that era in lead ace ‘Odd Perceptions’ in the lushest whorl of dubbed-out 909, sitar, and overtone singing for 8 minutes practically guaranteed to trigger sweat and palpatations. If you’re not feeling the frisson by the time of its bassline coda 7 mins deep, you may need to see a doctor.
Chakras aligned, they continue to elevate the senses with the pendulous acid stepper ‘Painting Noise’, reframing a vocal sample - “take this brother, may it serve you well”, as also found on Major Problems’ Overdose’ - in a tripper early trance-steppers style riding gunky acid bass and head-smashing FX, before taking it down a gear to the Konders-esque digi-dub chug of ’Sharp Water’, again rubbing Nu Groove influence with a damn effective, psychedelic steez.
Big tunes!

A name that breathes, a voice that whispers and howls in soliloquy. Collecting the echoes that follow—field recordings from Colombia, murmured poems, the spectral songs of birds—she stitches together a sonic diary, an audible thread between past and present. Like the shifting landscapes of Colombian magical realism, she bends nature as memory bends truth. From this alchemy arises Un Pensiero Intrusivo: seven folk incantations, captured live in Cagliari, Italy.
A new genre, steeped in something unnameable—a haunted flamenco, spectral invocations, a piano unmoored from time. The air thickens, the horizon tilts. A slow descent into vertical tropics, where distant sensibilities collapse into a single, hypnotic pulse.

Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."


Katatonic Silentio makes her Fleur Sauvage debut with a live recording captured in the Hypnose Room at La Nature 2023—a raw, improvised performance split into four parts across two 12”s. Moving between abstract electronics, textured noise and cinematic ambient, the set balances low-end weight and grainy chaos with fleeting moments of stillness. Tension underpins the entire performance, occasionally boiling over into jagged peaks of intensity. Rather than simply documenting a performance, this release preserves a ritual: unstable, embodied, and elemental. As ever with Katatonic Silentio, the sound is not merely heard—it is lived in.

Earth heartbeating, spirtual jazz nodding, modern day mysticism & star gazing ritualism from Hu Vibrational aka musical polymath Adam Rudolph, aided by the cream of New York's esoteric instrument players who add a further culturally diverse twist to this already outernational journey through kosmische tribalism, universal resonances & Fourth World perpetuation.
Looking for some fresh and innovative soundscapes? Hu Vibrational's fifth album Timeless puts forth nine tracks of gorgeously rich and densely textured music. The spiritually intoxicating grooves of Hu Vibrational are the brainchild of Adam Rudolph , who calls them “Boonghee Music” —a cascade of world - inspired beats mixed with jazz, hip-hop and electronica. The result is music that thrives on the balance of simultaneously reaching backwards and forwards in time.
While Timeless finds Rudolph playing most of the instruments, he is joined on several tracks by some of his longtime associates: Norwegian guitar sound painter Eivind Aarset, drummer Hamid Drake, and several members of his Go: Organic Orchestra. Moroccan percussionist Brahim Fribgane and North Indian performers Neel Murgai (sitar) and Sameer Gupta (tabla) bring unique sounds that Rudolph weaves in to the compositional fabric. Hu Vibrational combines world music with electronica and improvised jazz to create music that is funky, spiritual, hardcore, and soothing.
With Rudolph employing his “organic” orchestrations, arrangements, and electronic processing to shape the compositions, he works with his musicians in his “sonic mandala” concept to build layers of percussion, electronics and otherworldly sounds. Beats are the core, and influences range far and wide , yet these influences only provide a foundation. “Orchestration is the key” says Rudolph. “In the creative process of making this recording, I was looking for new ways of balancing the rhythmic elements I use with innovative colorations. As Don Cherry used to say ‘the swing is in the sound’.
This audiophile LP was beautifully mixed and mastered by James Dellatacoma, Bill Laswell’s (and Rudolph’s) longtime engineer at Laswell’s Orange Studio. The gatefold album opens onto nine gorgeous pen and watercolor paintings by Nancy Jackson that, like the art of Robert Crumb, are both humorous and deeply philosophical. It is the second time Rudolph and his wife Ms. Jackson have collaborated, the first being the 1995 book and CD release The Dreamer, an opera inspired by Friedrich Nietzsche’s“The Birth of Tragedy.
Those primarily familiar with Rudolph’s recent releases with his 30+ piece Go: Organic Orchestra ,like their collaboration with Brooklyn Raga Massive (Ragmala, Meta 023) ,or his spontaneous composition trio with Tyshawn Sorey and Dave Liebman ( New Now, Meta 027), or even his 2021 electronic soundscape with Bennie Maupin (Strut Records) ,might find in the music on Timeless a whole other direction. But, as Rudolph states ,“With each release I try to do something I have never done before.” This is no small claim for an artist who has released over 35 recordings featuring his compositions and percussion work.
Besides leading his own ensembles, Go: Organic Orchestra and Moving Pictures, Rudolph is known for his work over the last four plus decades with innovators such as Yusef Lateef, Don Cherry, Jon Hassel, and Pharaoh Sanders among others
Rudolph was hailed by the New York times as “an innovator in World Music” and indeed his experience is long and varied; In 1978 he co-founded, with Foday Musa Suso , the Mandingo Griot Society, one of the first groups to combine African and American music and in 1988 he recorded the first fusion of American and Moroccan Gnawa music with sintir player Hassan Hakmoun.
Rudolph’s creative methodology and philosophy has been outlined in two books, Pure Rhythm (2006) and Sonic Elements (2022). The compositional concepts are applied in all his creative output: from his through composed string quartets to his newest Hu Vibrational release. Rudolph notes: “The underlying elements are the same, like a kind of musical DNA. They come to life in the context of the what it is I wish to express at the time it has nothing to do with style it has to do with the creative impulse what needs to be allowed to come forth in the moment.”
Adam Rudolph: keyboards, thumb pianos, merimbula, cajon, mbuti harp, mouth bow, vocal, slit drums, udu drums, wooden and bamboo flutes, double reeds, gongs, kudu horn, zither, caxixi, kongos, tarija, gankogui, bells, percussion
Alexis Marcelo: fender rhodes, organ (Hittin, Proto Zoa Gogo)
Brahim Fribgane: tarija (Oceanic)
Damon Banks: bass (Hittin, Proto Zoa Gogo)
Eivind Aarset: guitar and electronics (Serpentine, Timeless, Honey Honey, Proto Zoa Gogo, Psychic)
Hamid Drake: drum set Space, Oceanic, Hittin, Jammin, Proto Zoa Gogo)
Harris Eisenstadt: bata (Hittin, Timeless)
Jan Bang: sampling TImeless, Honey Honey, Psychic)
Kaoru Watanabe: nohkan flute (Proto Zoa Gogo)
Marco Cappelli: guitar (Hittin)
Munyungo Jackson: tambourine, shekere (Oceanic)
Neel Murgai: sitar (Hittin)
Sameer Gupta: tabla (Space, Timeless)
One of contemporary Ambient’s preeminent figures lands on its leading label, enacting a transition into a new phase of rhythmic noise and tonal shadowplay laced with peculiar sensitivities, wrangling Dilloway-influenced tape noise thru ASMR ambience, fritzed Dub Techno, layered vocal drone and ritualistic mantras - big tip IYI Grouper, Porter Ricks, Pharmakon, Civilistjävel!
Perila steps up solo with a heavily satisfying debut for West Mineral, investigating negative space and states of subconsciousness. The shift in tone feeds forward into arcane realms of resonant dark ambient and dream-pop, harnessed in amorphous structures using dub-as-method. It’s wholly immersive stuff in a way that’s long been Perlia’s calling card, but here more careful in its command of personalised, atmospheric physics from the Coil-esque ‘cheerleader’, thru the deeply smudged and sexy trip hop of ‘lava’, and the oozing, sloshing OOBE-like spectres of ‘give it all’.
The title of the album is a reference to Carl Jung’s phrase "all haste is of the devil” which informs Perila’s writing process here; she slows down in an attempt to feel more and tap into her shadow self. Album opener 'cheerbleeder' is a doomed, tremolo-heavy mass of ghost notes, while the rattling chains and strangulated voices on ‘metal snax' sounds like they belong on a Wolf Eyes tape. 'grain levy tep dusk' strikes closer to recently unearthed industrial plates from Tolerance and Mentocome, with rusted clangs threaded into deflated, half-speed pulses. The album keeps growing from there, shifting and expanding as Perila exhales and absorbs her cognitive blind spots. She credits "trance states" for helping her let go, and we broadly get to experience that on the mantra-like 'thunder me' and the blurry all-vocal highlight 'hold my leg', which sounds like it could have been snatched from Grouper's 'Way Their Crept' sessions.
As with all of Alexandra Zakharenko’s work under various aliases - Aseptic Stir, Baby Bong, Wedontneedwords, Perila - her allure is self-evident to lovers of textured, diffuse electronics, and never more so than on this lip-bitingly potent suite of delicacies and primordial urges, perfectly balancing ancient and techngnostic aspects with an x-amount of seductive strangeness left in the margins.



01 Chant dedicated to the protective divinity Midü
02 --13 Nag-zhig ’s propitiatory ceremony (nag-zhig bskang-ba)
14 Tea Offerings (ja-mchod)
Tea offering
15 Drum-beating in Praise of Shenrab (gshen-rab mchod-rgna) A drum praising Shenrab
Recording: March 1981, April 1983 Live recording of rituals in Tibet

Yes, your eyes tell you the truth – this is the first new record by Zero Kama released since 2008 live vinyl! During these 16 years Zoe Dewitt was active with book publishing, Zero Kama and Korpses Katatonic reissues, lectures, scientific research, exhibitions, and rare but bright live shows. However, most of us have forgotten our dreams of seeing new releases of Zero Kama.
Originally, "What is a Body" is the 50-minute background soundtrack for Zoe Dewitt's lecture performance in the anatomical theatre of the Academy of Fine Arts Vienna in 2015. Exclusively based on samples from "The Secret Eye of LAYLAH" it takes you to the same Zero Kama you always known - dark ritual music with transcendent drones and tribal parts. The music is not to talk about but to listen and disappear in.
Black vinyl, colored vinyl, and the DigiCD. The vinyl comes with a big booklet about the record conception and the lecture by Zoe Dewitt.

"Citadel" is the fourth album release on EXTREME by this enigmatic Manchester-based group. For over 10 years, Muslimgauze have defined their style as a Western re-contextualisation of traditional Middle Eastern music enhanced by technology to form a post-modern mix of music, politics and culture. Muslimgauze construct the music through ethnic instruments that are a frame for dark and sometimes foreboding aural tapestries that capture the essence and mood of the music of the Middle East and the plight of the Palestinian people.
"Citadel" is an album of exotic Arabic textures where traditional instruments intermesh with technology, found sounds and voices meld with drones and synthesizers. The album uses both eastern and western rhythmic patterns embedded in layers of shifting soundscapes. The title track "Citadel" with incessant tablas piercing through swirling cymbals and a haunting melody. "Dharam Hinduja", where staccato percussion moves to fill the space between pulsing inverted samples, and "Opel" with drones building only to be overpowered by machine-gun rhythms. "Masawi Wife & Child" has a subdued rhythmic undercurrent while "Infidel" stands out with its strident percussion fusing with a myriad of sounds. "Shouf Balek" incorporates traditional strings that interplay with rhythm and voice, and "Beit Nuba" with mesmerizing chants weaving between a persistent drum beat. It all draws to a close with "Ferdowsi" where percussive improvisations rise and fall through a minimal soundscape.
Muslimgauze produce a raga music for the technological post-cyber age. Shifting cultures out of ancient history into the current day, transcending those traditional forms. "Citadel" has a voice of what is now and perhaps what is to come. In these troubled political times, peace through people being unified in harmony whilst maintaining their own strength and cultural identity is a vision to strive towards.
– from the original Extreme press-release
The original tracks were perfectly remastered for this first time ever vinyl release and the new masters received high praise from the Extreme Music owner Roger Richards.
New sleeve designs were created by Oleg Galay, who is famous for his artworks for many Muslimgauze reissues.
All 4 album covers are made from extra heavy cardboard with deluxe spot UV finish and inside print.

Tracklisting
La notte 08:35
Il giorno prima 06:44
Teorema 03:25
Il giorno 04:58
La tua ultima serata 08:05
Le lacrime di Maria 04:16
Voice, electric/processed hurdy-gurdy and zither by Golem Mecanique
Composed, performed and mixed by Golem Mecanique between November 2023 and May 2024
Mastered by Stephan Mathieu at Schwebung, July 2024
Cut by Andreas Kauffelt at Schnittstelle, Berlin, September 2024
Cover artwork by Julien Langendorff / Back cover photo by the Golem, at Cimetière Montparnasse / Golem portrait by Romain Barbot
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« Siamo tutti in pericolo » ( we are all in danger ) are words from Pier Paolo Pasolini.
These were the last words he gave in his last interview.
And then, we do not know what happened till his murder on an Italian beach.
Pasolini has awakened me to many things, and his movies are usual companions of my days.
I remember seeing Accatone and Teorema when I was 14 years old, and I fell in love.
I then discovered silent violence, erotism, desire, the raw aesthetic, ancient myth, and wrath.
« Siamo tutti in pericolo ».
We do not know what happened when he left the place he gave the interview.
There was no clue, no witness till the discovery of his severed body a few days later.
« Siamo tutti in pericolo ».
I tried to be the eyes that saw in the dark, the voice that told what his last day and night were, the ghost that summons the memory.
I have composed songs as if they were traditional ones, using repetitive patterns in traditional rhythms, like tarantella.
The drone is minimalist, and I tried to give the drone box the sound of a traditional hurdy-gurdy ( even if it is a kind of hurdy-gurdy ).
« Siamo tutti in pericolo ».
Maria Callas and Scott Walker are also haunting this album.
I just wanted his body not to lay alone on that cold beach.
« – There’s nothing left, there’s nothing, nothing. We have never existed. Reality is these shapes on the summit of the Heavens »
from La Rabbia/Anger by Pier Paolo Pasolini
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"Siamo tutti in pericolo" is the third album by Golem Mecanique, the nom de plume of French multi-instrumentalist composer Karen Jebane, to be released on Ideologic Organ. Jebane works within the fringes of contemporary folk (aka La Novea community), microtonal and early modern spheres, as well as touching upon the ashes and fibres of back metal and the DNA of gothic music, literature, sorcery and most of all - poetry. Jebane's work with the "drone box" (a mechanised hurdy-gurdy) and zither as a smooth and rippling surface for her singing is immediately evident in a nearly ceremonial way, inviting into a space of clear-dark creativity-beauty. On "Siamo tutti in pericolo", Jebane works with her forms of composition in new ways, poetic and spare execution of her techniques, through her homage/hymns/meditations on the highly irregular circumstances and questions/mysteries of the passing of the soul of master artist Pier Paolo Pasolini. A perfect pairing with collage artist Julien Langendorff's cover art, "Siamo tutti in pericolo", presents a pure presentation of Jebane's "Golem Mecanique".
–Stephen O'Malley, Brion, France, 1 Sept 2024
The last words that poet and visionary film director Pier Paolo Pasolini said in his final interview were "Siamo tutti in pericolo"; translated: we are all in danger. Pasolini was then brutally murdered on a beach in Italy, a case which is still cold today.
On this album, named after the man’s final public words, Golem Mecanique loses herself on that same Italian beach alongside his body and translates her observations and mourning into a devastating musical landscape. Siamo tutti in pericolo is dangerous, conveying the darkness and uneasy nature of both the art Pasolini created when he was alive and the circumstances of his murder. In her early teens, Golem taped the Pasolini film Accatone when it was shown on television and watched it the next day after school. In her words, “it was an earthquake!”, immediately leaving a great impression on her as it was unlike anything she had ever seen before. She describes the feeling she has when watching a Pasolini film as “silent violence” - a cold and radical response which calls into question her beliefs about the behaviour of people and lies and truth. She hopes to evoke this feeling with her music - a melding of beauty and dread.
Like much of Golem Mecanique’s past work, this album includes her use of the drone box. Using drones enables her to create a “black, quiet sea” to reveal themes of fate, mourning and loneliness in this album.
Golem Mecanique as a project was begun by Karen Jebane in 2007, following her teenage years of playing in bands in high school. At first, starting on her own, she used tape recorders and reel tapes to capture field recordings. Her early music was a product of recorded sounds, stitched into dadaist experimental songs, to which she then added her voice in various ways. The discovery of several modern composers, including Cage, Schaeffer, Niblock and Alvin Lucier, was instrumental in developing her sound. Studying and reading about music opened a lot of fields for her, including graphic scores - and eventually led her to the almighty drone.
The drone box was built by Leo Maurel, a French instrument maker whose work is focused on drone instruments inspired by traditional ones - such as hurdy-gurdies and organs. The drone box instrument is integral to the life of Golem Mecanique as a project, giving her the confidence to work as a solo artist after many years in bands. She deems the voice of the drone to be “the diva”, the main part of her musical architecture, which finds her voice hovering above its endless tones.
Adding her voice to the project cemented the idea of Golem Mecanique and helped her build what she calls “sacred experimental music,” which lay dormant inside her for many years. The lyrics on this album undergo what she terms “destruction,” a degrading of words as the sounds are modulated and the meaning is lost. Her music is her “dark church”—music created out of poetry, literature, and contemplation, but also mysticism and darkness.
But this particular release returns to Pasolini every time, the tone of his work capturing her as she also considered the brutality of his death. “He talks about the beauty and a kind of purity I am always looking for. He plays with mythology, with cruelty, with violence as poetry.” Golem sees her work reflected in his and a kindred spirit in his approach to art. “I just wanted his body not to lay alone on that cold beach.”





