MUSIC

1971 REVOLUTIONARY SPIRITUAL AFRO JAZZ FROM EXILE Matsuli Music presents soul, spirituality and avant-garde jazz from South African political exile Ndikho Xaba. Its rarity has until now served to obscure both its beauty and its historical significance. Making profound links between the struggle against apartheid and the Black Power movement in the USA Ndikho Xaba and the Natives is arguably the most complete and complex South African jazz LP recorded in the USA. It stands out as a critical document in the history of transatlantic black solidarity and in the jazz culture of South African exiles. This reissue from Matsuli Music brings this collectors’ treasure back into print for the first time since 1971. Ndikho Xaba and the Natives opens a fluid channel of sonic energy that courses between two liberation struggles and two jazz traditions, making them one. It is a critical statement in the history of transatlantic black solidarity, unifying voices stretching from San Francisco to Johannesburg. There is no other recording or group in which the new jazz spirituality of the late 1960s is so fully blent with an African jazz tradition. The limited edition vinyl edition is presented with re-mastered sound in a gatefold sleeve containing unseen photographs and concert bills from Ndikho Xaba’s personal archive together with a personal recollection from Plunky Branch and extensive sleeve-notes written by Francis Gooding. The CD version reproduces this new content in a 24 page booklet as well including two additional tracks taken from a hard to find single released by Ndikho Xaba’s band African Echoes.

"Natural Information Society, like their partners in time Bitchin Bajas, live their days in flow motion. Rhythms come and go, instruments sound as a means to a greater end. Music is the way of their life. Their debut convergence, Automaginary, feels as natural as it does inevitable. Both groups were first heard in 2010, both emerging from solo endeavors that accessed a vastness, more room than a single player might ultimately fill -- a place then for fellow travelers! Joshua Abrams, a questing bassist and improviser by trade, with an extensive discography of solo recordings and collaborations with a wide variety of artists, formed Natural Information Society as a conduit for the live presentation of his guimbri music. Abrams had delved into the sound of the threestringed Gnawan lute on his own, intrigued by the instrument's ability to provide melodic and rhythmic direction with a minimal, hypnotic palette. Known for the drone also are Bitchin Bajas. Cooper Crain of CAVE started the Bajas to explore his fascination with vintage electronics and recording techniques. With Dan Quinlivan on keyboards as well, Bitchin Bajas' discography has explored a range of dynamic approaches, producing various proportions of atmosphere and soundtrack that move from becalmed stasis to synthetic beat-building with a prescient liquidity. Both Natural Information Society and Bitchin Bajas are in pursuit of the unconscious in their musical expression, and through their independent methods, both have ridden the wind to unseen places, using the playing as the carpet that will take them there. A multitude of influences swarm amoebically in their sounds, from the mud of ancient Afro-groove to 20th-century classical austerity, from the clatter of freedom jazz to the 4/4 of kraut and disco and fusion beyond -- and then beyond the music and into the air. Wrapped up in a screen-printed jacket from visual artist Lisa Alvarado, whose aesthetic sense is a touchstone for the vision of Natural Information Society, Automaginary is psychedelic and ambient and jazz -- yet none of it either, the whole being more than the sum of former parts. This is music of unique variance, a remarkably perfect congregation of the two tribes that are Natural Information Society & Bitchin Bajas."

Reissue of the third album from Brazilian combo. Creatively visionary and groundbreaking on numerous terms, 1975 'O Africanto dos Tincoãs' (as the previous Os Tincoas album) revolutionized Brazilian music by harmonizing Afro-religious singing, heavenly vocal harmonies, and Percussive rhythms derived from Candomblé traditions.

Even though it was recorded during a time of political repression, the album remains gentle, rhythmic, and eflecting Afro-Brazilian syncretism and resonating with themes of suffering, exile, and hope.

Éthiopiques is back! Armenian-born composer, arranger and instructor Nerses Nalbandian was the key pioneer of modern Ethiopian music. He laid the foundations for « Swinging Addis » and for ethio-jazz. This volume revives Nalbandian’s forgotten legacy, recorded live by the Either/Orchestra & Ethiopian Guests. “Ethiopian jazzmen are the best musicians that we have seen so far in Africa. They really are promising handlers of jazz instruments.” Wilbur De Paris (1959, after a concert in Addis Ababa) አዲስ፡ዘመን። Addis zèmèn A new era. The time is the mid-1950s and early 1960s, just before "Swinging Addis" bloomed – or rather boomed – onto the scene. Brass instruments are still dominant, but the advent of the electric guitar, and the very first electronic organs, are just around the corner. Rock’n'Roll, R’n’B, Soul and the Twist have not yet barged their way in. Addis Ababa is steeped in the big band atmosphere of the post-war era, with Glenn Miller's In the Mood as its world-wide theme song, neck and neck with the Latin craze that was in vogue at the same period. Life has become enjoyable once again, with the return of peace after the terrible Italian Fascist invasion of Ethiopia (1935-1941). The redeployment of modern music is part and parcel of the postwar reconstruction. Addis zèmèn – a new era – is the watchword of the postwar period, just as it was all across war-torn Europe. The generation who were the young parents of baby boomers were the first to enjoy this musical renaissance, before the baby boomers themselves took over and forever super-charged the soundtrack of the final days of imperial reign. Music is Ethiopia's most popular art form, and very often serves as the best barometer for the upsurge of energy that is critical for reconstruction. Whether it be jazz in Saint-Germain-des-Prés or the zazous who revolutionised both jazz and French chanson after the Libération, be it Madrid's post-Franco Movida, or Dada, the Surrealists and les années folles that followed World War I, the periods just after mourning and hardship always give rise to brighter and more tuneful tomorrows. Addis Ababa, as the country's capital, and the epicentre of change, was no exception to this vital rule. Two generations of Nalbandian musicians Nersès Nalbandian belonged to a family of Armenian exiles, who had moved to Ethiopia in the mid-1920s. The uncle Kevork arrived along with the fabled "Arba Lidjotch", the "40 Kids", young Armenian orphans and musicians that the Ras Tafari had recruited when he visited Jerusalem in 1924, intending to turn their brass band into the official imperial band. If Kevork Nalbandian was the one who first opened the way of modernism, pushing innovation so far as to invent musical theatre, it was his nephew Nersès who would go on to become, from the 1940s and until his death in 1977, a pivotal figure of modern Ethiopian music and of the heights it. Going all the way back to the 1950s. Nothing less. And it is Nersès who is largely to thank for the brassy colours that so greatly contributed to the international renown of Ethiopian groove. While the younger generations today venture timidly into the genealogy of their country's modern music, often losing their way amidst a distinctly xenophobic historiographical complacency, many survivors of the imperial period are still around to bear witness and pay tribute to the essential role that "Moussié Nersès" played in the rise of Abyssinia's musical modernity. Given the year of his birth (15 March 1915), no one knows for sure if Nersès Nalbandian was born in Aintab, today Gaziantep (Turkiye/former Ottoman Empire) or on the other side of the border in Alep, Syria... What is certain is that his family, like the entire Armenian community, was amongst the victims of the genocide perpetrated by the Turks. Alep, the place of safety – today in ruins. Before Nersès then, there was uncle Kevork (1887-1963). For a quarter of a century, he was a whirlwind of activity in music teaching and theatrical innovation. Guèbrè Mariam le Gondaré (የጎንደሬ ገብረ ማርያም አጥቶ ማግኘት, 1926 EC=1934) is his most famous creation. This play included "ten Ethiopian songs" — a totally innovative approach. According to his autobiographical notes, preserved by the Nalbandian family, Kevork indicates that he composed some 50 such pieces over the course of his career. This shows just how much he understood, very early on, the critical importance of song as Ethiopia's crowning artistic form. Indeed, for Ethiopian listeners, the most important thing is the lyrics, with all their multifarious mischief, far more than a strong melody, sophisticated arrangements or even an exceptional voice. (This is also why Ethiopians by and large, and beginning with the artists and producers themselves, believed for a long time — and wrongly — that their music could not possibly be exported, and could never win over audiences abroad, who did not speak the country's languages). Last but not least, one of Kevork's major contributions remains composing Ethiopia's first national anthem – with lyrics by Yoftahé Negussié. Nersès Nalbandian moved to Ethiopia at the end of the 1930s, at the behest of his ground-breaking uncle. Proficient in many instruments (pretty much everything but the drums), conductor, choir director, composer, arranger, adapter, creator, piano tuner, purveyor of rented pianos,... he was above all an energetic and influential teacher. From 1946 onwards, thanks to Kevork's connexion, Nersès was appointed musical director of the Addis Ababa Municipality Band. In just a few years, Nersès transformed it into the first truly modern ensemble, thanks to the quality of his teaching, his choice of repertoire, and the sophistication of his arrangements. It was this group that would go on to become the orchestra of the Haile Selassie Theatre shortly after its inauguration in 1955, which was a major celebration of the Emperor's jubilee, marking the 25th anniversary of his on-again-off-again reign. At some point or other in his long career, Nersès Nalbandian had a hand in the creation of just about every institutional band (Municipality Band, Police Orchestra, Imperial Bodyguard Band, Army Band, Yared Music School…), but it was with the Haile Selassie Theatre – today the National Theatre – that his abilities were most on display, up until his death in 1977. To this must be added the development of choral singing in Ethiopia, hitherto unknown, and a sort of secret garden dedicated to the memory of Armenian sacred music, and brought together in two thick, unpublished volumes. Shortly before his death (November 13, 1977), he was appointed to lead the impressive Ethiopian delegation at Festac in Lagos, Nigeria (January-February 1977). His status as a stateless foreigner regularly excluded him from the most senior positions, in spite of the respect he commanded (and commands to this day) from the musicians of his era. Naturally gifted and largely self-taught, Nerses was tirelessly curious about new musical developments, drawing inspiration from the very first imported records, and especially from listening intensely to the musical programmes broadcast over short-wave radio – BBC First. A prolific composer and arranger, he was constantly mindful of formalising and integrating Ethiopian parameters (specific “musical modes”, pentatonic scale, and the dominance of ternary rhythms) into his “modernisation” of the musical culture, rather than trying to over-westernise it. It even seems very probable that Moussié Nerses made a decisive contribution to the development of tighter music-teaching methods, in order to revitalise musical education during this period of prodigious cultural ferment. Flying in the face of all the historiographical and musicological evidence, it is taken as sacrosanct dogma that the four musical modes or chords officially recognised today, the qǝñǝt or qiñit (ቅኝት), are every bit as millennial as Ethiopia itself. It would appear however that some streamlining of these chords actually took place in around 1960. It was only from this time onward that music teaching was structured around these four fundamental musical modes and chords: Ambassel, Bati, Tezeta and Antchi Hoyé. A historical and musical “details” that is, apparently, difficult to swallow, especially if that should honour a foreigner. Modern Ethiopian music has Nersès to thank for many of its standards and, to this day, it is not unusual for the National Radio to broadcast thunderous oldies that bear unmistakable traces of his outrageously groovy touch. Honor and disgrace (A tale of three anthems) The life of an immigrant, not to mention a stateless person, in Ethiopia, is anything but a bed of roses. Beyond the remarkable successes, the immigrant – the fèrendj — has to contend with many humiliations, given how insular, and even passionately xenophobic, Ethiopia's national mindset is. Two-faced finesse, complication elevated to a fine art, the ambiguity of double-entendres, all sorts of petty compromises, bank-shots worthy of karambola billiards, the tyranny of appearances, elegant evasiveness, jovial jesuitry, forced modesty..., Ethiopian Byzantinism can certainly give rise to some strange tragicomedies. The Nalbandians, the uncle and the nephew, are associated with three anthems: two national and one continental – Africa Africa, the official anthem of the Organisation of African Unity. The first Ethiopian national anthem was composed by Kevork Nalbandian, at the request of the Ras Tafari as early as 1925. After the young regent had had the quality of the composition affirmed by the Royal College of Music in London, this anthem “was played for the first time at the coronation of H.M. the King Taffari, at the Sellassié Church (Church of the Trinity), on October 7, 1928”. From then on it accompanied the country's official ceremonies for half a century, until the revolution that overthrew Haile Selassie in 1974. When the revolution came, the new "Red Negus" soon ordered up a new anthem, to mark the change of era and of regime. According to the historic saxophonist and clarinettist Mèrawi Setot, sixty-some proposals were submitted as sealed bids. Fatalitas fatalitatis! It was Nersès Nalbandian, in partnership with Tsegaye Guèbrè-Medhen for the lyrics, who was selected by the jury. This met a flat refusal by the dictator Menguistu Haylè-Maryam, who was resolutely hostile to the idea of patriotic lyricism depending once again upon a foreigner and who, to make matters worse, was yet another Nalbandian… The runner-up that was finally selected proved to be literally unplayable, and its composer, who was also the director of the national school of music (the Yaréd School), had the cheek to ask Nerses Nalbandian to kindly straighten out his utterly unplayable score. Although generally not a stickler about being credited, Nerses required that this request be put in writing before he carried it out. Still more shameful, if possible, was the tragicomedy that was played out in the wings during the opening ceremony of the OAU, the Organisation of African Unity. A continental anthem had been commissioned from Nerses Nalbandian. Africa Africa. Lyrics by Ayaléw Desta. For the inaugural ceremony (May 25, 1963), the Ethiopian authorities did not feel that they could decently put a white conductor up on stage, displaying him in front of an audience of newly decolonised African dignitaries. Nerses was relegated to the wings, conducting the orchestra in profile within sight only of the visible conductor, who was surely hard put to reflect the charisma of the rightful conductor. A missed opportunity for the new Africa. How many other humiliations?... The account of Nerses's son Vartkes Nalbandian is required reading to fully measure the pain of exile in a beloved and lovingly adopted country. Highway robbery The hyperactive Nerses Nalbandian only recorded three songs on vinyl: Tebèb nèw tèqami, Adèrètch Arada and Qèlèméwa (Philips Ethiopia PH 088181 [1967] and PH 108 [1971]). This is surely a question of generation — and of temperament. The musician was already well into his fifties when the brief heyday of Ethiopian vinyl (1969-1977) got underway, entirely managed by a cohort of upstart 25-year-old boomers. The only way to listen to Nalbandian today is to rely on a few nostalgic radio programmes, or to get hold of forgotten reel-to-reel tapes and to patiently restore them. There is not even a trade in bootleg cassettes amongst Ethiopian musical history fanatics, nor are there any sound archives at the National Theatre. Unlike all the other great Ethiopian artists (who kept no documentary records of their careers), Nerses Nalbandian did leave behind extraordinary family archives, which allow us to decipher not only the whole of his personal journey, but also the triumphant march of Swinging Addis towards its peak, as immortalized in the definitive vinyls. A gold mine of first-hand information on the history of Ethiopian music. Scores, concert programmes, official and private correspondence, detailed proposals, plans and budgets, etc., along with reasoned objections, or even firm refusals... An entire book should be devoted to the life's work of this veritable founding father who championed the causes of music in Ethiopia. It must be underscored that, from 1955 until his death, Nerses Nalbandian was truly the key figure of modern Ethiopian music. Nothing less. We must see beyond the shortcuts and the glossing-over borne of a lazy journalism that insists on seeing in the Ethio-Jazz of Mulatu Astatke [Astatqé] the alpha and the omega of “Swinging Addis”. With the willing assent of its creator, this fine innovation has been turned into a hagiographic and hegemonic category intended to gather under its wing not only the disputed masterpieces of its self-proclaimed godfather, but all manner of Ethiopian pop music, from Tlahoun Gèssèssè to Mahmoud Ahmed by way of Alèmayèhu Eshèté or Gétatchèw Mèkurya... Let us remember that Mulatu only returned to Ethiopia at the very end of the 1960s, after more than ten years of studious exile, whereas the so-called "Swinging Addis" had actually begun in around 1960 – or even in 1955. Mulatu was 17 years old in 1960! – a student in the United Kingdom and then in the USA between 1958 and 1969… This is not to deny his role, but simply to assign him a place that is more consistent with historical reality, amidst of genuine innovation, alleged plagiarism, and oversized influence, which still casts a long shadow today. The media's appetite for forgotten old talents, saved by the bell, tends too often to discount the most stubborn of facts. Dear music lovers, let's make one last try to take a fair view of the history of modern Ethiopian music, and of the ways it has been unfairly mislabelled! Even today, it still seems just as unthinkable, in this extravagantly chauvinistic country, to simply recognise in Nerses Nalbandian the essential father figure of modern Ethiopian music. Of course there was no shortage of illustrious arrangers for the institutional bands of the 1960s (such as Haylou Wolde-Mariam, Girma Hadgu, Sahle Degago or Lemma Demissew…). But none of them, much youngers, possessed Nerses's velvet-gloved charisma, his demanding and impeccable standards, his integrity as an Ethiopianised fèrendj, his ferocious appetite for hard work, or his strictly musical authority, free from the treacherous hierarchies of the institutional bands (Imperial Bodyguard, Police, Army). For this chronic workaholic, music teaching, content programming, rigorous studies, and the creation of a modern Conservatory, were all links in the same chain of duties that were essential to the development of music in Ethiopia. It must be strongly underscored that the great historical pioneer of this music is an Armenien emigrant, deeply Ethiopianised, Nerses Nalbandian, Nalbandian the Ethiopian. Russ Gershon and Either/Orchestra And then came Russ Gershon. With his Either/Orchestra. A musician like Russ Gershon (born in 1959), saxophonist, composer, arranger, band leader, producer in charge of the Accurate Records label, who has played with Cab Calloway, the Four Tops, Morphine, John Medeski, Matt Wilson, Josh Roseman, Miguel Zenon, Bobby Ward and Willie “Loco” Alexander (to name only a few) can't help but make a strong impression. Especially when one learns that he wrote a Harvard University thesis on Manet's Le déjeuner sur l’herbe, produced free-flowing radiophonic orgies (52 hours of Ornette Coleman, Charlie Mingus, etc.), and counts Rahsaan Roland Kirk, Sun Ra and Gil Evans among his favorite musicians. The first fèrendj maestro (after Charles Sutton of Orchestra Ethiopia) to fall under the spell of Abyssinian chords, Russ Gershon has been conducting his own big band since 1985. Captivated in 1994 by the nascent Ethiopian groove that was emerging in the West, he has been engaged ever since in exploring and deepening this discovery, which paired so naturally with his encyclopedic jazzicism, thus opening the way for a surprising number of groups with undeniably Ethio-friendly inclinations, on every continent. Two concert tours in Ethiopia (2004 and 2011) and a few albums later, these Nalbandian recordings are at long last being released. éthiopiques 20 (Either/Orchestra & Guests - Live in Addis, 2005) already spoke volumes about E/O. What better now than to turn straight to Russ Gershon's own impressions and analysis (p. xx + pdf complet sur le CD). No one has acquired a deeper musical and historical grasp of Nerses Nalbandian's innumerable musical scores, nor developed an ongoing relationship with the Nalbandian family, which possesses a veritable treasure of information. The Bostonian's curiosity, precision and scrupulous commentary constitute an indispensable exploration of the musical genesis of "Swinging Addis". This recording represents the vital modernist link that was heretofore missing in these éthiopiques. Francis Falceto English translation by Karen Lou Albrecht

Olvido Records is proud to present African Steel, a follow-up to 2019’s African country-western compilation Bulwayo Blue Yodel. Here we have a compendium of beautiful songs highlighting the early years of the slide guitar in southern, central and eastern Africa. Featuring traditional and popular regional styles adapting the acoustic lap-steel guitar, African Steel reveals intriguing influences from southern American country and blues, Argentinian and European tango, and back to the Hawaiian origins of the instrument, long before the shimmering electric slide guitar of Docteur Nico, and the pedal steel mastery of Demola Adepoju of King Sunny Ade's African Beats. Ranging from up-tempo dance numbers, to plaintive bottleneck-blues style ballads, to a Ugandan string-band cover of a Jimmie Rodgers classic, each song presented here is a unique glimpse into the early years of the slide guitar’s incorporation into various African musical cultures. These fourteen songs have been carefully restored from rare shellac and lacquer discs to honor and celebrate a previously under-represented chapter in global music history, and includes a booklet with contextual notes and translated lyrics.

Strut are proud to announce the first ever internationally released new studio album by one of the all-time legends of Nigerian music, Orlando Julius, in a mouth-watering new collaboration with London super-group The Heliocentrics. At his club residency in Ibadan, Orlando Julius was one of the very first to begin fusing US R&B with traditional highlife during the mid-‘60s with his Modern Aces band. His ‘Super Afro Soul’ album from ’66 set the blueprint for a whole generation of Afrobeat and Afro funk stars and, in an illustrious career, Julius met and played with Louis Armstrong, The Crusaders, Hugh Masekela and Lamont Dozier among others, famously co-composing the classic ‘Going Back To My Roots’ in 1979 whilst based in the USA. For ‘Jaiyede Afro’, Julius takes us back to his own roots, revisiting several compositions from his early years which have never previously been recorded. The title track recalls his experiences as a boy: “My mother would go to group meetings with other women. They would sing together and play drums, I would play along with them and we would sing this song together.” Infectious chant ‘Omo Oba Blues’ is a traditional song sung at Julius’ school which he re-arranged in 1965 for his Modern Aces band. The epic Afrobeat jam ‘Be Counted’ stems from his years in the USA: "This was written around 1976 while I was living on the Westcoast. I did start recording it for the ‘Sisi Sade’ album around 1985 but it was never finished." Other tracks include ‘Buje Buje’ and ‘Aseni’, both re-worked arrangements from his rare ‘Orlando Julius and The Afro Sounders’ album from 1973. Recorded at the Heliocentrics’ fully analogue HQ in North London, the band follow their memorable collaborations with Mulatu Astatke and Lloyd Miller by taking Orlando’s sound into new, progressive directions, retaining the raw grit of his early work and adding psychedelic touches and adventurous new arrangements. They also contribute live favourite, the James Brown cover ‘In The Middle’ and a series of memorable shorter interludes.

Multi-instrumentalist Jack Wyllie (Portico Quartet/Szun Waves) presents his new project Paradise Cinema. It was recorded in Dakar, Senegal in collaboration with mbalax percussionists Khadim Mbaye (saba drums) and Tons Sambe (tama drums). The impressionistic and dream-like quality of ‘Paradise Cinema’ is a stunningly effective realisation of Wyllie’s experience, in a hypnagogic state of aural consciousness: “I had a lot of nights in Dakar, when the music around the city would go on until 6am. I could hear this from my bed at night and it all blended together, in what felt like an early version of the record.” Atmospherically ‘Paradise Cinema’ is vaporous and enigmatic, but also percussive; existing in a paradoxical sound-space that’s amorphous, yet still purposeful, serene, but propulsive and aesthetically sharp. Khadim Mbaye and Tons Sambe, provide the rhythmic backbone of the record. There are traditional elements of mbalax rhythm, but it is often deconstructed or played at tempos outside of the tradition, so while it hints at a location it occupies a space outside of any specific region. ‘Paradise Cinema’ is also informed by notions of hauntology – a philosophical concept originating in the work of French philosopher Jacques Derrida – on possible futures that were never realised and how directions taken in the past can haunt the present. On the album’s title Wyllie comments, “there are a handful of old cinemas in Dakar – these big modernist buildings dotted around the city built around independence. They’re old and derelict now, but feel to me like monuments to that period, when the city was flooded with utopian ideas about its potential futures.” As such it sits closely to 4th world music – situated in an imagined culture and time that never came to pass. And while it contains rhythmic references to Senegal it combines these elements with ambient and minimalist music to produce a sound that sits outside of any tradition. Setting the tone for the long-player’s themes is the optimism-driven, balmy beauty of ‘Possible Futures’, where rich-toned drums throb and levitate in a stratospheric ether. Like a time-lapse video of plants in bloom, ‘It Will Be Summer Soon’ is the sound of anticipation and growth. Rhythmically it flickers and flutters, evoking rainfall, or the blurred wings of a bird in in flight. Casamance moves through field recordings drifting in and out of focus, beats pitched-down low and unfurling saxophone, whilst the ambient ‘Utopia’ was made mainly with processed saxophone and suggests a longing for a perfect world. Galloping percussion juxtaposes with a wistful mood on ‘Liberté’ – a title that references a derelict modernist cinema in Dakar of the same name – a hauntological landmark, made more poignant by the its name being part of the French national motto. Tying into the cover artwork, Jack explains, “the ‘Digital Palm is a telecommunications mast disguised as a palm tree in central Dakar. As a modern piece of technology that on first glance looks natural, it mirrors the combination of modern and acoustic elements.” Perhaps eliciting a time that never came, or maybe still in hope of it yet to come, ‘Eternal Spring’ concludes the LP’s otherworldly beauty with hypnotic drums powering a subtly-building, sparkling and powerful crescendo. Jack Wyllie is a musician, composer, electronic producer who draws on influences of jazz, ambient, and the trance-inducing repetition of minimalism. Wyllie performs and records in Portico Quartet, Szun Waves (with Luke Abbott and Laurence Pike) and Xoros. He has also collaborated with Charles Hayward, Adrian Corker and Chris Sharkey and released on Ninja Tune, Babel, Leaf, Real World and Gondwana. Khadim Mbaye and Toms Sambe play in various mbalax groups in Dakar. Khadim has also toured internationally with Cheikh Lo.

〈Honest Jon's〉が60年代に南米エクアドル・キトで活動していた知られざるスイートスポット的レーベル〈Caife〉に残された魅力的なカタログを紐解いたシリーズから新たな発掘音源が登場！アフリカ先住民の伝統と豊かな音楽の伝統が融合した、エクアドル北端エスメラルダス州のユニークなアフリカ系エクアドル文化の素晴らしい記録を収めたアルバム『Juyungo』がアナログ・リリース。マリンバを中心に、コール&レスポンスのチャント、アンデスのギターのフィンガースタイル、パンパイプなどによる深い没入感に溢れる音楽作品を余すところなく収録。ゲートフォールド・スリーヴ仕様。洞察に満ちたメモと貴重写真が満載のブックレット(16ページ)が付属。

Sababa 5 return to their roots on Ça Va Ça Va - a melting pot of Middle Eastern and Mediterranean sounds, layered with psych-soaked guitars, cosmic synths and heavy, driving grooves. A pure dose of party energy and nostalgia from Batov Records’ finest.

With four albums already behind them, Sababa 5 have earned global support, from Songlines magazine and BBC Radio 6 Music tastemakers including Gilles Peterson, Jamz Supernova and Iggy Pop to France’s FIP Radio and Radio Nova, for their unique blend of traditional Middle Eastern celebration music with psychedelic grooves, funk, jazz, rock, and international vocal collaborations spanning Japan to India. The Paris-based group have taken this sound to stages across Europe, including Reeperbahn Festival and Dresden’s Super Fest.

Ça Va Ça Va is the band’s hafla album – a return to the wedding and event celebration music that first shaped Sababa 5. Recorded in Paris, it draws directly from the sounds of hafla – the joyful, communal music heard at Middle Eastern weddings, parties and festive gatherings – with a sprinkling of influences from the wider Mediterranean. The group utilise their classic combination of electric guitar, bass, drums, organ, and synths to transform these ideas into vibrant melodies, dance-ready rhythms, and a spirit of abundance and togetherness.

Opening track “Bienvenue” sets the tone with a mysterious, longing guitar solo before bursting into an irresistible rhythm and jubilant guitar motif. It flows seamlessly into “Allô”, straight into wedding-riot territory – a fast-rising instrumental that showers the dancefloor with energy as it builds around a hypnotic, arpeggio-driven riff.

The album is almost entirely original material, with two key exceptions: “Ypárcho” (I Exist), a beautiful instrumental journey inspired by a classic Greek song traditionally performed by Stelios Kazantzidis, and “Asunsan”, an instrumental flip of the much-loved Sababa 5 collaboration “Nasnusa” with Yurika Hanashima.

Another impressive step in the Sababa 5 story, Ça Va Ça Va captures both joy and longing – the unmistakable warmth of Eastern Mediterranean celebration and the band’s surf-rock edge – sounding more confident, spirited and deeply rooted than ever.

“I think one of the most exciting things about the reintroduction of Horizon Unlimited is the fact that young folk love our music, and are surprised at the upbeat tempo, and the lyrics, which are not only of today, but also very futuristic as well. Horizon Unlimited was our last album with Decca that came out in 1979. It’s been a long time since then and this really is part of a much longer story, but amongst one of the most significant things I remember was that we, The Lijadu Sisters, paid for all the studio and band session fees. At the time, this was unusual, and not the arrangement we had with that record label. We were originally meant to record at Decca West Africa in Lagos, but when we got to the studio, no one had told us that it was being upgraded – from eight tracks to twenty-four. So, we brought everyone to London and made the album there instead.” –Yeye Taiwo Lijadu

Ghanaian hiplife phenom Yaw Atta-Owusu presents charming results of his first studio session since 1994’s sleeper hit ‘Obaa Sima’, which found an overdue, cult audience via the blogosphere as one of Awesome Tapes From Africa’s earliest and greatest drops in 2015. If you weren’t snagged on the ohrwurming keys, vox, and groove of the title tune to Ata Kak’s ‘Obaa Sima’ in 2015, you probably weren’t going to the right clubs and checking the right sites. 10 years later it still kills and is set to be joined by this fresh haul from the Bishop Beatz recording studio in Kumasi, Ghana, where Ata Kak laid down ‘Batakari’, his 1st recordings in three decades, recapturing the moxie of his original sound on six cuts that betray time and space travelled within more ambitious arrangements of signature fast chat factored by layered harmonies and rhythmic variegation. “Honed in studios around Kumasi over the last several years, the songs feature the rapper-singer’s acrobatic rap, signature scatting, dramatic drums and even traditional Akan harp. The compositions are more ambitious than his earlier work, with more complex arrangements and layered harmonies. Ata Kak’s new songs are also the natural expression of a restless artist—he is a prolific poet and author of a half-dozen books, as well as an active gardener and busy painter. Born in Ghana in 1960, Ata Kak wasn’t always involved in music. But his travels and openness to the world lead him into the music industry. While living in Germany, he was invited to play drums in a reggae band and subsequently played in highlife bands in Ontario after moving to the Toronto area. He recorded “Obaa Sima” there at his home studio and released it in Ghana in 1994. He didn’t participate in music much in the intervening years until “Obaa Sima” was reissued in 2015. He started performing his song live with the help of a brilliant cast of London-based musicians and has toured three continents and played to thousands of fans in venues of all kinds.”

オリジナルは$4,000で取引されたエチオピア産ジャズの77年金字塔的傑作『Tche Belew』を残したことでも知られるレジェンド中のレジェンドによる最新作！エチオピークの重鎮Mulatu Astatkeとも仕事を共にした伝説的ジャズ・キーボード奏者のHailu Mergia。2016年に録音していた秘蔵ライブ・レコーディング音源『Pioneer Works Swing (Live)』が〈Awesome Tapes From Africa〉より堂々アナウンス。2016年7月1日、ブルックリンの由緒ある非営利文化センター〈Pioneer Works〉で行われた彼らの激しいライヴを美しく捉えています。エネルギッシュかつ遊び心たっぷりに、エチオピアの様々なレパートリーから、ハーモニーとリズムの面白さを次々と引き出した現代のエチオ・ジャズの新たなる金字塔！

Their Greatest Hits gathers the most iconic recordings by Orchestra Super Mazembe, one of the defining groups of East African music. Originally released in the mid-1980s, this collection captures the band at the height of their popularity, blending Congolese rumba influences with Swahili lyricism and irresistibly infectious grooves.

Tracks such as Kasongo, Shauri Yako, and Salima showcase Super Mazembe’s signature sound—dance-driven, melodic, and deeply rooted in regional traditions while remaining universally accessible. Reissued by Survival Research, this LP stands as both a celebration of the band’s legacy and an ideal entry point for new listeners discovering African classics.

The evolution of Congolese popular music in the 1960s and 70s is generally classified into two major schools: African Jazz & OK Jazz. The main representatives of those schools are Joseph Kabasele alias Grand Kallé, founder of African Jazz, and Franco Luambo, co-founder of O.K. Jazz. Two temperaments and ambiances, one commonly referred to as ‘fiesta’, the other as ‘odemba’, both seeking their own sublimity or ideal.

For the very first time, a compilation brings together explicitly the main protagonists of the two bands on the same album, with a collection of their songs recorded in the early sixties for the Surboum African Jazz label, in addition to three tracks made by Kallé’s bands in the late sixties.

The heirs of Joseph Kabasele and Franco Luambo kindly gave permission in Kinshasa to release this original selection on Planet Ilunga about these virtuosi of Congolese Rumba on Planet Ilunga.

Planet Ilunga continues its mission to uncover and highlight the overlooked yet epic achievements in the world of Congolese rumba. This time to tell the most spectacular story of all. This is the story of the creation of Surboum African Jazz, the first Congolese music label founded by a Congolese.

Surboum African Jazz was owned and managed by the best singer of all time, Joseph Kabasele, alias Grand Kallé. The label's catalog during the period 1960–63 is largely dominated by Grand Kallé’s band African Jazz in its various formations. The band, which could rely in 1961 and 1962 on a real dream team of musicians (Docteur Nico, Dechaud, Rochereau, Manu Dibango, Roger Izeidi and Mujos among others), released in this period at least 212 songs. The second largest source of music for the label is Franco’s band O.K. Jazz with at least 136 released songs. Next, with at least 34 released songs comes Manu Dibango with his different formations. These were the first ever published songs of the late Manu Dibango. For this compilation we chose an original selection of songs recorded by African Jazz in 1961 and 1962. We also included a few songs of Dibango’s bands in the final selection, in order to showcase the diversity and universal philosophy of Grand Kallé’s label.

This adventurous music which was recorded in Brussels (Belgium) in the months and years after Congo’s independence is nothing less than post-colonial glory wrapped around popular music. It’s a collection of proud name-dropping songs, political and patriotic lyrics, euphoric declarations of love and explorations towards new and universal impulses and styles. The releases on Surboum African Jazz are for many Congolese the icing on the cake in the iconic history of Congolese rumba. They are a time capsule of the longing of Congolese society to be absorbed in the momentum of the nations. At the same time they are a testimonial of the musical excellence of the African Jazz musicians.

The vinyl edition of this first ever double LP anthology of Surboum African Jazz comes with a large, thoroughly researched and well-illustrated 32-page booklet telling the whole story of this label. Included in the book, among other content, is a text by Alan Brain (director of The Rumba Kings) with never before published information and photos about the epic Table Ronde tour of African Jazz in Belgium, France and The Netherlands in the winter and spring of 1960. This text is the fruit of a research Alan initiated, and then further developed in collaboration with the Congolese author and scholar Manda Tchebwa. Furthermore, you can find in the book a detailed documentation of the recording tours in Brussels in 1961 and 1962, besides a discography of the Surboum African Jazz label and many testimonials of the Congolese community about the first Congolese music label founded by a Congolese.

A crucial introduction to the 'King of Kikuyu Benga' and the first career-spanning retrospective of the incredible catalogue of the late, great Joseph Kamaru.

17 tracks that run the gamut from vibrant dancefloor chants with high life-esque guitars, to afro funk, drum machine and keyboard driven disco grooves, and folk style laments. The music is raw, immediate, danceable, and packed full of memorable hooks. The incisive lyrics range from protest songs to relationship advice. Joseph Kamaru was an incredibly popular figure in his native Kenya, connecting with everyone from high-powered politicians to the rural and urban working class, and his music deserves a much wider international audience.

SML is the quintet of bassist Anna Butterss, synthesist Jeremiah Chiu, saxophonist Josh Johnson, percussionist Booker Stardrum, and guitarist Gregory Uhlmann. Their second album, How You Been, finds the supergroup of prolific composer/producers pushing ever further into the hyperrealist, collectivist approach to music creation nascently explored on their debut Small Medium Large, which was lauded as “awe-inspiring” by Glide, “exuberant” by the Los Angeles Times, and “an exciting milestone” by Pitchfork.

How You Been represents a breakthrough in the musical language of the group. This new work was crafted via extensive post-production of recordings from a handful of shows in a similar fashion to their debut, but whereas Small Medium Large was constructed from analog tapes of the band’s very first (and very modest) shows at bygone Highland Park LA venue ETA, How You Been was built with a higher level of self-awareness and a far deeper pool of source material.

Behind the thrust of the first album’s success, the band approached every performance in late 2024 and early 2025 as a generative opportunity to hone their sound and document their expansion across a new landscape of audiences, venues, and cities. Despite the premeditation driving their commitment to record every moment, the band started every show without musical direction, improvising intuitively, completely. Within every performance is an impressive display of the band’s total trust in one another and confidence in their own instincts.

As SML has evolved and spread out in space-time, their fluencies, both as an improvising unit in performance and as a production team in the studio, have sharpened. At inception the band inspired disparate but distinctive artist comparisons like Essential Logic, Oval, Herbie Hancock’s Sextant, and electric Miles Davis, as well as assorted genre touchpoints like Afrobeat, kosmiche, proto-techno and new-jazz. With How You Been their work manages to both collapse and explode such derivatives, displaying a new, high resolution version of SML, fully-flowered into a new strain of sound, bound to incite its own copycats in due time.

“SML might signal a new iteration of jazz, or it might not be jazz at all, or it might not matter.” - Pitchfork

It’s important to note that SML’s sound wasn’t created in a vacuum. The band is part of an extensive community of creative musicians who collaborate in a multitude of ways, and that community has proven to be essential to a growing family tree of innovative, genre-expanding music. Los Angeles in the 2020s is a musical Petri dish in the same way that Cologne & Dusseldorf were for the birth of Krautrock; Canterbury for progressive rock in the late 60s; NYC for No Wave & the Downtown sound in the late 70s and 80s; Chicago for genreless, Tortoise-adjacent sounds in the 90s. The musicians of SML represent the core of a new school within the Los Angeles jazz and improvised music scene that seems to breed infinitely overlapping combinations, including Jeff Parker’s ETA IVtet and Expansion Trio, the Uhlmann Johnson Wilkes trio, Anna Butterss’s own band (as heard on 2024’s Mighty Vertebrate), and various other solo and ensemble projects encompassing every single member of the SML, respectively.

On How You Been the curatorial challenge of the capture-cut production employed by SML is met by the delightful happenstance of each member being a seasoned producer on their own merit. Accordingly, SML’s perspective on what is a moment to expand upon with the post-producer’s knife and glue is five-strong. Each member’s proclivities, penchants, and predelections get their chance to filter the always-evolving elements of the group concept.

“Chicago Four” uses a live recording from treasured Chicago haunt The Empty Bottle as its foundation. It begins with interlocking synth and percussion loops before the entry of Uhlmann’s wobble-effected electric guitar melody and Butterss’s picked bass counterpoint. Stardrum’s swinging traps slide in, catching up to a couple of added percussion layers, before Johnson adds distorted chordal hits that sound like hard horn samples from a golden era Bomb Squad or Rakim beat. It all intertwines perfectly and makes an otherworldly vehicle for Johnson and Chiu’s cascading keyed melody, which soars above and between, complimenting either side of a hypnotically shifting, infectiously repeating modulation.

“Brood Board SHROOM” is a temporary touchdown on an alien planet where rhythm moves in timeless, breath-like undulations, with repetitions cut from a very different cloth than the lock-step polyrhythmic grooves of “Chicago Four.” The track’s opening lines evoke the soft throbs of the beloved ambient works of Aphex Twin (or perhaps a Robitussen-drenched take on Steve Reich’s Different Trains), before frothy curtains of textured sound drape into the mix, overlaying like distant, minimalist symphonies in a gentle, synthetic recreation of free time — slackening and accelerating as each layer of tonal pulses hovers to front-and-center or retreats into the distance. It’s a gut feeling rather than an academic exercise, and it’s all in the service of forward motion. “Plankton” occupies a similar space albeit in bite-sized form, centering Buterss’s low end melodicism and high-string visitations surrounded by skittering tonal chatter from their bandmates.

Of course, SML’s experiments with this kind of pulsating freedom are heavily balanced by muscular turns and body mechanics fit for the dancefloor. “Taking Out the Trash” is a perfect pace-setter for How You Been, a punchy nugget encapsulating the essence of SML. Chiu’s percussion synth establishes the groove before Stardrum and Butterss drop in on a heavy breakbeat. Uhlmann comes in with a searing, plucked staccato funk line on his guitar that would give Glenn Branca and Larry Coryell something to high five about. Things eventually trip into a total breakdown, with only the perc synth still looping. When the band explodes back in, the key has changed, and Johnson is letting loose on a wailing, distorted saxophone solo.

“Is there a way to dim the lights a little more?” Chiu asks at the start of the album’s closer “Mouth Words.” Moments later SML takes us out with a mid-tempo 4/4 groover dressed in swelling glissandos and punctuated by insistent, rapid-fire phrases from Johnson’s alto. As the final tune dissolves into a layer of arpeggiated chirps and sampled crowd sounds, Chiu’s voice is back again to say what we’re all thinking: “Very good. Thank you.”

Root Echoes is described by Pedro Elías Corro, better known as DJ Babatr, as “a celebration of resilience, joy and solidarity on the dancefloor.” The album offers a raw, powerful snapshot of the raptor house sound in one of its most formative and expressive periods. Carefully selected from Babatr’s personal archive, it connects ground-shaking tracks produced in Caracas between 2003 and 2007 with more recent material that keeps the genre’s pulse alive today. Recognized as a foundational figure in the creation of raptor house, Babatr shaped a style defined by its fusion of Afro-Venezuelan percussion, tribal techno, acid, Eurodance, and the street-level intensity of Caracas working-class neighborhoods. His tracks spread organically through minitecas, bootleg CDs, and street parties, becoming part of the shared sonic vocabulary of a generation.

These tracks were born within the vibrant miniteca scene of early-2000s Venezuela. Known locally as changa, this was the catch-all term for the electronic dance music, house, techno, Eurodance, that powered matinées and street parties. From that ecosystem, raptor house emerged as its own distinct identity, marked by galloping rhythms, serrated synths, and hypnotic structures designed to energize and empower. Opening with 2024’s “1 2 3 4 Ladies on the Floor”, the album delivers a relentless floor-filler that fuses technoid drive with Venezuelan percussive textures, a contemporary statement of Babatr’s ability to refract global sounds through his own lens. It then moves back to 2003 with “The Tech Sounds”, where trance-like synths spiral around tough, wooden drum patterns in a track as raw and defiant as the dance floors it was built for.

These are not just tracks. They are sound documents of space, community, and survival, a genre built for collective release and celebration, echoing from the barrios of Caracas to sound systems worldwide. More recent cuts like “Let’s Do It” layer classic TR-909 kicks and echoing vocal stabs with synth work that nods to foundational techno. “You I Wanna Bass” (2005) reimagines 90s Euro club leads with a Caracas edge. “Call Space” channels the mysticism of pre-Hispanic flutes into shrill, trance-infused riffs, pulling the listener into its own sonic ritual.

Root Echoes is an intimate and deliberate selection from over 700 tracks Babatr has recorded across two decades. It captures the heartbeat of a movement that never stopped, music that traveled hand to hand, through bootleg CDs, online sharing, and word of mouth—ultimately finding its way into the sets, remixes, and samples of DJs around the world, resonating across global club networks.

In English, the Xhosa word “useza” means to arouse or elicit a feeling, and it perfectly illuminates Sekuru Chaka Chawasarira’s lifelong practice. The eminent Zimbabwean artist and educator is among the last remaining masters of the matepe, a large mbira-style instrument that’s played with both thumbs and index fingers to expand its rhythmelodic complexity. And on ‘Useza’, he fully demonstrates the matepe’s illusory potential, overdubbing hypnotic sequences to provoke shifting harmonic progressions that ethnomusicologist Andrew Tracey labeled “kaleidophony” back in 1970. An ancient art within North-Eastern Zimbabwe’s Shona culture, the matepe is traditionally used in local rituals, where its ambiguous psychoacoustic mirages evoke trance states to aid communication with ancestral spirits. Only half a century ago, ceremonies amongst the Sena Tonga and Kore-Kore peoples would involve up to six musicians, each playing interlocking polyrhythmic sequences. In 2025, the music is threatened with extinction; following decades of vilification from Zimbabwe’s evangelical and pentecostal churches, who associate the rituals with witchcraft, there are fewer than ten master musicians left.

Called the “Mozart of mbira” by composer Keith Goddard, 83-year-old Chawasarira has been developing his relationship with the instrument since he was just a young man. He grew up in a Catholic mission and was dedicated to the church, founding his own choir, but he maintained his connection to Zimbabwean culture by studying the region’s traditional rhythms. Chawasarira’s father had been a prominent drummer, and when Chawasarira was older, working as a teacher at the mission school, he ventured out to observe local mbira ensembles, eventually participating regularly in spirit ceremonies. And although there were tensions between Chawasarira’s work with the church and his interest in controversial folk music, he managed to strike a precarious balance, introducing drums to his Catholic services in the 1960s and even composing a mass for karimba. Chawasarira’s reputation grew steadily; he was invited to Lousville University in the 1990s to represent Zimbabwe at a contemporary composition festival, and his youth ensembles helped popularize Shona mbira traditions not just at home, but around the world.

Today’s evangelical Christians are less tolerant than the Catholic church however, with fundamentalist preachers blaming mbira music for all manner of tragedy. Chawasarira remains undeterred; living in Chitungwiza, he builds matepes and karimbas and tutors children, and ‘Useza’ is a celebration of his years of experience, a way for the maestro to preserve his repertoire for future generations. Recorded at the dead of night while the rest of the township is sound asleep, the album reproduces the mesmerizing sound of a Shona ritual by overlaying discrete fractal sequences filled with haunting overtones and buzzing rhythms. Chitungwiza works alone, harmonizing with himself and chanting over the weightless polyrhythms to create musical illusions that sound different depending on where the listener might be positioned. It’s a technique that’s been approached by various minimalist composers and avant-garde explorers in the 20th century and beyond, and Chitungwiza goes straight to the source, skillfully substantiating kaleidophony and safeguarding Zimbabwe’s heritage.

Heavy, heavy, heavyyyyy rhythmic madness from Shackleton, Scotch Rolex and Omutaba, invoking new rhythmic traditions on an enchanted debut album for Nyege Nyege Tapes, twisting galvanic rhythms from HHY & The Kampala Unit's Omutaba into sozzled, psychedelic peregrinations. Dubby, kinetic and viciously mind-bending, it's peak gear if you're into anything from African Head Charge to Mark Ernestus' Ndagga Rhythm Force.

Leading on from Shackleton and Scotch Rolex’s maiden merger, ‘Death by Tickling’ in 2023, the duo pull in the dextrous limbs of Omutaba - known from his work with STILL, Metal Preyers and HHY & The Kampala Unit - for a dervishing session of dubbed-out and tumbling polyrhythms and psychoactive vibes as Three Hands of Doom. Shackleton’s hand on the tiller is patently apparent but, as with his recent works with Heather Leigh and Wacław Zimpel, he proves a mutable collaborator and porous to the shared spirits of fellow electronic music journeymen Scotch Rolex and Uganda’s Omutaba in four swingeing sections defined by their joint ability to diffract the flow between rolling and irregular grooves.

‘Ring Dirt’ opens the session with a limber display of monotone strings and suspenseful synth work that calls to mind Can sent economy class to the equator for ritual teachings. Enlightened, they proceed thru the lush, whorling metric calculations of ‘Insect Vibration’, layering shivering incantations and worm-charming subs with a frisson of field recordings. At this point fully attuned to each other, Omutaba’s Ugandan drumming is felt most powerfully meshed into the 10 minute matrix of rug-pulling and thunderous detonations to ‘Burnt Earth’, before they all buckle into the outright dread of a standout eponymous title tune that appears to follow rhythms from the Congo thru West Africa, to Haiti, via Japan and Berlin, and back to Uganda.

Both Shackleton and Ishihara have been on blistering form in the last couple of years, and 'Three Hands of Doom' feels like both a continuation and an extension of last year's 'Death By Tickling', weaponizing Omutaba's exhilarating playing into something that feels much, much more than the sum of its parts.

Planet Ilunga, the Brussels-based publisher has, since 2013, produced a series of recordings dedicated to the history of Congolese popular music from artists like Franco & OK Jazz, Docteur Nico, Orchestre Rock-a-Mambo and Joseph Kabasele & African Jazz. For its tenth release and in celebration of its tenth anniversary, the label launches with "The Soul of Congo" its most ambitious project to date: a well-documented and extensive anthology (on 3LP + 3CD) about the illustrious and legendary Congolese music label Ngoma.

The Soul of Congo is a compilation that spans the years from 1948 to 1963 as the Belgian Congo emerged from colonial subjugation into the first flower of Independence. Singers and players came to Congo’s capital Léopoldville, from all over Central Africa — from the streets of Brazzaville on the opposite shore of the Congo river to the vast plateau of Mbanza Congo in Angola, from the mineral rich areas of Lubumbashi (Elizabethville) in the Deep South to the lively docks of Kisangani (Stanleyville) in the northeast, from the rocky wastes of Mbandaka (Coquilhatville) in the West to the majestic forests of Bukavu (Costermansville) in the East.

Léopoldville became a cauldron of musical syncretism between the African rhythms that arrived with these musicians and the European, Caribbean and Cuban tunes that were popular in the big city. The new sounds were recorded for one of the big five Congo labels: Opika, Loningisa, Esengo, Olympia or Ngoma. None of the other Congolese labels better showcased the energy, variety & spirit of this era than the Ngoma label. The label was founded by the Greek Nicolas Jéronimidis in 1948. After his early death in 1951, it was further developed by Nikis Cavvadias and Alexandros Jéronimidis. During its existence, from 1948 until 1971, Ngoma made over 4500 recordings, creating a crucial cultural legacy. Now with Unesco declaring Congolese Rumba as an intangible cultural heritage of humanity as of December 2021, it is fitting they are restored to the ears of the world.

As the Ngoma label flourished, so too did the first big stars of this new sound: Manuel d’Oliveira from San Salvador, Antoine Kolosoy “Wendo’’ from Bandundu and Léon Bukasa from Katanga. The three of them are heavily featured in the Ngoma catalogue and in this compilation. Ngoma also provided a way for female singers, such as Martha Badibala, to rise to fame and inspire other women to dream of a life beyond taking care of the kids and husband. Futhermore, the label was keen to record traditional folkloric music, such as the songs by likembe player Antoine Mundanda. It also looked for fresh talent as far away as Brussels where they recorded Camerounian heartthrob Charles Lembe fronting a fierce quartet on some flashy adapted Cuban Guaracha rhythms. Instrumentalists like Antoine Kasongo (clarinet), Albino Kalombo (sax) and Tino Baroza (guitar) also made their mark through the Ngoma recordings.

Ngoma is also known for releasing Adou Elenga’s hit “Ata Ndele,” that criticized the white colonists. It led to his imprisonment and the song being quickly deleted from the catalogue after its release in 1954 (long sought after, a rare original copy has been found for this compilation). Angolan Paul Mwanga, too, was unstinting in his criticism of the colonials, and he was also active with authors’ rights associations. Frank Lassan was a singer who brought the romantic style of French crooners to Congolese popular culture, while guitar wizard Manoka De Saïo or “Maitre Colon Gentil” were flamboyant popular figures in the nightclub scene, captured on disc. Guitar prodigies like Antoine Nedule “Papa Noel” or Mose Se Sengo “Fan Fan” cut their teeth as teenagers in studio bands. The band names changed rapidly — Beguen Band, Jazz Mango, Jazz Venus, Dynamic Jazz, Affeinta Jazz, Mysterieux Jazz, Orchestre Novelty, Rumbanella Bande, Vedette Jazz, La Palma, Negrita Jazz — all of them are heard here.

Dedicated record collectors came together to make this compilation possible. From the USA, Belgium, Japan, France, Morocco and The Netherlands, these generous fans of the music have pooled their collections for the compilation, assembled and annotated by Alastair Johnston who runs the Muzikifan website from California. He dedicates this release to Flemming Harrev from the reference website afrodisc.com who passed away in 2020. Legendary but unheard songs were tracked down, some emerging from dead stock in a forgotten Tanzanian record store. Experts who have made previous compilations were solicited for their advice and recommendations; liner notes, graduate theses, African periodicals, blogs and documents by authorities such as Jean-Pierre Nimy Nzonga, Sylvain Konko, Gary Stewart, Manda Tchebwa, and Michel Lonoh were scoured for clues.

There are 69 songs on the 3CD set and 42 on the 3LP set. Two of the LPs are distilled from the 3CD set, while the third “bonus” LP" has a different selection of songs by Léon Bukasa and others. While this is unusual, we felt there was so much great material, the vinyl collectors would enjoy an extra album of out-takes from the shortlist that was originally over four hours in length.

Planet Ilunga, the Brussels-based publisher has, since 2013, produced a series of recordings dedicated to the history of Congolese popular music from artists like Franco & OK Jazz, Docteur Nico, Orchestre Rock-a-Mambo and Joseph Kabasele & African Jazz. For its tenth release and in celebration of its tenth anniversary, the label launches with "The Soul of Congo" its most ambitious project to date: a well-documented and extensive anthology (on 3LP + 3CD) about the illustrious and legendary Congolese music label Ngoma.

The Soul of Congo is a compilation that spans the years from 1948 to 1963 as the Belgian Congo emerged from colonial subjugation into the first flower of Independence. Singers and players came to Congo’s capital Léopoldville, from all over Central Africa — from the streets of Brazzaville on the opposite shore of the Congo river to the vast plateau of Mbanza Congo in Angola, from the mineral rich areas of Lubumbashi (Elizabethville) in the Deep South to the lively docks of Kisangani (Stanleyville) in the northeast, from the rocky wastes of Mbandaka (Coquilhatville) in the West to the majestic forests of Bukavu (Costermansville) in the East.

Léopoldville became a cauldron of musical syncretism between the African rhythms that arrived with these musicians and the European, Caribbean and Cuban tunes that were popular in the big city. The new sounds were recorded for one of the big five Congo labels: Opika, Loningisa, Esengo, Olympia or Ngoma. None of the other Congolese labels better showcased the energy, variety & spirit of this era than the Ngoma label. The label was founded by the Greek Nicolas Jéronimidis in 1948. After his early death in 1951, it was further developed by Nikis Cavvadias and Alexandros Jéronimidis. During its existence, from 1948 until 1971, Ngoma made over 4500 recordings, creating a crucial cultural legacy. Now with Unesco declaring Congolese Rumba as an intangible cultural heritage of humanity as of December 2021, it is fitting they are restored to the ears of the world.

As the Ngoma label flourished, so too did the first big stars of this new sound: Manuel d’Oliveira from San Salvador, Antoine Kolosoy “Wendo’’ from Bandundu and Léon Bukasa from Katanga. The three of them are heavily featured in the Ngoma catalogue and in this compilation. Ngoma also provided a way for female singers, such as Martha Badibala, to rise to fame and inspire other women to dream of a life beyond taking care of the kids and husband. Futhermore, the label was keen to record traditional folkloric music, such as the songs by likembe player Antoine Mundanda. It also looked for fresh talent as far away as Brussels where they recorded Camerounian heartthrob Charles Lembe fronting a fierce quartet on some flashy adapted Cuban Guaracha rhythms. Instrumentalists like Antoine Kasongo (clarinet), Albino Kalombo (sax) and Tino Baroza (guitar) also made their mark through the Ngoma recordings.

Ngoma is also known for releasing Adou Elenga’s hit “Ata Ndele,” that criticized the white colonists. It led to his imprisonment and the song being quickly deleted from the catalogue after its release in 1954 (long sought after, a rare original copy has been found for this compilation). Angolan Paul Mwanga, too, was unstinting in his criticism of the colonials, and he was also active with authors’ rights associations. Frank Lassan was a singer who brought the romantic style of French crooners to Congolese popular culture, while guitar wizard Manoka De Saïo or “Maitre Colon Gentil” were flamboyant popular figures in the nightclub scene, captured on disc. Guitar prodigies like Antoine Nedule “Papa Noel” or Mose Se Sengo “Fan Fan” cut their teeth as teenagers in studio bands. The band names changed rapidly — Beguen Band, Jazz Mango, Jazz Venus, Dynamic Jazz, Affeinta Jazz, Mysterieux Jazz, Orchestre Novelty, Rumbanella Bande, Vedette Jazz, La Palma, Negrita Jazz — all of them are heard here.

Dedicated record collectors came together to make this compilation possible. From the USA, Belgium, Japan, France, Morocco and The Netherlands, these generous fans of the music have pooled their collections for the compilation, assembled and annotated by Alastair Johnston who runs the Muzikifan website from California. He dedicates this release to Flemming Harrev from the reference website afrodisc.com who passed away in 2020. Legendary but unheard songs were tracked down, some emerging from dead stock in a forgotten Tanzanian record store. Experts who have made previous compilations were solicited for their advice and recommendations; liner notes, graduate theses, African periodicals, blogs and documents by authorities such as Jean-Pierre Nimy Nzonga, Sylvain Konko, Gary Stewart, Manda Tchebwa, and Michel Lonoh were scoured for clues.

There are 69 songs on the 3CD set and 42 on the 3LP set. Two of the LPs are distilled from the 3CD set, while the third “bonus” LP" has a different selection of songs by Léon Bukasa and others. While this is unusual, we felt there was so much great material, the vinyl collectors would enjoy an extra album of out-takes from the shortlist that was originally over four hours in length.

“Roger Izeidi Presents Vita Matata with African Fiesta” is a double LP anthology released by Planet Ilunga, featuring a wealth of rare and previously unreleased recordings from African Fiesta in the early 1960s. With legendary figures such as Docteur Nico on guitar and Tabu Ley Rochereau on vocals, this archival gem captures the golden age of Congolese music in its purest form.

Two exquisite Afro-Latin tracks from the legendary Congolese band African Fiesta arrive as a pre-release single from the upcoming anthology “Vita Matata with African Fiesta,” curated by Planet Ilunga.