MUSIC

The Caife label was an undiscovered sweet spot in Quito, Ecuador, in the 1960s. Honest Jon's presents a compilation album of 24 tracks from the label's fascinating catalog, guided by an expert. The unprecedented oil boom and the influx of musical styles from abroad, such as cumbia. Before that, the music was left over from the golden age of Ecuador's Musica Nacional. This is a masterpiece compilation that captures the painful, beautiful, fantastic, and utopian music that fuses indigenous and mestizo traditions. This is just an unknown zone. High quality press at . Comes with a luxurious full-color booklet.

From the uncharted musical worlds of Azerbaijan and Martinique to the underground of Switzerland and the electrified rai of France, Bongo Joe is the great sanctuary of contemporary obscure world music. Derya Yıldırım & Grup Şimşek, a group of Anatolian psychedelic pop singers from Germany who made their debut in 2017, have released their second album in two years on the same label. Their latest album is the ultimate in modern ethno-psychedelia! With this album, they once again enter a new zone by shining a light on classic Anatolian songs from a modern perspective, not only for fans of Selda and Edip Akbayram, but also for fans of Altin Gün, Geometric Patterns and Khruangbin!

John Levy, a London ethnomusicologist and devotee of Tibetan Buddhism who recorded both sacred and secular music on Nagra stereo, left this masterpiece in the mid-1970s for Lyrichord, a prestigious American label with a catalog of recordings of traditional music from around the world. This work is the second part of Levy's entire project to capture not only the sacred music of the Tibetan rituals in the small South Asian country of Bhutan, but also all indigenous folk music. This fully remastered traditional folk/instrumental album features Tibetan and Bhutanese lute and fiddle playing, beautiful folk songs, and some of the yaks and Tibetan-originated dramas of Eastern Bhutan. This is truly a selection of 20 authentic blues songs from the top of the world.

Japanese jazz/breakbeat, folkloric mega-rarity as hallowed the likes of DJ Shadow, Cut Chemist, Egon and co. Uniquely combines traditional Japanese instrumentation with Western jazz influences.

Minoru Muraoka plays ‘shakuhachi’ – a traditional bamboo Japanese flute – joined by his band members accompanying him on the ‘koto’ (strings) and ‘tsutsumi’ (drum) amongst others, to create their ‘Shakuhachi Jazz’ sound.

Official Mr Bongo reissue. Gatefold single LP.

They say you can't judge a book by its cover, and going by 'Jazz Rock’, nor a record by its title. Though entering into jazz territory and featuring some distorted guitar, 'Jazz Rock' is more a beautiful marriage of funky breakbeat drumming and spiritual jazz instrumentation, combined with traditional Min'yō music performed on the koto and shakuhachi.

Originally released in 1973, the record sounds simultaneously vintage and contemporary. It is akin to something Madlib might dream up whilst lost in Japan collaborating with Min'yō players at a recording session. The record features some amazing shakuhachi (bamboo flute) playing by Hozan Yamamoto, which gives the music a haunting, dreamlike atmosphere. You can almost visualise the long grass blowing in the wind, and hear the bamboo rustling in the distance on a long hot summer’s day. Takeshi Inomata, Tadao Sawai and Kazue Sawai anchor the session. Takeshi’s exceptionally funky-drum work will almost certainly get some producers dusting off and firing up their MPC's. Whilst Kazue and Tadao work their magic on the koto (a traditional string instrument).

Though certainly not an ambient record, 'Jazz-Rock' has the same meditative, other-worldly quality that invites you to sit back, listen and be transported somewhere else. Unfortunately, until now the 'Jazz Rock' album is a scarcity that commanded a high price-tag only for the most hardened of record collectors. So it is pleasure to make it accessible to all, and we hope you dig this lost, obscure future-classic as much as we do.

Their latest album is out after three years. From avant-prog to no-wave, free jazz, contemporary music, and ethnic music, sublimated through their own unique filter. A new title by Orchestre Tout Puissant Marcel Duchamp, a large and creative band based in Geneva, Switzerland, has arrived. The band's new album, published by Bongo Joe, is a hybrid of Scandinavian prog and unique sophistication. Sharp rhythms, repetition, and a neat sound. A paranoid avant-rock that boldly cuts into the future of ethno music! Fans of "Cuneiform" and "Dur Et Doux" will also find this album highly recommended.

A clear vinyl analog reissue of the 1981 masterpiece "Edu & Tom" featuring the collaboration of two of MPB's greatest talents, Edu Lobo and Tom Jobim, who have been working together since the dawn of bossa nova in Brazil. The album is based on the classic repertoire such as "Raining Roses" and "Vento Bravo" and has a timeless appeal.

In May 1972, the wave of anger and the thirst for freedom that had swept the world in 1968 arrived in Madagascar. The Malagasy youth took the opportunity to exile in search of a brighter future. Several of them, all jazz musicians and often polyintrumentalists, came to Paris with their afro hair and bellbottoms. Their names were Sylvin Marc, his cousin Ange "Zizi" Japhet, Del Rabenja, Gérard Rakotoarivony and Frank Raholison. By chance, they crossed paths with pianist and bandleader Jef Gilson, who they had already met as kids during a series of concert and workshops in Tananarive four years earlier. Gilson was far from an unknown on the French jazz scene. He had played with Boris Vian and André Hodeir at the end of the forties, he was one of the first French composers to move away from the New-Orleans style to try his hand at bebop, had launched numerous young stars (Ponty, Texier, Portal...), was a polemical critic for Jazz Hot, had opened for Coltrane at Antibes/Juan Les Pins, and was part of the Double Six... But it was tough to make a living playing personal compositions and Jef, who didn’t have enough money to return to the island and continue mining the seam of Malagasy jazz, saw an opportunity to relaunch ‘Malagasy’. He had his recording studio in the Les Halles area, at the Foyer Montorgueil, where he was teaching jazz to a choir. He set to work with the new Malagasy group, working on a repertoire and reviving some of his compositions from the 50s/60s ("Requiem Pour Django", "Dizzy 48", "Anamorphose" here renamed "Salegy Jef" as a nod to an ancestral rhythm reworked in a contemporary style...), and also included more recent tunes ("Newport Bounce" which opens this current album is a reworking of a track called "Interlude", recorded in 69 with the drummer from Miles Davis’ first quintet, Philly Joe Jones). The group Malagasy 73 gigged a lot. One of their concerts was recorded on the 14 March in a club, ‘Le Newport’, in rue Grégoire de Tours, Saint Germain des Prés, not far from the ‘Kiosque d'Orphée’ where Gilson worked at the beginning of the 60s when he brought bebop and avant-garde jazz to the attention of a generation of musicians with his records imported from USA. This meeting between two generations and two cultures created a new mix between jazz, traditional music and electric funk. Jef Gilson had reinvented himself yet again, and it wouldn’t be the last time.

In May 1972, the wave of anger and the thirst for freedom that had swept the world in 1968 arrived in Madagascar. The Malagasy youth took the opportunity to exile in search of a brighter future. Several of them, all jazz musicians and often polyintrumentalists, came to Paris with their afro hair and bellbottoms. Their names were Sylvin Marc, his cousin Ange "Zizi" Japhet, Del Rabenja, Gérard Rakotoarivony and Frank Raholison. By chance, they crossed paths with pianist and bandleader Jef Gilson, who they had already met as kids during a series of concert and workshops in Tananarive four years earlier. Gilson was far from an unknown on the French jazz scene. He had played with Boris Vian and André Hodeir at the end of the forties, he was one of the first French composers to move away from the New-Orleans style to try his hand at bebop, had launched numerous young stars (Ponty, Texier, Portal...), was a polemical critic for Jazz Hot, had opened for Coltrane at Antibes/Juan Les Pins, and was part of the Double Six... But it was tough to make a living playing personal compositions and Jef, who didn’t have enough money to return to the island and continue mining the seam of Malagasy jazz, saw an opportunity to relaunch ‘Malagasy’. He had his recording studio in the Les Halles area, at the Foyer Montorgueil, where he was teaching jazz to a choir. He set to work with the new Malagasy group, working on a repertoire and reviving some of his compositions from the 50s/60s ("Requiem Pour Django", "Dizzy 48", "Anamorphose" here renamed "Salegy Jef" as a nod to an ancestral rhythm reworked in a contemporary style...), and also included more recent tunes ("Newport Bounce" which opens this current album is a reworking of a track called "Interlude", recorded in 69 with the drummer from Miles Davis’ first quintet, Philly Joe Jones). The group Malagasy 73 gigged a lot. One of their concerts was recorded on the 14 March in a club, ‘Le Newport’, in rue Grégoire de Tours, Saint Germain des Prés, not far from the ‘Kiosque d'Orphée’ where Gilson worked at the beginning of the 60s when he brought bebop and avant-garde jazz to the attention of a generation of musicians with his records imported from USA. This meeting between two generations and two cultures created a new mix between jazz, traditional music and electric funk. Jef Gilson had reinvented himself yet again, and it wouldn’t be the last time.

Hypnotic proto-Raï from Algeria circa 1979-1989 by Drissi El-Abbassi, a pioneer of the style who bridged its early roots with the era of multi-track digital recording during the sound’s rapid evolution, making for an insane set of microtonal synths, psych guitars and drum machines for fans of Cheb Khaled, Omar Khorshid or Omar Souleyman.

‘Rai Sidi Bel Abbes’ plays deeply into one of the core influences of borderless Algerian/Egyptian label Nashazphone, highlighting a figure relatively unsung beyond the North African Arabic diaspora, introducing his unusually balmy, soft-voiced take on a genre that came to be known for its harder edges. Set to a mix of microtonal Roland synthesiser leads and swaying drum machines, El-Abbassi’s vocals emote with particular clarity and sensuality, carrying the jazz and psych rock-inspired early sound into a prototype of its current form across eight songs that chart his transition from working with principal group Les Freres Zergui, to selections from recordings by his own band’s influential releases during the mid-late ‘80s.

Drissi El-Abbassi was 17 in 1978, when he joined one of the main groups in Oran region, Les Aigles Noir, working as “stage animator” - a sort of hypeman, also responsible for relaying lyrics to the lead singer, at weddings and parties - and by 1979 he was a member of Les Freres Zergui, who pioneered the use of wah wah pedals and drums in the style of Rai; a new sound established by Messaoud Bellemou and his troupe, that incorporated trumpets and sax into a distinctive new Algerian genre. He cut his teeth playing two shows a night at the weekends with Les Freres Zergui, and his first solo tape came out that year with Zergui on guitar. Following Zergui’s passing in 1983, and the dissolution of the band, El-Abbassi set up his own group, embracing new technology and helping progress the style alongside legendary producer Meghni Mohamed for labels such as Editions Anwar, Editions Maghreb, and Editions Saint Crepain.

The eight songs on ‘Rai Sidi Bel Abbes’ cover a spectrum of El-Abassi’s work during 1979-1989, from the mouth watering microtonal psych licks and nagging machine grooves of ‘Zedti laadab aliya’ to the lissom guitars and accordions of ‘Khalouni neck’, showcasing his smoothly contoured vocal cadence in finest style on cuts that resemble melodic Lovers Rock vibes in ’Trig maaskar’ and intoxicatingly sensual highlights ‘Jat jat’, plus the passionate, psychedelic ache of ‘Manetzouedj manebni dar’, or ‘Djibek liyam’, which should appeal to fans of Omar Khorshid as much as Omar Souleyman.

Marika "Politissa" Frantzeskopoulou was a Greek singer from Constantinople, reknowned for her precise, fluid and graceful performances and depth of feeling. Backed by some of the best musicians of the era on lyra, violin, oud, kanonaki and guitar, Marika’s repertoire and techniques drew from Byzantine and Ottoman musical traditions. She possessed an ability to devastate her audience through her expressions of grief, exile, and tragic love, running the gamut of cafe aman, torch songs, lilting and fragile odes to heartache, heavy Piraeus style rebetika, and ecstatic Near-Eastern climaxes, all with a visceral sense of atmosphere, emotion, and fatalism. Marika’s voice is complimented beautifully by her backing musicians, creating a pulsing acoustic foundation over which her voice soars with clarity and purpose. LP version includes a 12 page color booklet with rare photographs, full lyrics, and extensive notes (Bandcamp version includes booklet in PDF format). Produced in collaboration with Tony Klein (Greek Rhapsody, Mortika) and Stavros Kourousis (From Tambouras to Bouzouki) and co-released by Olvido Records (A. Kostis, Alexis Zoumbas).

While he was working on the repertoire for the new version of his group Malagasy, with young Malagasy musicians he had met in Paris in 1972 (and who can be heard on the album "Malagasy At Newport-Paris"), Jef Gilson realised that two of his new discoveries, in addition to being established polyinstrumentalists (who both had sharpened their skills in the legendary seja-jazz band from La Réunion, Le Club Rythmique), were also skilled composers. They were capable of reinventing jazz and traditional Malagasy music, adding influences from the new generation inspired by pop, rock and funk into the mix. He offered them the chance to share the two sides of an album recorded on his own label, Palm, alongside their compatriots. Ange "Zizi" Japhet, Gérard Rakotoarivony and Frank Raholison. This is how Del Rabenja and Sylvin Marc came to record this "Madagascar Now / Maintenant 'Zao". The first side really showcases the valiha (a small Malagasy harp) of Del Rabenja who uses the occasion to pay homage to the sadly missed Rakotozafy, often called the Django Reinhardt of the instrument. His three compositions are full of spirituality and invite an almost trance-like state. But Rabenja is equally a very good tenor saxophonist and organist on the other tracks. The other side displays the full range of talents of the multi-instrumentalist and composer Sylvin Marc, who moves from bass to drums, from vocals to percussion and offers four compositions ranging from free jazz to cosmic groove. At the same period the five men could also be found amongst the cast list of the mythical albums, "Funny Funky Rib Crib" by Byard Lancaster and "Soul Of Africa" by Hal Singer & Jef Gilson. Later, Sylvin Marc would play bass for Nina Simone on her album "Fodder On My Wings" in 1982, then join the team of violinist Didier Lockwood, while Del Rabenja would be part of Manu Dibango’s and Eddy Louiss’ orchestras for a long time and would even be at the front of the top 50 at the end of the 80s with David Koven. He would also be the special guest of the Palm Unit trio (Fred Escoffier, Lionel Martin, Philippe "Pipon" Garcia) on their first album, an homage to the œuvre of Jef Gilson, in 2018

If you are in search of the origins of Jamaican music this is a great album to start with. Mento was the original Jamaican folk music that predates Ska and Reggae. Played Exclusively on acoustic instruments Mento was based on both African and European elements. The 1950s was Mento’s golden age, as many artists recorded songs using a variety of rhythms and styles. It was the peak of Mento’s creativity and popularity and the birth of Jamaica’s recording industry.

Recorded live and released in 1987 in Montevideo, Uruguay. this album is the most professional record of the duo that Eduardo Mateo and Fernando Cabrera formed for a period of a few months. These two great composers, performers and arrangers from different generations, premiered with the duo several beautiful new songs, in addition to concocting together renewed versions of some of the classic tunes from each one's repertoire. It is an intimate and acoustic work. Cabrera's guitar appears many times backed by the tasty and peculiar percussion of Mateo, and there are also grooves with precious arrangements of two guitars. The duo of Mateo and Cabrera was a milestone for the careers of both. 500 copies

Uruguayan groove and multicultural sophistication – 40th anniversary special edition, 500 copies, including 20 page booklet. 
With a unique mix of music roots and cosmopolitan sounds Jaime Roos would become one of the most successful and significant artists of Uruguayan music.
Aquello, his third album, recorded in France in 1980 with an impressive cast of international musicians, reflects Europe’s multicultural landscape during the late seventies. Psychedelic folk, afro-candombe, murga, rock, new tango and jazz-fusion are combined in a surprising way in a one-off album that exudes strangeness and sophistication.

Mohamed M. Kooshin was one of a rarified group in Somali music, a master of the kaban who followed in the footsteps of the legendary players of the kaban such as Qarshe, Hudeydi, and Omar Dhuule. Kooshin was the youngest member of Somalia's esteemed national music group Waaberi before leaving Somalia in the early 1990’s and moving to Toronto, Canada. In Canada Kooshin produced a string of releases for Waberi Studio and Arts, collaborating with Sahro Ahmed , writing and recorded out of his home studio. Kooshin passed away on December 27th 2018 leaving behind a legacy of beautiful music and loving fans across the global Somali diaspora. 

Kooshin played the the kaban which has a special place in Somali music. It was a foreign instrument that, upon its arrival to Somalia in the 1940’s, became the centre of the immensely popular style of music known as qaraami. For many Somali music fans the sound of qaraami — poetic lyrics accompanied by the sparse sounds of the kaban and bongo drums — is the quintessential Somali sound. 

A joint release with Wait And See from Toronto, Canada and the first in a series of Somali recordings from Toronto.

Originally released as a double CD in 2010, Wallahi Le Zein! has persisted as a cult classic, a collection of a rarely heard and utterly unique underground music scene, raw and unfiltered.

The LP, cassette & digital version we now present is intended as an immersive entry into this music: gnarled and virtuosic electric guitars weave hypnotically throughout melismatic sung poetry and exclamations, pulsing hand drums, party chatter, buzzing rigged desert sound systems, and all manner of the ambient sounds of Nouakchott wedded to oversaturated cassette in all its swirling, breathing, psychedelic glory. Operating entirely outside of any local recording industry, these songs were collected from bootleg tape stalls, wedding souveniers, and networks of musicians, expertly curated, researched and produced by Matthew Lavoie.

Drawing from the deep well of Mauritanian classical music, the gamut of musical modes and the tidinitt lute repertoire are transposed to the electric guitar - often with frets removed or additional frets installed, “heavy metal” distortion pedals and phasers built into guitar bodies, blurring the lines between Haratine and Beydane musical cultures, the ancient and the futuristic. At times transcendent and transfixing, and conversely a furious and cascading intensity that commands jaw-dropping attention.

Dreamy instrumental acoustic folk guitar from Fouta Toro in Northern Senegal. Fingerpicked acoustic guitar with intricate syncopation, a technique inspired by the four-string hoddu, with melodies that go back centuries, from the Almoravid dynasty to the Mali Empire. In contrast to the familiar desert blues, Siftorde highlights a very distinct and underrepresented style of Sahelian guitar. Guitarist, photographer, visual artist, and folklorist Tidiane Thiam hails from Podor, a small riverside town in the far North of Senegal. A self-taught musician who learned guitar from late-night radio broadcasts, Tidiane is a veritable encyclopedia of Sahel folklore. Borrowing from this repertoire, he adapts his own technique of fingerstyle guitar, crafting serene pieces imbued with emotive reflection. Recorded at night on a single microphone at home in Podor, and set against the backdrop of crickets, the recordings on Siftorde are stripped down and informal, without any pretense of a studio recording. The effect is deeply personal and intimate. The album’s title, translated by Tidiane in four languages, means ‘Remember’ - a nostalgic ode to the temporality of the recording, and a plea for the songs themselves, whose survival demands they not be forgotten.

The Beaters – Harari was released in 1975. After changing their name, Harari went into the studio late in 1976 to record their follow-up, Rufaro / Happiness. In 1976 they were voted South Africa’s top instrumental group and were in high demand at concert venues across the country. 

Comprising former schoolmates guitarist and singer Selby Ntuli, bassist Alec Khaoli, lead guitarist Monty Ndimande and drummer Sipho Mabuse, the group had come a long way from playing American-styled instrumental soul in the late sixties to delivering two Afro-rock masterpieces. 

Before these two albums the Beaters had been disciples of ‘Soweto Soul’ – an explosion of township bands drawing on American soul and inspired by the assertive image of Stax and Motown’s Black artists. The Beaters supported Percy Sledge on his 1970 South African tour (and later Timmy Thomas, Brook Benton and Wilson Pickett). But their watershed moment was their three month tour of Zimbabwe (then Rhodesia) where they were inspired by the strengthening independence struggle and musicians such as Thomas Mapfumo who were turning to African influences. On their return, the neat Nehru jackets that had been the band’s earliest stage wear were replaced by dashikis and Afros. 

“In Harari we rediscovered our African-ness, the infectious rhythms and music of the continent. We came back home inspired! We were overhauling ourselves into dashiki-clad musicians who were Black Power saluting and so on.” Sipho Hotstix Mabuse, talking of the band’s time spent on tour in the (then) Rhodesian township from where they took their name. As well as expressing confident African politics, Alec Khaoli recalled, they pioneered by demonstrating that such messages could also be carried by “...happy music. During apartheid times we made people laugh and dance when things weren’t looking good.” 

The two albums capture the band on the cusp of this transition. One the first album Harari, Inhlupeko Iphelile, Push It On and Thiba Kamoo immediately signal the new Afro-centric fusion of rock, funk and indigenous influences. Amercian soul pop is not forgotten with Love, Love, Love and, helped along by Kippie Moeketsi and Pat Matshikiza a bump-jive workout What’s Happening concludes the album. The second album Rufaro pushes the African identity and fusion further, with key tracks Oya Kai (Where are you going?), Musikana and Uzulu whilst the more pop-styled Rufaro and Afro-Gas point to where Harari were headed to in years to come. The popularity and sales generated by these two classic albums saw them signed by Gallo and release just two more albums with the original line-up before the untimely death of Selby Ntuli in 1978. Whilst they went on to greater success, even landing a song in the US Billboard Disco Hot 100 in 1982, it was never the same again. 

“Harari’s music still speaks directly to one of my goals as a younger artist: to express myself as an African without pretending that I don’t have all these other musical elements – classical, jazz, house – inside me.” (Thandi Ntuli, niece of Selby Ntuli).

The Beaters – Harari was released in 1975. After changing their name, Harari went into the studio late in 1976 to record their follow-up, Rufaro / Happiness. In 1976 they were voted South Africa’s top instrumental group and were in high demand at concert venues across the country. 

Comprising former schoolmates guitarist and singer Selby Ntuli, bassist Alec Khaoli, lead guitarist Monty Ndimande and drummer Sipho Mabuse, the group had come a long way from playing American-styled instrumental soul in the late sixties to delivering two Afro-rock masterpieces. 

Before these two albums the Beaters had been disciples of ‘Soweto Soul’ – an explosion of township bands drawing on American soul and inspired by the assertive image of Stax and Motown’s Black artists. The Beaters supported Percy Sledge on his 1970 South African tour (and later Timmy Thomas, Brook Benton and Wilson Pickett). But their watershed moment was their three month tour of Zimbabwe (then Rhodesia) where they were inspired by the strengthening independence struggle and musicians such as Thomas Mapfumo who were turning to African influences. On their return, the neat Nehru jackets that had been the band’s earliest stage wear were replaced by dashikis and Afros. 

“In Harari we rediscovered our African-ness, the infectious rhythms and music of the continent. We came back home inspired! We were overhauling ourselves into dashiki-clad musicians who were Black Power saluting and so on.” Sipho Hotstix Mabuse, talking of the band’s time spent on tour in the (then) Rhodesian township from where they took their name. As well as expressing confident African politics, Alec Khaoli recalled, they pioneered by demonstrating that such messages could also be carried by “...happy music. During apartheid times we made people laugh and dance when things weren’t looking good.” 

The two albums capture the band on the cusp of this transition. One the first album Harari, Inhlupeko Iphelile, Push It On and Thiba Kamoo immediately signal the new Afro-centric fusion of rock, funk and indigenous influences. Amercian soul pop is not forgotten with Love, Love, Love and, helped along by Kippie Moeketsi and Pat Matshikiza a bump-jive workout What’s Happening concludes the album. The second album Rufaro pushes the African identity and fusion further, with key tracks Oya Kai (Where are you going?), Musikana and Uzulu whilst the more pop-styled Rufaro and Afro-Gas point to where Harari were headed to in years to come. The popularity and sales generated by these two classic albums saw them signed by Gallo and release just two more albums with the original line-up before the untimely death of Selby Ntuli in 1978. Whilst they went on to greater success, even landing a song in the US Billboard Disco Hot 100 in 1982, it was never the same again. 

“Harari’s music still speaks directly to one of my goals as a younger artist: to express myself as an African without pretending that I don’t have all these other musical elements – classical, jazz, house – inside me.” (Thandi Ntuli, niece of Selby Ntuli).

The meaning of “Kanawa” is so simple. We see our children trying to cross the ocean all the time. I said that many of our children die in the ocean and some of them while crossing the Sahara. Some climb over the wires across the borders and they have gotten shot. We have asked them not to leave and instead stay home. But I ask them why do they leave their country? Why do they decide to go? They said that they leave because of the family situation or problems, poverty, and unemployment. We told them if ever they are to leave, they should privilege legal ways. They should abide by laws vigorously when they are to emigrate. That’s better than hiding in boats or adopting other illegal means. I ask them to stay and work in their country. So that we can help each other find a solution to this problem. I call on the UN and African leaders so that we can coordinate our efforts to find a solution, to create jobs for them so that young people stop leaving. This song is about that message and I chose it as the title of my album because I like it. My choice is because it is very meaningful and it is something we see on a daily basis. I chose it in order to alert and sensitize everybody about this question of illegal immigration. To sensitize our brothers and sisters. It is a message. That’s why I chose it as the title of my album so that everybody can learn from it and also so that there is a reduction in the number of people emigrating. To sensitize them so that some can stay home and grow the land. Leaving is not the only solution. That’s my message. 
— NAHAWA DOUMBIA


Deluxe Edition pressed on 180 grams vinyl. Iconic and much sough after self titled LP by Piry Reis now re-issued as a deluxe edition containing an extra bonus track (spaced out Jazz interpretation of No Risco Do Relâmpago). After playing for several years with Egberto Gismonti group and other prominent Brazilian acts, Piry decided to record this album which was originally released in 1980 featuring a special guest appearance by Egberto Gismonti.

The most comfortable and natural sound space. Valiha's solo two-disc set by Valiha's master, Justin Valiha, who formed the Ni Malagasy Orchestra by gathering 10 masters of musical instruments and singing from each region of Madagascar. Valiha is a Madagascar instrument, like a bamboo koto. It is characterized by a deep tone with a muddy accompanying sound, which is also a characteristic of African musical instruments, and when you listen to it, you will enter a state of euphoria like when you are listening to Bali gamelan. It goes without saying that it is a transcendental technique because it is a master of Valiha, but it is enough to heal just by leaving the body to examine the beautiful strings rather than letting it be heard with tech. Although it is an instrument, according to the explanation of the song (English / French), it seems to express the blessings of the island's nature, the flora and fauna, and so on.

Mustapha Skandrani. Besides having an excellent name, this man, a luminary of Algerian music, possessed a unique musical sense, able to transcend the borders of musical cultures to create a distinctive fusion of Arabo-Andalusian and European styles.

"Istikhbars and Improvisations", recorded in 1965 in Paris, is a solo piano album presenting a trans-Mediterranean crossover based on traditional Algerian vocal pieces known as Istikhbars. Playing these istikhbars (which have roots in the Islamic Arabo-Andalusian culture which flourished in Spain) on the piano, that quintessentially European instrument, Skandrani was greeted with derision by some purists. Skandrani's powerful musical vision, however, perceives the European element involved in Arabo-Andalusian musical culture, a world of exchange and co-existence, and his decision to play this music on the piano reminds us of this European influence.

Skandrani's modus operandi on this release is to present each istikhbar, modal in nature, then to play an improvisation based on the istikhbar and its attendant mode. This A/B alternation continues throughout. The pellucid clarity of Skandrani's playing on this album may remind the listener of a modal Goldberg Variations, Bach and Glenn Gould transplanted to Andalucia. Other ears will hear the Arabic/Maghreb elements more strongly. Skandrani's precise touch and clear, symmetrical rhythmic sense links both worlds, assuring us that the Mediterranean is not a barrier, but a unifier, and that the differences between the cultures are not vast. This is an admirable acheivement, resulting in beautiful music of a rare charm.

Mustapha Skandrani was born in Algiers in 1920, and died there in 2005.  He mastered a number of instruments at an early age, and his musical prowess led him to work with the great singers and ensembles of his day, in live performances, recordings, and radio broadcasts. Later in his life, he devoted much energy to education.

"Istikhbars and Improvisations" is available on CD and LP vinyl, with English and Japanese liner notes.