MUSIC

This essential reissue presents a rare collection of dub instrumental reggae tracks recorded by Tommy McCook (who you may know as the sax man from super ska outfit The Skatalites) and Bobby Ellis (who played the trumpet for dub legends The Upsetters) in 1977. Originally licensed to Grove Music, this still remarkable album features renowned musicians such as Sly and Robbie, Ansel Collins on organ, Clinton Fearon from The Gladiators on lead guitar, and Bernard Harvey of The Wailers on piano. The recordings took place at Channel One and were mixed at King Tubby Studio and every single tune cuts deep and with great authenticity.

Carrying on a string of stunning archival releases from major figures of Indian classical tradition (including releases from members of the Dagar family and Amelia Cuni), Black Truffle is pleased to announce an unheard recording from tabla master Kamalesh Maitra (1924-2005). For over fifty years, Maitra devoted himself to the rare tabla tarang, a set of between ten and sixteen hand drums tuned to the notes of the raga to be performed. While the tabla tarang has its origins in the late 19th century, Maitra was the first to recognise its potential as a solo concert instrument, using the set of tuned drums to perform full-length raags. Seated behind a semi-circular array of drums, Maitra produced stunning waves of melodic improvisation enlivened with the rhythmic invention of a master percussionist. Across his career, Maitra performed in ensembles led by Ravi Shankar, collaborated with George Harrison, and led his own East-West fusion group, the Ragatala Ensemble. However, it is in the solo setting that his remarkable artistry and the otherworldly timbral qualities of the tabla tarang are most strikingly on display. Recorded during the same 1985 Berlin sessions that produced Maitra’s self-released solo LP Tabla Tarang: Ragas on Drums, on Raag Kirwani on Tabla Tarang we are treated to Maitra stretching out for over forty minutes on the late night Raag Kirwani, accompanied by Laura Patchen on tabla and Mila Morgenstern and Marina Kitsos on tanpura. The performance begins with the traditional free-floating exposition section, where Maitra’s spacious melodic improvisation at times almost resembles a plucked string instrument (like the sarod, which Maitra also played). For the listener unaccustomed to the tabla tarang, the sound of these microtonally inflected melodic patterns played on drums has a magic quality. As Maitra begins to imply the rhythmic cycles more strongly, Patchen joins on tabla, beginning half an hour of rhythmic-melodic exploration, where virtuosity sits side by side with delicacy and meditative attention. Accompanied by beautiful archival images and extensive liner notes from Laura Patchen, for many listeners Raag Kirwani on Tabla Tarang will be the perfect introduction to the magical world of Kamalesh Maitra, released to coincide with the hundredth anniversary of the master musician’s birth.

Sadao China is well known as a Ryukyuan folk singer and producer of many famous bands including the Naneze, and his legendary debut song “Sukikanna” was recorded when he was 13 years old. After 66 years, this is reissued on 7inch vinyl in the original Marutaka Records format, which is hard to find even among Okinawan record collectors. The B-side is a Nu-doh dub mix, a collaboration with HARIKUYAMAKU, which is a crossover of Nu-doh's original and contemporary music without losing the original style. Limited edition release.

Science informs us that while we’re still in the womb, we’re able to hear our parents’ voices; and after birth, as we develop consciousness and memory, we’ll be soothed by these familiar sounds. As humans trying to make sense of our time on this planet, we may wishfully imagine a similarly comforting course to the proverbial “next” phase of existence: one that requires no intellectual inquiry, only an intuitive awareness of our present condition tethered to our innate ability to listen. 

Szabolcs Bognár has been listening. Recent years have found the producer/multi-instrumentalist behind Àbáse especially mindful of the life cycle in all its biological and spiritual definitions as his personal and musical paths have dovetailed in profound ways: the realization of Àbáse from a spark of imagination to actuality, his immersion in the Candomble faith, a move from Szabi’s native Hungary to Berlin, marriage, new parenthood, and the inevitable interrogation of mortality that takes place when a loved one has transitioned. 

The highs, lows and everything in between have pushed him towards a kind of creative rebirth. Where Àbáse’s previous album, Laroyê, was initiated by five months spent recording in Brazil in decidedly DIY-style, it was ultimately completed via hundreds of hours of painstaking post-production performed on Szabi’s laptop. Though pleased with the results, he was burnt out and needed a fresh approach. “I wanted to play, capture the moment, and do as little editing as possible,” he recalls. During the circuitous arc of the pandemic’s pauses and restarts he devotedly revisited a familiar touchstone in the classic Coltrane quartet’s ’60s recordings, drawing inspiration from their smoldering monastic intensity. His desire to embark on a more purely live, analog recording process, however, was cinched when he found not just an empathetic partner but a catalyst for his passion in accomplished engineer Erik Breuer, founder of Berlin’s freshly constructed Brewery Studios and a key figure within Analogue Foundation, the international coalition dedicated to the virtues of high quality sound experiences. 

Recorded in four days in Brewery’s homey live room with an ensemble of close collaborators, Awakening coalesces Àbáse’s varied musical influences and reference points (classic Lagos Afrobeat, traditional Hungarian folk, Yoruba rhythms, house and techno, hip-hop et al) with the exquisite modal improvisation spurred by Szabi’s introspection. Mostly composed of first and second takes with minimal overdubs, the level of intimacy achieved herein extends beyond the depth of overall vibes (though they’re well in abundance). It can also be felt on the margins of an Afro-infused offering to the unseen forces of destiny such as “Menidaso (My Hope)” - when a sweeping coda (and invocation in Twi from percussionist/vocalist Eric Owusu) recedes, leaving just the low hum of an amp. Or in sonic accents like the laughter of Szabi’s young daughter Flóra that accompanies “Shining” - an homage to J Dilla that borrows its title and sense of tricky rhythm from the late production genius’s oeuvre.

Most prevalent is the theme of the continuum, musically and conceptually. Recurrent phrases permeate a lovely reading of a traditional Hungarian folk song of longing, “Gyászba Borult Isten Csillagvára” (“God’s Star Castle Has Fallen To Grief”). Specifically, Ernő Hock’s double bass line over and around which Ziggy Zeitgeist’s drums (and spontaneous, guttural “aaahhs”), Ori Jacobson’s tenor, and Szabi’s piano joust with equal measures intensity and sensitivity. Its companion composition is “Home” - an original also inspired by traditional Hungarian music, but treated as a gorgeous waltz for jazz sextet that conjures the emotional gravitas inherent in contemplating one’s roots. 

Beauty and tension are in perfect balance on “Bloom (Flóra)” - christened after the aforementioned laughing interlocutor. Szabi’s piano establishes a repeating descending four-note melodic phrase set against sustained strings, creating an aural cocoon within which Ziggy and Eric’s percussion, Fanni Zahár’s flute, Ori’s tenor saxophone, and András Koroknay’s gurgling Mini Moog complement the main theme at varying intervals. Though Awakening features no title track per se, this one well captures the album’s spirit, with apt descriptors equally applicable to a life’s journey: wondrous, mysterious, melancholy, and over before you realize. 

Àbáse’s is of course neither the first recording (nor entity) of improvisational-based music to embrace the name Awakening (beloved antecedents from Ahmad Jamal to Black Jazz Records amongst those having set the precedent). Yet the title’s revival also feels apropos given the cyclical themes emphasized and explored, serving as an acknowledgment of the path undertaken by those that came before.

Cosmically speaking, Szabi and Àbáse come closest to channeling the energy of their influences on “Sun Is Away,” an improvised piece sprung from unlikely beginnings: a confounding, late hour session in which everyone was exhausted and ready to call it a night (with at least one member of the group in danger of dozing off behind the mic stand). “But for some reason we didn't,” Szabi remembers. “Then our double bass player, Ernő threw these words at me: ‘Sun Ra.’ It became our point of reference. I just laughed, and off we went.”

The piece commences as a brusque conversation between piano, bass and percussion that gradually invites participation from the rest of the group as it builds in momentum and intent over its nine minutes. As fate would have it after laying down the initial take, Szabi had the opportunity to play the track and explain its origin for Knoel Scott and Cecil Brooks of the Sun Ra Arkestra. Expressing enthusiasm, the elders lent their voices to the celestial chorus voicing the title refrain at the tune’s climax, completing the recording and providing Awakening with its centerpiece. “A truly full circle moment,” says Szabi, “The most pure and honest music on the album.” Also perhaps a sign - that as we proceed through this world listening for the way forward, that which awaits us may also be listening back. <iframe style="border: 0; width: 350px; height: 472px;" src="https://bandcamp.com/EmbeddedPlayer/album=3879239548/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://abasemusic.bandcamp.com/album/awakening">Awakening by Àbáse</a></iframe>

DINTE's third cassette-only mixtape in partnership with Philadelphia punk archivists World Gone Mad, this time specifically focused on the late 1980s/early 90s punk & hardcore scene in Medellín, Colombia.

"There are moments in which art perfectly reflects the surroundings in which it was born. This is the case of the entire hc/punk/metal scene in late 80s/early 90s Medellín. It was, at the time, the most violent city in the world because of drug cartels, corruption, oppression & poverty. This violence was the reality of daily life & is reflected in the music that flourished in Medellín during the time period. It is some of the most authentically violent, aggressive, noisy, raw & abrasive hc/punk/metal to ever exist. This tape is a sonic snapshot of those times."

With the release of this seminal album, Veloso would become the leading voice of Tropicalia. The songs on this album immediately connected with people. Alegria, Algeria was his breakout hit that gained traction as a hymn for liberty advocates, juxtaposing images of Coca Cola, guerrilla groups, bombs and Brigitte Bardot as part of the everyday experience. The album's first song Tropicalia was an anthem for the whole movement; it's a fragmented allegory, a structure borrowed from friends in the concrete poetry scene, touching on divergent cultural symbols, events, allusions and idioms, nimbly representing and critiquing the many contradictions in the new Brazilian dictatorship. Superbacana (translated as 'Supergroovy') follows a hyperbolic superhero's use of technology to fight a gang of cowboys led by the money-hungry Uncle Scrooge, serving as allusions to American imperialism and greed felt in their country, all in the rapid-fi re structure of a comic book. The subtext in all these songs, which the dictatorship would not immediately catch, were that these repressed but glaring contradictions, not the bountiful sunny paradise that the military regime was pushing, were the true national identity. Unfortunately, these cleverly veiled jabs in Veloso and his contemporaries' bodies of work gained greater and greater exposure as the movement became more and more popular, leading to the arrest, imprisonment and forced exile of Veloso and many of his cohort.

Preview tracks

 

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Available on vinyl for the very first time: “The Trance Of Seven Colors” by master Gnawa musician MALEEM MAHMOUD GHANIA and free jazz legend PHAROAH SANDERS. Produced by BILL LASWELL and according to The Attic “one of the most important albums of Gnawa trance music released in the ‘90s”. 

Originally released in 1994 on BILL LASWELL’s AXIOM imprint, “The Trance Of Seven Colors” is the meeting of two true musical masters: MALEEM MAHMOUD GHANIA (1951 – 2015), son of the master of Gnawa music MALEEM BOUBKER GHANIA and the famous clairvoyant and "moqaddema" A'ISHA QABRAL, and a master of the traditional Gnawa style in his own right. MAHMOUD learned this craft as a youth along with his brothers, walking from village to village, performing ceremonies with his father BOUBKER and was one of the few masters (Maleem) who continued to practice the Gnawa tradition strictly for healing (the central ritual of the Gnawa is the trance music ceremony – with the purpose of healing or purification of the participants). With 30 cassette releases of music from the Gnawa repertoire with his own ensemble and performances at every major festival in Morocco, including performing for the King in various contexts, MAHMOUD GHANIA was also one of Morocco's most prominent professional musicians. 
In 1994, BILL LASWELL and PHAROAH SANDERS went to Mocrocco, equipped with just some mobile recording devices, to record GHANIA and a large ensemble of musicians (to a good part family members) in a very intimate set up at a private house with the legendary free jazz musician contributing his distinctive tenor saxophone sounds that gained him highest praise as a truely spiritual soul right from the days of playing with JOHN COLTRANE and his wife ALICE and on seminal solo albums like „Karma“. 
The aptly titled „The Trance of Seven Colors“ ranks among the best Gnawa recordings ever released , made it onto the list of “10 incredible percussive albums from around the world” by Thevinylfactory.com and is 25 years after its original CD release on finally available on vinyl! 

Begging the Moon is a collection focused upon an early-to-mid 20th century style of Thai popular song, commonly named Phleng Thai sakon (meaning "song which is both Thai and universal"). With recordings taken from the end of WWII until the start of the 1960s, many of these tracks may also be referred to as Luk krung (meaning "child of the city") a more urbanised style of popular song that is in contrast to the Thai country music known as Luk thung ("child of the field"). Following the Thai cultural revolution of the 1930s and the following reign of west-leaning premier Plaek Phibunsongkhram, Thai culture began to adopt more and more western influences - with Thai traditional and classical music starting to incorporate western notation and particularly Jazz-orientated themes. Thai folk melodies were also adapted to create "ramwong" - a merging of popular western dance music styles such as the tango or rumba, spear-headed at the time by the pioneering Suntaraporn band. In the years following the end of WWII, the Phleng Thai sakon began to gradually develop sub-genres such as phleng talad (market songs) or phleng chiwit (life songs) focused on rural topics, and sung with rural accents. A little while later this would lead to a formal demarcation in the music - with the polished and western ballad-orientated music known as Luk krung, and the more traditional/country style now dubbed Luk thung. The gap between the two would then widen, both musically and culturally, right up to the present day. The recordings compiled here can broadly be categorised as being in the former Luk krung style, though some tracks may touch on rural subjects and motifs. However that is not to say they are overpowered by western musical influence - many of these tracks display potent aspects of traditional Thai music within their beguiling and romantic arrangements. Thanks to Peter Doolan/Monrakplengthai.

A collection of haunted, brooding flamenco recordings taken from the early 1900s through to the late 1930s. Focussing in on the cante jondo (or “deep song”) style, seen as the original manifestation of flamenco singing - from which other elements emerged, such as dancing and playing - this survey captures and documents tracks from the form’s earliest recorded stars.

Compiled from ultra-rare dead stock pressed at a Soviet-era vinyl plant in Tashkent, Uzbekistan, this first-of-its-kind fully licensed album features a supreme selection of Uzbek disco, Tajik electronic folk, Uyghur guitar licks, Crimean Tatar jazz, Korean brass, and genre-defying styles from Soviet Central Asia. Drop the needle, and you're not just hearing rare Soviet dance music. You're journeying along the Silk Roads, revisiting raucous USSR disco nights, and immersing in grooves that inspired Soviet youth to envision a different future, ultimately unraveling the Iron Curtain from within. Слушать громко! __________ Ostinato Records is proud to announce Synthesizing the Silk Roads: Uzbek Disco, Tajik Folktronica, Uyghur Rock & Crimean Tatar Jazz from 1980s Soviet Central Asia, an unprecedented new anthology of revolutionary, rarely heard dance music from the former USSR. Synthesizing the Silk Roads is the soundtrack of a little-known revolution where Soviet DJs’ demand for homegrown music inadvertently reshaped world history. It spotlights Central Asian crossroads that bridged east and west, making more than a modest contribution to global culture. Drop the needle, and you’re not just hearing rare Soviet dance music. You’re journeying along the Silk Roads, revisiting raucous USSR disco nights, and immersing in grooves that inspired Soviet youth to envision a different future, ultimately unraveling the Iron Curtain from within. In the summer of 1941, as the Nazis invaded the USSR, Stalin ordered a mass evacuation. Sixteen million people were put on trains bound eastward to Soviet Central Asia, especially Tashkent, Uzbekistan’s picturesque capital. Among those onboard were gramophone engineers who later established the Tashkent Gramplastinok plant in 1945. This factory became central to Soviet record production, part of a network of plants churning out 200 million records by the 1970s. Rare dead stock of 1980s vinyl from this plant, shut down in 1991, forms the backbone of our groundbreaking 15-track compilation, complemented by live TV recordings and curated in collaboration with Uzbek label Maqom Soul. Fully licensed directly from the artists or their families and meticulously remastered, these songs – all recorded in Tashkent – unveil a diverse tapestry of sounds from Soviet Uzbekistan and its neighbors. More than a sanctuary, Tashkent was a crucible of sound. Nestled between Europe and Asia, its legacy as a key hub along the ancient Silk Roads gave it a cosmopolitan flair for centuries. As a mainstay of Soviet recording, it welcomed artists from across the Asian expanse of the USSR. Uzbek disco divos, Tajik women artists, Uyghur bands from Kazakhstan via Xinjiang in western China, Tatar musicians from the Crimean peninsula, and even a Korean orchestra found their voice in this vibrant scene. After Stalin’s death in 1953, the Soviet music scene opened up. Jazz clubs blossomed, rock venues infatuated with Deep Purple emerged, and by the late 1970s, 20,000 disco clubs sprouted across the USSR. Despite mandatory one-hour ideological lectures before DJs began their sets, these clubs, fueled by synthesizer dance music, became catalysts for new worldviews. Disco clubs were cash cows and the rise of “disco mafias” marked some of the first instances of private commerce in the Soviet Union. These underground networks capitalized on the lucrative disco club scene, trading in western clothing, vinyl records, and alcohol. This burgeoning capitalism played its own role in reshaping youth perspectives and contributing to the USSR’s eventual collapse. Tashkent’s musicians often had access to a wider array of technology than their Moscow counterparts. Thanks to Uzbekistan’s Bukharan Jewish community, leading importers of state-of-the-art music tech from the US and Japan, artists on this compilation were crafting sounds on Moog and Korg synthesizers, creating the signature sonic palette that emerged from the region. While artists like Natalia Nurumkhamedova believed Uzbekistan under the Soviet Union ushered “the heyday of art and culture,” artistic expression came at a price. Some featured artists faced KGB beatings, gulag imprisonment, or forced psychiatric treatment. Yet their resilience shines through, typified by Original Band’s disco hits recorded after their leader’s release from prison. The iron curtain of Soviet secrecy has long obscured fascinating cultural narratives. Synthesizing the Silk Roads lifts that veil at last, revealing an unexpected and still extraordinary musical revolution.

We are delighted to be able to bring you these gorgeous field recordings from the Sumedang Province of West Java which, over their 50 minutes, present two distinct sides of Sundanese musical and devotional culture.

Although West Java is a Muslim country, these recordings highlight currents of pre-Islamic animist beliefs and practices that continue to flourish in the small towns and villages of the highlands of West Java. The recordings showcase two forms of trance music that are essential to the spiritual life of the Sundanese people in the highland regions.

Tarawangsa trance music is a traditional ceremonial genre known for its deep spiritual and hypnotic qualities. This music is made using only two instruments, the tarawangsa, a two-stringed fiddle, accompanied by the jentreng, a seven-stringed zither, creating a unique blend of resonant, droning sounds. Historically, tarawangsa music has been performed as part of sacred rituals and agricultural celebrations to honor local deities and ancestors, particularly associated with the Sunda culture. The minimalist, repetitive melodies gradually build, guiding participants and listeners into a meditative, trance-like state, during which dancers can be possessed by the spirits of ancestors or deities from the spirit realm, the music serving as a link between the two worlds.

In stark contrast to the calm, medititive sound of tarawangsa, we also present here two long pieces from Panca Buana Reak Group. Sundanese Reak trance music is like the punk rock of Sunda folk music, combining powerful and driving rhythms played on a number of hand drums and percussion instruments with the buzzing sound of the tarompet, a double reed wind instrument often amplified through whatever mobile speaker system might be at hand. Sometimes the group will play gamelan gongs, as heard on the first piece on the album, although this remains a music that is popular mainly with the working class youth of the rural villages, many of whom will also be fans of Indonesia's burgeoning metal and punk scenes. Reak performances are often wild, anarchic events that feature masked dancers, costumes, public trancing and spirit possession.

These recordings were made by Xenia At during her travels through West Java earlier this year. The tarawangsa recordings were made in a home in the village of Rancakalong on the evening of 17th January 2024, while Panca Buana Reak Group were recorded during rehersals in the village of Cinunuk on 19th and 20th January 2024.
<iframe style="border: 0; width: 350px; height: 307px;" src="https://bandcamp.com/EmbeddedPlayer/album=3330427737/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://hivemindrecords.bandcamp.com/album/in-the-heart-of-sumedang-field-recordings-from-west-java">In the Heart of Sumedang: Field Recordings from West Java by Hive Mind Records</a></iframe>

This 1977 album was created in a new Afro-samba style, influenced by the disco and funk that he was exploring at the time, and is a sensual masterpiece that stands in stark contrast to his other works!

THE HOLY MOTHER – MADHUVANTI PAL PLAYS THE RUDRA VEENA This is the first Vinyl LP ever released featuring a woman playing the Rudra Veena. Madhuvanti Pal is from Kolkata India, teaches the Rudra Veena and builds her own instruments. The name rudra veena derives from two Sanskrit roots: Rudra, which is a name for Shiva, and veena, which means ‘instrument.’ According to Hindu mythology, the Rudra Veena has a unique origin. It is said that Shiva saw his beautiful wife Parvati sleeping, with her arm over her breasts, and decided to build an instrument in her form. It is a stick zither, with two large gourds attached to a hollowed neck. The first historical accounts of the instrument are given in the Vedas, and then the Puranas. Dhrupad is the oldest form of North Indian classical music that is still performed today. During the Mughal period, the rudra veena was a popular Dhrupad instrument, and was often played in courts throughout north India. Dhrupad musicians, including rudra veena artists, enjoyed the patronage of various Kings and Princes. In recent years the rudra veena has gained some popularity, in part thanks to interest from musicians outside of India. Madhuvanti Pal is one of the new generation of rudra veena artists who is teaching students in India and abroad. Early documentation of the rudra veena suggests that women played the instrument. This can be seen in sculptures in Hindu temples—some dating back more than 2000 years—which depict only women playing the rudra veena, and miniature paintings from the 15th - 17th centuries often depict a woman playing the rudra veena. However, in more recent times there has been significant stigma around women playing the instrument. Some earlier texts went as far as to suggest that women could not play the instrument, lest they be subject to a “curse.” Jyoti Hegde, who is perhaps the most famous female rudra veena artist, broke this barrier; her courage enabled younger musicians like Madhuvanti Pal to learn. However, while Jyoti Hegde plays the so-called traditional rudra veena, Madhuvanti plays a modified Dagar-style instrument. Very few recordings of the rudra veena have been released; most current recordings are of Ustad Asad Ali Khan, Ustad Zia Mohiuddin Dagar and his son, Bahauddin Dagar. This is for a number of reasons, including that the rudra veena is notoriously difficult to capture in recorded form. Instead of traveling to a studio and availing technicians more accustomed to modern instrument needs, these recordings have been made in Madhuvanti’s apartment. In preparing the album, she has used her own equipment to record, mix, and master each raga. (Limited Edition Double LP spanning over 90 minutes in length, full-color Gatefold with extensive liner notes inside.) ¬¬¬¬¬¬¬

Hani Polyphonic Singing In Yunnan China Mystic choral beauty drifting far into the outer cosmos, this other worldly traditional music ensemble creates a contemporary-sounding avant-garde vocal fusion combined with strange instrumental accompaniment. The HANI are linguistically derived from the YI branch of the Tibeto-Burmese and number a million and a half in the southern part of Yunnan province in China above Laos and Vietnam where smaller Hani communities also live. As with many other ethnic groups of the area, an original traditional singing pattern is used with each singer adapting the words to the context. The choir that gathers all singers at the same time is considered to be a very unique style of vocal polyphony or heterophony. The cascading, mournful feel of this music is powerfully transcendent and you’ve never heard anything like it. Many of these songs express intimate strong emotions that bring tears to the performers while they are singing. Instruments used by the ensemble include the BABI (single tree leaf ) and MEPA (rolled up tree leaf in a shape of a horn or mirliton), a CHIWO (3-stringed bowed instrument), a LABI (6-holed bamboo flute), a LAHE (3-stringed small lute) and a MEBA (vertical reed instrument). Recorded by Laurent Jeanneau in 2011

2024 repress with a new cover art.

Mustapha Skandrani. Besides having an excellent name, this man, a luminary of Algerian music, possessed a unique musical sense, able to transcend the borders of musical cultures to create a distinctive fusion of Arabo-Andalusian and European styles.

"Istikhbars and Improvisations", recorded in 1965 in Paris, is a solo piano album presenting a trans-Mediterranean crossover based on traditional Algerian vocal pieces known as Istikhbars. Playing these istikhbars (which have roots in the Islamic Arabo-Andalusian culture which flourished in Spain) on the piano, that quintessentially European instrument, Skandrani was greeted with derision by some purists. Skandrani's powerful musical vision, however, perceives the European element involved in Arabo-Andalusian musical culture, a world of exchange and co-existence, and his decision to play this music on the piano reminds us of this European influence.

Skandrani's modus operandi on this release is to present each istikhbar, modal in nature, then to play an improvisation based on the istikhbar and its attendant mode. This A/B alternation continues throughout. The pellucid clarity of Skandrani's playing on this album may remind the listener of a modal Goldberg Variations, Bach and Glenn Gould transplanted to Andalucia. Other ears will hear the Arabic/Maghreb elements more strongly. Skandrani's precise touch and clear, symmetrical rhythmic sense links both worlds, assuring us that the Mediterranean is not a barrier, but a unifier, and that the differences between the cultures are not vast. This is an admirable acheivement, resulting in beautiful music of a rare charm.

Mustapha Skandrani was born in Algiers in 1920, and died there in 2005. He mastered a number of instruments at an early age, and his musical prowess led him to work with the great singers and ensembles of his day, in live performances, recordings, and radio broadcasts. Later in his life, he devoted much energy to education.

TRACKS:
1. Mode: Raml Maya + Improvisations
2. Mode: Moual + Improvisations
3. Mode: Sika + Improvisations
4. Mode: Araq + Improvisations
5. Mode: Mezmoum + Improvisations
6. Mode: Sahli + Improvisations
7. Mode: Ghrib + Improvisations
8. Mode: Zidane + Improvisations (Vinyl edition only)
9. Mode: Kourdi + Improvisations (Vinyl edition only) 

Assiko Golden Band de Grand Yoff is the sprawling drum collective tearing up Dakar’s nightlife scene. Senegalese poet Djiby Ly (Wau Wau Collectif) is backed by fourteen different percussive instruments plus horns, winds, balafon, and the occasional accordion, combining Count Ossie’s spiritually elevated polyrhythms with Fela Kuti’s orchestra and Tony Allen’s groove. Based in the impoverished neighborhood of Grand Yoff and operating as a mutual aid group for the larger community, the band builds its songs on ancient rhythms passed on from Senegal, Cameroon, and the infamous Gorée Island. In both Wolof and French, Djiby preaches a message of uplift and cooperation rooted in the Sufi teachings of the Mouride Brotherhood, as well as Christianity and animist religions. “Senegal, my life my joy” is the call and response chanted over cascading, infinitely layered drum patterns on opener “La Musique Du Cœur.” “We build our own country” the band proclaims in Wolof on “Xarritt.” For twenty years and across three generations of band members, Assiko have played raucous all-night jams at weddings, secret parties, and political rallies. Grainy cellphone footage of their live shows has spread online. But this is their first album, the result of a collaboration with Swedish musician and archivist Karl-Jonas Winqvist (Sing A Song Fighter), who met the band in Dakar in 2018 and facilitated recording sessions and overdubs via Whatsapp (no small feat with so many musicians). This is vital, exciting, and innovative music, alive with energy and purpose, a band rooted in a very specific community but speaking to the world. 11月上旬入荷予定。セネガルの首都ダカールのナイトライフ・シーンを引き裂く広大なドラム集団Assiko Golden Band de Grand Yoffのファースト・アルバム『Magg Tekki』が〈Mississippi Records〉よりアナログで登場！彼らは20年間、実に3世代にも渡り、結婚式、秘密裏のパーティー、政治集会などで徹夜ジャムを演奏。そのライヴ映像は携帯電話を通じてネット上で拡散されていながらも、今回初めての録音！〈Sahel Sounds〉から作品を送り出していたWau Wau Collectifのメンバーでセネガル人の詩人Djiby Lyも参加。14種類のパーカッシヴな楽器にホーン、管楽器、バラフォン、時折アコーディオンが加わり、スピリチュアルかつ高揚したポリリズムとフェラ・クティのオーケストラ、トニー・アレンのグルーヴが融合した画期的な一枚に仕上げられています。

Nasim-e Sahar (The Breath of the Dawn) by Asareh Shekarchi (on tombak and āvāz), and Bahareh Fayazi (on tar) is a reinterpretation of works by master Iranian singer Reza-Qoli Mirza Zelli (1906 - 1946). This recording features a variety of modal divisions of Iranian music with poetry that speaks of both earthly and mystical love stories. Sparse and powerful, Nasim-e Sahar showcases the technical virtuosity and improvisational mastery of these two artists. By reinterpreting the masterpieces of a male singer, Bahareh and Asareh, two young women, promise the dawn of a new age in which women claim their rightful place in the history of Iranian music.

PSYCHEDELIC ROOTS FROM ADDIS ABABA from the sizzling Addis Ababa nightlife scene, this group shines an experimentalism based in the virtuosity of rooted traditions. swirling masinko (one-stringed fiddle), wah-wah violin, bass krar grooves, heavy riffs of goat skin kebero beats, and powerful mellismatic lead African diva vocals, QWANQWA keeps the people rapt in celebratory attention.

Deeply affecting & jewel-like pop songs from the early 1980s by the internationally renowned Ethiopian singer, Kuku Sebsibe. Born in Addis Ababa, she began performing live during high school and was almost immediately a sensation, doing stints in many of the most legendary ensembles of the day, including Roha Band, Wallias Band, & Ibex Band. She cut her first single with the great Alemayehu Eshete (see the two separate Ethiopiques volumes dedicated to him), and recorded her first full-length tape with the Roha Band in 1982, from which the present album is derived. The band’s loping bass lines, singing brass, and ethereal organ tones serve to lift Sebsibe’s golden voice to celestial heights even as her firm roots in Ethiopian traditional music keep the music terrestrially planted. Her supple melodies twist & glide —if a lullaby could be said to have power, or a physicality even, then this is something of what it would sound like. Like much of the greatest music, what you find here is that it’s capable of enacting two ideas or feelings simultaneously; one of unbridled joy, the other a graceful, haunting melancholy. This is such moving, immediate music from a master singer —you can just settle along with the momentum of the groove, or give it your full attention to all the layers it's willing to reveal of itself.

A trio of Moroccan brothers, coming together here with a very groovy sound – rock at the core, with some very trippy elements and harmonies on some of the best cuts – but also tinged with some slight traditional instrumentation as well – used to flavor the tunes and really make them stand out from more Anglo styles of the time! The songs are all original, and nicely different than other Mid-East pop work we know from the time – maybe a bit headier overall, on titles that include "Hey Di Dam Dam", "Leili Twil", "El Harib", "Sebar", and "Galouli Ensaha"

Irrepressible, off-the-wall and utterly unique - the late ‘70s/early ‘80s Latin jazz-funk and leftfield electronic boogie of Japanese composer and pianist Izumi ‘Mimi’ Kobayashi collected for the first time. (🇯🇵👇) A luminous soul with an indefatigable love for music, few artists have had careers as varied and successful as Izumi ‘Mimi’ Kobayashi. One of Japan’s leading jazz-funk pianists, she wrote and recorded cult albums with fusion legends at home and abroad. Obsessed with new electronic instruments, she penned some of the country’s most well-known TV themes and pioneered the use of drum machines in anime soundtracks. 💫 A star in Japan, she moved to Europe to record global hits with Depeche Mode and Swing Out Sister, toured the world with the Reggae Philharmonic Orchestra and made beats with Attica Blues’ Tony Nwachukwu. Now based in London, Mimi currently fronts Tokyo Riddim Band - the intergenerational live Japanese Reggae outfit born from Time Capsule’s acclaimed 2023 compilation of the same name - playing live shows and releasing a trio of recordings made at Prince Fatty’s studio. Choice Cuts 1978-1983 collects eight recordings from four of Mimi’s first five albums – Sea Flight (1978) recorded with her group Flying Mimi Band, and Coconuts High (1981), Nuts Nuts Nuts (1982) and Tropicana (1983) under her own name. The compilation opens with a syncopated electro-funk cover of Sergio Mendes’ iconic ‘Mas Que Nada’ (Tropicana) and the crisp and stripped back techno-pop of ‘Coffee Rumba’ (Nuts Nuts Nuts) with a keyboard bass line that would have made Stevie Wonder weep. Alongside the off-beat synth jam ‘Quiet Explosion’ (Nuts Nuts Nuts) and piano samba of ‘Espresso’ (Tropicana), there’s space for two low slung soul-jazz numbers, ‘Naze’ and ‘Angel Sky’, from Sea Flight (1978) that recall the collaborations between Herbie Hancock and Kimiko Kasai. But it is around the two tracks from Mimi’s 1981 album Coconuts High that this compilation revolves (and from whose cover shoot it borrows). Released on legendary guitarist Takanaka’s Kitty Records label, Coconuts High was recorded in LA with a backing band of jazz fusion icons, including Alex Acuña, Abraham Laborial, Harvey Mason and the Tower of Power horns. A riot of playful Latin-tinged jazz, funk and fusion with the off-beat spirit of Kid Creole & and the Coconuts, the album became a cult hit, attracting huge sums on the resale market. Here it’s the sultry, Minnie Riperton-esque ‘Crazy Love’, with its addictive groove and bittersweet melodies that makes the cut, alongside the steel drum-infused carnivalesque bounce of ‘Palm St’. Capturing a highly creative and prolific moment in Mimi’s career, Choice Cuts 1978-1983 will introduce the idiosyncratic energy and playful verve of this under-the-radar pioneer to a wider audience for the first time. Welcome to the world of Izumi ‘Mimi’ Kobayashi. Once you enter, you won’t want to leave.

This innovative work of Okinawan pop music is based on island songs, subtly blended with the essence of reggae, soul, rock, etc., and has a comfortable and unique laid-back vibrato. This is a rare masterpiece that includes many originals, and is finally being reissued this year, the 50th anniversary of Okinawa's return to mainland Japan!

"Kamikaze Dub" by Prince Jammy is undoubtedly one of the most beloved albums by dub music lovers and a record to have in every self-respecting record collection. An album for any time of the day, or season, that never bores and indeed has aged very well always amazes and stimulates. Re-released for JAMDUNG distributed exclusively by KUDOS in limited edition LP from the original master tapes is available again at an affordable price, but hurry! Jamaican Dub music first appeared in the mid-70s under the guidance of the creative master mind, King Tubby. By the late 70s, two of his top co-workers, Scientist and Prince Jammy were ready to branch out on their own, and they did. Jammy's record came out first and that's why "Kamikaze Dub" (1979) is often cited as the album that raised the bar for good. After its release, many Jamaican producers aspired to create the same swirling psychedelic minimal sound that Jammy presented on these near perfect tracks. The musicianship on here is outstanding as well, with other Dub stars taking part such as Sly and Robbie on drums and bass, Augustus Pablo on keyboards, 'Deadly' Headley Bennett and Bobby Ellis on horns, as well as many others. Stunning cover artwork, which, like the album title and songs, is inspired by 1970s Kung Fu Movie

To dwell within a land that's meant for many men not my tone, I must pay attention to the least-paid-attention-to