MUSIC

Helado Negro returns with This Is How You Smile, an album that freely flickers between clarity and obscurity, past and present geographies, bright and unhurried seasons. Miami-born, New York-based artist Roberto Carlos Lange embraces a personal and universal exploration of aura – seen, felt, emitted – on his sixth album and second for RVNG Intl.

Henry Franklin JID014 is the fourteenth installation in the Jazz Is Dead catalog. This album features eight original songs by Adrian Younge, and Ali Shaheed Muhammad, alongside the guiding force behind the venerated Black Jazz record label, Henry Franklin. Henry Franklin JID014 is a masterful showcase of Franklin’s range and lasting impact; a continuation of the maestro’s impeccable legacy as a Los Angeles born upright bass player. This album was awarded an NAACP Image Spirit award for "Jazz Album of The Year” in 2023. All songs produced by Adrian Younge & Ali Shaheed Muhammad. Recorded and mixed by Adrian Younge at Linear Labs, the preeminent analog studio of Los Angeles, CA.

Éthiopiques is back! Armenian-born composer, arranger and instructor Nerses Nalbandian was the key pioneer of modern Ethiopian music. He laid the foundations for « Swinging Addis » and for ethio-jazz. This volume revives Nalbandian’s forgotten legacy, recorded live by the Either/Orchestra & Ethiopian Guests. “Ethiopian jazzmen are the best musicians that we have seen so far in Africa. They really are promising handlers of jazz instruments.” Wilbur De Paris (1959, after a concert in Addis Ababa) አዲስ፡ዘመን። Addis zèmèn A new era. The time is the mid-1950s and early 1960s, just before "Swinging Addis" bloomed – or rather boomed – onto the scene. Brass instruments are still dominant, but the advent of the electric guitar, and the very first electronic organs, are just around the corner. Rock’n'Roll, R’n’B, Soul and the Twist have not yet barged their way in. Addis Ababa is steeped in the big band atmosphere of the post-war era, with Glenn Miller's In the Mood as its world-wide theme song, neck and neck with the Latin craze that was in vogue at the same period. Life has become enjoyable once again, with the return of peace after the terrible Italian Fascist invasion of Ethiopia (1935-1941). The redeployment of modern music is part and parcel of the postwar reconstruction. Addis zèmèn – a new era – is the watchword of the postwar period, just as it was all across war-torn Europe. The generation who were the young parents of baby boomers were the first to enjoy this musical renaissance, before the baby boomers themselves took over and forever super-charged the soundtrack of the final days of imperial reign. Music is Ethiopia's most popular art form, and very often serves as the best barometer for the upsurge of energy that is critical for reconstruction. Whether it be jazz in Saint-Germain-des-Prés or the zazous who revolutionised both jazz and French chanson after the Libération, be it Madrid's post-Franco Movida, or Dada, the Surrealists and les années folles that followed World War I, the periods just after mourning and hardship always give rise to brighter and more tuneful tomorrows. Addis Ababa, as the country's capital, and the epicentre of change, was no exception to this vital rule. Two generations of Nalbandian musicians Nersès Nalbandian belonged to a family of Armenian exiles, who had moved to Ethiopia in the mid-1920s. The uncle Kevork arrived along with the fabled "Arba Lidjotch", the "40 Kids", young Armenian orphans and musicians that the Ras Tafari had recruited when he visited Jerusalem in 1924, intending to turn their brass band into the official imperial band. If Kevork Nalbandian was the one who first opened the way of modernism, pushing innovation so far as to invent musical theatre, it was his nephew Nersès who would go on to become, from the 1940s and until his death in 1977, a pivotal figure of modern Ethiopian music and of the heights it. Going all the way back to the 1950s. Nothing less. And it is Nersès who is largely to thank for the brassy colours that so greatly contributed to the international renown of Ethiopian groove. While the younger generations today venture timidly into the genealogy of their country's modern music, often losing their way amidst a distinctly xenophobic historiographical complacency, many survivors of the imperial period are still around to bear witness and pay tribute to the essential role that "Moussié Nersès" played in the rise of Abyssinia's musical modernity. Given the year of his birth (15 March 1915), no one knows for sure if Nersès Nalbandian was born in Aintab, today Gaziantep (Turkiye/former Ottoman Empire) or on the other side of the border in Alep, Syria... What is certain is that his family, like the entire Armenian community, was amongst the victims of the genocide perpetrated by the Turks. Alep, the place of safety – today in ruins. Before Nersès then, there was uncle Kevork (1887-1963). For a quarter of a century, he was a whirlwind of activity in music teaching and theatrical innovation. Guèbrè Mariam le Gondaré (የጎንደሬ ገብረ ማርያም አጥቶ ማግኘት, 1926 EC=1934) is his most famous creation. This play included "ten Ethiopian songs" — a totally innovative approach. According to his autobiographical notes, preserved by the Nalbandian family, Kevork indicates that he composed some 50 such pieces over the course of his career. This shows just how much he understood, very early on, the critical importance of song as Ethiopia's crowning artistic form. Indeed, for Ethiopian listeners, the most important thing is the lyrics, with all their multifarious mischief, far more than a strong melody, sophisticated arrangements or even an exceptional voice. (This is also why Ethiopians by and large, and beginning with the artists and producers themselves, believed for a long time — and wrongly — that their music could not possibly be exported, and could never win over audiences abroad, who did not speak the country's languages). Last but not least, one of Kevork's major contributions remains composing Ethiopia's first national anthem – with lyrics by Yoftahé Negussié. Nersès Nalbandian moved to Ethiopia at the end of the 1930s, at the behest of his ground-breaking uncle. Proficient in many instruments (pretty much everything but the drums), conductor, choir director, composer, arranger, adapter, creator, piano tuner, purveyor of rented pianos,... he was above all an energetic and influential teacher. From 1946 onwards, thanks to Kevork's connexion, Nersès was appointed musical director of the Addis Ababa Municipality Band. In just a few years, Nersès transformed it into the first truly modern ensemble, thanks to the quality of his teaching, his choice of repertoire, and the sophistication of his arrangements. It was this group that would go on to become the orchestra of the Haile Selassie Theatre shortly after its inauguration in 1955, which was a major celebration of the Emperor's jubilee, marking the 25th anniversary of his on-again-off-again reign. At some point or other in his long career, Nersès Nalbandian had a hand in the creation of just about every institutional band (Municipality Band, Police Orchestra, Imperial Bodyguard Band, Army Band, Yared Music School…), but it was with the Haile Selassie Theatre – today the National Theatre – that his abilities were most on display, up until his death in 1977. To this must be added the development of choral singing in Ethiopia, hitherto unknown, and a sort of secret garden dedicated to the memory of Armenian sacred music, and brought together in two thick, unpublished volumes. Shortly before his death (November 13, 1977), he was appointed to lead the impressive Ethiopian delegation at Festac in Lagos, Nigeria (January-February 1977). His status as a stateless foreigner regularly excluded him from the most senior positions, in spite of the respect he commanded (and commands to this day) from the musicians of his era. Naturally gifted and largely self-taught, Nerses was tirelessly curious about new musical developments, drawing inspiration from the very first imported records, and especially from listening intensely to the musical programmes broadcast over short-wave radio – BBC First. A prolific composer and arranger, he was constantly mindful of formalising and integrating Ethiopian parameters (specific “musical modes”, pentatonic scale, and the dominance of ternary rhythms) into his “modernisation” of the musical culture, rather than trying to over-westernise it. It even seems very probable that Moussié Nerses made a decisive contribution to the development of tighter music-teaching methods, in order to revitalise musical education during this period of prodigious cultural ferment. Flying in the face of all the historiographical and musicological evidence, it is taken as sacrosanct dogma that the four musical modes or chords officially recognised today, the qǝñǝt or qiñit (ቅኝት), are every bit as millennial as Ethiopia itself. It would appear however that some streamlining of these chords actually took place in around 1960. It was only from this time onward that music teaching was structured around these four fundamental musical modes and chords: Ambassel, Bati, Tezeta and Antchi Hoyé. A historical and musical “details” that is, apparently, difficult to swallow, especially if that should honour a foreigner. Modern Ethiopian music has Nersès to thank for many of its standards and, to this day, it is not unusual for the National Radio to broadcast thunderous oldies that bear unmistakable traces of his outrageously groovy touch. Honor and disgrace (A tale of three anthems) The life of an immigrant, not to mention a stateless person, in Ethiopia, is anything but a bed of roses. Beyond the remarkable successes, the immigrant – the fèrendj — has to contend with many humiliations, given how insular, and even passionately xenophobic, Ethiopia's national mindset is. Two-faced finesse, complication elevated to a fine art, the ambiguity of double-entendres, all sorts of petty compromises, bank-shots worthy of karambola billiards, the tyranny of appearances, elegant evasiveness, jovial jesuitry, forced modesty..., Ethiopian Byzantinism can certainly give rise to some strange tragicomedies. The Nalbandians, the uncle and the nephew, are associated with three anthems: two national and one continental – Africa Africa, the official anthem of the Organisation of African Unity. The first Ethiopian national anthem was composed by Kevork Nalbandian, at the request of the Ras Tafari as early as 1925. After the young regent had had the quality of the composition affirmed by the Royal College of Music in London, this anthem “was played for the first time at the coronation of H.M. the King Taffari, at the Sellassié Church (Church of the Trinity), on October 7, 1928”. From then on it accompanied the country's official ceremonies for half a century, until the revolution that overthrew Haile Selassie in 1974. When the revolution came, the new "Red Negus" soon ordered up a new anthem, to mark the change of era and of regime. According to the historic saxophonist and clarinettist Mèrawi Setot, sixty-some proposals were submitted as sealed bids. Fatalitas fatalitatis! It was Nersès Nalbandian, in partnership with Tsegaye Guèbrè-Medhen for the lyrics, who was selected by the jury. This met a flat refusal by the dictator Menguistu Haylè-Maryam, who was resolutely hostile to the idea of patriotic lyricism depending once again upon a foreigner and who, to make matters worse, was yet another Nalbandian… The runner-up that was finally selected proved to be literally unplayable, and its composer, who was also the director of the national school of music (the Yaréd School), had the cheek to ask Nerses Nalbandian to kindly straighten out his utterly unplayable score. Although generally not a stickler about being credited, Nerses required that this request be put in writing before he carried it out. Still more shameful, if possible, was the tragicomedy that was played out in the wings during the opening ceremony of the OAU, the Organisation of African Unity. A continental anthem had been commissioned from Nerses Nalbandian. Africa Africa. Lyrics by Ayaléw Desta. For the inaugural ceremony (May 25, 1963), the Ethiopian authorities did not feel that they could decently put a white conductor up on stage, displaying him in front of an audience of newly decolonised African dignitaries. Nerses was relegated to the wings, conducting the orchestra in profile within sight only of the visible conductor, who was surely hard put to reflect the charisma of the rightful conductor. A missed opportunity for the new Africa. How many other humiliations?... The account of Nerses's son Vartkes Nalbandian is required reading to fully measure the pain of exile in a beloved and lovingly adopted country. Highway robbery The hyperactive Nerses Nalbandian only recorded three songs on vinyl: Tebèb nèw tèqami, Adèrètch Arada and Qèlèméwa (Philips Ethiopia PH 088181 [1967] and PH 108 [1971]). This is surely a question of generation — and of temperament. The musician was already well into his fifties when the brief heyday of Ethiopian vinyl (1969-1977) got underway, entirely managed by a cohort of upstart 25-year-old boomers. The only way to listen to Nalbandian today is to rely on a few nostalgic radio programmes, or to get hold of forgotten reel-to-reel tapes and to patiently restore them. There is not even a trade in bootleg cassettes amongst Ethiopian musical history fanatics, nor are there any sound archives at the National Theatre. Unlike all the other great Ethiopian artists (who kept no documentary records of their careers), Nerses Nalbandian did leave behind extraordinary family archives, which allow us to decipher not only the whole of his personal journey, but also the triumphant march of Swinging Addis towards its peak, as immortalized in the definitive vinyls. A gold mine of first-hand information on the history of Ethiopian music. Scores, concert programmes, official and private correspondence, detailed proposals, plans and budgets, etc., along with reasoned objections, or even firm refusals... An entire book should be devoted to the life's work of this veritable founding father who championed the causes of music in Ethiopia. It must be underscored that, from 1955 until his death, Nerses Nalbandian was truly the key figure of modern Ethiopian music. Nothing less. We must see beyond the shortcuts and the glossing-over borne of a lazy journalism that insists on seeing in the Ethio-Jazz of Mulatu Astatke [Astatqé] the alpha and the omega of “Swinging Addis”. With the willing assent of its creator, this fine innovation has been turned into a hagiographic and hegemonic category intended to gather under its wing not only the disputed masterpieces of its self-proclaimed godfather, but all manner of Ethiopian pop music, from Tlahoun Gèssèssè to Mahmoud Ahmed by way of Alèmayèhu Eshèté or Gétatchèw Mèkurya... Let us remember that Mulatu only returned to Ethiopia at the very end of the 1960s, after more than ten years of studious exile, whereas the so-called "Swinging Addis" had actually begun in around 1960 – or even in 1955. Mulatu was 17 years old in 1960! – a student in the United Kingdom and then in the USA between 1958 and 1969… This is not to deny his role, but simply to assign him a place that is more consistent with historical reality, amidst of genuine innovation, alleged plagiarism, and oversized influence, which still casts a long shadow today. The media's appetite for forgotten old talents, saved by the bell, tends too often to discount the most stubborn of facts. Dear music lovers, let's make one last try to take a fair view of the history of modern Ethiopian music, and of the ways it has been unfairly mislabelled! Even today, it still seems just as unthinkable, in this extravagantly chauvinistic country, to simply recognise in Nerses Nalbandian the essential father figure of modern Ethiopian music. Of course there was no shortage of illustrious arrangers for the institutional bands of the 1960s (such as Haylou Wolde-Mariam, Girma Hadgu, Sahle Degago or Lemma Demissew…). But none of them, much youngers, possessed Nerses's velvet-gloved charisma, his demanding and impeccable standards, his integrity as an Ethiopianised fèrendj, his ferocious appetite for hard work, or his strictly musical authority, free from the treacherous hierarchies of the institutional bands (Imperial Bodyguard, Police, Army). For this chronic workaholic, music teaching, content programming, rigorous studies, and the creation of a modern Conservatory, were all links in the same chain of duties that were essential to the development of music in Ethiopia. It must be strongly underscored that the great historical pioneer of this music is an Armenien emigrant, deeply Ethiopianised, Nerses Nalbandian, Nalbandian the Ethiopian. Russ Gershon and Either/Orchestra And then came Russ Gershon. With his Either/Orchestra. A musician like Russ Gershon (born in 1959), saxophonist, composer, arranger, band leader, producer in charge of the Accurate Records label, who has played with Cab Calloway, the Four Tops, Morphine, John Medeski, Matt Wilson, Josh Roseman, Miguel Zenon, Bobby Ward and Willie “Loco” Alexander (to name only a few) can't help but make a strong impression. Especially when one learns that he wrote a Harvard University thesis on Manet's Le déjeuner sur l’herbe, produced free-flowing radiophonic orgies (52 hours of Ornette Coleman, Charlie Mingus, etc.), and counts Rahsaan Roland Kirk, Sun Ra and Gil Evans among his favorite musicians. The first fèrendj maestro (after Charles Sutton of Orchestra Ethiopia) to fall under the spell of Abyssinian chords, Russ Gershon has been conducting his own big band since 1985. Captivated in 1994 by the nascent Ethiopian groove that was emerging in the West, he has been engaged ever since in exploring and deepening this discovery, which paired so naturally with his encyclopedic jazzicism, thus opening the way for a surprising number of groups with undeniably Ethio-friendly inclinations, on every continent. Two concert tours in Ethiopia (2004 and 2011) and a few albums later, these Nalbandian recordings are at long last being released. éthiopiques 20 (Either/Orchestra & Guests - Live in Addis, 2005) already spoke volumes about E/O. What better now than to turn straight to Russ Gershon's own impressions and analysis (p. xx + pdf complet sur le CD). No one has acquired a deeper musical and historical grasp of Nerses Nalbandian's innumerable musical scores, nor developed an ongoing relationship with the Nalbandian family, which possesses a veritable treasure of information. The Bostonian's curiosity, precision and scrupulous commentary constitute an indispensable exploration of the musical genesis of "Swinging Addis". This recording represents the vital modernist link that was heretofore missing in these éthiopiques. Francis Falceto English translation by Karen Lou Albrecht

There are collaborations that feel engineered, and then there are those that feel like summer sun’s warmth on a Sunday. Helado Tropical, the debut collaborative album from Helado Negro and Reyna Tropical, belongs to the latter, channeling that easy, sun-drenched tenderness into sound. It didn’t begin with a plan so much as a meeting: two artists orbiting similar questions around language, identity, and music, finally landing in the same room. What followed was less a traditional writing process than a shared unfolding – an instinctive, immersive exchange that stretched across geographies, time zones, and states of being. The duo first met in June 2024 in North Carolina, brought together by a mutual friend and a loose invitation to spend time in the studio. What might have been a brief session turned into something closer to a three-day sleepover – equal parts conversation, curiosity, and creative risk. Reyna Tropical, who often works within intimate, long-standing collaborations, arrived unsure of what it would mean to open their process to someone new. Helado Negro, long known for expanding the sonic and emotional language of Latin music, entered with a similar openness: no expectations, just a willingness to see what might emerge. What emerged was immediate, rather than easing into collaboration, the two found themselves propelled forward by it – building songs in real time, responding to each other’s instincts without over-explaining them. There was no rigid division of roles. One would begin an idea, the other would answer. A melody would suggest a rhythm; a rhythm would reshape a lyric. “There was never a moment where we felt super stuck,” Helado Negro recalls. “It was just like ‘ok what’s next?’ and even within the songs, trying to create these micro worlds – we just felt excited about each moment.” That sense of momentum became foundational to Helado Tropical, a nine-song project that feels both weightless and deeply rooted. Built from guitars, drum machines, and synthesizers, the album resists clean categorization. It lives somewhere between ambient and rhythmic, intimate and expansive; essentially, a sonic language of its own making, shaped as much by feeling as by form. If there is a unifying thread, it’s movement. The album was written across multiple locations – North Carolina, Portland, and the midwest – with both artists continuing to shape the songs in between sessions, sending ideas back and forth in a kind of long-distance dialogue. At times, the process resembled a “postal service” exchange, each artist adding layers in solitude before returning to build together again. The result is music that carries a sense of travel within it – not just physical, but emotional and spiritual. For Reyna Tropical, that movement became central to the project’s meaning. “You can really lose yourself in where you are and you can miss a lot of processing,” they say. “But I think that this particular album really was able to ground me in what movement means to me and just different characters that the range of movement, travel… environment – sun, wind, and water – has the potential to bring out.” The songs reflect that duality: they drift, swell, and shift, yet remain tethered to something steady beneath the surface. That balance is perhaps most evident in “Sensación,” a song that explores intimacy outside of traditional frameworks. Rooted in curiosity, it opens up a more expansive understanding of closeness – one that, yes, can exist between people but also within oneself, and in fleeting shared moments. There is a softness to it, but also a charge: like a storm forming quietly in the distance. Elsewhere, “Fluye” captures a different kind of release – an almost suspended state of awe, inspired in part by Reyna Tropical’s experience watching a sunrise stretch endlessly across a long-haul flight. It’s a song about surrendering to flow, awakening, and recognizing continuity and connection – even in moments of disorientation. And then there is “Tocando,” one of the album’s most visceral recordings. Built from a pre-existing beat Helado Negro introduced during their sessions, the track took shape after more than a day without sleep. Reyna Tropical recalls pacing, waiting for the lyrics to arrive, before finally delivering them in what they describe as an almost essay-like outpouring. The result is a song that holds tension and tenderness simultaneously: a meditation on relationships that feels both fragile and fraught, intimate yet edged with warning. That duality of softness and sharpness, as well as openness and resistance, runs throughout the album. It’s there in “Soledad,” the final track recorded, which came together in a single late-night session after the project was technically complete. What began as an improvisation on keys turned into something magnetic, keeping both artists back into creation. “[We] couldn’t leave the room,” Reyna Tropical says. The finished song retains that energy between them, and sense of flow coupled with immediacy, unfolding with minimal alteration from its original form. Across Helado Tropical, there is a noticeable absence of constraint: not just musically, but conceptually. Both artists share a long-standing resistance to the expectations often placed on Latin music: what it should sound like, how it should feel, what stories it should tell. As they do individually, these two artists create space for something more fluid and personal on this project. That freedom extends to the album’s emotional perspective. While many of the songs explore intimacy, they rarely function as direct dialogues between the two voices. Instead, they exist within a shared world where each artist expresses something individual and collective. “It’s not about us speaking to each other,” Helado Negro explains. “It’s about us existing in the same feeling.” What makes Helado Tropical particularly resonant is the sense of trust that underpins it. Trust in each other, of course, but also trust in instinct, in process, and the idea that not everything needs to be fully understood in the moment it’s created. Much of the album was written through improvisation, with meaning revealing itself only later, as the artists listened back and reflected. In that way, the project functions as both creation and documentation: a record of a specific time, place, and connection. Reyna Tropical describes it as a form of archiving – capturing not just songs, but the emotional and relational context in which they were made. “It was a lot of processing, a lot of transition” they say about where they were at personally. Ultimately, it was about understanding that “this is supposed to be released so we could keep going. I really feel like this album does that personally, and hopefully is able to hold that for other people too.” That forward motion propelled by release is felt in every part of the album. It hums beneath the surface of even its quietest moments, carrying a sense of continuation, and of something still unfolding. Ultimately, Helado Tropical encapsulates a moment of two artists meeting at the right moment, with the right openness, allowing something larger than either of them to take shape. It is spontaneous yet intentional, grounded yet expansive, deeply personal yet invitingly universal. And this convergence of forces is just the beginning.

Mapache presents the first solo album by Tim Bernardes, singer and composer of Brazilian band 0 Terno. A magical Chamber Pop album that can be totally explained with just a word. Beauty. Sao Paulo talented jack-of all trades, Tim Bernardes Recomegar shines exquisitely from head to toe. So, cut off the overheads, turn on a lamp or light a candle, perhaps some incense, and listen to it. Might we suggest starting with “Quis Mudar” a breathtaking folk song punctuated by crystalline eruptions of strings and horns. Bernardes’ voice is truly next level. – J. Steele, Aquarium Drunkard

On October 15th and 16th, 2020, drummer Daniel Villarreal was joined by guitarist Jeff Parker and bassist Anna Butterss for two afternoons of recording in the backyard of Chicali Outpost in Los Angeles. For all three musicians, it was the first ensemble recording session they’d done in-person since the pandemic locked the world down just seven months prior. Some choice moments from these sessions made it onto Villarreal’s critically-acclaimed 2022 album Panamá 77, but most of the music remained unreleased. Lados B is a deep dive into the high-level spontaneous music made by Villarreal, Parker, and Butterss across those two days in 2020. Villarreal is heard leading the group through various rhythmic modes and structures for improvisation – flow as informed by the Latin funk of Fania Records as it is by the otherworldly humanity trance of Brain Records – while Parker and Butterss draw on their extensive experience playing free together (as heard on Parker's recently-released Mondays at the Enfield Tennis Academy, and the LA side of Makaya McCraven's 2018 LP Universal Beings) to build harmonic buoys for their spontaneous melodicism. The result is a beautifully vivid illustration of context, creativity, and collective composition from a particularly rich moment in history.

細野晴臣率いるティン・パン・アレーが、1976年5月8日、横浜・中華街の老舗中華菜館「同發新館」で行った伝説的なライブ。その夜の空気を克明に記録した音源が、半世紀の時を経て“ステレオ・ミックス”として蘇る。
今回のリリースでは、新たに発見されたステレオマスターをもとに、エンジニアの保土田剛による新たなミックス／マスタリングを実施。当時の会場の空気感、臨場感を感じる素晴らしいMIXを是非アナログでお楽しみください。50年という時間を超えてなお輝き続ける一夜のライブ音源が遂にLP化！

[Credits]
細野晴臣 Vocal, Marimba, Hand Clap
鈴木茂 E.Guitar, Banjo
林立夫 Drums
浜口茂外也 Percussions, Flute, Hand Clap
矢野顕子 Piano, Chorus
坂本龍一 E.Piano, Synthesizer
田中章弘 E.Bass, Hand Clap
羽鳥幸次 Trumpet, Hand Clap
新井英治 Trombone, Hand Clap
村岡健 Sax, Hand Clap

Mix, Mastering : Goh Hotoda
Cutting Engineer : Shinya Matsushita (PICCOLO AUDIO WORKS)

Art Direction & Design : Takashi Okada
Illustration : Takashi Okada, Yasuo Yagi
Photographs : Masashi Kuwamoto
Liner Notes : Yoshiro Nagato

【収録内容】
SIDE-A
1. つめたく冷して
(Words & Music : Otis Blackwell, Elvis Presley Japanese Words : Morio Agata)
2. 香港Blues
(Words & Music : Hoagy Carmichael)
3. 絹街道
(Words & Music : Haruomi Hosono)
4. チャタヌガ・チュー・チュー
(Words : Mack Gordon Music : Harry Warren Japanese Words : Haruomi Hosono)
5. ボレロ（メンバー紹介）
(Music : Maurice Ravel)
6. ハリケーン・ドロシー
(Words & Music : Haruomi Hosono)
7. ブラック・ピーナッツ
(Words & Music : Haruomi Hosono)
8. トーク・トゥ・ミー
(Words & Music : Irving Fields, Sunny Skylar)
SIDE-B
1. 北京Duck
(Words & Music : Haruomi Hosono)
2. 蝶々-San
(Words & Music : Haruomi Hosono)
3. アヤのバラード
(Music : Haruomi Hosono)
4. 熱帯夜
(Words & Music : Haruomi Hosono)
5. ファイアークラッカー
(Music : Martin Denny)
6. “サヨナラ” ザ・ジャパニーズ・フェアウェル・ソング
(Words : Freddy Morgan Music : Hasegawa Yoshida)

SideA：絹街道
SideB：ハニー・ムーン

Afro-Latin electronic producer, global-sounds inspired DJ, and bassist for Little Simz, Marla Kether returns with her highly-anticipated second EP Luso, released on Strut Records. Featuring a hand-picked selection of collaborators from across her creative circle, Marla continues to craft genre-bending bangers rooted in African, Brazilian, and UK sounds. The 5-track EP spans Batida with grime rapper Mez, Afrobeat with rapper Reek0, Broken Beat with Sofia Grant and a Samba House anthem with Margaridas. With Luso, Marla brings her musical worlds together into her most fully realised project to date. Written and developed between Lisbon and Brasilia, the EP reflects the movement, collaboration and cultural exchange that shaped its creation. “As a producer that first recorded during lockdown, this project was all about getting musicians into a studio and really celebrating the unbeatable energy of live recording,” says Marla of Luso. “I wanted the music to feel human, warm and alive, rooted in rhythm, connection and joy.” Live percussion, bass, vocals and electronic production move together throughout the EP, creating music built for clubs, headphones and festival stages alike. Marla weaves together Brazilian musical traditions, Broken Beat, Afro-Portuguese Batida, Afrobeat and jazz-inflected club music into a deeply rhythmic and emotionally rich body of work. At its core, Luso is a celebration of community, movement and musical freedom - a release shaped by travel, collaboration and the energy of shared spaces. The result is a bold statement from an artist entering a new creative phase. With Luso, Marla Kether confirms herself as one of the most exciting cross-disciplinary artists emerging from the UK underground today.

A collection of ten hypnotic guitar renditions that dive deeply into the traditional compositional musicality that underpins Harakami’s hallucinatory beatscapes before reconsidering them under a fresh, innovative and engaging new light. River: The Timbre of Guitar #2 Rei Harakami signals a new level of awareness and understanding of both Rei Harakami’s significance and Ayane Shino’s undeniable talent.

Habibi Funk’s new sister label Audible Beauty Records debut release: We originally came across Soliao's music after visiting Malaysia and Indonesia as part of some DJ gigs for Habibi Funk and were immediately head over heels with the music. A landmark collection retelling the untold story of Malaysian jazz featuring 11 songs from the legendary composer, arranger and pianist Alfonso Soliano, originally recorded for Radio Television Malaysia (RTM) and only released in a run of a few dozen copies for radio broadcast. Widely regarded as one of the foundational figures of Malaysian music, Soliano blended jazz, Latin influences and traditional Malay musical forms into a uniquely local sound of all original compositions. The recordings also feature contributions from some of Malaysia’s most important musicians and composers of the era, including Johari Salleh and Ahmad Nawab. For fans of Salah Ragab, Ahmed Malek, Mulatu Astatke, Dollar Brand and co. The release includes extensive liner notes and previously unpublished archival photographs documenting Soliano’s life and legacy. Includes a special gatefold LP with a 12-page booklet attached to the sleeve and featuring in-depth essays, archival photography and historical material. Fully licensed from the Soliano family.

Elis and Tom is a bossa nova album, released in 1974, recorded by Brazilian singer Elis Regina and singer-songwriter Antônio Carlos Jobim. Recorded over a 16-day period at MGM Studios in Los Angeles, California, the album was an old wish of Regina, who always wanted to record a full album of Jobim's songs with him. This finally came true in 1974, when Elis was celebrating her 10th anniversary as an artist of Philips Records. The label approved the project as a gift for her.

Brazilian singer, poet, guitarist Joao Gilberto made his 1959 debut with the now legendary LP, ‘Chega de Saudade’, a new sound and acknowledge as the first bossa nova album, a genre that swept the world in popularity and taken up by such artists as Stan Getz, Charly Byrd, Astrud Gilberto, Frank Sinatra, Quincy Jones, and countless others. Presented here is essentially a themed compilation of some of his best songs, including tracks from his acclaimed debut LP, ‘Chega de Saudade’.

‘La Balsa’ was the first Argentine massive rock hit. In 1967 Los Gatos became the most famous local rock band with this song. At the front, as composer and singer, was Litto Nebbia. Although this milestone has remained eternally linked to Nebbia's name, almost eclipsing the rest of his work, it is really his solo career that unveils the artist's overwhelming talent and his determination to create music freely, regardless of commercial considerations. “Fuera del cielo” (1975) is an art rock/space jazz masterpiece infused with prog scents from one of the true legends of Argentinian rock. The sounds of floating acoustic pianos, organ and harpsichord, basslines and even bandoneon combine with Litto’s own voice and create a unique blend of deep and delicate beauty. It is an album to be filed next to the highly acclaimed “Bazar de los milagros” and “Cosas que no quieren morir”, released the following year, creating an outstanding body of work that represents Nebbia’s talent at its best. Nebbia's genius transcends beyond the Southern Hemisphere. The international scene of DJs and vinyl collectors shows signs of its taste for Litto Nebbia recordings, now highly sought after in their original editions, probably as part of a rediscovery of little-explored global sounds, within a journey through music always hungry for exciting new sounds.

Money Chicha, the Austin-based collective featuring members of the Grammy-winning Latin orchestras Grupo Fantasma and Brownout, unveils their third full-length album, “Onda Esotérica”.

Psychedelic cumbia amazónica with South Texas swagger. “Like taking a hit of acid, downing a couple shots of tequila, and hopping a plane to 1960s Peru” – KUTX.

Gorgeous DIY, private press, lounge jazz and Latin boogie stardust from 1984, framing keyboard maestro Ronald Langestraat in his living room, laying down pure vibes to 4-track - huge tip FFO Lewis, Gil Scott Heron, James Mason, Starship Commander Woooo Wooooo. "Searching was self-recorded in Ronald’s living room on a 4-Track Tape Recorder in 1984. The recordings symbolise his engagement to cross-over everything that was known to him musically at that time. Most importantly, all recordings reflect his personal way of searching; searching for his own characteristic sound. Rhythmical patterns meet well balanced distortion, shaping the music into a mirror of his character. He was part of several Dutch Latin and Jazz bands, including Cascada and Ritmo Natural. With the latter he performed at Holland’s North Sea Jazz Festival. At this point Ronald is 78 years old, playing music every day. Instruments: Acoustic Piano, Fender Rhodes Piano, Farfisa Organ, String Ensemble, Tenor Sax, Alt Sax, Soprano Sax, Clarinet, Alt Clarinet, Organ Bass, Micro Moog, Drums, Longa & Voices.”

After recent forays into darkly psychedelic drone music, the Mexican American producer returns to the dancefloor with an album that fuses techno and guaracha into a throbbing polyrhythmic juggernaut.

This compilation ‘Pas Un Pas Sans… The Boleros of O.K. Jazz 1957-77’ is a selection of songs from what is one of the most unique and passionate music genres on earth, the Congolese bolero. Of all Congolese bands venturing into the bolero, the O.K. Jazz orchestra is by far the king of this musical style which originated in the late 19th century in Cuba. In its nearly forty years of existence, the illustrious band released dozens of boleros, with beautiful compositions, mainly by Franco and Vicky, and occasionally from Kwamy, Edo, Simaro and Mujos among others. The slow form of the bolero allowed Franco, who said in various interviews that he loved all forms of ‘slow music’, to express his most profound soul stirrings and create a style of his own. With the suave voice of Vicky and the breathtaking and dramatic guitar touch of Franco, O.K. Jazz was able to capture the true essence of the bolero. The favorite theme in the bolero songs of O.K. Jazz was, without doubt, the joy and pain of love, but it also touches on friendship, city life in Kinshasa, laments, politics and even advertising for a shoe brand like the remarkable song ‘Pas Un Pas Sans Bata’ featured on this compilation. All of the songs, except one, were restored and remastered from the original 45 rpm or 78 rpm release. The selection chronologically presented here consists – as always – for a good part of songs never reproduced after their original release.

Although it is difficult to classify, "A Way In" lends itself to the worlds of Afrobeat, Cumbia, Salsa, and Soul– a stirring of potent rhythms and enigmatic melodies that make Mitchum Yacoub’s sophomore album stand tall in the world of groove music. Syncopated dance tracks, definitive horns, and steady backbeats carry tales of anguish, love, and uprising. It is a record that reveals the human spirit: a confluence of thoughtful introspection and earth-shaking ritmo.

Yacoub recorded, produced, and mixed the album, ensuring the meticulously layered sound first heard on his debut, Living High in the Brass Empire. His formidable horn section–Travis Klein, Bradley Nash, and Wesley Etienne–returns in full force and with a range of masterful spotlights. Longtime friend and collaborator Divina also returns, offering understated, soulful vocals on "Hurtin’", "When I’m With You", and "Gold". Panamanian vocalist, Lourdes Iri, stamps her debut on the resistance anthem 'Profecía" and the sensual upbeat Cumbia, "Deseo Celestial". These vocal tunes fit into a kaleidoscope of instrumentals, including "Away", found in the echoes of Ethio-jazz, and Sala, which feels like Hermanos Gutiérrez meets Willie Colón–after sharing a smoke and a listen to "Water No Get Enemy".

The diversity of vocal and instrumental pieces is unified by an understanding of vintage production styles and Afro-Latin musical sensibilities. Yacoub credits his father–who immigrated to Detroit from Egypt in 1968–for opening his ears to an array of global music. His childhood home resonated loudly with the sounds of Ali Farka Touré, Oum Kalthoum, Keith Jarrett, Santana, Toumani Diabaté, Stevie Wonder, Lauryn Hill, etc. Later, while attending UCSC, Yacoub studied African music with Karlton Hester–a tenor saxophonist and former student of Joe Henderson–who introduced him to Afrobeat pioneer Fela Kuti. After hearing the hypnotic force of James Brown-infused funk with Yoruba drumming, Yacoub knew there was no turning back.

It wasn’t just Fela’s sonic phenomena, but the summoning of a higher power in the call for justice. A Way In channels the spirit of Afrobeat and imbues the many genres mentioned above with an angle of self-reflection. In a time when artificial music is rising and originality risks being buried, this album offers a refreshing dose of soulful dance music–meant to bring people together, and inward.

This album by Cal Tjader published in 1965 is a landmark Latin jazz album blending vibraphone-led melodies with Afro-Cuban rhythms like mambo and boogaloo. The record stands out for its tight grooves, accessible arrangements, and role in bringing Latin jazz to a wider audience. The standout track “Soul Sauce” became a hit thanks to its infectious groove and embodies the album’s appeal: danceable yet musically sophisticated. This vinyl reissue is the first since 1993.

Felipe Gordon is back on Shall Not Fade with his new album Tezeta and f*ck is it special. Felipe Gordon is SNF label mainstay... (we released his triple repressed debut album "A Landscape Onomatopeya" in 2022 as well as 7 x 12" EPs on SNF over the years plus an extra 12" on Lost Palms)... so given his consistent and exceptional output on our record label you'd probably forgive some complacency with this write up, you might even afford us license to assume we're preaching to the choir and allow us to rest easy knowing that at this stage Felipe Gordon's records sell themselves.... Well none of those things are happening here because when an artist makes a record this complete, this good, you have to try to find the words. You use words like "timeless", "complete and "special". Words that can carry the weight. Because when you've listened to an album dozens of times, and not once, in any part, on any listen in any way has it fatigued you, you need to say. When a record felt so wonderfully familiar from the first listen and just kept on giving you the same feels ever since, you need to say. When a record makes you think about you how you feel about certain Air & St Germain albums (even when you know what it means to put that in a press release), you need to say. So here we are, saying these things.. Tezeta is a special record, one that exists in the rarefied air. A proper album. A record that every time you press play you will immediately remember why you own it and why you love it. A record that your subconscious will know so well that if shuffle is on you will know in an instant. An album that when it's in your collection and the first track starts you get a twinge of annoyance because you didn't listen again sooner and when the final track stops you stop too. Given paint and a canvas we can most of us paint a picture, but only those that are gifted can paint something that makes us feel. Tezeta makes you feel. Feel familiarity when it's playing, yearning when its not, and absence when it ends. This alone would be enough to make the argument as to why this album is special and justify the gushing opening paragraph of this press release. But we're not done yet. We don't really have a word in english for what Felipe Gordon has created with this album and how it makes you feel. "Tezeta" that word. Tezeta is a one of four musical modes within the traditional Ethiopian modal music system known as Qiñit. Mulatu Astatke, the father of Ethio-jazz, frequently uses this mode, often translating it as "nostalgia" or "longing". Gordon says Mulatu's own tezeta recordings convey to him "feelings of melancholy and longing from a point of affection". This is exactly the feeling Gordon has captured. It is what he has woven through every recording on this album. Tezeta is the prime ingredient. It's the base note in recipe, it's sprinkled over the signature jazz-sampled house tracks. It powers the vast array of synthesizers Gordon deploys. It underpins the explorations into trip-hop. It's present in Gordon's varied vocal deliveries and it tunes his guitar. It's in the running order. It's the flow. Tezeta is tezeta in electronic music form, with 4/4, breakbeats, samples and synths. Gordon says a big part of what differentiates this album from from his previous albums is that is was recorded in a period where he allowed himself to create music without the constraints of time or self-pressure which coincided with a moment of heavy personal growth which allowed him to reflect deeply on his work. There is a word in Portuguese "Saudade" that Gordon says has a similar meaning to Tezeta - Saudade is defined as a deep, sometimes bittersweet, longing or nostalgia for someone or something that is absent or lost. But here at SNF we think that in Tezeta nothing has been lost. Quite the opposite. Through Felipe Gordon's artistic explorations we have all gained something very special indeed.

Nara Leão is known as "the muse of bossa nova”. Already as a teenager in the late 1950s, she became friends with several singers and composers who took part in Bossa Nova's musical revolution, including João Gilberto, Vinicius de Moraes, and Antônio Carlos Jobim. By 1963, after singing as an amateur for a few years, she became a professional and toured with Sérgio Mendes. In 1968 she appeared on the album “Tropicália: ou Panis et Circenses” together with artists including Gilberto Gil, Caetano Veloso, Os Mutantes and Gal Costa, performing "Lindonéia”, which appears as first track in this album, published in the same year.

Side A:北京ダック
Side B:ブラックピーナッツ

“Milton,” released in 1976 by Brazilian music legend Milton Nascimento, is a profound masterpiece that blends MPB, bossa nova, and Latin jazz. His deep and gentle vocals, combined with Toninho Horta’s delicate guitar arrangements, create a sound that is both urban and rooted in tradition. Featuring lyrics in both English and Portuguese, the album is recognized as a symbol of MPB’s maturity and international reach.