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Afro-jazz ancestral healing at the crossroads of tradition and tomorrow
Matsuli Music is proud to announce the first vinyl reissue of Philip Tabane’s Sangoma ("Spiritual Healer") since its 1978 release. Remastered from the original tapes with lacquers cut by Frank Merrit and pressed on 180g heavyweight vinyl at Pallas in Germany, this definitive edition re-asserts the power of one of South Africa’s landmark recordings. Featuring new liner notes by cultural critic Kwanele Sosibo and artwork restoration by Siemon Allen, Sangoma returns in full force through an extended Malombo line-up, fronted by Tabane's spellbinding guitar - ancestral, timeless, and unbound.
Philip Tabane (1934–2018), the mercurial guitar genius of South African music, forged a sound that was as rooted in the spirit world as it was in daily life. With the Malombo Jazzmen of the 1960s, Tabane disrupted Western notions of “jazz,” bringing the resonant rhythm of cowhide malombo drums into the foreground. While outsiders and the uninitiated often reached for labels like “primitive yet sophisticated,” Tabane and his collaborators named it more truthfully: “music of the spirit.”
By the time of Sangoma, Tabane stood at a crossroads. Fresh from a period of three years’ touring in the United States where he graced the Newport Jazz Festival, and played alongside Miles Davis, Herbie Hancock, Pharoah Sanders and others, he brushed off comparisons with characteristic self-assurance: “No, I don’t play like Miles. Miles plays like me.” Back home in South Africa, and with a newly signed international distribution deal with WEA Records, he harnessed this momentum into a larger band setting, capturing a rare intensity.
The result was Sangoma—an album that bridges contradictions: expansive yet intimate, celebratory yet haunted by exile and return. Tracks such as “Sangoma,” “Hi Congo,” and “Keya Bereka” are not simply performances but living testaments, songs that would remain in his repertoire for decades. Unlike the moody, immersive character of much of his work, here Tabane is on the move—urgent, restless, uncontainable. As he announces on the second track, “Maskanta wa tsamaya” (“something that kicks ass”).
More than four decades on, Sangoma is both an historical document and a timeless invocation. From his home in Mamelodi to the world and back again, Tabane’s spiritual healing endures—raw, electric, and unbowed.


At the end of the 1980s, Mariolina Zitta approached the world of natural sounds, studying musicology and developing a passion for speleology. Her encounter with Walter Maioli was fundamental, guiding and influencing her definitive research into sound archaeology and the primitive sources of musical acoustic phenomena. In these recordings Mariolina conducts a magical ritual as a cave priestess, celebrating the icons par excellence of the mysteries of the night: bats. The specific frequencies of the calls of these fascinating creatures are recorded with special detectors used by ecologists, the result is an organic synthesizer. The fusion with the sounds of natural objects (stones, stalactites, logs, bone whistles, Tibetan bells, mouth bows, trumpet shells) and the vocal modulations of harmonic singing allow us to travel into a still unexplored sound dimension, through an evocative experience of total sensory listening. It is an arcane landscape filled with pure vibrations, magnetic resonances and aquatic sounds; an ancestral enchantment on the border between consciousness and dreams, a symbolic liturgy of primordial reverberations, echoes and whistles. Edition of 200 copies.
Tokyo playwrite, director and artist J A Caesar sprang to prominence in the early ‘70s largely through his work with Shuji Terayama’s Tenjo Sajiki Theatre, specializing in vaguely sinister music. The Kokkyou Junreika release, often considered Caesar’s finest work, was culled from the 5 hours of music written for the original play distilled down to an album’s worth of ageless chants, Budhist mantras, heavenly invocations and fuzztone guitar vamps supported by Caesar’s droning electric organ and the eerie female vocals of Yoko Ran, Keiko Shinko and Seigo Showa. An album that sits comfortably alongside early Ash Ra Temple, Cosmic Jokers and ATEM-period Tangerine Dream.

Recorded in a single day at Element Studio, Gothenburg, A Guidance unites Joachim Nordwall’s processed grand piano with Leif Elggren’s prepared texts, guided by producer Linus Andersson. The trio—two citizens of the Kingdoms of Elgaland-Vargaland—followed instinct rather than plan, channelling a volatile energy that sits somewhere between John Duncan, late Scott Walker, and Ghédalia Tazartès.
Across four pieces, Nordwall’s resonant, decaying piano tones and Elggren’s cracked, ritualistic voice conjure an atmosphere of creeping tension and psychic exposure. ‘Evil Moisture’ sets the scene with funereal space and operatic dread; ‘Opening of the Grave’ pushes intensity to breaking point; ‘To Return’ festers into uneasy stillness before collapsing in the closing ‘Forever in the Ever and Never’.
As Nordwall recalls, “Sometimes the music is just there, and you only have to let it flow.” A Guidance documents that rare moment of total surrender—where sound, text, and impulse converge into something raw, strange, and utterly possessed.

0on Zero-on, a label run by the percussion group "Kodo 鼓童" which has its roots on Sado Island, has released a cassette recording of a solo performance by percussionist Yuta Sumiyoshi, a member of the "Kodo" group.
KENTATAKU YUTATAKU’s 3rd album “Zero On” is the eponymous first release on Kodo’s new label 0on.
Featuring four improvisational tracks, ranging from large ensemble works without musical instruments to vast sound collages, KENTATAKU YUTATAKU’s latest work is packed full of heart, soul, and fresh new sound.
Limited release of 200 cassettes + download code.

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Kenta Taku Yu Tataku 2nd Album
Physical release on cassette tape along with digital release. The cassette is limited to 100!
Imagine from the sound.
Create sound.
The "sound" that overflows from Kenta Nakagome and Yuta Sumiyoshi, who chose the media "cassette" in an era where they can listen to anything with various streaming services, is particular about their own sound and the sound that only two people can make "NAYUTA". It became a work called.
Please prepare a cassette deck and fully enjoy the difference in texture and sound quality peculiar to analog that can never be reproduced digitally.
Also pay attention to the cassette design that you want to collect and the bonus stickers that come with it!


In Kasimyn's own words, the phrase "BUNYI BUNYI TUMBAL" signifies a "Synthetic Feeling for Anonymous Sacrifice," encompassing the emotions born out of a deep dive into the Indonesian war archives. These archives include a trove of photographs documenting the era of Dutch rule, captured through the lens of the colonizers themselves. It is from this point of departure that the project HULUBALANG was born.
HULUBALANG's gaze is drawn to the peripheral figures populating these historical records. These secondary characters, devoid of individual significance, bear no names, receive no recognition, and serve as props in the broader narrative of history. Simultaneously, they become indispensable instruments in acquiring "lessons learned" from the perspectives of both the victors and the vanquished. Within this framework, the notion of TUMBAL, the non-belligerent "sacrifice," assumes a weight surpassing its translation. TUMBAL neither acts as a victim nor martyrs itself for its cause. It hauntingly reminds us of the systemic curse perpetually engendering disillusionment.
BUNYI BUNYI TUMBAL is a personal act of catharsis stemming from a long lineage of anger. It stands as a tribute to a village whose ritualistic dance, one night, was disrupted by external forces, causing the tune to shatter and leaving the dance caught in a space between innocence and pain.
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Kusnah berjalan lamban di tepi gumuk pasir, di sebrang pesisir pantai. Di sini lebih aman pikirnya. Di garis horizon dia melihat hamparan fata morgana. Di pikirannya fata morgana jauh lebih baik sebagai tujuan ketimbang dia harus diam dan menetap di desa: tubuhnya diperlukan untuk persembahan, mungkin buat para dewa-dewa yang haus akan anatomi dan spirit dari human being atau buat pembangunan yang dibangun oleh darah dan konstruksi tulang-tulang. Mungkin juga sebagai tumbal politik. Pikirnya, di tempat dimana politik berkelindan dengan nyawa, disitu dunia betul-betul sedang bekerja.
Sambil menatap nanar tumpukan tiram di pesisir pantai, di kepalanya terdengar musik-musik pesta dengan dentuman nakal dan dawai berantakan. Sebuah umwelt. Lagu-lagu kemenangan yang sering ia putar keras-keras dipikirannya ketika ia merasa kalah. Bukan kalah, tapi mengalah. Dalam hidupnya, terlalu banyak waktu dia bagi untuk mengalah. Dia melihat tumpukan tiram dengan miris. Dia berpikir keras mengapa manusia melihat tiram sebagai makhluk rendahan dibandingkan species lebih advance seperti manusia, oh lebih tepatnya, dia mengingat perkataan Plato bahwa manusia hedonist sama saja dengan seekor tiram. Hidup hanya dalam momen hari ini dan saat ini.
Tapi Kusnah merasa ia adalah manusia hedonist. Dia hidup untuk hari ini dan saat ini. Dia hidup bukan untuk progress. Persetan dengan progress dan pembangunan pikirnya. Dia hidup untuk menikmati waktu. Dia hidup untuk bersenang-senang. Jadi baginya, Plato ada benarnya. Sambil melihat lagi si tiram dengan sangat teliti, lagu-lagu di kepalanya terdengar semakin nyaring. Dia bertanya pada dirinya sendiri: sebagai hewan hedonist yang hanya diam dan menikmati deburan ombak, apakah para tiram ini juga memiliki musik yang berputar dalam tubuhnya dan membuat merasa menang diantara lautan kekalahan?
Tatapan Kusnah semakin intense. Dari belakang terdengar bunyi suara langkah manusia-manusia berlari bergerombolan. Satu, dua, tiga, empat bunyi familiar sepatu lars. Lima, enam, tujuh bunyi derap sendal jepit. Fata morgana di gumuk pasir buyar seketika diterobos gerombolan haus darah. Semakin lama semakin ia dengar samar-samar suara teriakan. “Itu dia orangnya!” terdengar sayup-sayup tapi mengeras. Langkah-langkah itu semakin kencang. Musik di kepala Kusnah pun semakin kencang terdengar. Tak butuh waktu lama hingga ia mulai menari. Seperti orang kesurupan kalau kata banyak orang. Tapi dia tidak kesurupan, dia hanya menikmati musik yang berputar dikepalanya. Berpuluh-puluh orang mulai terlihat secara high-definition ketika Kusnah membuka kelopak matanya.
“Akan kami persembahkan kamu kepada para dewa pembangunan!” teriak para lelaki dengan parang dan golok ditangannya. Kusnah menari seperti kerasukan. “Ayo! Tangkap dia” para lelaki itu bergegas mendatangi Kusnah, membawa tali tambang untuk mengikat dirinya. Kusnah tersenyum lebar, sambil tidak bisa berhenti menari.
“Ambil tubuhku, tapi aku tidak akan pernah membagikan hulubalang yang mengaum di dipikiranku!”
Kepala Kusnah terpisah dari badannya, persis setelah dia meneriakkan kalimat tersebut.
Riar Rizaldi
Ditulis ketika mendengarkan album pertama dari Hulubalang.
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Aditya Surya Taruna (aka Kasimyn) is one half of the Indonesian electronic duo Gabbar Modus Operandi known for their acclaimed records PUXXXIMAXXX and HOXXXYA (out via Yes No Wave and SVBKVLT, respectively) and overwhelming, hyper-active and unprecedented live experiences which have made them a popular act on several festivals of experimental music. In 2022, Kasimyn contributed with beats on Björk's latest album, Fossora, featured on three tracks: "Atopos", "Trölla-Gabba", and "Fossora”, and appears in two of the album’s music videos Atopos and Fossora. After joining Björk on her Cornucopia tour in Japan, Kasimyn is announcing his solo album on Drowned by Locals under his new project HULUBALANG.

Tulpa is the debut studio full-length LP by experimental vocalist and composer Charmaine Lee. Blending extended vocal techniques, feedback, electronics, and formal rigor, Lee constructs a world that is visceral, dreamlike, and ferociously precise. Drawing from Taoist and Tibetan cosmology, speculative fiction, and performance ritual, Tulpa meditates on embodiment, disembodiment, and sonic multiplicity. Produced by Randall Dunn, the record channels the surreal into stark, physical presence.
Highest grade sand trampling proto-Goa trance invocations from Alexis Le Tan & Joakim’s prized Parisian project Full Circle, hailing the likes of Chris & Cosey, early Nu Groove, and more ancient ritualist spirits, on a new set of lush, buoyant steppers and sidewinders for Good Morning Tapes.
After leaving loosey goosey dancers hanging for a few years since their coveted Good Morning Tapes editions, Full Circle pick up exactly where the ‘Further Knowhere’ mixtape left us in a utopian 3rd place slipstream. ‘Beyond Knowhere’ pursues a particular late ‘80s/early ‘90s dragon, and in return answers a certain dancefloor need for music that propels both body and spirit with an effortless sensuality that’s lesser heard in clubs nowadays.
Perhaps most notably they emphasise the influence of Chris & Cosey over that era in lead ace ‘Odd Perceptions’ in the lushest whorl of dubbed-out 909, sitar, and overtone singing for 8 minutes practically guaranteed to trigger sweat and palpatations. If you’re not feeling the frisson by the time of its bassline coda 7 mins deep, you may need to see a doctor.
Chakras aligned, they continue to elevate the senses with the pendulous acid stepper ‘Painting Noise’, reframing a vocal sample - “take this brother, may it serve you well”, as also found on Major Problems’ Overdose’ - in a tripper early trance-steppers style riding gunky acid bass and head-smashing FX, before taking it down a gear to the Konders-esque digi-dub chug of ’Sharp Water’, again rubbing Nu Groove influence with a damn effective, psychedelic steez.
Big tunes!


A name that breathes, a voice that whispers and howls in soliloquy. Collecting the echoes that follow—field recordings from Colombia, murmured poems, the spectral songs of birds—she stitches together a sonic diary, an audible thread between past and present. Like the shifting landscapes of Colombian magical realism, she bends nature as memory bends truth. From this alchemy arises Un Pensiero Intrusivo: seven folk incantations, captured live in Cagliari, Italy.
A new genre, steeped in something unnameable—a haunted flamenco, spectral invocations, a piano unmoored from time. The air thickens, the horizon tilts. A slow descent into vertical tropics, where distant sensibilities collapse into a single, hypnotic pulse.

Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."

Heavy, heavy, heavyyyyy rhythmic madness from Shackleton, Scotch Rolex and Omutaba, invoking new rhythmic traditions on an enchanted debut album for Nyege Nyege Tapes, twisting galvanic rhythms from HHY & The Kampala Unit's Omutaba into sozzled, psychedelic peregrinations. Dubby, kinetic and viciously mind-bending, it's peak gear if you're into anything from African Head Charge to Mark Ernestus' Ndagga Rhythm Force.
Leading on from Shackleton and Scotch Rolex’s maiden merger, ‘Death by Tickling’ in 2023, the duo pull in the dextrous limbs of Omutaba - known from his work with STILL, Metal Preyers and HHY & The Kampala Unit - for a dervishing session of dubbed-out and tumbling polyrhythms and psychoactive vibes as Three Hands of Doom. Shackleton’s hand on the tiller is patently apparent but, as with his recent works with Heather Leigh and Wacław Zimpel, he proves a mutable collaborator and porous to the shared spirits of fellow electronic music journeymen Scotch Rolex and Uganda’s Omutaba in four swingeing sections defined by their joint ability to diffract the flow between rolling and irregular grooves.
‘Ring Dirt’ opens the session with a limber display of monotone strings and suspenseful synth work that calls to mind Can sent economy class to the equator for ritual teachings. Enlightened, they proceed thru the lush, whorling metric calculations of ‘Insect Vibration’, layering shivering incantations and worm-charming subs with a frisson of field recordings. At this point fully attuned to each other, Omutaba’s Ugandan drumming is felt most powerfully meshed into the 10 minute matrix of rug-pulling and thunderous detonations to ‘Burnt Earth’, before they all buckle into the outright dread of a standout eponymous title tune that appears to follow rhythms from the Congo thru West Africa, to Haiti, via Japan and Berlin, and back to Uganda.
Both Shackleton and Ishihara have been on blistering form in the last couple of years, and 'Three Hands of Doom' feels like both a continuation and an extension of last year's 'Death By Tickling', weaponizing Omutaba's exhilarating playing into something that feels much, much more than the sum of its parts.

Katatonic Silentio makes her Fleur Sauvage debut with a live recording captured in the Hypnose Room at La Nature 2023—a raw, improvised performance split into four parts across two 12”s. Moving between abstract electronics, textured noise and cinematic ambient, the set balances low-end weight and grainy chaos with fleeting moments of stillness. Tension underpins the entire performance, occasionally boiling over into jagged peaks of intensity. Rather than simply documenting a performance, this release preserves a ritual: unstable, embodied, and elemental. As ever with Katatonic Silentio, the sound is not merely heard—it is lived in.

Earth heartbeating, spirtual jazz nodding, modern day mysticism & star gazing ritualism from Hu Vibrational aka musical polymath Adam Rudolph, aided by the cream of New York's esoteric instrument players who add a further culturally diverse twist to this already outernational journey through kosmische tribalism, universal resonances & Fourth World perpetuation.
Looking for some fresh and innovative soundscapes? Hu Vibrational's fifth album Timeless puts forth nine tracks of gorgeously rich and densely textured music. The spiritually intoxicating grooves of Hu Vibrational are the brainchild of Adam Rudolph , who calls them “Boonghee Music” —a cascade of world - inspired beats mixed with jazz, hip-hop and electronica. The result is music that thrives on the balance of simultaneously reaching backwards and forwards in time.
While Timeless finds Rudolph playing most of the instruments, he is joined on several tracks by some of his longtime associates: Norwegian guitar sound painter Eivind Aarset, drummer Hamid Drake, and several members of his Go: Organic Orchestra. Moroccan percussionist Brahim Fribgane and North Indian performers Neel Murgai (sitar) and Sameer Gupta (tabla) bring unique sounds that Rudolph weaves in to the compositional fabric. Hu Vibrational combines world music with electronica and improvised jazz to create music that is funky, spiritual, hardcore, and soothing.
With Rudolph employing his “organic” orchestrations, arrangements, and electronic processing to shape the compositions, he works with his musicians in his “sonic mandala” concept to build layers of percussion, electronics and otherworldly sounds. Beats are the core, and influences range far and wide , yet these influences only provide a foundation. “Orchestration is the key” says Rudolph. “In the creative process of making this recording, I was looking for new ways of balancing the rhythmic elements I use with innovative colorations. As Don Cherry used to say ‘the swing is in the sound’.
This audiophile LP was beautifully mixed and mastered by James Dellatacoma, Bill Laswell’s (and Rudolph’s) longtime engineer at Laswell’s Orange Studio. The gatefold album opens onto nine gorgeous pen and watercolor paintings by Nancy Jackson that, like the art of Robert Crumb, are both humorous and deeply philosophical. It is the second time Rudolph and his wife Ms. Jackson have collaborated, the first being the 1995 book and CD release The Dreamer, an opera inspired by Friedrich Nietzsche’s“The Birth of Tragedy.
Those primarily familiar with Rudolph’s recent releases with his 30+ piece Go: Organic Orchestra ,like their collaboration with Brooklyn Raga Massive (Ragmala, Meta 023) ,or his spontaneous composition trio with Tyshawn Sorey and Dave Liebman ( New Now, Meta 027), or even his 2021 electronic soundscape with Bennie Maupin (Strut Records) ,might find in the music on Timeless a whole other direction. But, as Rudolph states ,“With each release I try to do something I have never done before.” This is no small claim for an artist who has released over 35 recordings featuring his compositions and percussion work.
Besides leading his own ensembles, Go: Organic Orchestra and Moving Pictures, Rudolph is known for his work over the last four plus decades with innovators such as Yusef Lateef, Don Cherry, Jon Hassel, and Pharaoh Sanders among others
Rudolph was hailed by the New York times as “an innovator in World Music” and indeed his experience is long and varied; In 1978 he co-founded, with Foday Musa Suso , the Mandingo Griot Society, one of the first groups to combine African and American music and in 1988 he recorded the first fusion of American and Moroccan Gnawa music with sintir player Hassan Hakmoun.
Rudolph’s creative methodology and philosophy has been outlined in two books, Pure Rhythm (2006) and Sonic Elements (2022). The compositional concepts are applied in all his creative output: from his through composed string quartets to his newest Hu Vibrational release. Rudolph notes: “The underlying elements are the same, like a kind of musical DNA. They come to life in the context of the what it is I wish to express at the time it has nothing to do with style it has to do with the creative impulse what needs to be allowed to come forth in the moment.”
Adam Rudolph: keyboards, thumb pianos, merimbula, cajon, mbuti harp, mouth bow, vocal, slit drums, udu drums, wooden and bamboo flutes, double reeds, gongs, kudu horn, zither, caxixi, kongos, tarija, gankogui, bells, percussion
Alexis Marcelo: fender rhodes, organ (Hittin, Proto Zoa Gogo)
Brahim Fribgane: tarija (Oceanic)
Damon Banks: bass (Hittin, Proto Zoa Gogo)
Eivind Aarset: guitar and electronics (Serpentine, Timeless, Honey Honey, Proto Zoa Gogo, Psychic)
Hamid Drake: drum set Space, Oceanic, Hittin, Jammin, Proto Zoa Gogo)
Harris Eisenstadt: bata (Hittin, Timeless)
Jan Bang: sampling TImeless, Honey Honey, Psychic)
Kaoru Watanabe: nohkan flute (Proto Zoa Gogo)
Marco Cappelli: guitar (Hittin)
Munyungo Jackson: tambourine, shekere (Oceanic)
Neel Murgai: sitar (Hittin)
Sameer Gupta: tabla (Space, Timeless)
One of contemporary Ambient’s preeminent figures lands on its leading label, enacting a transition into a new phase of rhythmic noise and tonal shadowplay laced with peculiar sensitivities, wrangling Dilloway-influenced tape noise thru ASMR ambience, fritzed Dub Techno, layered vocal drone and ritualistic mantras - big tip IYI Grouper, Porter Ricks, Pharmakon, Civilistjävel!
Perila steps up solo with a heavily satisfying debut for West Mineral, investigating negative space and states of subconsciousness. The shift in tone feeds forward into arcane realms of resonant dark ambient and dream-pop, harnessed in amorphous structures using dub-as-method. It’s wholly immersive stuff in a way that’s long been Perlia’s calling card, but here more careful in its command of personalised, atmospheric physics from the Coil-esque ‘cheerleader’, thru the deeply smudged and sexy trip hop of ‘lava’, and the oozing, sloshing OOBE-like spectres of ‘give it all’.
The title of the album is a reference to Carl Jung’s phrase "all haste is of the devil” which informs Perila’s writing process here; she slows down in an attempt to feel more and tap into her shadow self. Album opener 'cheerbleeder' is a doomed, tremolo-heavy mass of ghost notes, while the rattling chains and strangulated voices on ‘metal snax' sounds like they belong on a Wolf Eyes tape. 'grain levy tep dusk' strikes closer to recently unearthed industrial plates from Tolerance and Mentocome, with rusted clangs threaded into deflated, half-speed pulses. The album keeps growing from there, shifting and expanding as Perila exhales and absorbs her cognitive blind spots. She credits "trance states" for helping her let go, and we broadly get to experience that on the mantra-like 'thunder me' and the blurry all-vocal highlight 'hold my leg', which sounds like it could have been snatched from Grouper's 'Way Their Crept' sessions.
As with all of Alexandra Zakharenko’s work under various aliases - Aseptic Stir, Baby Bong, Wedontneedwords, Perila - her allure is self-evident to lovers of textured, diffuse electronics, and never more so than on this lip-bitingly potent suite of delicacies and primordial urges, perfectly balancing ancient and techngnostic aspects with an x-amount of seductive strangeness left in the margins.



