MUSIC

First issue since 1969 of the Malombo Jazz Maker’s unknown third album, fully licensed from Julian Bahula, with liner notes featuring interviews with Julian Bahula and Lucky Ranku. 'Malombo music is an indigenous kind of music. If you listen to it, you can feel that it can heal you, if you’ve got something wrong. It’s healing music.' Lucky Ranku Lucas ‘Lucky’ Madumetja Ranku (1941-2016) was one of the greatest African guitarists of his generation. He first made his name with the Malombo Jazz Makers – the successor group to the legendary Malombo Jazzmen, formed in Mamelodi township by guitarist Philip Tabane, drummer Julian Bahula and flautist Abbey Cindi. When Tabane left the Jazzmen in 1965, Bahula and Cindi called on Lucky to replace him, and the Malombo Jazz Makers were born. Building on the popularity and success of the original Malombo Jazzmen, the Malombo Jazz Makers become immensely popular, touring widely, winning numerous jazz competitions, and recording two successful albums for the Gallo label. The deep and hypnotic 'Down Lucky’s Way' was their third album. Recorded in 1969, it was the first Malombo Jazz Makers album to feature additional instruments, and the first to feature Abbey Cindi on soprano saxophone as well as flute. But more than anything else, 'Down Lucky’s Way' is a transfixing showcase for Lucky Ranku’s sui generis guitar virtuosity. Quite different from their previous recordings, the album shifted the Jazz Makers’ sound toward hypnotic, extended compositions, layered by organ bass and guitar overdubs. Of all the Malombo Jazz Makers recordings, 'Down Lucky’s Way' is the deepest of mood, and the richest of vision. However, through one of the erasures that are ubiquitous in South African musical history under apartheid, it seems that the record may not ever have been properly issued. Original copies are outrageously rare – only a few are known among collectors. When we asked Lucky about the album, he was unaware it had ever been released, and had never seen a copy. Perhaps it was pulled; perhaps it was pulped; perhaps Gallo simply took their eye off the ball. Nobody knows, but it is not impossible that the apartheid authorities were involved, for by 1969, the Malombo Jazz Makers were well known to them. Julian Bahula’s introduction of malopo drums to the music of the original Malombo Jazzmen was a moment of crucial political and cultural radicalism for South African jazz. Traditionally used by BaPedi people for healing, the malopo drums of Malombo music re-centered jazz around indigenous sounds and culture, and over the next decade, the Malombo Jazz Makers became deeply involved in political opposition to apartheid. Their recovery of indigenous sounds made them the musical standard bearer for the Black Consciousness movement, and they toured South Africa clandestinely with the writer and anti-apartheid activist Steve Biko. They also broke apartheid laws by playing with the white rock group Freedom’s Children, sometimes appearing on stage in masks or made up with UV paint to avoid detection by the authorities; they appeared regularly at the rule-bending Free People’s Concerts organized by David Marks, where Marks’ clever exploitation of a loophole – mixed audiences were prohibited from attending ticketed concerts where anyone was being paid, but the law said nothing about private functions played by artists for free – meant people could come together in defiance of apartheid laws. The notorious Special Branch would raid their concerts; Lucky remembered police storming an auditorium, throwing smoke bombs. Eventually the political situation became too dangerous, and the band were being actively sought by the police. Though Abbey Cindi remained in South Africa, both Julian Bahula and Lucky Ranku went into political exile in the UK, where Bahula founded the group Jabula with Lucky and former members of Cymande, Steve Scipio and Michael ‘Bami’ Rose. With Jabula, Julian and Lucky worked tirelessly for the anti-apartheid movement, raising funds and awareness all over Europe and in the US. They played with Dudu Pukwana’s Spear in the joint formation Jabula-Spear, and worked together in Bahula’s Jazz Afrika formation; in 1984 Bahula organized the first Concert for Mandela, and it was Jabula that supplied the chorus for The Special A.K.A.’s hit single ‘Nelson Mandela’. Lucky also played and recorded with Chris McGregor’s South African Exiles Thunderbolt group. After the fall of apartheid, they both remained living and working in the UK. In 2012 the South African government awarded Julian Bahula the Gold Order of Ikhamanga for his cultural work during the struggle against apartheid. Until his death in 2016, Lucky continued to play with countless groups and musicians, putting together the band Township Express with Pinise Saul, and leading his own African Jazz Allstars. The influence of his playing on the international perception of South African township music was immense, and he was held in the highest regard by his peers – ‘Lucky was a guitarist who could bring any house down’, said Michael ‘Bami’ Rose. But despite his continuous presence on the UK live circuit over four decades, Lucky Ranku never recorded an album as leader. And so as well as restoring an important lost piece of South African musical heritage, 'Down Lucky’s Way' is a precious opportunity to hear one of Africa’s foremost guitarists stretching out, in focus and in his element.

Chicago Underground Duo is the long-running collaborative project of composer/trumpeter/electronicist Rob Mazurek (Exploding Star Orchestra, Isotope 217, New Future City Radio with Damon Locks) and composer/drummer/mbiraist Chad Taylor (jaimie branch’s Fly or Die, Marshall Allen’s Ghost Horizons, Luke Stewart’s Silt Trio). Hyperglyph is their first album in 11 years, and 8th in the absolute cabinet of wonders that is the Chicago Underground Duo.

The pair have played music together in a multitude of formations over nearly three decades, including their ongoing partnership in Mazurek’s large-format-skyward-expressionism vehicle Exploding Star Orchestra, in the expanded Chicago Underground Trio & Quartet (with guitarist Jeff Parker), and in a plethora of other assemblages. The early albums by the Duo have proven to be embryonic blueprints for the avant-jazz / electronic / indie rock hybridizations of the time, making them majorly important moments in the articulation of the “jazz” dimensionality of the then-burgeoning "post rock" sound. That sound, of course, was being transmitted far and wide due to the success of these groups as well as Mazurek’s Isotope 217 project with Jeff Parker, and the Chicago Underground’s frequent collaborators in Tortoise.

But the sounds being created by this extended family are and were far from static. Just as most of the still-working artists born of that Chicago era have evolved, reconfigured, and grown, Chicago Underground Duo has undergone a number of musical moltings, with the project always in the background of disparate individual aural investigations — always an option, always an outlet. As the project drops off and picks back up, the concurrent personal evolutions of Mazurek and Taylor make the Duo a true reflection of their own lives and friendship.

“Rob is my longest collaborator and also one of my best friends,” says Taylor, who first performed with Mazurek at a club in Chicago in 1988, aged 15.

“When it feels right we do it,” says Mazurek of the gaps in duo activity. “We have worked together and have been friends for a long time. This creates a kind of continuity not only in the music, but in our lives.”

Musically, there are certainly internalized nods here to AACM composers like Wadada Leo Smith, or albums like Don Cherry & Ed Blackwell’s “Mu” and El Corazon, but the songs of Hyperglyph exemplify Mazurek and Taylor’s individualities while also addressing another longtime influence on the Chicago Underground Duo sound — the Father, Son, and Holy Ghost of extreme studio editing in jazz-adjacent music, Miles Davis and Teo Macero’s Bitches Brew, In A Silent Way, and Get Up With It.

“Post production has always been a big part of our process,” says Taylor.

“Sometimes it just flows and we one-take a thing,” Mazurek elaborates. “Other things take time to ferment. We hit those hard in the post production.”

International Anthem engineer Dave Vettraino was indispensable as part of this process, recording and mixing the entire album at IARC HQ in Chicago. “We are very open and free in the studio,” says Mazurek. “Working with Dave is a joy because he is so intuitive and open with his approach as well. We can try anything with him. In this way it is more like a trio than a duo.”

Couple this trio’s take on the now classic cut-and-recut production techniques of Davis/Macero with Mazurek and Taylor’s longtime interest in deep electronic sounds (think Bernard Parmegiani, Morton Subotnick, Xenakis, Eliane Radigue, Plux Quba), transformative processing (think Autechre, King Tubby, Mouse On Mars, Carl Craig) and we can finally get close to understanding just where the duo lands in this lineage — this ongoing narrative each individual finds themselves in whether they see it or not. The Chicago Underground Duo, it seems, sees it.

While the musical language of Mazurek and Taylor can certainly be clocked in the slew of projects that they participate in together, the sound of a Chicago Underground Duo album is singular among them. Hyperglyph is no exception and could even be considered a distillation of that intuitive yet complex sound. A key can be found in the title of the album itself: highly complex geometric structures which can seem overly complex at first but, when thousands are arrayed in 3D space and with user training and adaptation, can significantly enhance perception and information assimilation and lead to new knowledge and insights.

The album opener “Click Song” kicks off with a blown-out horn chant from Mazurek, doubled by tuned bells and nestled into a muscular and symmetrical stereo-overdubbed polyrhythm from Taylor. Synthesized bass pulls our ears along cyclically, dropping in and out to almost severe dynamic effect while Mazurek and the subtle-yet-persistent bells elaborate upon the melody before ultimately departing from their repetitive psalm in favor of improvisation. It’s all held together by the steady, deep, chest-thump boom of Taylor’s kick drum pattern.

“There has always been a lot of African influence in the rhythms we play,” says Taylor. “With this record, specifically, we utilize rhythms from Nigeria, Mali, Zimbabwe, and Ghana.” Taken as a whole, spiritually, this introductory three-minute stomper lives somewhere between a Tuareg wedding and the most hypnotic moments of the click songs of Northern Africa.

Title track “Hyperglyph” follows, and begins with a chromatic moving harmony played by Mazurek on the RMI electric piano, an instrument famously utilized on Miles Davis’ groundbreaking Filles de Kilimanjaro. The vibe here, though, is one of unyielding, trancelike repetition. The trumpet introduces the time, with Taylor's chunky smacking rhythm hitting hard from the get go. Eventually, the tune undergoes a transformation, with the back and forth of melody and rhythm hitting a fever pitch. A pitch-shifted trumpet becomes a New Orleans march baritone. Dennis Bovell-style dub sounds enter (or, maybe, reveal themselves) at the start of the song’s final movement, followed by wordless incantations. Swelling and saturated, the track sounds as if it’s about to tear itself apart. Static pulsing merges and overtakes the recorded percussion to present a new rhythm of hissing electronics — the harnessed wailing of the unleashed ghost in the machine. A spiritual awakening from the bowels of the earth.

“Hemiunu”, a Chad Taylor composition, is a waltz based around a simple piano figure repeated throughout. A folk melody from anywhere, the kind that’s been in the air for as long as anyone can remember. One might imagine the melody played clawhammer on an Appalachian afternoon, bowed somberly on the Chinese erhu, or hummed nonchalantly on the factory line. From the jump, Taylor’s percussion threads itself into the sound of a well-worn upright piano as the high register is haunted in wide stereo by that roiling RMI electric piano in octaves, alternately dubby and harplike. Enter Mazurek with another folk-like melodic phrase. Pause. Again. Pause. Leaving room for the now densely waltzing bouquet to bloom before diving deep into laser-sharp Lee Morganesque territory with a wildly vibrating high trumpet cry, but with a tone Mazurek owns completely.

The deeper reference for Mazurek’s most untethered emotional playing is his late friend and mentor Bill Dixon, an extraction most apparent in the three-part "Egyptian Suite.” At the start of part one (“The Architect”) a cyclical pattern from Taylor becomes a bed for Mazurek’s repeating, descending, synthetic-Egyptian scaled theme. This call to action dissolves into the second movement, “Triangulation of Light,” where Taylor’s bowed cymbals set the stage for an exploration of microtonal color with and against the occasional joining and un-joining of tones that stretch the frequencies to their limits from Mazurek's open and half muted trumpet. Like a tornado siren in the distance, breaking through the membrane of storm clouds on the horizon, in search of another siren.

The third and final movement, “Architectonics of Time,” announces itself with free rolling swaths of percussion from Taylor à la Robert Frank Pozar’s mind-bending percussion on The Bill Dixon Orchestra’s classic Intents and Purposes. Here, though, the lineup is limited to two, with no overdubs or post-production. Taylor's singular style and Mazurek's tonal painting coalesce into a maelstrom of intervallic tone and beat before the final repeat of the lead melody from the suite’s first movement. It truly feels like reaching the summit. It’s pure and free duo interaction, the symbiosis of 30 years.

“Succulent Amber,” the final track on Hyperglyph, could fit just as easily on side two of Autobahn. After a brief modular synth-induced pan-harmonic melody shift, a steady kalimba is joined by the gentle intermittent raindrop-melodicism of the RMI electric piano in this understated final duo performance, unadorned by further studio arrangement. It’s a full-on comedown moment after the intensity of “Egyptian Suite,” though rather than winding down or petering out, here the Chicago Underground Duo still manage to point toward some kind of incoming mystery with four sudden-yet-patient ascending chords on the low-register of the RMI electric piano just before the curtains close. The piano notes end on a leading tone, leaving the resolution to the listener.

Once we’ve climbed the mountain, they remind us, we have to deal with what’s on the other side.

Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."

Available on vinyl for the very first time: “The Trance Of Seven Colors” by master Gnawa musician MALEEM MAHMOUD GHANIA and free jazz legend PHAROAH SANDERS. Produced by BILL LASWELL and according to The Attic “one of the most important albums of Gnawa trance music released in the ‘90s”. 

Originally released in 1994 on BILL LASWELL’s AXIOM imprint, “The Trance Of Seven Colors” is the meeting of two true musical masters: MALEEM MAHMOUD GHANIA (1951 – 2015), son of the master of Gnawa music MALEEM BOUBKER GHANIA and the famous clairvoyant and "moqaddema" A'ISHA QABRAL, and a master of the traditional Gnawa style in his own right. MAHMOUD learned this craft as a youth along with his brothers, walking from village to village, performing ceremonies with his father BOUBKER and was one of the few masters (Maleem) who continued to practice the Gnawa tradition strictly for healing (the central ritual of the Gnawa is the trance music ceremony – with the purpose of healing or purification of the participants). With 30 cassette releases of music from the Gnawa repertoire with his own ensemble and performances at every major festival in Morocco, including performing for the King in various contexts, MAHMOUD GHANIA was also one of Morocco's most prominent professional musicians. 
In 1994, BILL LASWELL and PHAROAH SANDERS went to Mocrocco, equipped with just some mobile recording devices, to record GHANIA and a large ensemble of musicians (to a good part family members) in a very intimate set up at a private house with the legendary free jazz musician contributing his distinctive tenor saxophone sounds that gained him highest praise as a truely spiritual soul right from the days of playing with JOHN COLTRANE and his wife ALICE and on seminal solo albums like „Karma“. 
The aptly titled „The Trance of Seven Colors“ ranks among the best Gnawa recordings ever released , made it onto the list of “10 incredible percussive albums from around the world” by Thevinylfactory.com and is 25 years after its original CD release on finally available on vinyl! 

Each cassette in this trilogy is based off over a decade of audio-spiritual research on three beings who have created highly spiritual musical compositions, and who have transitioned off this planet in the physical: Pharoah Sanders, Alice Coltrane (Swamini Turiyasangitananda), and Sun Ra. You will hear two ensembles - Roman Norfleet & Be Present Art Group as well as The Cosmic Tones Research Trio - play interpretations, responses, and hypotheses pertaining to the research on the music and message of those beings. Each cassette is simultaneously in tribute and is also a sonic dissertation. These cassettes are intended as future research on how the music of these beings affected the playing, the witnesses, and the hearers at the time of performance.

The first cassette "Something’s Happening: The Transitioning of a Pharoah" centers the beingness and music of Pharaoh Sanders. This recording took place on the day of his transition (9-24-22) at The Lumber Room in Portland, Oregon and features the ensemble Roman Norfleet & Be Present Art Group. The news of Pharaoh’s transition stunned the whole planet. The ensemble had different compositions prepared for this day originally, but immediately made new sonic arrangements in response, prayer, grief, and gratitude. Norfleet had a formative encounter with Sanders around 2013 while working as a computer salesman and learned about the music of Sanders directly from him. They spent hours in conversation on technology and music, which included talks about Sun Ra.

The second cassette is titled "Explorations of Turiya Loka" and was recorded at Leach Botanical Garden in Portland, Oregon (9-24-23). "Turiya" is a spiritual, blissful state and "Loka" means planet - according to Vedic spiritual systems. Turiya Loka is a spiritual, blissful planet. This cassette holds a recorded ceremony by Roman Norfleet & Be Present Art Group honoring the music and spiritual teachings of Swamini Turiyasangitananda (also known as Alice Coltrane) and explores what Turiya Loka may sound like. Turiya Loka is a home for Swamini Turiyasangitananda based on her song “Om Supreme” on the album Eternity. Since 2017, Norfleet has been studying and fellowshipping with the students of Swamini Turiyasangitananda who are based in California and still run the Vedantic Center organization. The organization continues to hold classes and ceremony. In this recording, listeners will get a chance to hear spiritual insight from Radha Botofasina, who is a student of Swamini Turiyasangitananda and lived on the ashram the spiritual teacher founded in Agoura Hills, California.

The final cassette consists of music from The Cosmic Tones Research Trio composed of Harlan Silverman, Kennedy Verrett, and Norfleet. It was recorded in community at Mississippi Records in Portland, Oregon (12-3-23). The ensemble's name gives a nod to Sun Ra’s "Cosmic Tones For Mental Therapy" album title and was formed for extensive research purposes pertaining to universal and cosmic tones - how they affect human mental wellness and overall interspecies wellbeing. Sun Ra’s "Cosmic Tones For Mental Therapy" is a great example and research tool for audio wellness. The evening of this concert was the trio’s first mental wellness event which had tremendous positive effects on the beings and buildings present and surrounding.

2025 repress. "Natural Information Society, like their partners in time Bitchin Bajas, live their days in flow motion. Rhythms come and go, instruments sound as a means to a greater end. Music is the way of their life. Their debut convergence, Automaginary, feels as natural as it does inevitable. Both groups were first heard in 2010, both emerging from solo endeavors that accessed a vastness, more room than a single player might ultimately fill -- a place then for fellow travelers! Joshua Abrams, a questing bassist and improviser by trade, with an extensive discography of solo recordings and collaborations with a wide variety of artists, formed Natural Information Society as a conduit for the live presentation of his guimbri music. Abrams had delved into the sound of the threestringed Gnawan lute on his own, intrigued by the instrument's ability to provide melodic and rhythmic direction with a minimal, hypnotic palette. Known for the drone also are Bitchin Bajas. Cooper Crain of CAVE started the Bajas to explore his fascination with vintage electronics and recording techniques. With Dan Quinlivan on keyboards as well, Bitchin Bajas' discography has explored a range of dynamic approaches, producing various proportions of atmosphere and soundtrack that move from becalmed stasis to synthetic beat-building with a prescient liquidity. Both Natural Information Society and Bitchin Bajas are in pursuit of the unconscious in their musical expression, and through their independent methods, both have ridden the wind to unseen places, using the playing as the carpet that will take them there. A multitude of influences swarm amoebically in their sounds, from the mud of ancient Afro-groove to 20th-century classical austerity, from the clatter of freedom jazz to the 4/4 of kraut and disco and fusion beyond -- and then beyond the music and into the air. Wrapped up in a screen-printed jacket from visual artist Lisa Alvarado, whose aesthetic sense is a touchstone for the vision of Natural Information Society, Automaginary is psychedelic and ambient and jazz -- yet none of it either, the whole being more than the sum of former parts. This is music of unique variance, a remarkably perfect congregation of the two tribes that are Natural Information Society & Bitchin Bajas."

Strut present the first ever compilation series to access the archives of one of the greatest of all French Caribbean labels, Disques Debs out of Guadeloupe. Set up by the late Henri Debs during the late ‘50s, the label and studio has continued for over 50 years, releasing over 300 7” singles and 200 LPs, covering styles varying from early biguine and bolero to zouk and reggae. Debs played a pivotal role in bringing the créole music of Guadeloupe and Martinique to a wider international audience. Volume 1 of this series marks the first decade of the label’s existence and takes in big band orchestras, home-grown stars, touring bands and a new generation that would emerge at the end of the ‘60s. Early releases were recorded in the back of Henri’s shop in Pointe-a- Pitre, from his own sextet playing percussive biguines to young saxophonist Edouard Benoit, leader of Les Maxels and regular arranger for Debs bands. Other artists ranged from big bands like Orchestre Esperanza and Orchestre Caribbean Jazz to poet and radio personality Casimir “Caso” Létang and folkloric gwo ka artist Sydney Leremon. Debs also capitalised on recording foreign touring artists visiting Guadeloupe during the early ‘60s including Haitian trumpeter Raymond Cicault and Trinidadian bandleader Cyril Diaz. Compiled by Hugo Mendez (Sofrito) and Emile Omar (Radio Nova), ‘Disques Debs International’ is released in conjunction with Henri Debs Et Fils and Air Caraibes. The package features a host of rare and unseen photos from the Debs archive with both formats featuring extensive sleeve notes and interviews with Philippe Debs and Max “Maxo” Severin of Les Vikings. Volumes 2 and 3 follow in 2019. Album cover - top right

Strut present the definitive vinyl edition of 'Nigeria 70'. First released in 2001, the collection inspired a new generation of labels and releases into Afro funk and Afro jazz fusions and helped to introduce the 1970s Lagos scene beyond Fela Kuti's catalogue for a legion of soul, funk and dance music enthusiasts.

Recorded in the early 1970s, this collection of instrumentals is a crystal clear glimpse into a forgotten period of Portland’s music history. Fostered by the Albina Art Center, a hangout spot for creatively-inclined Black youth, The Gangsters were led by trumpeter Thara Memory who produced the sessions heard on this release. After gigging around the city for a few years, the group—who were almost all in their late teens—laid down some tracks at Ripcord Studios, but they disbanded soon thereafter and the tapes sat in a closet, unheard for over 40 years.

Rescued from obscurity, the tracks on this album have all the punch and hip-swinging joy of fellow jazz/funk artists like The Crusaders, Weather Report, and Pleasure. But with Thara Memory leading the charge, the music has a rich complexity, best exemplified by the nine-minute “Suite for Funk Band,” which runs through a series of movements that touch on Latin grooves and post-bop before culminating in an almost-psychedelic breakdown capped off by a devastating guitar solo.

For many members of The Gangsters, their careers would continue to flourish. The late Thara Memory became a renowned educator and won a Grammy for his work with Esperanza Spalding on her 2013 album Radio Music Society. Jimmy and Johnny Sanders toured in B.B. King’s band throughout his final decade of performance. Bassist Lester McFarland would go on to play with jazz icons The Crusaders, The Jeff Lorber Fusion, and Tom Grant. But what this record captures is lightning in a bottle, a period when these young men crossed paths and created a burst of energy and light.

In November 2022 world-renowned kora player Ballaké Sissoko and acclaimed guitarist Derek Gripper spend just three hours recording a wordless album together. The kora and guitar in the hands of masters - a session where New Ancient Strings meets One Night On Earth. “Musically we tested each other,” says Sissoko, explaining that the most magical aspect of their initial encounter was the spontaneity of the whole thing. “We have the mastery of our instruments, the technique and a good ear. Derek is very curious, that’s very important.” “He’s just such a good listener,” says Gripper about Sissoko. “It’s not what he plays, it’s how he plays it. He’s an amazing interpreter, the prime master of timbre.” “It’s a remarkable album,” says Lucy Duran, professor of Music at SOAS. “It’s the furthest away that Ballaké has gone from his own idiom and it’s brilliant – not world music, it’s in a totally different realm, entering new territory”

 

Mega rare great jazz recording of the legendary US saxophonist Hal Singer and French pianist Jef Gilson from 1974, originaly released on the French Le Chant Du Monde Label. The birth act of the Afro-/Jazz-Parisian scene that fascinated so many musicians and music fans throughout the 70s and 80s.Fantasic modal soul jazz masterpiece, a pure beauty from start to end..

A member of the radical black nationalist US Organisation, percussionist James Mtume championed the Kawaida way of life, aiming for collective creativity linked to its pan-African and Socialist ideals. With uncle Albert and father Jimmy Heath on board, Mtume cut this intense modal jazz concept album in December 1969 with Don Cherry, Herbie Hancock, Ed Blackwell and Buster Williams, yielding a masterpiece of percussion-heavy jazz, with every player on exceptional form, the five extended tracks reaching to peaks of emotional expression. This is a must-have delight for all lovers of spiritual, modal and Afrocentric jazz.

When Jako Maron reimagined Réunion island's politically-charged maloya sound on 'The electro Maloya experiments of Jako Maron', he focused on the genre's distinctive, revolutionary rhythms. Electro-plating the call-and-response thuds, he used the language of techno to upset the expected template, disrupting maloya's 6/8 pulse with modular bleeps and Roland kicks. He takes a different approach on 'Mahavélouz', focusing on the bobre, traditional maloya's only melodic instrument, a long bow amplified by a calabash that's known as the berimbau in Brazil. Maron was fascinated by the bobre's unique sonic signature, and noted that when it's usually played, it's drowned out by the louder percussive instruments. So he enlisted a number of traditional bobre performers to play a series of solos, using them to guide the album's four lead tracks and distorting and compressing the serrated hits until they stood confidently in front of his undulating roulér (bass drum) and sati (hi-hat) patterns.

"These four pieces are the culmination of my research into electronic maloya," explains Maron. "There's no need for words on this music; the bobre is the voice, and it is an ancestral voice. It's a reimagining of maloya kabaré in an electro form." This is the music that Maron has used to drive his recent live performances, so it prioritizes maloya's dancefloor potential. Swapping the traditional roulér and sati sounds for TR-606, TR-909 and TR-707 hits, he generates a hypnotic roll on opening track 'Paré po saviré' (rise up), forming a rubbery backdrop for Amemoutoulaop's acidic bobre twangs. Maron describes the track as a "call to bring spirits and people together", and using piercing feedback squeals to harmonize with the bobre, he introduces us to the voice that anchors the entire album. On 'Bék dann dir (try harder), he augments the bobre with glassy Korg Polysix chimes and Machinedrum sounds, and 'Zésprimaron'(the Maron spirit), ushers us towards a ceremony, shuffling his rhythm into a ritualistic throb, and using squelchy synth sounds to flutter into a trance.

Maron concludes his live bobre experiments with '1 piton 3 filaos' (one hill and three trees), and it's his most ambitious fusion, with hallucinatory flutes and technoid stabs rising weightlessly in-between Amemoutoulaop's frenetic performance. But this isn't the end of his investigation: Maron fleshes out 'Mahavélouz' with tonal studies that replicate the bobre synthetically. On 'Mdé prototrash', the characteristic ping is re-created by his modular system, and it's almost indistinguishable from the original instrument, buzzing and popping alongside Maron's surging percussion. The sound is more uncanny on 'dann kér Mahaveli' (in the heart of marvelous land) but no less affecting, knotted around synthetic bird calls and entrancing warbles. Even more idiosyncratic than its predecessors, 'Mahavélouz' is a bold step forward for Maron that builds on ancient foundations to construct a staggeringly new kind of dance music.

Strut presents an exclusive reissue of Experience Unlimited’s 1977 debut album, Free Yourself, featuring a brand new interview with bandleader and co-founder ‘Sugar Bear.` This seminal recording blends soul, jazz, and funk-rock, laying the foundation for Washington D.C.'s go-go scene. Experience unlimited had originally started out in 1973 when they met at Ballou Senior High School in South-East D.C. and came to the attention of Black Fire Records’ Jimmy Gray after winning a school talent competition. “Jimmy saw that we had a lot of potential and he put us into the studio,” remembers bandleader Gregory “Sugar Bear” Elliott. “That was our first experience recording - I remember that he just told us to be ourselves and we just gathered together and played. We were young kids then saying what we felt.” Free Yourself is a free-flowing album, full of positive messages and infectious grooves. “We could play any style,” continues Sugar Bear. “The album has a lot of different songs and feelings – from ‘Peace Gone Away’ to ‘Funky Consciousness’ which features some heavy guitar work and ‘Free Yourself’ where you can hear early stylings of go-go – it’s all in one. We just wanted to record where we were at.” Experience Unlimited would go on to score the huge hit ‘Da Butt’ in 1988 which featured in the Spike Lee movie School Days and would add their unmistakeable rolling rhythms to Grace Jones’ ‘Slave To The Rhythm’ and Kurtis Blow’s ‘Party Time’ This new reissue of Free Yourself features full original artwork including the cover painting by Malik Edwards. It is remastered by The Carvery and includes a brand new interview with bandleader and co-founder Gregory “Sugar Bear” Elliott alongside rare photos.

Nigeria 70: No Wahala returns to a fertile heyday in Nigerian music when established styles like highlife and juju became infused with elements of Western jazz, soul and funk in the ‘70s and early ‘80s.

"The Nigeria 70 series is the gift that keeps on giving [...] a reliable source for some of the finest music to come out of 1970s and 80s Nigeria" (Pop Matters)

Malian guitar sorcery of the highest order.

You shall not pass. Connecting Wasulu hunter music, griot praises, Senufo pastoral dances, Fula and Mandingo repertoire alongside Western psychedelia, blues and afro-beat, Zani Diabaté’s Super Djata Band was among Mali’s top orchestras of the 1980s. For their 1981 album, the Bamako-based orchestra discovers the wah-wah pedal, delivering six mind-ravishing guitar workouts for the proletariat.

For their third album on Bongo Joe, Madalitso Band takes a new direction.

After two records capturing the raw intensity of their live performances, the Malawian duo ventures for the first time into the possibilities of the studio — without ever compromising their signature style or energy.

Armed with their handmade babatone, a guitar, and their interwoven voices, Yobu and Yosefe craft a sound at the crossroads of banjo music, kwela, gospel, and African folk. An acoustic trance that’s both minimal and vibrant, deeply rooted in tradition yet undeniably fresh and contemporary. On Ma Gitala, they add new textures: layered vocals, playful percussion, melodic surprises, and guests from their close and family circles.

Always guided by instinct, the band reveals a more intimate and narrative side of their universe — full of memories, spontaneity, and close-knit complicity. An album that captures the joy and creativity of two artists who turned the street into a stage, and the stage into a playground.

“This is the time that we, who have benefited from the Last Poets should be able to say, ‘it’s the Last Poets. It’s them we should be honouring, because we did not honour them for so many years…”

KRS One wasn’t just addressing the hip hop fraternity when he uttered those words by way of introducing the video for Invocation – a poem written thirty years ago, around the time of the Last Poets’ last significant comeback. He was speaking to everyone who’s been affected by the word, sound and power issuing from the most revolutionary poetry ever witnessed, and that the Last Poets had introduced to the world outside of Harlem at the dawn of the seventies.

In 2018 the two remaining Last Poets, Abiodun Oyewole and Umar Bin Hassan, embarked on another memorable return with an album – Understand What Black Is – that earned favourable comparison with their seminal works of the past, whilst showcasing their undimmed passion and lyrical brilliance in an entirely new setting – that of reggae music. Tracks like Rain Of Terror (“America is a terrorist”) and How Many Bullets demonstrated that they’d lost none of their fire or anger, and their essential raison d’etre remained the same.

“The Last Poets’ mission was to pull the people out of the rubble o f their lives,” wrote their biographer Kim Green. “They knew, deep down that poetry could save the people – that if black people could see and hear themselves and their struggles through the spoken word, they would be moved to change.”

Several years later and the follow-up is now with us. The project started when Tony Allen, the Nigerian master drummer whose unique polyrhythms had driven much of Fela Kuti’s best work, dropped by Prince Fatty’s Brighton studio and laid down a selection of drum patterns to die for. That was back in 2019, but then the pandemic struck. Once it had passed, the label booked a studio in Brooklyn, where the two Poets voiced four tracks apiece and breathed fresh energy, fire and outrage into some of the most enduring landmarks of their career. Abiodun, who was one of the original Last Poets who’d gathered in East Harlem’s Mount Morris Park to celebrate Malcolm X’s birthday in May 1968, chose four poems that first appeared on the group’s 1970 debut album, called simply The Last Poets. He’d written When The Revolution Comes aged twenty, whilst living in Jamaica, Queens. “We were getting ready for a revolution,” he told Green. “There wasn’t any question about whether there was going to be one or not. The truth was many of us still saw ourselves as “niggers” and slaves. This was a mindset that had to change if there was ever to be Black Power.”

He and writer Amiri Baraka were deep in conversation one day when Baraka became distracted by a pretty girl walking by. “You’re a gash man,” Abiodun told him. The poem inspired by that incident, Gash Man, is revisited on the new album, and exposes the heartless nature of sexual acts shorn of intimacy or affection. “Instead of the vagina being the entrance to heaven,” he says, “it too often becomes a gash, an injury, a wound…”

Two Little Boys meanwhile, was inspired after seeing two young boys aged around 11 or 12 “stuffing chicken and cornbread down their tasteless mouths, trying to revive shrinking lungs and a wasted mind.” They’d walked into Sylvia’s soul food restaurant in Harlem, ordered big meals, then bolted them down and run out the door. No one chased after them, knowing that they probably hadn’t eaten in days. Fifty years later and children are still going hungry in major cities across America and elsewhere. Abiodun’s poem hasn’t lost any relevance at all, and neither has New York, New York, The Big Apple. “Although this was written in 1968, New York hasn’t changed a bit,” he admits, except “today, people just mistake her sickness for fashion.”

Umar is originally from Akron, Ohio, but had arrived in Harlem in early 1969 after seeing Abiodun and the other Last Poets at a Black Arts Festival in Cleveland. That’s where he first witnessed what Amiri Baraka once called “the rhythmic animation of word, poem, image as word-music” – a creative force that redefined the concept of performance poetry and stripped it bare until it became a howl of rage, hurt and anger, saved from destruction by mockery and love for humanity. When Umar’s father, who was a musician, was jailed for armed robbery he took to the streets from an early age where he shined shoes and raised whatever money he could to help feed his eight brothers and sisters. By the time he saw the Last Poets he’d joined the Black United Front and was ready to join the struggle.

Once in Harlem, Abiodun asked him what he’d learnt in the few weeks since he’d got there. “Niggers are scared of revolution,” Umar replied. “Write it down” urged Abiodun. That poem still gives off searing heat more than fifty years later. In Umar’s own words, “it became a prayer, a call to arms, a spiritual pond to bathe and cleanse in because niggers are not just vile and disgusting and shiftless. Niggers are human beings lost in someone else’s system of values and morals.”

And there you have it. It's not just race or religion that hold us back, but an economic system that keeps millions in poverty and living in fear – a system born from political choice and that’s now become so entrenched, so bloated on its own success that it’s put mankind in mortal danger. It was many black people’s acceptance of the status quo that inspired Just Because, which like Niggers Are Scared Of Revolution, was included on that seminal first album. Along with their revolutionary rhetoric, it was the Last Poets’ use of the “n word” that proved so shocking, but it would be wrong to suggest that they reclaimed it, since it never belonged to black people in the first place. There’s never any hiding place when it comes to the Last Poets. They use words like weapons, and that force all who listen to decide who they are and where they stand.

Umar’s two remaining tracks find him revisiting poems first unleashed on the Poets’ second album This Is Madness! Abiodun had left for North Carolina by then where he became more deeply enmeshed in revolutionary activities and spent almost four years in jail for armed robbery after attempting to seize funds related to the Klu Klux Klan. Meanwhile, the 21 year old Umar was squatting in Brooklyn and had developed close ties with the Dar-ul Islam Movement. A longing for purity and time-honoured spiritual values underpins Related to What, whilst This Is Madness is a call for freedom “by any means necessary,” and that paints a feverish landscape peopled by prominent black leaders but that quickly descends into chaos. “All my dreams have been turned into psychedelic nightmares,” he wails, over a groove now powered by Tony Allen’s ferocious drumming.

Those sessions lasted just two days, and we can only imagine the atmosphere in that room as the hip hop godfathers exchanged the conga drums of Harlem for the explosive sounds of authentic Afrobeat. Once they’d finished, the recordings and momentum returned to Prince Fatty’s studio, since relocated from Brighton to SE London. This was stage three of the project, and who better to fill out the rhythm tracks than two key musicians from Seun Anikulapo Kuti’s band Egypt 80? Enter guitarist Akinola Adio Oyebola and bassist Kunle Justice, who upon hearing Allen’s trademark grooves exclaimed, “oh, the Father… we are home!”

Such joy and enthusiasm resulted in the perfect fusion of Nigerian Afrobeat and revolutionary poetry, but the vision for the album wasn’t yet complete. He wanted to create a new kind of soundscape – one that reunited the Poets with the progressive jazz movement they’d once shared with musicians like Sun Ra and Pharoah Sanders. It was at that point they recruited exciting jazz talents based in the UK like Joe Armon Jones from Mercury Prize winners Ezra Collective, also widely acclaimed producer/remixer and keyboard player Kaidi Tatham, who’s been likened to Herbie Hancock, and British jazz legend Courtney Pine, whose genius on the saxophone and influence on the UK’s now vibrant jazz scene is beyond question.

The instrumental tracks on Africanism are in many ways as revelatory and exciting as the Last Poets’ own. It’s important to remember that the kaleidoscope of styles and influences we’re presented with here aren’t the result of sampling but were played “live” by musicians responding to sounds made by other musicians. That’s where the magic comes from, aided by Prince Fatty’s peerless mixing which allows us to hear everything with such clarity. Music fans today have grown accustomed to listening to all kinds of different genres. Their tastes have never been so broad or all-encompassing, and so the music on this new Last Poets’ album is as groundbreaking as their lyrics, and perfectly suited to the era that we’re now living in.

In dark and difficult times, the music of Barney Lister and Kojo Degraft-Johnson lifts us up. As MRCY, across the eight tracks of VOLUME 2, they deliver on their premise of emotive music that surprises as much as it comforts, referencing timeless sounds as much as a sense of the cutting edge. If their debut release, 2024’s VOLUME 1, which blended Kojo’s ecstatic vocals and Barney’s masterful analogue production, showcased MRCY’s lightning-in-a-bottle chemistry, VOLUME 2 builds from there to a collection that is more sophisticated, thematic, and definitely more modern, exploring love, self-discovery, and healing. “We’re trying to extinguish fear with optimism and worry with love,” Barney says, on confronting the many crises of modern life in their new release. “VOLUME 2 breaks the mould to present a bigger picture of who we are – something with angst, surprises and more guts.” Opening numbers “Angels” and “Wanna Know (Ontario)” draw on a classic MRCY feel with their infectious grooves, soaring group harmonies and warm uplifting horns, harnessing Kojo’s flawless falsetto in an emotive introspection that yearns for a better future or for the affection of another. Yet, as the record progresses, MRCY launches into unexpected sounds and new themes. On “Man”, Kojo sings about the challenges of modern masculinity and questions the ways that men can change for the better over an energetic afrobeat polyrhythms and a jazz-inflected flute solo. “Being a man in this world is complicated and it can feel like a battle to stay open and kind," Kojo explains. “That’s why the track has that driving battle groove and the lines ‘Move out the dark and lead with light/Fight for the love a thousand times’ because we need to come together to make ourselves change for the better." Standout number “Flicker” sees Kojo sing about the temptation to give yourself emotionally to people who don’t deserve it over a Ghanaian highlife riff and a dancefloor-filling bassline. First meeting in 2021 after Barney discovered a clip of Kojo singing on Instagram and was taken by his soaring, Stevie Wonder-referencing vocals, the pair linked up at Barney’s Brixton studio and discovered an immediate connection. “It’s the most natural music I’ve ever made,” Kojo says. “Being with Barney in the studio, the ideas just come pouring out and we always lead with our initial feelings, since that produces the most authentic and heartfelt music.” The duo’s innate confidence in each other stems from their impressive musical pedigree. Barney grew up in Huddersfield and was introduced to the Yorkshire town’s soundsystem culture from an early age before going on to produce and collaborate with everyone from vocalist Obongjayar to popstar Rina Sawayama, Mercury Prize-nominees Joy Crookes, Olivia Dean and Celeste and Glaswegian soul singer Joesef. Kojo, meanwhile, draws on his South London Church-going background to deliver a mighty vocal power that references gospel emotion, choral harmony and the catalogue of soul greats like Sam Cooke and Aretha Franklin. Earning his stripes on London’s jam circuit, he has since provided vocals for Cleo Sol, Little Simz, Jungle and Liam Gallagher. Following the release of VOLUME 1 on tastemaking label Dead Oceans, MRCY earned a nomination for Rising Star at the Rolling Stone Awards and were named one of DIY’s Class of 2025 and Rolling Stone’s Ones to Watch. The duo also embarked on a UK and EU tour with US soul group Black Pumas and sold out their headline show at London’s Jazz Café, honing an assertive stage presence that channels tight-knit classic soul ensembles in the process. “The whole of 2024 felt like a dream, from getting signed to touring and playing our first shows to thousands of people,” says Barney. “It was a process that brought the two of us closer together, since we’ve been through so much now. Seeing the music take on a life of its own has also driven us to make even more of a statement with VOLUME 2.” The duo have certainly made huge strides since their debut release last year, and with live dates planned for later in 2025, as well as writing set to commence on their debut album, it seems there is no slowing down MRCY – a group making vital music that speaks to the complexities of being alive today. “The main feeling of the project is that the world is fucked but let’s dance through it,” Barney says. “We can’t wait for people to hear it and to feel energised by the message.” It’s a sound and a signal that has never felt more necessary.

南アフリカ出身のDJ DadamanとMoscow Dollarによる最新作『Kagaza』が、ウガンダ版〈PAN〉な大名門〈Nyege Nyege Tapes〉から登場。本作では、バカルディ、クワイト、アマピアノ、ハウス、シンセ・ポップといった様々なジャンルやスタイルを横断した全6曲を収録。ミリタリスティックなスネア、プロト・アマピアノ／ポスト・クワイトのベースライン、ハウス風のM1ピアノ・フレーズ、曲がりくねったシンセ・シークエンスが特徴的。バントゥー語のXitsongaで歌うMoscow Dollarのヴォーカルが、タウンシップの生活を生き生きと描写していきます。南アフリカの豊かな音楽の歴史を伝えると同時に、未来を予言するようなサウンドが詰まった一枚！

Albert Ayler's 1970 album “Music Is the Healing Force of the Universe” is now available on Endless Happiness! Music Is the Healing Force of the Universe" is a unique work that marks the end of Ayler's career, and as the title suggests, it is a spiritual jazz masterpiece with the grand theme that music is a cosmic healing force. While free jazz is the core of the album, Ayler's experimental spirit is on full display as he boldly introduces elements as diverse as electric guitar, blues, gospel, and poetry reading. Particularly impressive are the vocals and poetry readings of his partner, Mary Maria Parks, which give the whole piece a sense of mystical religiosity and prayer, resonating with the cosmic spiritual jazz of Sun Ra and Pharoah Sanders, among others. This album was released just before Ayler's death, so it can be heard as his last will and testament.

Narciso has been running parallel to most of his contemporaries, staying close to the main lane but researching in his own distinctive way. He takes pride in "being free from limitations and conventions. To me, music doesn't follow fixed rules; it is a field for experimentation, where any sound can be transformed into something pleasing to the ear". Depending on what one considers "pleasing", this is a pretty challenging set of tracks. The artist never loses the balance, though, mindful of a certain "dance" context in which this music thrives, but it is also that same context that is being constantly twisted and reshaped into other forms. Some of those provide fresh ground for others to follow; some are of such individuality that no one else dares disturbance; some quickly return to a safer way of communication.

"Diferenciado" does communicate, but like words can be changed to sound different and still mean the same, such are music and sound with Narciso. It's not about alienation of the listener nor alienation of the self from the surrounding areas. "I believe music is present in everything around us." And if anyone can say her/his/their music "reflects vision, experience and perception", you know the end result is not often surprising or even that different from previous examples. Well, we stand by "Diferenciado" in its obvious distinctiveness, and if all the blurb so far may read like a nervous justification it's just because of the excitement in helping put this out into the world.

As a founding element of RS Produções, where Nuno Beats, DJ Lima, DJ Nulo and Farucox are also found, Narciso has been contributing to a spiritual and creative atmosphere that permeates the environs of Lisbon where that golden, inspired air has to fight for space with many kinds of instability. The beauty and drama of opening tracks "Ziu Ziu" and "Cabelinho" (this one with mate Farucox) should be able to touch any sensitive soul that appreciates the quirkiness often attached to pure expression. As in "Pipipi" too, for example, where melody and rhythm gently and moodily lead you into a brief but sudden interruption feeling like a change into another state of being. Do not shy away. Narciso steps up as himself, not as representative of whatever or whoever.

Hailing from Tanzania's bustling cultural hub Dar Es Salaam - the biggest city in East Africa - young beatmaker DJ Travella is setting the breakneck pace for its musical evolution. He's been producing since he was just 10 years old and has already bent singeli into surprising new shapes, welding euphoric EDM breakdowns and earworm-y R&B riffs to the Tanzanian genre's frenetic rhythms. 'Twende' is a straight-to-the-point set of the producer's most requested secret weapons - four hyper-melodic floor fillers that were developed shortly after releasing his acclaimed debut album 'Mr Mixondo'. Featured on his popular Boiler Room performance, these tracks will be familiar to anyone who's managed to catch one of his sets.

Starting things out right with 'Trust', a wonky, festival-ready 170BPM ass shaker that shuffles a familiar singeli beat around wormy synths, Travella keeps things moving with the blink-and-you'll-miss-it 'Believe', a minute and a half of brassy pop fanfares and buzzing rhythms. On 'Mchakamchaka' he introduces quivering soukous guitar phrases into the mix, keeping up the momentum with crowd noise and pneumatic sound design vamps, and 'Vumbi Vumbi' slows things down, just a bit, splaying plasticky, acidic leads over blown-out syncopated beats. It's one for the feet, no doubt.

Recorded in Kampala, 'Mapambazuko' pairs Peruvian artist and researcher Alejandra Cárdenas (aka Ale Hop) with Congolese guitarist Titi Bakorta, who locate a balmy junction between their respective approaches. Bakorta's debut album 'Molende', released on Nyege Nyege Tapes in 2023, was an eccentric rumination on his years performing a unique fusion of Congolese soukous and folk sounds, and 'Mapambazuko' picks up where it left off, looping Bakorta's wiry guitar solos around Cárdenas' psychedelic Afro-Latin rhythms and fractured synths. Cárdenas' last run of albums have bounced her around the stylistic map: on the acclaimed 'Agua Dulce', she deconstructed traditional Peruvian rhythms with Laura Robles, while she traversed radically different territory on 2021's 'The life of Insects', imagining an abstract universe from the inside of a terrarium. All this experience - in pop music, electroacoustic experimentation and avant-garde minimalism - is applied to 'Mapambazuko' as she skews Bakorta's exuberant themes with subtle sound design elements and powerful, uncompromising drumwork.

Opener 'Bonne année' is a twitchy, effervescent party starter, with a frenetic rhythm from Cárdenas that gradually picks up grit, only enhancing the vivid soukous-inspired phrases from Bakorta. And on the title track, Bakorta's rubbery improvisations sound as if they're bouncing off Cárdenas' dissociated whirrs and squeals, while the duo's furious pulse holds their raw experimentation in check. Their worlds collide even more conspicuously on 'Una cumbia en Kinshasa', that identifies the similarities between psychedelic Peruvian cumbia and Congolese pop, and on 'Así baila el sintetizador' they ratchet up the tempo, smudging Bakorta's fictile riffs into Cárdenas' zesty oscillations. The acceleration only lets up on the album's gauzy finale 'Nitaangaza', where Bakorta plays dizzy psych-rock wails over Cárdenas' syrup-laced thuds and lopsided drones. And the album is filled out with three exclusive remixes. Kenyan sound artist KMRU strips the beat from 'Nitaangaza' and brings out its latent sensuality, adding light-headed pads and soft-hearted tones to re-contextualize the original track.

On her rework, Cárdenas augments 'Una cumbia en Kinshasa' with an even more belligerent rhythm, cutting further into Bakorta's glistening riffs and eventually guiding the track into chattering chaos. While Flora Yin-Wong marches towards the end credits with a sultry, percussive version of 'Así baila el sintetizador'. Slowing it down to a crawl and emphasizing the eerie, artificial landscape, Yin-Wong shines moonlight on Bakorta and Cárdenas' sun-baked grooves, providing the necessary wind-down as the party comes to an end.