MUSIC

ZZK Records presents Mito y Comadre’s Guajirando, a journey into the reinvention of traditional Venezuelan music For years the ancestral riches of the folklore, culture and traditions of the indigenous peoples of Latin America have withstood the passing of time and the different impositions and trends of an increasingly globalized world that seems intent on pushing them into oblivion. Their fight to stay true to their roots and preserve their legacy means there is more and more interest in sharing these treasures with the world. Guajirando comes from this interest in finding recognition in our roots. This is the debut record from Mito y Comadre, the Venezuelan synth-pop and electronic roots group who with these nine previously unreleased songs take us on a journey through the sights and sounds of their country. The fusion of electronic sounds pays homage to a rarely explored music, one that is profoundly rooted in the territory, creating a dialogue between native percussions and rhythms such as the quitiplás, the malembe and the quichimba of Barlovento, the macizón and perra of the Caribbean coast, the calypso of the heartland, the flauta guajira and the gaita oriental, among other instruments. Backed by machines, electronic elements and the production of Grammy winner Christian Castagno (Bomba Estéreo, Systema Solar, Iggy Pop, Arcade Fire), they seek to bring visibility to these traditional rhythms with contemporary tendencies, creating a visionary fusion that places them on the scene as one of the most promising proponents of experimental Venezuelan music today.

LP version. Reissue, originally released in 1974. This extraordinary album, which Mono-Jazz are re-issuing on the occasion of RT 30 (the celebration of Right Tempo's thirty years of activity), is a tribute to the great Trinidadian pianist Sonnie Taylor who in these recordings, accompanied by the singer Bunnie Foy, expresses all his musical nature connected to Africa and the spiritual roots of jazz music. Many of you will recall Mayfra Combo, well, the leader of that seminal soul jazz ensemble was Sonnie Taylor. "I'm a Harlem Flower," says Bunnie. "I was born right in Harlem, where I've listened to an infinite number of popular songs of all kinds since I was a child. That's why I learned to sing spirituals, blues, classic and modern jazz pieces by Billie Holiday and Ella Fitzgerald, and even calypso and African music. These are things that are all equally familiar to me. On this record, for example, I interpret a Gershwin medley but also 'Go Down Moses' which is spiritual, 'Uelelé' which is an Angolan piece, and 'Way-O Comin' Home' which comes from the Caribbean." Her real name is Shirley, but the nickname -- which in Italian means bunny -- grew up with her. She arrived in Italy in 1968 after a very flattering career start, during which she collaborated with famous names such as Dizzy Gillespie and John Coltrane. When she decided to settle in Milan she had already been to France, Switzerland, Germany, Belgium and North Africa. Sonnie Taylor, the distinguished pianist and organist who leads the nine recordings contained herein, is a native of Trinidad. He has performed in England, Spain and Italy with a rhythm and blues ensemble. He currently leads a quintet that plays Afro-Cuban music. For about a year he has been working with Bunnie Foy on her concert tours.

Fans of Coltrane will certainly dig this historical 1970s spiritual jazz album from Argentina which left an everlasting imprint in the local jazz scene. From the eerie "Blues para un cosmonauta" —which could easily fit in the Twin Peaks soundtrack—, to the majestic "Líneas Torcidas" or the mid-tempo groove of "Mi amigo Tarzán", new landscapes in jazz are explored without hiding, at moments, the musicians' bebop pedigree. Venturing into uncharted dimensions, the album breaks with traditionalism and combines jazz and new electronic instruments into a contemporary concept that is both cosmic and sensual, a sound where timbre and space play a crucial role. Here, no track sounds like the other. The charismatic, multifaceted saxophone player Horacio "Chivo" Borraro is joined here most notably by Fernando Gelbard —who pioneered electronic keyboards and analog synths in Argentina, playing here Fender Rhodes and Minimoog— and Brazilian musician Stenio Mendes —who plays the 12-string craviola and contributes two tracks. Jorge González on bass and Néstor Astarita on drums —both part of Gato Barbieri's rhythm section in the early 60s— and Chino Rossi —responsible for much of the unusual percussion and special effects that give the album its unprejudiced aura— complete the line-up of Blues para un Cosmonauta.

With this new solar album, Brazilian singer-songwriter Lucas Santtana wishes to re-enchant our life on earth. For his ninth album "O Paraíso" (Paradise), the free heir of the Brazilian tropicália intends to redefine our idea of Paradise. "It is in front of us, we must open our eyes and learn to contemplate it in depth," he explains. The Earth is a living organism also called "biosphere", a unique planet in the solar system where all the conditions are gathered to welcome life. Lucas places life at the heart of his songs and celebrates the collective forces that resist to preserve it. His guitar-vocal songs with bossa nova sounds are mixed with organic sounding percussions, enriched with electronic orchestrations and textures. The Brazilian composer gets closer to his French audience by collaborating with Flavia Coelho, Flore Benguigui (from the band L'Impératrice) or the saxophonist Laurent Bardainne, and by even trying his hand at French on one of his tracks. It's a festive new album, which helps us better understand where we live and with whom we share this heavenly home.

Limited white vinyl specifications. This is the second solo album since the masterpiece "Recomecar" by Tim Bernardes, the vocalist / guitarist of São Paulo's soul / guitar rock band O Terno, who is attracting attention as the bearer of the new generation of Brazilian music. His father is Maurício Pereira, a musician who is also a member of Os Mulheres Negras, which was also recorded in the Brazilian compi "Outro Tempo: Electronic And Contemporary Music From Brazil 1978-1992" of , and his unusual musical sense is the same. Outstanding in the generation. It has been praised by the original Tropicália, Caetano Veloso, Gal Costa and Tom Ze, as well as recent free folk music such as Fleet Foxes and Devendra Banhart from outside Brazil, as well as David Byrne. He also participated in O Terno's 7inch release on in Japan with Shintaro Sakamoto and Devendra Banhart. Love songs, sadness songs, change songs, and inclusive singing voices resonate with emotions and provide healing. Expected work that will be able to enjoy the talent that can be called the flag bearer of this Neutropicaria!

"Pulso is about sexual desire, my desire. Me as the subject, not only the object of it. I sing my pleasure and daydreams, because it's my body and my imagination, so I know what I like to feel." Sonically inspired by reggaeton, a genre that is personally nostalgic and reminiscent of times spent at parties listening to the imported genre as a teenager in her home country, Spain. Clara! works with producers who don’t usually dabble in the genre - SKY H1, Pearson Sound and Low Jack - in order to mix their own, unique universes with it.

Far Out Recordings presents the new album from Brazilian guitarist and composer Fabiano do Nascimento: Mundo Solo. Recorded at his home studio in Los Angeles (2020) the album is fundamentally the sound of a man alone with his instruments. Utilizing a variety of guitars, including six, seven, and 1ten strings, Oktav guitar and electric baritone guitar, alongside a host of pedals and synthesizers, Fabiano tracked imagined landscapes with expressive, expansive improvisations, which tend toward the more ambient and atmospheric reaches of his recent output. Adopting Hermeto Pascoal's concept of "Universal Music," a rejection of nationalistic tendencies in order to express all of one's musical influences all at once, Fabiano avoided leaning too heavily on any particular musical language, without denying his own musical roots. After studying classical piano as a child, the Rio de Janeiro native discovered the guitar at aged ten. Studying under his late uncle, Lucio Nascimento, he eventually left Brazil for LA, where he soon became an in-demand player for his distinct and authentic sound. He has since released seven albums under his own name and collaborated with renowned Brazilian artists including Arthur Verocai and Airto Moreira, as well as experimental US saxophonist Sam Gendel. Mundo Solo (Do Nascimento's eighth), was recorded in one take per track, with occasional overdubs and a few appearances from collaborators and friends Julien Canthelm (drums on "Etude 1"), Ajurinã Zwarg, (percussion on "CPMV") and Gabe Noel (bass on "Curumim"). Fabiano Do Nascimento's consummate mastery of his instrument has afforded him a freedom of expression few can claim. Blending the emotional with the elemental, Mundo Solo is a stunning snapshot of solitude and the beauty which can blossom within it.

Known for his viral video series “Sexta dos Crias”, Ramon Sucesso is a virtuosic DJ who crushes, reimagines and rearranges songs to such a degree that the original tracks become virtually unrecognizable. He has turned his controller into a particle accelerator, creating firework-like bursts of classic funk carioca samples, his own productions, mainstream tracks, nonsense TikTok sound bites, and tons of his trademark beat bolha. All contained within an unparalleled, mischievously non-linear rhythmic flow. Ramon’s social network profiles are as outrageously unpredictable as his mixes. He posts interactive emoji games, bountiful fast-food feasts with his family, comments about the Flamengo football team and videos of him playing FIFA. He has a prolifically restless mind, constantly riffing and improvising; he does whatever it takes to get by, to navigate the reality of life in Brazil and overcome the daunting challenges of the music industry. His new album “Sexta dos Crias” is the culmination of Ramon's DJ work. A LP that embodies the newest in funk carioca, a faithful transposition of the bailes to vinyl. And forget copyrights; forget the notion of ownership – you’ll find none of that here. Ramon has unpretentiously ushered in a new age of experimentation for the genre – making a daring and unprecedented foray into a territory where extreme and radical sounds abound.

“…this album is very much a product of the current Rio scene (where it was also partly recorded), and it ranks with the best experimental Brazilian rock albums that scene has produced in the last decade” Rod Taylor, Brazil Beat “Personally this has everything for me: finely balanced Brazilian songwriting with an edge of noise.” Andy Cumming, Sounds & Colours “Muito Sol reinforces Ricardo Dias Gomes’ position at the forefront of contemporary Brazilian music.” Joseph Neff, The Vinyl District “Dias toggles effortlessly between melodic gems and more sound-driven excursions…It’s one of my favorite albums of the year” Peter Margasak, Nowhere Street “Gomes is a minimalist at heart, adept at conjuring up intimate worlds from the sparest of gestures” Andy Beta, The Shfl “…a strange beautiful work of skewered pop, and unexpected weirdness” Bob Baker Fish, Cyclic Defrost “…enticingly original music” John Parry, Backseat Mafia “…unveils new, intricate elements with every new play” Ljubinko Zivkovic, Echoes & Dust Hive Mind Records are excited to bring you Muito Sol, the third solo album from Brazilian auteur Ricardo Dias Gomes. The album is a deep, widescreen exploration in classic Brazilian song that brings all the subtlety and delicacy you'd expect from the pioneers of Musica Popular Brasileira coupled with a thoroughly 21st century sensibility and taste for sonic innovation. A respected innovator on the Rio de Janeiro music scene since the mid 90s, Gomes is perhaps best known for his work on the trio of critically-acclaimed albums Caetano Veloso released in the late 00s: Cê (2006), Zii and Zie (2009) and Abraçaço (2012). Playing bass on these modern milestones in post-Tropicalia, and subsequently touring the world with Veloso, inspired Gomes to record his debut album -11 (2015), followed by the mini-album Aa, which featured Arto Lindsay (2018). Muito Sol was recorded between New York, Lisbon & Rio de Janeiro and features a stellar cast of global players such as Jeremy Gustin (drums), Will Graefe (guitars), Ryan Dugre(guitars), Gil Oliveira (percussion), Alex Toth (trumpet), Tiago Queiroz (sax, flute), Jonas Sá (synths), Julian Desprez (guitars), Pedro Sá (guitars) & Shahzad Ismaily (synths); the album is often deceptive in its simplicity and repeated listens reveal layers of intricate instrumentation and arrangement, making listening something like an exciting exercise in excavation. The album was recorded following Gomes' move from Rio to Lisbon and was inspired by the sense of unease that followed the move from a culture of vibrant spontaneity to a more genteel and 'civilised' country. Unlike Gomes' previous solo outings, Muito Sol includes a number of songs that explicitly celebrate Brazil's musical heritage and culture that are based on the Samba Ostinato. The songs, led by Gomes' gentle and dreamy voice, are often reminiscent of classic innovators such as Caetano Veloso, João Bosco or Edu Lobo, though they take unexpected lines of flight into more experimental territory. There is also an element of drone underpinning the whole album which surfaces and takes full charge on Fllux and Transição, before the album is closed by what turns into the molten, distorted piece of raging hardcore, Coração Sulamericano, Ricardo's expression of pride in his Latin American heritage. Muito Sol is a sun drenched dream from start to finish and album to be bathed in.

Following his collaboration with Nicolas Jaar's Clown & Sunset label, Cruz has self-produced and self-recorded this landmark album. ‘Prender el Alma’ is a new strain of Latin American music Cruz calls ‘Andes Step’. Influenced by new digital technology, blended with local influence, Cruz builds his tracks layer by layer, instrument by instrument, drum by drum, exploring local indigenous and Afro-cosmologies in a modern setting. From atmospheric opener ‘Sanacion’, the 10-track album journeys through short, sharp acoustic guitar riffs on ‘Puente Roto’ and the percussive ‘La Mirada’, to the electronic ‘Prender el Alma’. Down-beat ‘Equinoccio’ gets a vocal kick from Ecuadorian singer Huaira, ending with the blissful, lo-fi ‘Cocha Runa’ featuring Tanya Sanchez. ‘Prender el Alma’ ebbs and flows through a range of production of local sounds, feeling like a digital awakening. This digital revolution is spreading through Latin America like wildfire, and nowhere is this more exciting than in the heart of the continent's bustling music scene, where Nicola Cruz is leading the way. Led by forward-thinking young producers and musicians, Ecuador is beginning to experience its own digital folklore revolution. A new crop of producers and musicians are using homeland traditions and rhythms to build on a vibrant history of visual and sonic art, catapulting them into the 21st century. ZZK are at the forefront of this burgeoning music scene. With artists such as Frikstailers, La Yegros, El Remolon and Chancha Via Circuito, they are defining a new and exciting Latin American music culture.

ZZK Records Presents: Luzmila Carpio’s Inti Watana: El Retorno del Sol The iconic voice of Luzmila Carpio rings out from the Andes, spreading messages of indigenous struggle, female empowerment and unceasing love for both the people and planet around us. An undeniable icon of Bolivian Andean culture whose career spans multiple decades, Luzmila has released more than 25 albums (there’s a reason that Rolling Stone described her as”one of the most prolific indigenous singers of South America”), inspiring millions while singing in both her native Aymara-Quechua language and Spanish. Yet Luzmila Carpio isn’t someone who’s content to simply rest on her laurels; she continues to take risks—and push her music into vibrant new soundworlds. On new album Inti Watana: El Retorno del Sol (her first LP in a decade), she’s teamed up with Argentinian producer Leonardo Martinelli (a.k.a. Tremor), a ZZK veteran who’s spent the bulk of his career finding the common ground between Latin American folk rhythms and modern electronics. Building off the momentum created by 2015’s Luzmila Carpio Meets ZZK collection—in which her music was reworked by not only Tremor, but standout electronic artists like Nicola Cruz, Chancha Vía Circuito and El Búho—this new album is meant to stretch across genres, generations and continents, with Luzmila’s sonorous, occasionally birdsong-inspired vocalizations gracefully gliding amongst ambient textures, programmed beats and (of course) a bevy of traditional instrumentation from around the globe. Over the course of the LP, Bolivian charangos and quenas sit comfortably alongside the sounds of harmonium, violin, acoustic and electric guitar, Argentinian bombo leguero and sacha guitar, Armenian duduk and a litany of Asian percussion. Inti Watana: El Retorno del Sol—which will be accompanied by a full length documentary—might not sound like previous Luzmila Carpio releases, but on a spiritual, political and lyrical level, her core values remain unchanged. A native of Bolivia’s Potosí region, she’s long been a beacon for indigenous communities in not just her home country, but throughout Latin America, her voice inspiring joy and pride amongst ancient peoples whose culture and inherent beauty are often overlooked. Her pursuit of music—a field traditionally dominated by men in Andean communities—long ago made her a pillar of women’s empowerment, but Carpio has also been a vocal proponent for social change, using her influence to advocate not just for the rights of women, but for the protection and increased visibility of all indigenous people. Yet it’s the planet itself that Carpio is most passionate about, and she’s devoted much of her new album to conversations with Mother Earth and Father Sun, whom she refers to as Pachamama and Tata Inti. In a time of acute environmental turmoil, it’s more important than ever to find harmony with our surroundings, and Carpio has purposely planned for the unveiling of her new LP to coincide with the June 21 solstice, while the record’s release date falls on September 21—the date of the September equinox. There 's an ancient magic flowing through Carpio’s music, one forged through millennia of ceremony, ritual and communion with nature. On Inti Watana: El Retorno del Sol, that magic feels more vibrant than ever before, whether she’s joyously referencing sacred traditions (“Kacharpayita”), pondering loss and regret (“Requiem para un Ego”), talking to birds (“Ofrenda de los Pájaros”) or paying tribute to the divinity of the natural world (“La Alegría del Gran Venado”). Through it all, Carpio exudes a palpable sense of wonder, her optimism (and reverence for all that exists beyond the everyday) undimmed by even the most seemingly insurmountable challenges. Pachamama and Tata Inti may be the central characters of Inti Watana: El Retorno del Sol, but it 's Carpio herself who emerges as the album 's most inspiring figure.

Karen y Los Remedios: blending cumbia and existentialism

Behind Karen’s pulsating spectral voice lies vulnerability, contemplation and longing. Chameleon-like foundations explore cumbia in its many forms, crossing the continent with Norteño airs, pitched-down rebajados, psychedelia and even traditional Peruvian music, taking in ballads, Afro-Latin percussion, reggaeton and the more electronic sounds of dream-pop, trip hop and downtempo.

A mystical, motley mixture, the ideal soundscape to fight the voices in your head while you melt on the dancefloor and scare away the ghosts of your past, your body surrendering to the dance.

That’s pretty much Karen y Los Remedios, the project led by Ana Karen G Barajas, an artist and arts and social sciences researcher born in Mexico City and raised in Guanajuato, in the company of Mexico City native Jonathan Muriel (Jiony) and guitarist Guillermo Berbeyer (Z.A.M.P.A.), who after many years on Mexico’s alternative scene decided to get together and bring this existential cumbia project to life.

Canto A Lo Divino is the unique musical expression of the Chilean peasant world - a conversation with the divine nourished by Biblical and other sacred texts. It is communal music, played in packed rooms throughout the night on the 25-string guitarron, its ancient melodies transmitted through the 10-line decima form originating in Spain and found across the Caribbean, South America, and even into the Mississippi Delta. Rooted in the remote Central Valley of Chile at the skirt of the mountains and following the slopes of the major rivers, the Canto tradition has persisted for centuries in the voices of hundreds of men and women who sing of saints, divine images, and angelitos (very young children who have died). The verses are also centered around daily life in the valley - labor and drought, family, animals, and plants. There are countless entonaciones (melodies) that define this region, its communities, and its unique worldview. Mississippi Records is privileged to work with the Museo Campesino En Movimiento and their archive of hundreds of hours of intimate field recordings of the Canto - music rarely, if ever, heard outside of the region.Artwork is provided by another inhabitant of Chile's Central Valley, a baker called Frederico Lohse, who brought divine visions from the Cantos to life, painted on reused flour bags.Canto A Lo Divino celebrates the complexity and solemn, stunning beauty of this nocturnal, communal form of musical devotion.Double vinyl LP comes housed in deluxe gatefold jacket with 8 pages of lyric translations and liner notes about the Canto tradition by researcher Danilo Petrovich.

Born and raised in the deep outskirts of Mexico City, the Gama brothers are keeping alive the rich legacy of marimba music running through their family with their latest project, Son Rompe Pera. While firmly rooted in the tradition of this historic instrument, their fresh take on the folk icon challenges its limits as never before, moving it into the garage/punk world of urban misfits and firmly planting it in the 21st century. Originally performing alongside their father at local events as kids, they now find themselves at the forefront of the contemporary international cumbia scene with their sonic explorations of the classic marimba. Their absolutely unique blend comes from a typical youthful rebellion, when as teenagers they left behind their upbringing and began to play in various punk, rockabilly and ska bands. Now they’ve gone full circle with the return of the marimba on lead, and mixing all of their influences together with an energetic take on the popular instrument, giving it a new twist never before seen in Mexican folk music. Formed in 2017, Son Rompe Pera broke onto the potent cumbia scene of today as the marimba duo of brothers Jesús Ángel and Allan Gama (Kacho and Mongo), who inherited this tradition from their father, Batuco. A marimba player by trade, he taught them to play and understand the marimba, which they first used to revive old folk songs for their friends, family, and passers-by on the street. They then incorporated it into the performance of popular Mexican cumbia songs, while spicing things up with an animated identity of their own, creating rhythms of an imaginary repertoire that grows, spreads, and connects the Americas with every passing year. In their own words: “The basics of Son Rompe Pera have been developing since we were kids, and the music and streets are in our blood. We found the markets flooded with old, forgotten folk music, and so as kids we decided to carry the marimba with us and create this musical project from our own roots, mixing in rhythms which we thought would never be musical brothers, like cumbia, punk, and the sounds of our barrios and our everyday lives.”

Guatemalan label Identidata present Sacratávica, the very first collected survey of Joaquín Orellana's compositions. With a career spanning over 50 years of activity across contemporary art, performance, theater, and sound art, Orellana is a highly singular figure in Guatamalan culture. Most of his music was created using an orchestra of his self-built instruments, also known as Útiles Sonoros. Sitting at the border of sculpture, sound installation and musical instrument, these Útiles Sonoros, which he's been building and developing since the late '60s, are at the center of his artistic activity. Aside the obvious formal aspect, his compositions also have a strong political message, while being deeply rooted in Guatemalan history, folklore, and various identities, both indigenous and modern. Playful opener "Híbrido a presión" was one of the first of his compositions to be performed entirely using the Útiles Sonoros. "Ramajes"(1984), initially titled "Evocación profunda y ramajes de una marimba" , tracks the many incarnations of the marimba across history, before reaching its final form as one of Orellana's instruments by combining vibrational percussion with melody and poetry fragments. The title track, "Sacratávica", represents one of the most ambitious and emotionally charged pieces from the album. An expansive 22-minute composition mixing textures that mimics field recordings and multi-layered vocal melodies culminating in choral catharsis, "Sacratávica" deals in baroque maximalism without ever feeling cluttered. Dubbed "Las voces del Rio Negro", the piece references the massacres that took place in Coban during a period where the army massacred numerous towns, throwing the bodies in the nearby Rio Negro (the Black River). Final track, "Fantoidea", a glistening, metallic ambient improvisation, was a reimagining of Disney's Fantasia using Paul Dukas's "The Sorcerer's Apprentice" as inspiration. Despite his work being presented in numerous exhibitions and concerts in various prestigious museums and theaters across the world, very few quality recordings exist to date. The only previously available recordings so far or either of very poor quality or did not receive enough attention. For the people behind Identidata, it has been a long and arduous process to put together these pieces. Trying to offer a panoramic view of Orellana's work, the curators have selected pieces ranging from different decades and artistic periods. Sacratávica is a portrait of a singular artist whose work speaks not only to his culture, but carries strong aesthetic sensibilities that resonate universally.

El Nido: a welcoming embrace in uncertain times The world changed forever in the second quarter of 2020. The life we were used to ceased to be, as we were overcome by constant fear, distrust in all that surrounded us and a fatalist attitude towards the world we lived in. With the pandemic came lockdown, mandatory isolation for months, empty streets, face masks, hand sanitizer, the fear of going out, an absurd roll call of Covid fatalities, the daily tension of not knowing when it would all end and the urge to “get back to normal,” something that certainly never happened. Out of that pandemic saturation and that urge for “normality” came 'El Nido' (“The Nest”), the third album by Italy-based Colombian producer Montoya, who describes this record as “becoming virgins of destiny again, facing up to that fatalist world and creating that longing for tranquility. Savoring that moment prior to the pandemic, that instant when the most important thing wasn’t the immediate reality or the global situation.” Montoya sees 'El Nido' as that quiet place that you think of when you close your eyes; it is a beach or a mountain, a sunrise or a sunset, a wave in the sea refreshing your body, or an almost-whispering wind that immediately silences everything around you. On his previous records, 'Iwa' in 2015 and 'Otún' in 2019, his work as a producer prevailed, feeding the growing wave of Latin American electronica, fusing IDM and techno with indigenous root music, Andean folklore and rhythms from the tropical Caribbean coast and ancestral Pacific in terms of instrumentation. But on 'El Nido' Montoya splits the balance, offering us five merely instrumental tracks and six collaborations with Latin American artists, including Colombians Nidia Góngora on “Soñé,” Montañera on “Sierra” and Pedrina on “Nubecita.” It also features Mexican artist Pahua on “Flor del Mar,” the Peruvian Lara Nuh on “El Faro” and the Franco-Venezuelan La Chica on “Palosanto.” Starting from the name itself (“The Nest”), an evocation of home, 'El Nido' is also a Filipino municipality on the island of Palawan, a place that turned out to be Montoya’s last live experience before the pandemic. That place with crystal clear seas and white sand became the scene and starting point for this work, reflecting on the abstraction of a chaotic world and proposing blurred destinations with each song, like places that exist within memories when we close our eyes, letting us inhabit them, for a couple of minutes at least. On the other hand, it’s a record that approaches love; as a yearning and a refuge, as a guide and an anchor, but also as a rhetorical figure that makes us vibrate and elevates us, while at the same time keeping us grounded and letting us settle in the place that we can use as our shelter. 'El Nido' will be released on July 7th, 2023 on ZZK Records

Lucrecia Dalt channels sensory echoes of growing up in Colombia on her new album ¡Ay!, where the sound and syncopation of tropical music encounter adventurous impulse, lush instrumentation, and metaphysical sci-fi meditations in an exclamation of liminal delight. In sound and spirit, ¡Ay! is a heliacal exploration of native place and environmental tuning, where Dalt reverses the spell of temporal containment. Through the spiraling tendencies of time and topography, Lucrecia has arrived where she began. CD edition includes lyrics and an essay by Miguel Prado in Spanish and English.

RSD 2023 release. One of the most obscure records ever released in Venezuela that was originally distributed in tiny quantities as a promo-only album. A magic blend of protest songwriting, with a strong environmentalist statement, and folky pop with psych ingredients -such as the use of sitar sounds- recorded by the collective of artists Una Luz and El Zigui who was once described as the local Bob Dylan. First time reissue.

The first LP released by Lima pianist Alfredo Linares under his own name is brimming with tropical hits from the mid-sixties (including a Frank Sinatra classic.) By the time he recorded his version of El Pito in 1966, Alfredo was already an accomplished musician. He studied music in parallel to his schooling, attending the Conservatoire in the afternoons and soon went on to lead Alfredito Linares y su Salsa All Stars, a continuation of the orchestra founded by his father. In 1966 the song El Pito became a hit in the United States, which is why Distribuidora Peruana Sudamericana, associated with MAG, released the single as well as Joe de Cuba's sextet LP. MAG's next step was to suggest Alfredo Linares record the song, which he did in August 1966, with lead vocals by Raul Ducós Domínguez from Chalaco and backing vocals by Tony de Cuba, Benny del Solar and Rolo Bernal. The lyrics include references to the effects of marijuana that Ducós improvised during the recording in just one take. Charlie Palomares plays the vibraphone, accompanied by "Negro" Santos on bass and "Cheverin" Miguel Villanueva on the bongos. It is one of the few songs on the album where there are no trumpets. "Strangers in the Night" topped the Billboard charts in 1966, which was a powerful reason for Manuel Guerrero to suggest including the song. This cover version features brass instruments and the participation of Peruvian crooner Lalo Bisbal. The first of the two guarachas on the album, "Qué Mala Fue Esa Mujer" is a composition by Chivirico Dávila, a globetrotting tropical singer who lived in Lima at different times. While the Peruvian singer Benny del Solar is the lead vocalist on the second, "Sin Tu Querer". The album closes with the boogaloo "Maggie". The record also includes two extraordinary compositions by Linares: "Descarga" and the son montuno "Cadenciosa", where the flute solo was played by Cuban Alberto Castillo, who also performs on the guaguancós "María La O" and "Mi Guaguancó", both recorded a year earlier by the Harlow Orchestra. The album was finally released in the summer of 1967, and "El Pito" and "Strangers in the Night" made it into most of the charts. Critics were quick to praise the new sounds on El Pito

Recorded and originally released only in Argentina in 1972, the album shows an exquisite and delicate dialogue between the guitar of Sebastião Tapajos and the percussion provided by Pedro Dos Santos that generates ambiences of unusual beauty and depth.

It is a necessary addition to the much-hailed Pedro Dos Santos album “Krishnanda” in the collection of anyone with an interest in the most adventurous sounds of Brazil and also an essential work in the discography of Sebastião Tapajos.

Includes the killer afro-samba 'Mungangá' and the hypnotic groover ‘Sorongaio’.

AYA Records presents: Humazapas’ debut with 'Sara Mama', homage to the land and Kichwa tradition. The concept of “getting back to your roots” rarely has such a literal meaning, or at the same time such an ancestral meaning, as in the case of the Ecuadorian group Humazapas. Usually in the music industry this concept is used when an artist returns to a past sound, going back to that moment of newness, exploration and ingenuity, perhaps. But not Humazapas. These natives of the Kichwa communities of the Ecuadorian Andes, who have been working on this project for a decade, see “getting back to your roots” as a profound connection with their cultures, language, dance, the rituals that connect them to their deities and, of course, music. Humazapas was formed in 2010, when twelve teenagers from the Kichwa communities of Turuku, San Pedro, Jatun Topo and Anrabí decided to salvage the sounds and ritual dances of the Kichwa communes at the foot of the Tayta Imbabura and Mama Cutakachi volcanoes. The group explores an ancestral exercise translated into the fusion of native musics and contemporary structures, proposing the continuity of the art of the ancestral peoples and nationalities of Ecuador in future generations. Like a sound document, it also ties in dance and the audiovisual arts to translate an experience through the journey of a seed that is born from the earth, sprouts from it and whose fruit has fed, and will continue to feed, generations for centuries. After over a decade of research and interest in returning to ancestral knowledge, the group made up of eight musicians and four dancers, weaving in their discourse the cosmovision of community life with people, nature and the world of the deities, finally release their debut record 'Sara Mama', which translates as “Mother Corn” in English. Corn is one of the sacred grains that conceals knowledge in its crop and the magic of the rituals of raising, nurturing and celebrating life, from preparing the earth to harvesting the dry grains. The record has twelve songs about the relationship between humanity, nature and the world of deities. It varies between traditional rhythms like the churay, which prevails in songs like “Tamiajun”, “Pugyu”, “Adiós Mamita”, “Romero Llullu Sisa”, “Pacho” and “Sara Tipi”, and the saruy in such compositions as “Rosa Kitumba” and “Warmi Razu Chakigupi.” Also present are the bambuco, the danzante, the yumbo, the capishka, all rhythms featuring bass drums, the Kichwa harp, guitars, mandolin, violin, cununo, djembe and high, festive voices to match these celebratory rhythms. The lyrics are in Kichwa, to preserve this language. They speak about the rains that herald the corn growing cycle and the preparation of the earth, such as in album opener “Jatun Mama Pacha,” and also in “Pugyu,” about the water that falls to the heart of the land, from which springs emerge, sacred places that keep life alive during times of drought. Other lyrics are more connected with mysticism, such as “Chichu Burru,” whose ritual sound is used to awaken the gods and spirits represented as mountains, volcanoes and lakes in the province of Imbabura. Their permission is needed to begin the corn growing cycle. This debut record is ultimately a thematic work, whose narrative takes in the cycle of life like those roots that grow to form shoots, leaves and fruits, but also the cycle of death as that space in which life springs forth again, thanks to those beings who have departed and who surrender their energies for the community. Sara Mama was composed, produced, arranged and recorded by Jesús Bonilla at ANTA Records in the Kichwa community of Tutuku. It was mixed by Paul Cotacachi and Esteban Farinango (MalaFama), with collaborations by renowned Ecuadorian artists such as Danilo Arroyo and Matías Alvear. The album was mastered by the celebrated Ecuadorian DJ and producer Nicola Cruz.

Less than a hundred miles inland from the capital city of Lima lies the great Peruvian jungle, an untamed land of impenetrable forests and endless winding rivers. In its isolated cities, cut off from the fashions of the capital, a unique style of music began to develop, inspired equally by the sounds of the surrounding forests, the roll of the mighty Amazon and Ucayali Rivers, and the rhythms of cumbia picked up from distant stations on transistor radios. With the arrival of electricity, a new generation of young musicians started plugging in their guitars and trading in their accordions for synthesizers: Amazonian cumbia was born. Powered by fast-paced timbale rhythms, driven by spidery, treble-damaged guitar lines, and drenched in bright splashes of organ, Amazonian cumbia was like a hyperactive distant cousin of surf music crossed with an all-night dance party in the heart of the forest. While many of the genre’s greatest tracks were instrumental, and others were simple celebrations of life in the jungle, the goal of every song was to keep the party going. Radio stations in Lima remained unaware of the new electric sounds emanating from the jungle, but a handful of pioneering record producers ventured over the mountain passes to the cities of Tarapoto, Moyobamba, Pucallpa – even Iquitos, a city reachable only by boat or plane – and lured dozens of bands to the recording studios of the capital to lay down their best tracks. Although many became local hits, few were ever heard outside the Amazonian region... until now. With eighteen tracks from some of the greatest names in Amazonian cumbia, Perú Selvatico is both the improbable soundtrack to a beach party on a banks of the Amazon and a psychedelic safari into the sylvan mysteries of the Peruvian jungle.

Negro É Lindo is the eighth album by Brazilian artist Jorge Ben, released in 1971. The title is a translation of the slogan "Black is beautiful" to Portuguese. The album has a song called "Cassius Marcelo Clay" paying homage to boxer and black activist Muhammad Ali. Rather than use overly theatrical performance to shock the audience or write songs loaded with political content, Ben became known as one of the country’s great musical alchemists, a furiously eclectic songwriter who combined elements of indigenous Brazilian music with a groove from the west coast of Africa. Never a controversial figure in the manner of the tropicalistas like Caetano Veloso and Gilberto Gil, Ben became one of the most respected and resilient figures in Brazilian pop.

At the very beginning of the Sixties, almost every American Jazz musician in the business had to somehow express his attraction for the exotic yet challenging Brazilian sound of the day. Originally released in 1962 on Argo Records this is the album that shows Ramsey Lewis's trio embracing the light and infectious groove of Bossa Nova, a genre and a style in which Lewis's Pop sensibility fits perfectly. The trio, here and there augmented by Brazilian guests, shines throughout a well chosen track-list of songs from the likes of Antonio Carlos Jobim and Luiz Bonfá plus a bunch of originals in the same vein.