MUSIC

Teno Afrika’s 2020 debut "Amapiano Selections" drew an international wave of support sparked by the producer’s deftly minimal take on the emergent style. Amapiano combines the South African predilection for deep house alongside a melange of endemic influences like kwaito, jazz and gqom. The 22-year-old’s new crop of songs "Where You Are" expands on his rhythmic subtlety hooded in warm bass adorned by amapiano’s telltale shakers, hi-hats and mid-tempo shuffle. Lutendo Raduvha hails from Pretoria, South Africa, where he produces music incessantly and DJ’s parties around Gauteng province. He hangs with a crowd of musical friends, many of whom join him on "Where You Are." For his second album Teno Afrika brings more vocalists into the sonic picture, unlocking an emotive and timbral escalation to his rapidly mushrooming catalog of work. Singers Leyla and KayCee feature on the title track and “Fall In Love,” respectively. Regular cohort Diego Don joins for two driving, pad-propelled works of significant vibrancy, “SK Love” and “AK Love.” The album's dramatic closer “Duma ICU” features another returning collaborator, Stylo MusiQ, who helps bring an icy, almost cinematic conclusion to a slice of the sound Teno Afrika is pushing at the moment. There’s a palpable feeling of not knowing where the young producer might go next.

Orgōne is a pillar of West Coast soul music, maintaining an unmissable touring presence for more than a decade. The group’s arresting intensity, impeccable playing style, and undeniable, irresistible chemistry have earned them the reputation as one of the tightest bands of the modern era. Fresh off of doubling as the studio band for discodelic sensation Say She She and circling the globe as the live band for their wildly successful world tour, Orgōne is back in California and coming in hot with Chimera, a fire-breathing spectacle of psychedelic Afro-soul. Produced by Sergio Rios (Neal Francis, Say She She), Chimera is an electrifying, dream-like odyssey, tripping through the hazy swamps of New Orleans, weaving textures of entrancing voodoo soul, thrumming Afro-funk, and stoney psych-rock. In Chimera, the heavy-hitting new LP from Orgōne, out February 9th, 2024 on 3 Palm Records, the Los Angeles-based outfit carves tough, gritty, infectious grooves into heady dance rhythms. Taking its name from a mythical beast with the head of a lion, the body of a goat, and the tail of a serpent, Chimera conjures a state that is at once trance-like and heart-poundingly exciting. The album offers a spellbinding mix of cathartic instrumentals, dub voyages, and soulful vocal performances by Jamie Allensworth, Terin Ector, and Congolese musical alchemist Mermans “Mofaya” Mosengo. Known for their gripping instrumentals and incendiary live show, the band is firing on all cylinders and the earned confidence of this time-tested, cult-favorite crew is on display throughout Chimera. Describing the process of producing and engineering this psych-funk showcase, guitarist and Orgōne co-founder Sergio Rios says, “The album really took form organically. It’s raw and dark with a hopeful thread throughout that’s highlighted by the incredible soul singers we work with. There's a looseness to most of the cuts, giving the album the feeling of a shadowy dream.” With Chimera, the band has tapped into a deeper version of themselves. The sounds are fresh yet classic, the grooves are ferocious and infectious, and the vocal performances are captivating. The album opens like a heady puff of smoke in the face with “Hallowed Dreams,” drawing the listener into a state where reality blurs and the music takes control. The focus track, “Zum Zum,” is a hooky Afro-funk dance floor heater that synchronizes your heart rate to its propulsive percussion, the hypnotic rhythm building into a raucous, psychedelic climax. Mermans “Mofaya” Mosengo sings in his native Lingala, jabbing and weaving around the rhythm section’s chugging force with his gruff and soulful voice. On the raw and rousing “Tula Muisi (Dance Like Them),” a tapestry of Afrobeat and heavy psych-rock bolsters Mosengo’s call for unity and respect, which translates to “Hear the music, and dance like them.” On “Lies & Games,” Terin Ector brings yearning soul vocals to this righteous lament of the rocky road to redemption over grimy rhythm guitar, spaced-out synths, breakbeat-worthy drums, and haunting Wailers-inspired backing vocals. “Parasols” is a jaunty, head-bobbing slab of greasy New Orleans funk, and a heartfelt nod to Josie-era Meters and the unmistakable early 70s-era production of Allen Toussaint. The instrumental serves up a punchy, slightly tipsy rhythm that sways with sweetly melodic gospel-tinged organ. Drawing on multicultural influences of Afrobeat, Southern soul, psych-rock, and raw funk, Chimera bridges the darkest reaches of psychedelia to the highest peaks of joyful dance music. With easy SoCal swagger, deep New Orleans roots, and a profound reverence for the sounds of the African diaspora, Orgōne creates a unique, transporting experience that feels untethered to any single place or time. Relentlessly vibey and immersive from start to finish, Orgōne’s newest LP feels like a sustained hypnagogic hallucination — the place between waking and sleep where reality is fluid and anything feels possible. From its inception, Orgōne has always been a chimera — a multifaceted creation and the physical manifestation of impossible quixotic dreams. Chimera will delight fans of early Orgōne while showcasing the band’s effortless and endless ability to shape-shift. It’s an electrifying, mesmerizing record sure to exceed expectations and keep the listener rapt. For fans of Altun Gun, Khruangbin, King Gizzard and the Lizard Wizard, Witch, Goat & Monophonics.

In the late 1980s, as techno and house made its way around Europe, mutating as it hopped from city to city, one young DJ from Curacao made a mistake that would inspire a brand new sound. While he was performing at Den Haag's Club Voltage, DJ Moortje accidentally dropped a dancehall track at 45RPM rather than 33, and let it play out. Thirsty for a hi-NRG sound, the crowd loved the squeaky vocals and rapid beat, and bubbling (or bubbling house) was born. For the next couple of decades, bubbling was a crucial part of Holland's Afro-diasporic club landscape. And as a new generation of wide-eyed young DJs and producers began to take the reins, it evolved accordingly. In the late-2000s, Den Haag-based teenage prodigy Guillermo Schuurman followed in the footsteps of his uncle DJ Chippie (one of the genre's co-founders) and cousins DJ Daycard, DJ Master-D, Stiko Jnr and DJ Justme, and began performing and writing beats. Using Fruityloops, he fused familiar bubbling rhythms with rap and R&B samples, trance synths and electro house wobbles, and his tracks quickly became a regular fixture on the Dutch circuit. "Bubbling Inside" is a collection of Schuurman's most essential cuts from the era (2007-2009), with a couple of newer productions added for context. Crafted solely for the dance, most of these tracks were never properly released and have been painstakingly hunted down and collected by the Nyege Nyege Tapes together with Sascha Roth from Pantropical in Rotterdam and De Schuurman himself. Hearing them together highlights just how forward thinking the young producer was, steering a Dutch institution into the future. 2008's 'First One' is a proto-Berghain belter, with booming bass-heavy kicks underpinning the kind of cheeky melodies that remain the calling card of the genre. 'Pier Je Bil!!' ratchets up the tempo, twisting bubbling's syncopated dancehall kicks into a rapid-fire club clatter and decorating them with steel-pan melodies. Elsewhere, 2019's 'Domina' shows how Schuurman's production style has developed as he mutates trap percussion, dubstep bass and eerie synth textures, while retaining the DNA of bubbling. "Bubbling Inside" is a testament to the evolution of the bubbling genre, as witnessed by one of its most visionary producers.

A spiritual soul inspired by nature, life and her experience living as an Afrikan woman, listening to muva of Earth is like planting your feet in rich warm soil; blending spiritual mantras and conscious lyricism, her music fusing afro-futurism, jazz, classical and more is truly transformative. Today, muva of Earth returns to announce her forthcoming debut project align with Nature’s Intelligence out 15th September via Brownswood Recordings and shares the gorgeous first single “heaven hear me above”. A soft and celestial spell lush with playful keys, delicate sparkling chimes and the harp expertly played by muva, this single explores her deep appreciation of being a unique and divine being. A meditative project centred around vulnerability, healing and an evolved way of thinking, on the forthcoming project across 8-tracks (also known as affirmations and chants) muva of Earth encourages empowerment and self expression.

Born as Davina Adeosun-Bright (Davina, which originates from the word ‘divinity’, Adeosun pronounced A-de-o-shu is yoruba tongue and means ‘Crown of Ọṣun’ which is a dedication to the orisha and goddess of the river, Ọṣun), muva of Earth was raised by Nigerian parents to be strong and independent. Making an impact early in her career, her live experience has already led her to open for Erykah Badu and Pink Siifu , as well as previous headline shows and plays at We Out Here, SuperSonicJazz , Cross The Tracks, XJazz! Festival and more. Previous singles including last year's “High” have garnered support from The Guardian, COLORS, Clash, Loud and Quiet, Hunger, RinseNotion, BBC 6Music, BBC Radio 1, NTS, and more.

Speaking on the single, muva of Earth says:

‘I wrote this song about what it means to be proud of what makes you unique,
A statement to the heavenly realms asking for understanding.
I may have hurt you in the past but I didn’t mean to,
I tried my best with the experience that i have,

Know my intentions are pure and that I am learning.
Love’ 

Strut revives a lost recording from the archives in January with a 2002 collaboration between acclaimed South African folk singer Vusi Mahlasela, singer songwriter Norman Zulu and Swedish jazz / soul collective Jive Connection. The links between South Africa and Sweden have long been strong with Sweden one of the most supportive European nations in the struggle against apartheid; the government helped to fund the ANC for decades and Mandela visited the country on one of his first European stops following his release from prison in 1990. Sotho folk singer Vusi Mahlasela, dubbed “The Voice” Of South Africa, performed at Mandela’s inauguration in 1994 and has enjoyed his own long relationship with Sweden, regularly embarking on cultural exchanges and forging a strong bond with the Jive Connection band, featuring guitarist / bassist Stefan Bergman and Little Dragon drummer Erik Bodin within its line-up. Although touring regularly, the collaboration has rarely been documented beyond a lone studio album in 1994. This “lost” recording, discovered in the archives of producer Torsten Larsson, also features songwriter / vocalist Norman Zulu and showcases their natural musical chemistry together. Vusi’s songs have traditionally addressed the struggle for freedom and the need for reconciliation and, here, his lyrics are as powerful as ever, ranging from parables (‘Prodigal Son’) to an unflinching lament on child abuse (‘Faceless People’). Jive Connection vary the soundtrack, bringing in hints of reggae, jazz and post-punk alongside traditional township arrangements. Face To Face is mastered by The Carvery. Artwork features unseen photos from the album sessions along with full lyrics. Produced in association with Torsten Larsson.

Four essential cuts from Ghana & Cape Verde, compiled by Arp Frique... Music is a great connector, bringing people together in many ways. On his journey in music so far, Arp Frique has been fortunate to meet many beautiful artists. The songs on this first edition of "Radio Familia" are deeply connected to the musicians he performs with. Join the music family on a trip through exciting sounds from Ghana and Cape Verde and listen to their story in both words and music. Arp Frique never played a show without including Americo Brito’s epic song “C’est Dudu”. The song originally appeared on his album “Fidjo Di Mizeria” from 1989 but he had been performing his anthem for years and it came in many shapes and forms. After spending a lot of time in Paris, he (like many others in those days) got inspired by new records from Guadeloupe and Martinique, especially “kadans”. Incorporating latin piano motifs borrowed from salsa and merengue and a bold choice to sing in French, the song and album became an instant success for Americo in and outside the clubscene (note: DJs were not the primary source of dance music in those days, bands played all night to keep the dancers moving). The addition of C’est Dudu to this compilation became especially relevant since Americo recently passed away. Fortunately, his anthem just like all his other music will remain with us for decades to come. While going through the archives with Americo Brito for the Radio Verde compilation, he introduced Arp Frique to a band called Imilux Star, of course again well connected with Americo. This Cape Verdean band residing in Luxemburg (where there is a substantial Cape Verdean community) definitely added a different flavor to the musical pallet the islands are famous for: heavy syncopated rhythms coming from the drum computer. They released two albums which both became very popular in their scene and the track “Yolanda” from their 1988 album “Jota Dê” got to Arp Frique’s attention too late to add to the Radio Verde comp. The band is still performing to this day in the Luxemburg-Cape Verdean live circuit. While Arp Frique was on the road with his lead singer Mariseya, they talked much and deep about Ghanaian music (especially highlife) and he learned a lot about the community from Ghana in the Netherlands, mostly in Amsterdam and The Hague. Mariseya’s dad, Nana Adomako Nyamekye, came to see their liveshow while in the UK which was very special to them considering he is one of the highlife artists Arp Frique has grown to be very fond of. His deeply funky and bubbly bass driven song “Obra Twa Owuo” is about life and death, telling us we should all love each other as we still have life to live. Originally released on “Ano Plan” from 1982, the album is filled with philosophical advice. In his own words: “A message to all humans that something awaits us all at the end of life. Let’s live together with love. Bnnyhunna, from the Ghanaian community in the Netherlands, joined Arp Frique’s live experience several times playing keyboards and synthesizers. His dad Elvis Kwasi Ankomah, just like him, developed a high level of musicianship while performing regularly in church. The song “Fa Wokoma Mame” (give me your heart) from his only studioalbum “Mfa Menko” released in 1995 is about showing his love to a lady but only if she puts her trust in him completely. The album talks about love, pain, relationships and life. Having worked with artists like Daddy Lumba, Nana Ampadu, Amakye Dede and many other hiplife and highlife legends, he still plays in church every week and has been doing so ever since he was 15 years young.

My Strong Will is a new album of "Ethiopian Classical Music" by Girma Yifrashewa. Recorded with Bulgarian musicians and the Sofia Philharmonic Orchestra in Sofia, Bulgaria, the album is a return to where Yifrashewa completed his own conservatory training in the late 1980s and early 1990s, across both sides of the fall of Communism. Guided by Yifrashewa's piano, these chamber works bring the music of Ethiopia into a Western Classical format, uncovering meditative and emotional new vistas for both traditions.

Wau Wau Collectif’s second album, Mariage, is instilled with a newfound sense of purpose. Expanding upon the inspirational themes of their acclaimed 2021 debut, Yaral Sa Doom (Educate The Young), this long distance collaboration from musicians in Senegal and Sweden’s Karl Jonas Winqvist is an even more stylistically expansive affair. Joyful children’s songs collide with fuzzy guitar solos and thumping hip-hop beats. Shimmering synths lift off from the plunky percussion of the balafon and versatile sounds of the 22-string kora. Familiar voices from the first album return with more explicitly political lyrics, while the music feels both rhythmically dense and sonically weightless, flowing from one spellbinding moment to the 6 next. For Mariage, band members from each country were inspired to include a wider array of instrumental flourishes unique to their cross-continental collaboration. “Yay Balma” revolves around the cycling riffs of Jango Diabaté’s xalam guitar, as this song’s fuzzy tones and soaring sax solos open side two with a bang. “Pitchi Goubidi” provides a stark contrast, with the kora played like a harp and Gilbert Badji’s gravelly lyrics about “the bird of the night” disappearing into dubbed-out chamber pop. Winqvist’s Omnichord hovers back into focus on “Yonou Natangue,” a free-floating jam that maintains the messages of Wau Wau Collectif’s debut, promoting youth education to address the social issues facing contemporary Senegal: “Peace is the better wealth / The way to wander.”

First issue since 1969 of the Malombo Jazz Maker’s unknown third album, fully licensed from Julian Bahula, with liner notes featuring interviews with Julian Bahula and Lucky Ranku. 'Malombo music is an indigenous kind of music. If you listen to it, you can feel that it can heal you, if you’ve got something wrong. It’s healing music.' Lucky Ranku Lucas ‘Lucky’ Madumetja Ranku (1941-2016) was one of the greatest African guitarists of his generation. He first made his name with the Malombo Jazz Makers – the successor group to the legendary Malombo Jazzmen, formed in Mamelodi township by guitarist Philip Tabane, drummer Julian Bahula and flautist Abbey Cindi. When Tabane left the Jazzmen in 1965, Bahula and Cindi called on Lucky to replace him, and the Malombo Jazz Makers were born. Building on the popularity and success of the original Malombo Jazzmen, the Malombo Jazz Makers become immensely popular, touring widely, winning numerous jazz competitions, and recording two successful albums for the Gallo label. The deep and hypnotic 'Down Lucky’s Way' was their third album. Recorded in 1969, it was the first Malombo Jazz Makers album to feature additional instruments, and the first to feature Abbey Cindi on soprano saxophone as well as flute. But more than anything else, 'Down Lucky’s Way' is a transfixing showcase for Lucky Ranku’s sui generis guitar virtuosity. Quite different from their previous recordings, the album shifted the Jazz Makers’ sound toward hypnotic, extended compositions, layered by organ bass and guitar overdubs. Of all the Malombo Jazz Makers recordings, 'Down Lucky’s Way' is the deepest of mood, and the richest of vision. However, through one of the erasures that are ubiquitous in South African musical history under apartheid, it seems that the record may not ever have been properly issued. Original copies are outrageously rare – only a few are known among collectors. When we asked Lucky about the album, he was unaware it had ever been released, and had never seen a copy. Perhaps it was pulled; perhaps it was pulped; perhaps Gallo simply took their eye off the ball. Nobody knows, but it is not impossible that the apartheid authorities were involved, for by 1969, the Malombo Jazz Makers were well known to them. Julian Bahula’s introduction of malopo drums to the music of the original Malombo Jazzmen was a moment of crucial political and cultural radicalism for South African jazz. Traditionally used by BaPedi people for healing, the malopo drums of Malombo music re-centered jazz around indigenous sounds and culture, and over the next decade, the Malombo Jazz Makers became deeply involved in political opposition to apartheid. Their recovery of indigenous sounds made them the musical standard bearer for the Black Consciousness movement, and they toured South Africa clandestinely with the writer and anti-apartheid activist Steve Biko. They also broke apartheid laws by playing with the white rock group Freedom’s Children, sometimes appearing on stage in masks or made up with UV paint to avoid detection by the authorities; they appeared regularly at the rule-bending Free People’s Concerts organized by David Marks, where Marks’ clever exploitation of a loophole – mixed audiences were prohibited from attending ticketed concerts where anyone was being paid, but the law said nothing about private functions played by artists for free – meant people could come together in defiance of apartheid laws. The notorious Special Branch would raid their concerts; Lucky remembered police storming an auditorium, throwing smoke bombs. Eventually the political situation became too dangerous, and the band were being actively sought by the police. Though Abbey Cindi remained in South Africa, both Julian Bahula and Lucky Ranku went into political exile in the UK, where Bahula founded the group Jabula with Lucky and former members of Cymande, Steve Scipio and Michael ‘Bami’ Rose. With Jabula, Julian and Lucky worked tirelessly for the anti-apartheid movement, raising funds and awareness all over Europe and in the US. They played with Dudu Pukwana’s Spear in the joint formation Jabula-Spear, and worked together in Bahula’s Jazz Afrika formation; in 1984 Bahula organized the first Concert for Mandela, and it was Jabula that supplied the chorus for The Special A.K.A.’s hit single ‘Nelson Mandela’. Lucky also played and recorded with Chris McGregor’s South African Exiles Thunderbolt group. After the fall of apartheid, they both remained living and working in the UK. In 2012 the South African government awarded Julian Bahula the Gold Order of Ikhamanga for his cultural work during the struggle against apartheid. Until his death in 2016, Lucky continued to play with countless groups and musicians, putting together the band Township Express with Pinise Saul, and leading his own African Jazz Allstars. The influence of his playing on the international perception of South African township music was immense, and he was held in the highest regard by his peers – ‘Lucky was a guitarist who could bring any house down’, said Michael ‘Bami’ Rose. But despite his continuous presence on the UK live circuit over four decades, Lucky Ranku never recorded an album as leader. And so as well as restoring an important lost piece of South African musical heritage, 'Down Lucky’s Way' is a precious opportunity to hear one of Africa’s foremost guitarists stretching out, in focus and in his element.

Known for his viral video series “Sexta dos Crias”, Ramon Sucesso is a virtuosic DJ who crushes, reimagines and rearranges songs to such a degree that the original tracks become virtually unrecognizable. He has turned his controller into a particle accelerator, creating firework-like bursts of classic funk carioca samples, his own productions, mainstream tracks, nonsense TikTok sound bites, and tons of his trademark beat bolha. All contained within an unparalleled, mischievously non-linear rhythmic flow. Ramon’s social network profiles are as outrageously unpredictable as his mixes. He posts interactive emoji games, bountiful fast-food feasts with his family, comments about the Flamengo football team and videos of him playing FIFA. He has a prolifically restless mind, constantly riffing and improvising; he does whatever it takes to get by, to navigate the reality of life in Brazil and overcome the daunting challenges of the music industry. His new album “Sexta dos Crias” is the culmination of Ramon's DJ work. A LP that embodies the newest in funk carioca, a faithful transposition of the bailes to vinyl. And forget copyrights; forget the notion of ownership – you’ll find none of that here. Ramon has unpretentiously ushered in a new age of experimentation for the genre – making a daring and unprecedented foray into a territory where extreme and radical sounds abound.

Titi Bakorta almost didn't make it. Born in and raised in Kinshasa, the Congolese multi-instrumentalist was on his way to Uganda when he fell of the boat as it traversed the mighty Congo River. Unable to swim, Bakorta was saved by a friend who dragged him to the closest city Kisangani, where he was unexpectedly acquainted with local singer Dancer Papalas. Soon they were performing in bands together, traveling across the continents and settling in Tanzania, South Sudan and Dubai - they even appeared in front of General Defao, the beloved Congolese vocalist who fronted legendary soukous bands Grand Zaiko Wawa, Choc Stars and Big Stars. Now based in Kampala, Bakorta offers his own unique take on Congolese pop and folk sounds, weaving traditional elements through a psychedelic lattice of guitar loops, mangled voices and eccentric beatbox rhythms on his debut full-length. He bends woodblock snaps on 'Kop' into stuttered blurs, wailing emotionally over twanging riffs and bizarre, theatrical xylophone twinkles. It's still pop music on some level, but curved around Bakorta's unwieldy personal narrative - there's a sense that everything could unravel at any time but it all hangs together, strengthened by Bakorta's confident, contemporary production smarts. 'Elles Vais' is more airy, with celestial soukous vocals that float above tight, electronic drums. Tangled guitar echoes overlap each other like dense, weaved tapestries, contrasting perfectly with Bakorta's urgent, driving pulse. Occasionally, he transcends completely, like on 'Molende' where his chants and phrases neatly flutter between praise music and contemporary R&B. "Hustling, hustling, hustling, everyday I'm hustling," an angelic voice coos over phased electric guitar plucks and looped, AutoTuned chorals. It makes perfect sense that Bakorta should team up with Metal Preyers' Jesse Hackett on the album's final track, the aptly-titled 'Titis Haunted House'. The two artists share a similar obsession with moonlit, carnivalesque soundscapes, and Hackett's eerie synths provide a suitably eccentric foundation for Bakorta's ghostly wails and fuzzy guitar sounds. This closes an album that's able to flaunt Congolese pop and folk sounds behind a vivid gauze of inventive production and songwriting quirks, introducing one of the country's most innovative talents.

'Oh Me Oh My' is both elegant and ferocious. It is stirring in one moment and a balm the next. It details histories both global and personal. Lonnie Holley's harrowing youth and young manhood in the Jim Crow South are well-told at this point — his sale into a different home as a child for just a bottle of whiskey; his abuse at the infamous Mount Meigs correctional facility for boys; the destruction of his art environment by the Birmingham airport expansion. But Holley's music is less a performance of pain endured and more a display of perseverance, of relentless hope. Intricately and lovingly produced by LA's Jacknife Lee (The Cure, REM, Modest Mouse), there is both kinetic, shortwave funk that call to mind Brian Eno's 'My Life in the Bush of Ghosts' and the deep space satellite sounds of Eno's ambient works. But it's a tremendous achievement in sonics all its own.It's also an achievement in the refinement of Holley's impressionistic, stream-of-consciousness lyrics. On the title track which deals with mutual human understanding", Holley is able to make a profound point as ever in far fewer phrases: "The deeper we go, the more chances there are, for us to understand the oh-me's and understand the oh-my's." Illustrious collaborators like Michael Stipe, Sharon Van Etten, Moor Mother and Justin Vernon of Bon Iver serve as not only as choirs of angels and co-pilots to give Lonnie’s message flight but as proof of Lonnie Holley as a galvanizing, iconoclastic force across the music community.

Already a multi award-winning and established artist, with a growing global reputation, Bokani Dyer’s newest record provides an intimate view into South Africa’s multifaceted people - and an opportunity for global connection through music.

Titled Radio Sechaba, the album continues Dyer’s creative journey of making rich and immersive music which places him amongst the new wave of South African jazz artists, including the likes of Siya Makuzeni and Nduduzo Makhathini. Throughout the 15-tracks, Dyer’s multi-faceted influences permeate the set of original songs, resulting in a rewarding listening experience..

“This is the first album of mine that is really drawing on all my influences and putting them into one thing,” says Dyer of the music on Radio Sechaba. “So from song to song you get different types of sounds and music and different approaches, and there is some quiet stuff and there is some loud stuff too.”

This array of influences takes the jazz music that Dyer has built his career on and extends it into new areas – already gestured to by his work with Sakhile Moleshe, as part of the groove-based Soul Housing Project, and his abiding interest in the sonic possibilities of electronic music. “When I was recording the album, I didn’t block my inspirations,” Dyer explains. “So the music on it draws on African music, American music and, really, whatever sounds great to me.”

Alongside this, Dyer has thought deeply about what he wants the music of Radio Sechaba to say. “The name of the project is Radio Sechaba and Sechaba means nation,” says the pianist, songwriter and producer. “It is something I have been thinking a great deal about - how I can use my music to reflect the current moment in South Africa and where we’re at, as a people.”

In particular, Dyer honed in on the related topics of nation building and unity. “This is pretty much the central theme of the project. Radio Sechaba is about what this nation – South Africa - is and thinking about a soundtrack that could go along with that theme.” This is no ordinary topic for the artist: Dyer was born in 1986 in Gaborone, Botswana, where many artists from South Africa, including his father, musician Steve Dyer, were living in exile. It was, he says, “an exciting musical time when I was born into a community in exile from apartheid”.

So it’s no coincidence that Dyer – who moved back to South Africa as a child in 1993 – gives his nation-building album a name that echoes that of Radio Freedom, the voice in exile of the African National Congress. For around three decades, from 1963 when it was created, Radio Freedom provided inspiration to those in the movement against apartheid and was an important ongoing link between exiles and those resisting within the country.

Consistently thoughtful about the role music can play in connecting, Dyer’s nation-building narrative finds expression in tracks like the reverential “Ho Tla Loka”, “Mogaetsho” (in which he addresses the big theme of betrayal) and the moving and powerful “State of the Nation”.

Radio Sechaba might be built around the bigger project of nation building but it also contains a number of songs that focus on the value of individual introspectiveness. There’s a call for presence on “Move On” (“Just breathe and let it go/stuck in past and future all we’ve got is present/Just breathe and let it go”) and a West-African influence instrumentally - call for self-liberation on “Resonance of Truth” (“Where do we go to find some serenity/Stop looking out too far/Try listening within”).

Radio Sechaba also features “Ke Nako” – which is the opening track on the critically acclaimed Johannesburg scene jazz compilation, Indaba Is which was released in early 2021 on Gilles Peterson's Brownswood label. Meaning ‘Now’s the Time’, the track was included in a 2022 live concert at the Claude Lévi-Strauss theater as part of the Sons d'hiver festival in France. That show placed Dyer’s piano playing centrestage and it’s a gift that has been described by acclaimed South African trumpeter Feya Faku as nothing short of “beautiful”. “His sense of rhythm, his articulation on acoustic piano addresses the piano,” says Faku who has included Dyer in his Feya Faku Quintet shows.

Radio Sechaba is interspersed with short musical interludes - like “Amogelang” and “Spirit People” - that serve as sonic signposts to our collective past, present and future. The album sounds a hopeful note with “You are Home”, a gorgeous, layered piece that recalls West African blues in its eloquent call to all of us: “Know your truth/Let it guide you/From the unknown/It will lead you home”. 

Every person we meet, every moment we live through, all the love we feel, and the losses we endure, add another layer to the intricate pattern of our lives. Like multicolored threads, these layers twist together to form a complex, vibrant tapestry - a reflection of our life journey until this point. On his new album Layers, Khalab acknowledges and celebrates the encounters that have shaped his ever-evolving musical vision. The record represents the culmination of a creative journey that began with Eunoto EP (Black Acre Records, 2015), evolved with the Afro-Futuristic soundscapes of 2018’s highly acclaimed album Black Noise 2084 (On The Corner Records), and has since developed further through a series of experiences and deep musical collaborations. Layers summons all the alchemy of Khalab’s live performances, and embodies the transcendental power of music-making as a collective art form. “Since the release of Black Noise 2084 I’ve increasingly developed the stage and band dynamic, focusing on arranging with the musicians in mind, and this album was almost entirely conceived together with musicians I’ve collaborated with”, says Khalab. In a testament to the label’s close-knit and highly collaborative nature, Khalab's live band includes a cadre of musicians from the Hyperjazz family, including David Paulis and Enrico Truzzi of Phresoul, as well Pietro Santangelo, Fabio Sasso, and longstanding creative-partner Nicola Guida. The album’s nine tracks feature an impressive lineup of collaborators old and new, including UK drummer and producer Emanative, Burkinabe singer, guitarist, and m'bira player Gabin Dabiré, Italian producer Clap! Clap!, multi-wind instrumentalist Tamar Osborn, drummer and producer Tommaso Cappellato, British-Bahraini trumpeter Yazz Ahmed, Bristol’s vocalist and producer Grove, multi-instrumentalist Tenderlonious, Italian jazz singer Alessia Obino and British-born Nigerian spoken-word artist Joshua Idehen. Layers still revolve around the key components of Khalab’s sound - dark and trancey electronics and his research into Black music and all its evolutions - but with a bigger emphasis on harmonic arrangements. Across the record, Khalab’s productions twist and pulsate into mesmerizing motifs, as the interplay between different instruments coalesce into focused melodies and rich, complex textures. Khalab and his collaborators masterfully blend gloomy and radiant tones, eliciting feelings of both doom and hope. For Khalab, Layers represents the end point of a journey that began with the synthesis of ancestral rhythms and electronic experimentation on Black Noise 2084 and has taken him on a meandering route through a Mauritanian refugee camp (M’berra, Real World Recordings, 2021), and deep into the catalogs of legendary Italian labels Soul Note and Black Saint (for the Hyperituals compilations). To Gabin, a friend, a teacher, a guide, and a constant inspiration.

The Berlin concert was Fela's last known concert before the Africa-70 band broke up, a live document you don’t want to miss out !

Genre-defining 1975 township jazz from South African pioneers • Allen Kwela, the legendary guitarist and composer central to the story of South African jazz, channels Wes Montgomery and overlays home-grown marabi, setting the benchmark for what became known as “70s township jazz”. • Black Beauty features four tracks composed and led by Kwela with a stellar line-up of musicians including Kippie Moeketsi, Barney Rachabane, Gilbert Matthews, Dennis Mpale, Sipho Gumede and others. • First ever vinyl reissue, a deluxe 180g edition with printed inner sleeve pressed at Pallas in Germany. Audio mastered and cut for vinyl by Frank Merritt at The Carvery. • Liner notes by Kwanele Sosibo featuring key musician interviews, new insights and unseen photos. The cream of Johannesburg’s jazz musicians gathered at state-of-the-art Satbel studios to create Black Beauty for the “Soweto” label. Led by guitarist extraordinaire Allen Kwela and featuring the godfather of South African jazz Kippie Moeketsi, the album successfully straddles producer pressure to emulate the commercial success of Abdullah Ibrahim’s Mannenberg, against the musicians’ own impetus to play a jazz they wanted. While the title track “Black Beauty” nods at Ibrahim’s stylings, the magic happens in the three remaining tracks where Kwela and his top-notch band lay down new directions. Producer Patric van Blerk, sounded disappointed when asked about the sessions, saying that Kwela was his usual strong-willed self, unwilling to be nudged towards the pop trends of the day. “He was a monster talent and deserved much more than he got at the time.” Matsuli is proud to restore this special album to its rightful place in the pantheon of South African jazz.

In 1972, trumpeter Baikida Carroll and some of his colleagues from the Black Artists Group (more precisely saxophonist/flutist Oliver Lake, trombonist Joseph Bowie, drummer Charles "Bobo" Shaw and trumpeter Floyd LeFlore) took the advice of their friends in the Art Ensemble Of Chicago and left their native Missouri to come and discover the bright lights of Paris for themselves. The following year they would even get the chance to record their only album which would rapidly attain mythical status and a collector’s item: “In Paris, Aries 1973”. Therefore, it was not surprising that they crossed paths with Jef Gilson in the capital. He was always on the lookout for new artists for his recently formed Palm label and had been active on many fronts in jazz since the end of the 50s. The French bandleader/pianist/composer/sound engineer had already recorded, in the preceding months other American musicians who would go on to have great careers: Byard Lancaster, Keno Speller, Clint Jackson III, Khan Jamal… Gilson therefore offered Baikida Carroll the chance to record his first album under his own name, which would be the 13th release on the label. Carroll logically asked Oliver Lake to join him. He also recruited Manuel Villaroel, a young Franco-Chilien pianist from the group Matchi-Oul, who had already released an album on Futura in 1971 and would release another on Palm in 1976. The group was completed with the addition of Brazilian percussionist Naná Vasconcelos, who had just released a well-received album on the Saravah label. They were ready to enter the studio for the 3rd, 4th and 5th June 1974. The first side of the album is divided into two long tracks which send free jazz back to its long-lost African roots. The opener “Orange Fish Tears” indeed rolls out a jungle of percussion of all sorts and sizes -the whole group is involved- which weave and mix together reaching a point where all bearings are lost, lending a sense of wonder to the majestic entry of the brass and woodwinds, flying suddenly out from the undergrowth. “Forest Scorpion” (sic) is a real voodoo ceremony where a venomous percussive groove backs the fiery solos from keyboards and saxophone in a furious trance. A warning; after these two tracks listeners are physically and emotionally wiped out! The other side is more introspective. Deliberately using dissonance and repetition, “Rue Roger” -the only composition by Oliver Lake- in a long dialogue between trumpet and saxophone, could almost remind us of Terry Riley in his favourite ballpark. “Porte D'Orléans”, the fourth and final track on the album, has the group back to their old tricks in a long hallucinatory jam which owes as much to the contemporary music of György Ligeti as to the most angst-ridden Jerry Goldsmith soundtrack music (remember the heavy chords which beat through “Planet of the Apes»). With these two sides, and in under 45m, Baikida Carroll and his musicians show just what they can do, from cerebral to charnel without ever simplifying things. This is an indispensable album if you are a fan of free-wheeling avant-garde music from the Art Ensemble of Chicago to Sonic Youth and including Shabaka Hutchings and Rob Mazurek. For those with good taste, in other words.

n 1972, trumpeter Baikida Carroll and some of his colleagues from the Black Artists Group (more precisely saxophonist/flutist Oliver Lake, trombonist Joseph Bowie, drummer Charles "Bobo" Shaw and trumpeter Floyd LeFlore) took the advice of their friends in the Art Ensemble Of Chicago and left their native Missouri to come and discover the bright lights of Paris for themselves. The following year they would even get the chance to record their only album which would rapidly attain mythical status and a collector’s item: “In Paris, Aries 1973”. Therefore, it was not surprising that they crossed paths with Jef Gilson in the capital. He was always on the lookout for new artists for his recently formed Palm label and had been active on many fronts in jazz since the end of the 50s. The French bandleader/pianist/composer/sound engineer had already recorded, in the preceding months other American musicians who would go on to have great careers: Byard Lancaster, Keno Speller, Clint Jackson III, Khan Jamal… Gilson therefore offered Baikida Carroll the chance to record his first album under his own name, which would be the 13th release on the label. Carroll logically asked Oliver Lake to join him. He also recruited Manuel Villaroel, a young Franco-Chilien pianist from the group Matchi-Oul, who had already released an album on Futura in 1971 and would release another on Palm in 1976. The group was completed with the addition of Brazilian percussionist Naná Vasconcelos, who had just released a well-received album on the Saravah label. They were ready to enter the studio for the 3rd, 4th and 5th June 1974. The first side of the album is divided into two long tracks which send free jazz back to its long-lost African roots. The opener “Orange Fish Tears” indeed rolls out a jungle of percussion of all sorts and sizes -the whole group is involved- which weave and mix together reaching a point where all bearings are lost, lending a sense of wonder to the majestic entry of the brass and woodwinds, flying suddenly out from the undergrowth. “Forest Scorpion” (sic) is a real voodoo ceremony where a venomous percussive groove backs the fiery solos from keyboards and saxophone in a furious trance. A warning; after these two tracks listeners are physically and emotionally wiped out! The other side is more introspective. Deliberately using dissonance and repetition, “Rue Roger” -the only composition by Oliver Lake- in a long dialogue between trumpet and saxophone, could almost remind us of Terry Riley in his favourite ballpark. “Porte D'Orléans”, the fourth and final track on the album, has the group back to their old tricks in a long hallucinatory jam which owes as much to the contemporary music of György Ligeti as to the most angst-ridden Jerry Goldsmith soundtrack music (remember the heavy chords which beat through “Planet of the Apes»). With these two sides, and in under 45m, Baikida Carroll and his musicians show just what they can do, from cerebral to charnel without ever simplifying things. This is an indispensable album if you are a fan of free-wheeling avant-garde music from the Art Ensemble of Chicago to Sonic Youth and including Shabaka Hutchings and Rob Mazurek. For those with good taste, in other words.

Jako Maron was born and raised on Réunion, a small island in the Indian Ocean not far from Madagascar that's governed by the French Republic. The primary musical form to emerge from Réunion is maloya, a percussion-forward call-and-response style that differs from séga, another popular local genre, due to its lack of harmonic elements. Maloya was developed in the 19th century, when enslaved peoples from Madagascar and West Africa were taken to the island by French colonists who wanted to exploit the country's sugar cane and cotton fields; indentured laborers from South India also traveled to Réunion, bringing with them their own musical traditions. The sound then represented Réunion's own Créole musical language, using the keyamb, a sugar cane rattle, the Indian tabla, a barrel drum known as the roulér, a bamboo percussion instrument called the pikér, and other tools. Because maloya was such an emotionally charged expression from a suppressed underclass, it inevitably became associated with political revolution. This was a sound that was developed for and by the workers, and when France made the island an "overseas département" in 1946, maloya became synonymous with independence and freedom. As its popularity increased, so did its perceived danger, and the French government banned the music in the 1960s, only lifting the restriction years later in the 1970s. Once the ban was over, musicians began experimenting wholeheartedly with the form, splintering it into radically different sub-genres. Maron, who was born during the prohibition in 1968, was fascinated by the genre's open endedness and has been working to integrate it with electronic music since the 1990s, when techno and house sounds reverberated across the island from the USA, through Europe, Africa and beyond. Using modular synthesizers and drum machines, Maron offers a completely unique take on maloya. Like Charanjit Singh's disco-cum-acid raga fusions in the early 1980s, or more recently Equiknoxx's innovative and deeply personal fragmentation of Jamaican dancehall, Maron's electro maloya experiments take an initial idea and shuttle it across unfamiliar sonic landscapes. The all-important 6/8 beat is at the core of his music, with electronic thuds, zips and pings standing in for hand drums and congas, while the usually vocal call-and-response elements are handed off to wheezing synthesizers. 'Batbaté Maloya' is an appropriate introduction, with familiar electronic sounds used in surprising patterns - the maloya beat is the most striking element, but Maron adds effects, processes and swing that can't help but inspire comparisons to db reggae and dembow formulations. But he never stays in the same place for long. When Maron edges into minimalism, like on the cybernetic 'Maloya Valsé chok 1', his unsettling mood and noisy, percussive framework harmonizes with similarly prismatic grooves from Pan Sonic, or the Raster Noton catalog. And when he approaches long-form on 'Fanali dann bwa', it sounds as if he's integrating dubstep pressure with psychedelic kosmische sounds, submerging the beat beneath hypnotic synth wobbles and squeals. Maron's relentless examination of maloya and its application within electronic music is endlessly invigorating, and across 15 tracks (four are exclusive to this new vinyl edition) he makes a convincing case for the genre's continuing relevance as unshakable protest music.

Bisola Olungbenga was just nine years old when she started writing music. Encouraged by her piano playing mom, she would come home from school and compete with her sister, dreaming up verses and choruses for rewards of candy. Since then, Olungbenga has evolved into Aunty Razyor, one of Nigeria's most vibrant emerging artists - a cross-genre innovator who blends hip-hop, Afrobeat, R&B and experimental sounds into an energetic portrait of contemporary Lagos. "Viral Wreckage" is Olungbenga's debut album, and follows the breakout success of her viral 2021 street anthem 'Kuku Corona'. This time she's assembled a lineup of some of the world's most exciting producers to help realize her vision: Congolese singer, guitarist and producer Titi Bakorta, young Ugandan producer Ill Gee, veteran Japanese innovator Scotch Rolex, São Paulo-based baile funk producer DJ Cris Fontedofunk, French beatmaker Debmaster, Nigerian singer and producer Slimcase, and Kenyan avant pop futurist Kabeaushé. 'Stuttrap' is the first blast of sound we hear, and Olungbenga quickly pilots us into her sonic universe, rapping assertively in Yoruba and English over Scotch Rolex's chrome-plated trap backdrop. It's not far removed from the producer's work with Kenyan/Ugandan underground star MC Yallah, but Aunty Rayzor's incendiary, tongue-twisting raps coax listeners into a musical expression that's hard to define and only gets more expansive when we hit 'Doko'. Featuring Slimcase, who's collaborated with Nigerian superstars like Wizkid and Mr Eazi, this track melts together swinging West African rhythms with complex poetics from both Slimcase and Rayzor. Olungbenga slips into a different mode again on 'Bounce' - one of the album's most dancefloor-ready cuts - almost whispering over a corrosive neo-baile shuffle from DJ Cris Fontedofunk. São Paulo is responsible for some of the world's most effervescent dance music right now, and with Rayzor on vocals the result is predictably explosive, making connections between vital street music from two separate continents. Recent Nyege Nyege signing Titi Bakorta brings Olungbenga into another different zone on 'Fall Back', linking to vintage Afrobeat with low-slung guitar riffs that perfectly compliment Rayzor's soaring vocals. Bakorta's voice is the perfect foil, centering the track in traditions that stretch back through Nigerian history without sounding nostalgic. Kabeaushé hits a similarly complimentary note on 'You not worthy of my love', twisting Rayzor's AutoTune-mangled rhymes into fresh-faced avant R&B that sits a few paces from the mainstream without losing its infectious sing-along quality. And that's the key to unravelling "Viral Wreckage" - Olungbenga is able to be eclectic but sharply focused, bringing in sounds from across a wide world of musical innovation without sacrificing her Nigerian identity. It's an album that's almost effortlessly creative, and one that comes straight from the heart of an artist who's deserves a way larger platform.

Born and raised in the deep outskirts of Mexico City, the Gama brothers are keeping alive the rich legacy of marimba music running through their family with their latest project, Son Rompe Pera. While firmly rooted in the tradition of this historic instrument, their fresh take on the folk icon challenges its limits as never before, moving it into the garage/punk world of urban misfits and firmly planting it in the 21st century. Originally performing alongside their father at local events as kids, they now find themselves at the forefront of the contemporary international cumbia scene with their sonic explorations of the classic marimba. Their absolutely unique blend comes from a typical youthful rebellion, when as teenagers they left behind their upbringing and began to play in various punk, rockabilly and ska bands. Now they’ve gone full circle with the return of the marimba on lead, and mixing all of their influences together with an energetic take on the popular instrument, giving it a new twist never before seen in Mexican folk music. Formed in 2017, Son Rompe Pera broke onto the potent cumbia scene of today as the marimba duo of brothers Jesús Ángel and Allan Gama (Kacho and Mongo), who inherited this tradition from their father, Batuco. A marimba player by trade, he taught them to play and understand the marimba, which they first used to revive old folk songs for their friends, family, and passers-by on the street. They then incorporated it into the performance of popular Mexican cumbia songs, while spicing things up with an animated identity of their own, creating rhythms of an imaginary repertoire that grows, spreads, and connects the Americas with every passing year. In their own words: “The basics of Son Rompe Pera have been developing since we were kids, and the music and streets are in our blood. We found the markets flooded with old, forgotten folk music, and so as kids we decided to carry the marimba with us and create this musical project from our own roots, mixing in rhythms which we thought would never be musical brothers, like cumbia, punk, and the sounds of our barrios and our everyday lives.”

This was it. This IS it. A true Big Bang for the scene as we know it today, materia prima out of which Príncipe came to be. "Vol. 1" was originally dropped in September of 2006 (first day of school) by Marfox, N.K., Jesse, Pausas, Fofuxo and Nervoso, then collectively known as DJs Di Guetto. With maximum respect for Nervoso's previous (and fiery) path, this was the next level, introducing a new generation capable of improving upon standards and in turn inspiring a still younger generation famously represented by Piquenos DJs Do Guetto: Firmeza, Lilocox and Maboku. The original compilation included 37 tracks, but we feel this selection of 13 perfectly captures spirit, sound and fierceness, a leap forward from straight kuduro and other crystallized styles that fed neighbourhood parties. Testing ground as well as tested ground, sureshot killers. Direct transport to the outskirts of Lisbon and the afro-portuguese experience with a sense of purpose, a mission if you will, the certainty of being part of a highly regarded heritage, the vision of fresh forms and details to continue carrying the torch, a futuristic and real transcendence of life conditions and limitations. Raw, uncompromising, respectful, true positive expression that branched out in all the beautiful ways we were blessed to be exposed to and later helped develop. Africa redesigned, repurposed in the bedroom and for the street, seeking to impress peers and make people happy in the dance. Not always understood and even marginalised within the more conservative-minded strands of the African music scene, this "guetto" style quickly became associated with trouble, even causing Nervoso (a few years older than the bunch) to suspend his DJ activities. There was a sense of danger in these grooves but maybe also of a type of freedom that was not merely artistic, a representation of the less glamorous aspects of the community. With the crew's permission we reissued "Vol. 1" 10 years ago as a free download package. Now presented in its compact version, it reappears with its power of expression intact, a beacon indicating the future, never a museum piece, prefiguring all the forthcoming new music and new artists to be undisclosed as our catalogue expands. A quick but fundamental touch-base.

The Afro-Tropical disco style is just one of the many funny sides of the entire Disco Music phenomena that raged throughout Europe in the magical 70s. This compilation collects 12 obscure tracks, originally released on single meant to climb the charts and become hits of the day. None of these reached that peak, but luckily they reached us eventually. Each track is a mix of Latin and tribal rhythms, wild congas, and jungle, savannah-like atmospheres, all filtered by the best Afro / Funk / Disco productions of the time. "Wild Safari" is the perfect compilation for a wild and hot party, impossible to stand still! Approved by the Cosmic Discotheque Team!!!