MUSIC

Already a multi award-winning and established artist, with a growing global reputation, Bokani Dyer’s newest record provides an intimate view into South Africa’s multifaceted people - and an opportunity for global connection through music.

Titled Radio Sechaba, the album continues Dyer’s creative journey of making rich and immersive music which places him amongst the new wave of South African jazz artists, including the likes of Siya Makuzeni and Nduduzo Makhathini. Throughout the 15-tracks, Dyer’s multi-faceted influences permeate the set of original songs, resulting in a rewarding listening experience..

“This is the first album of mine that is really drawing on all my influences and putting them into one thing,” says Dyer of the music on Radio Sechaba. “So from song to song you get different types of sounds and music and different approaches, and there is some quiet stuff and there is some loud stuff too.”

This array of influences takes the jazz music that Dyer has built his career on and extends it into new areas – already gestured to by his work with Sakhile Moleshe, as part of the groove-based Soul Housing Project, and his abiding interest in the sonic possibilities of electronic music. “When I was recording the album, I didn’t block my inspirations,” Dyer explains. “So the music on it draws on African music, American music and, really, whatever sounds great to me.”

Alongside this, Dyer has thought deeply about what he wants the music of Radio Sechaba to say. “The name of the project is Radio Sechaba and Sechaba means nation,” says the pianist, songwriter and producer. “It is something I have been thinking a great deal about - how I can use my music to reflect the current moment in South Africa and where we’re at, as a people.”

In particular, Dyer honed in on the related topics of nation building and unity. “This is pretty much the central theme of the project. Radio Sechaba is about what this nation – South Africa - is and thinking about a soundtrack that could go along with that theme.” This is no ordinary topic for the artist: Dyer was born in 1986 in Gaborone, Botswana, where many artists from South Africa, including his father, musician Steve Dyer, were living in exile. It was, he says, “an exciting musical time when I was born into a community in exile from apartheid”.

So it’s no coincidence that Dyer – who moved back to South Africa as a child in 1993 – gives his nation-building album a name that echoes that of Radio Freedom, the voice in exile of the African National Congress. For around three decades, from 1963 when it was created, Radio Freedom provided inspiration to those in the movement against apartheid and was an important ongoing link between exiles and those resisting within the country.

Consistently thoughtful about the role music can play in connecting, Dyer’s nation-building narrative finds expression in tracks like the reverential “Ho Tla Loka”, “Mogaetsho” (in which he addresses the big theme of betrayal) and the moving and powerful “State of the Nation”.

Radio Sechaba might be built around the bigger project of nation building but it also contains a number of songs that focus on the value of individual introspectiveness. There’s a call for presence on “Move On” (“Just breathe and let it go/stuck in past and future all we’ve got is present/Just breathe and let it go”) and a West-African influence instrumentally - call for self-liberation on “Resonance of Truth” (“Where do we go to find some serenity/Stop looking out too far/Try listening within”).

Radio Sechaba also features “Ke Nako” – which is the opening track on the critically acclaimed Johannesburg scene jazz compilation, Indaba Is which was released in early 2021 on Gilles Peterson's Brownswood label. Meaning ‘Now’s the Time’, the track was included in a 2022 live concert at the Claude Lévi-Strauss theater as part of the Sons d'hiver festival in France. That show placed Dyer’s piano playing centrestage and it’s a gift that has been described by acclaimed South African trumpeter Feya Faku as nothing short of “beautiful”. “His sense of rhythm, his articulation on acoustic piano addresses the piano,” says Faku who has included Dyer in his Feya Faku Quintet shows.

Radio Sechaba is interspersed with short musical interludes - like “Amogelang” and “Spirit People” - that serve as sonic signposts to our collective past, present and future. The album sounds a hopeful note with “You are Home”, a gorgeous, layered piece that recalls West African blues in its eloquent call to all of us: “Know your truth/Let it guide you/From the unknown/It will lead you home”. 

Every person we meet, every moment we live through, all the love we feel, and the losses we endure, add another layer to the intricate pattern of our lives. Like multicolored threads, these layers twist together to form a complex, vibrant tapestry - a reflection of our life journey until this point. On his new album Layers, Khalab acknowledges and celebrates the encounters that have shaped his ever-evolving musical vision. The record represents the culmination of a creative journey that began with Eunoto EP (Black Acre Records, 2015), evolved with the Afro-Futuristic soundscapes of 2018’s highly acclaimed album Black Noise 2084 (On The Corner Records), and has since developed further through a series of experiences and deep musical collaborations. Layers summons all the alchemy of Khalab’s live performances, and embodies the transcendental power of music-making as a collective art form. “Since the release of Black Noise 2084 I’ve increasingly developed the stage and band dynamic, focusing on arranging with the musicians in mind, and this album was almost entirely conceived together with musicians I’ve collaborated with”, says Khalab. In a testament to the label’s close-knit and highly collaborative nature, Khalab's live band includes a cadre of musicians from the Hyperjazz family, including David Paulis and Enrico Truzzi of Phresoul, as well Pietro Santangelo, Fabio Sasso, and longstanding creative-partner Nicola Guida. The album’s nine tracks feature an impressive lineup of collaborators old and new, including UK drummer and producer Emanative, Burkinabe singer, guitarist, and m'bira player Gabin Dabiré, Italian producer Clap! Clap!, multi-wind instrumentalist Tamar Osborn, drummer and producer Tommaso Cappellato, British-Bahraini trumpeter Yazz Ahmed, Bristol’s vocalist and producer Grove, multi-instrumentalist Tenderlonious, Italian jazz singer Alessia Obino and British-born Nigerian spoken-word artist Joshua Idehen. Layers still revolve around the key components of Khalab’s sound - dark and trancey electronics and his research into Black music and all its evolutions - but with a bigger emphasis on harmonic arrangements. Across the record, Khalab’s productions twist and pulsate into mesmerizing motifs, as the interplay between different instruments coalesce into focused melodies and rich, complex textures. Khalab and his collaborators masterfully blend gloomy and radiant tones, eliciting feelings of both doom and hope. For Khalab, Layers represents the end point of a journey that began with the synthesis of ancestral rhythms and electronic experimentation on Black Noise 2084 and has taken him on a meandering route through a Mauritanian refugee camp (M’berra, Real World Recordings, 2021), and deep into the catalogs of legendary Italian labels Soul Note and Black Saint (for the Hyperituals compilations). To Gabin, a friend, a teacher, a guide, and a constant inspiration.

The Berlin concert was Fela's last known concert before the Africa-70 band broke up, a live document you don’t want to miss out !

Genre-defining 1975 township jazz from South African pioneers • Allen Kwela, the legendary guitarist and composer central to the story of South African jazz, channels Wes Montgomery and overlays home-grown marabi, setting the benchmark for what became known as “70s township jazz”. • Black Beauty features four tracks composed and led by Kwela with a stellar line-up of musicians including Kippie Moeketsi, Barney Rachabane, Gilbert Matthews, Dennis Mpale, Sipho Gumede and others. • First ever vinyl reissue, a deluxe 180g edition with printed inner sleeve pressed at Pallas in Germany. Audio mastered and cut for vinyl by Frank Merritt at The Carvery. • Liner notes by Kwanele Sosibo featuring key musician interviews, new insights and unseen photos. The cream of Johannesburg’s jazz musicians gathered at state-of-the-art Satbel studios to create Black Beauty for the “Soweto” label. Led by guitarist extraordinaire Allen Kwela and featuring the godfather of South African jazz Kippie Moeketsi, the album successfully straddles producer pressure to emulate the commercial success of Abdullah Ibrahim’s Mannenberg, against the musicians’ own impetus to play a jazz they wanted. While the title track “Black Beauty” nods at Ibrahim’s stylings, the magic happens in the three remaining tracks where Kwela and his top-notch band lay down new directions. Producer Patric van Blerk, sounded disappointed when asked about the sessions, saying that Kwela was his usual strong-willed self, unwilling to be nudged towards the pop trends of the day. “He was a monster talent and deserved much more than he got at the time.” Matsuli is proud to restore this special album to its rightful place in the pantheon of South African jazz.

In 1972, trumpeter Baikida Carroll and some of his colleagues from the Black Artists Group (more precisely saxophonist/flutist Oliver Lake, trombonist Joseph Bowie, drummer Charles "Bobo" Shaw and trumpeter Floyd LeFlore) took the advice of their friends in the Art Ensemble Of Chicago and left their native Missouri to come and discover the bright lights of Paris for themselves. The following year they would even get the chance to record their only album which would rapidly attain mythical status and a collector’s item: “In Paris, Aries 1973”. Therefore, it was not surprising that they crossed paths with Jef Gilson in the capital. He was always on the lookout for new artists for his recently formed Palm label and had been active on many fronts in jazz since the end of the 50s. The French bandleader/pianist/composer/sound engineer had already recorded, in the preceding months other American musicians who would go on to have great careers: Byard Lancaster, Keno Speller, Clint Jackson III, Khan Jamal… Gilson therefore offered Baikida Carroll the chance to record his first album under his own name, which would be the 13th release on the label. Carroll logically asked Oliver Lake to join him. He also recruited Manuel Villaroel, a young Franco-Chilien pianist from the group Matchi-Oul, who had already released an album on Futura in 1971 and would release another on Palm in 1976. The group was completed with the addition of Brazilian percussionist Naná Vasconcelos, who had just released a well-received album on the Saravah label. They were ready to enter the studio for the 3rd, 4th and 5th June 1974. The first side of the album is divided into two long tracks which send free jazz back to its long-lost African roots. The opener “Orange Fish Tears” indeed rolls out a jungle of percussion of all sorts and sizes -the whole group is involved- which weave and mix together reaching a point where all bearings are lost, lending a sense of wonder to the majestic entry of the brass and woodwinds, flying suddenly out from the undergrowth. “Forest Scorpion” (sic) is a real voodoo ceremony where a venomous percussive groove backs the fiery solos from keyboards and saxophone in a furious trance. A warning; after these two tracks listeners are physically and emotionally wiped out! The other side is more introspective. Deliberately using dissonance and repetition, “Rue Roger” -the only composition by Oliver Lake- in a long dialogue between trumpet and saxophone, could almost remind us of Terry Riley in his favourite ballpark. “Porte D'Orléans”, the fourth and final track on the album, has the group back to their old tricks in a long hallucinatory jam which owes as much to the contemporary music of György Ligeti as to the most angst-ridden Jerry Goldsmith soundtrack music (remember the heavy chords which beat through “Planet of the Apes»). With these two sides, and in under 45m, Baikida Carroll and his musicians show just what they can do, from cerebral to charnel without ever simplifying things. This is an indispensable album if you are a fan of free-wheeling avant-garde music from the Art Ensemble of Chicago to Sonic Youth and including Shabaka Hutchings and Rob Mazurek. For those with good taste, in other words.

n 1972, trumpeter Baikida Carroll and some of his colleagues from the Black Artists Group (more precisely saxophonist/flutist Oliver Lake, trombonist Joseph Bowie, drummer Charles "Bobo" Shaw and trumpeter Floyd LeFlore) took the advice of their friends in the Art Ensemble Of Chicago and left their native Missouri to come and discover the bright lights of Paris for themselves. The following year they would even get the chance to record their only album which would rapidly attain mythical status and a collector’s item: “In Paris, Aries 1973”. Therefore, it was not surprising that they crossed paths with Jef Gilson in the capital. He was always on the lookout for new artists for his recently formed Palm label and had been active on many fronts in jazz since the end of the 50s. The French bandleader/pianist/composer/sound engineer had already recorded, in the preceding months other American musicians who would go on to have great careers: Byard Lancaster, Keno Speller, Clint Jackson III, Khan Jamal… Gilson therefore offered Baikida Carroll the chance to record his first album under his own name, which would be the 13th release on the label. Carroll logically asked Oliver Lake to join him. He also recruited Manuel Villaroel, a young Franco-Chilien pianist from the group Matchi-Oul, who had already released an album on Futura in 1971 and would release another on Palm in 1976. The group was completed with the addition of Brazilian percussionist Naná Vasconcelos, who had just released a well-received album on the Saravah label. They were ready to enter the studio for the 3rd, 4th and 5th June 1974. The first side of the album is divided into two long tracks which send free jazz back to its long-lost African roots. The opener “Orange Fish Tears” indeed rolls out a jungle of percussion of all sorts and sizes -the whole group is involved- which weave and mix together reaching a point where all bearings are lost, lending a sense of wonder to the majestic entry of the brass and woodwinds, flying suddenly out from the undergrowth. “Forest Scorpion” (sic) is a real voodoo ceremony where a venomous percussive groove backs the fiery solos from keyboards and saxophone in a furious trance. A warning; after these two tracks listeners are physically and emotionally wiped out! The other side is more introspective. Deliberately using dissonance and repetition, “Rue Roger” -the only composition by Oliver Lake- in a long dialogue between trumpet and saxophone, could almost remind us of Terry Riley in his favourite ballpark. “Porte D'Orléans”, the fourth and final track on the album, has the group back to their old tricks in a long hallucinatory jam which owes as much to the contemporary music of György Ligeti as to the most angst-ridden Jerry Goldsmith soundtrack music (remember the heavy chords which beat through “Planet of the Apes»). With these two sides, and in under 45m, Baikida Carroll and his musicians show just what they can do, from cerebral to charnel without ever simplifying things. This is an indispensable album if you are a fan of free-wheeling avant-garde music from the Art Ensemble of Chicago to Sonic Youth and including Shabaka Hutchings and Rob Mazurek. For those with good taste, in other words.

Jako Maron was born and raised on Réunion, a small island in the Indian Ocean not far from Madagascar that's governed by the French Republic. The primary musical form to emerge from Réunion is maloya, a percussion-forward call-and-response style that differs from séga, another popular local genre, due to its lack of harmonic elements. Maloya was developed in the 19th century, when enslaved peoples from Madagascar and West Africa were taken to the island by French colonists who wanted to exploit the country's sugar cane and cotton fields; indentured laborers from South India also traveled to Réunion, bringing with them their own musical traditions. The sound then represented Réunion's own Créole musical language, using the keyamb, a sugar cane rattle, the Indian tabla, a barrel drum known as the roulér, a bamboo percussion instrument called the pikér, and other tools. Because maloya was such an emotionally charged expression from a suppressed underclass, it inevitably became associated with political revolution. This was a sound that was developed for and by the workers, and when France made the island an "overseas département" in 1946, maloya became synonymous with independence and freedom. As its popularity increased, so did its perceived danger, and the French government banned the music in the 1960s, only lifting the restriction years later in the 1970s. Once the ban was over, musicians began experimenting wholeheartedly with the form, splintering it into radically different sub-genres. Maron, who was born during the prohibition in 1968, was fascinated by the genre's open endedness and has been working to integrate it with electronic music since the 1990s, when techno and house sounds reverberated across the island from the USA, through Europe, Africa and beyond. Using modular synthesizers and drum machines, Maron offers a completely unique take on maloya. Like Charanjit Singh's disco-cum-acid raga fusions in the early 1980s, or more recently Equiknoxx's innovative and deeply personal fragmentation of Jamaican dancehall, Maron's electro maloya experiments take an initial idea and shuttle it across unfamiliar sonic landscapes. The all-important 6/8 beat is at the core of his music, with electronic thuds, zips and pings standing in for hand drums and congas, while the usually vocal call-and-response elements are handed off to wheezing synthesizers. 'Batbaté Maloya' is an appropriate introduction, with familiar electronic sounds used in surprising patterns - the maloya beat is the most striking element, but Maron adds effects, processes and swing that can't help but inspire comparisons to db reggae and dembow formulations. But he never stays in the same place for long. When Maron edges into minimalism, like on the cybernetic 'Maloya Valsé chok 1', his unsettling mood and noisy, percussive framework harmonizes with similarly prismatic grooves from Pan Sonic, or the Raster Noton catalog. And when he approaches long-form on 'Fanali dann bwa', it sounds as if he's integrating dubstep pressure with psychedelic kosmische sounds, submerging the beat beneath hypnotic synth wobbles and squeals. Maron's relentless examination of maloya and its application within electronic music is endlessly invigorating, and across 15 tracks (four are exclusive to this new vinyl edition) he makes a convincing case for the genre's continuing relevance as unshakable protest music.

Bisola Olungbenga was just nine years old when she started writing music. Encouraged by her piano playing mom, she would come home from school and compete with her sister, dreaming up verses and choruses for rewards of candy. Since then, Olungbenga has evolved into Aunty Razyor, one of Nigeria's most vibrant emerging artists - a cross-genre innovator who blends hip-hop, Afrobeat, R&B and experimental sounds into an energetic portrait of contemporary Lagos. "Viral Wreckage" is Olungbenga's debut album, and follows the breakout success of her viral 2021 street anthem 'Kuku Corona'. This time she's assembled a lineup of some of the world's most exciting producers to help realize her vision: Congolese singer, guitarist and producer Titi Bakorta, young Ugandan producer Ill Gee, veteran Japanese innovator Scotch Rolex, São Paulo-based baile funk producer DJ Cris Fontedofunk, French beatmaker Debmaster, Nigerian singer and producer Slimcase, and Kenyan avant pop futurist Kabeaushé. 'Stuttrap' is the first blast of sound we hear, and Olungbenga quickly pilots us into her sonic universe, rapping assertively in Yoruba and English over Scotch Rolex's chrome-plated trap backdrop. It's not far removed from the producer's work with Kenyan/Ugandan underground star MC Yallah, but Aunty Rayzor's incendiary, tongue-twisting raps coax listeners into a musical expression that's hard to define and only gets more expansive when we hit 'Doko'. Featuring Slimcase, who's collaborated with Nigerian superstars like Wizkid and Mr Eazi, this track melts together swinging West African rhythms with complex poetics from both Slimcase and Rayzor. Olungbenga slips into a different mode again on 'Bounce' - one of the album's most dancefloor-ready cuts - almost whispering over a corrosive neo-baile shuffle from DJ Cris Fontedofunk. São Paulo is responsible for some of the world's most effervescent dance music right now, and with Rayzor on vocals the result is predictably explosive, making connections between vital street music from two separate continents. Recent Nyege Nyege signing Titi Bakorta brings Olungbenga into another different zone on 'Fall Back', linking to vintage Afrobeat with low-slung guitar riffs that perfectly compliment Rayzor's soaring vocals. Bakorta's voice is the perfect foil, centering the track in traditions that stretch back through Nigerian history without sounding nostalgic. Kabeaushé hits a similarly complimentary note on 'You not worthy of my love', twisting Rayzor's AutoTune-mangled rhymes into fresh-faced avant R&B that sits a few paces from the mainstream without losing its infectious sing-along quality. And that's the key to unravelling "Viral Wreckage" - Olungbenga is able to be eclectic but sharply focused, bringing in sounds from across a wide world of musical innovation without sacrificing her Nigerian identity. It's an album that's almost effortlessly creative, and one that comes straight from the heart of an artist who's deserves a way larger platform.

Born and raised in the deep outskirts of Mexico City, the Gama brothers are keeping alive the rich legacy of marimba music running through their family with their latest project, Son Rompe Pera. While firmly rooted in the tradition of this historic instrument, their fresh take on the folk icon challenges its limits as never before, moving it into the garage/punk world of urban misfits and firmly planting it in the 21st century. Originally performing alongside their father at local events as kids, they now find themselves at the forefront of the contemporary international cumbia scene with their sonic explorations of the classic marimba. Their absolutely unique blend comes from a typical youthful rebellion, when as teenagers they left behind their upbringing and began to play in various punk, rockabilly and ska bands. Now they’ve gone full circle with the return of the marimba on lead, and mixing all of their influences together with an energetic take on the popular instrument, giving it a new twist never before seen in Mexican folk music. Formed in 2017, Son Rompe Pera broke onto the potent cumbia scene of today as the marimba duo of brothers Jesús Ángel and Allan Gama (Kacho and Mongo), who inherited this tradition from their father, Batuco. A marimba player by trade, he taught them to play and understand the marimba, which they first used to revive old folk songs for their friends, family, and passers-by on the street. They then incorporated it into the performance of popular Mexican cumbia songs, while spicing things up with an animated identity of their own, creating rhythms of an imaginary repertoire that grows, spreads, and connects the Americas with every passing year. In their own words: “The basics of Son Rompe Pera have been developing since we were kids, and the music and streets are in our blood. We found the markets flooded with old, forgotten folk music, and so as kids we decided to carry the marimba with us and create this musical project from our own roots, mixing in rhythms which we thought would never be musical brothers, like cumbia, punk, and the sounds of our barrios and our everyday lives.”

This was it. This IS it. A true Big Bang for the scene as we know it today, materia prima out of which Príncipe came to be. "Vol. 1" was originally dropped in September of 2006 (first day of school) by Marfox, N.K., Jesse, Pausas, Fofuxo and Nervoso, then collectively known as DJs Di Guetto. With maximum respect for Nervoso's previous (and fiery) path, this was the next level, introducing a new generation capable of improving upon standards and in turn inspiring a still younger generation famously represented by Piquenos DJs Do Guetto: Firmeza, Lilocox and Maboku. The original compilation included 37 tracks, but we feel this selection of 13 perfectly captures spirit, sound and fierceness, a leap forward from straight kuduro and other crystallized styles that fed neighbourhood parties. Testing ground as well as tested ground, sureshot killers. Direct transport to the outskirts of Lisbon and the afro-portuguese experience with a sense of purpose, a mission if you will, the certainty of being part of a highly regarded heritage, the vision of fresh forms and details to continue carrying the torch, a futuristic and real transcendence of life conditions and limitations. Raw, uncompromising, respectful, true positive expression that branched out in all the beautiful ways we were blessed to be exposed to and later helped develop. Africa redesigned, repurposed in the bedroom and for the street, seeking to impress peers and make people happy in the dance. Not always understood and even marginalised within the more conservative-minded strands of the African music scene, this "guetto" style quickly became associated with trouble, even causing Nervoso (a few years older than the bunch) to suspend his DJ activities. There was a sense of danger in these grooves but maybe also of a type of freedom that was not merely artistic, a representation of the less glamorous aspects of the community. With the crew's permission we reissued "Vol. 1" 10 years ago as a free download package. Now presented in its compact version, it reappears with its power of expression intact, a beacon indicating the future, never a museum piece, prefiguring all the forthcoming new music and new artists to be undisclosed as our catalogue expands. A quick but fundamental touch-base.

The Afro-Tropical disco style is just one of the many funny sides of the entire Disco Music phenomena that raged throughout Europe in the magical 70s. This compilation collects 12 obscure tracks, originally released on single meant to climb the charts and become hits of the day. None of these reached that peak, but luckily they reached us eventually. Each track is a mix of Latin and tribal rhythms, wild congas, and jungle, savannah-like atmospheres, all filtered by the best Afro / Funk / Disco productions of the time. "Wild Safari" is the perfect compilation for a wild and hot party, impossible to stand still! Approved by the Cosmic Discotheque Team!!!

Detroit house DJ/producer Theo Parrish along with Moodyman, The 6-track LP "CORNBREAD & COWRIE SHELLS FOR BERTHA", which was released digitally only in 2022, will be released as a long-awaited 2-disc vinyl set!! !

An art form of SOUND SIGNATURE that embodies a unique theory of acoustic engineering and knits together the threads of dissonance and Chicago house.
"CORNBREAD & COWRIE SHELLS" with Afro rhythm and free jazz, "REAL DEAL" featuring Duminie DePorres on guitar from "DJ-KICKS", which became a hot topic for its almost album-level finish, THEO PARRISH, which continues to be loved as a Balearic classic From a different perspective to Tullio De Piscopo's "Stop Bajon", which was also covered by Pianists, "STOP LITE", a slow house with piano, and "DANCE ALONE", an epic over 18 minutes with a mechanical outfit, are rich THEO PARRISH style deep house!!!

ZZK Records Presents Ghetto Kumbé Clubbing Remixes. There’s no denying the power of the drum. It’s primal, it cuts across borders and most importantly, it makes you want to move. Ghetto Kumbé don’t just understand that—they celebrate it, and it’s why the tambor was at the heart of the Bogotá-based trio’s 2020 self-titled debut album. Rooted in mysticism and the Afro-Caribbean rhythms they’d grown up with all their lives, the critically acclaimed LP thrillingly updated the traditional Latin template, folding in elements of modern hip-hop, house and bass music while also delivering a transportive Afro-futurist vision. On Clubbing Remixes, that vision has been further amplified, as Ghetto Kumbé—who were already one of Colombia’s most prominent alternative acts—have now gone fully global; enlisting an all-star roster of artists from four different continents, they’ve put together a fresh version of their debut album that’s been specifically geared to the world’s diverse slate of dancefloors. As the title implies, the new LP is meant for the club, which is why Ghetto Kumbé have turned to Latin music heavyweights like Trooko—a multiple Grammy winner whose resume includes work with Lin-Manuel Miranda and Residente—and Monte (a.k.a. Bomba Estéreo founder Simón Mejía), along with top-shelf DJs like Nickodemus and Uproot Andy, two NYC artists who’ve spent decades championing Afro-Latin rhythms. True to the LP’s global spirit, the record also includes reworks from batida maestro DJ Firmeza, fellow Afro-Portuguese outfit Studio Bros and Parisian house groovers Les Enfants Sauvages, plus genre-blurring remixes from sonically adventurous Colombians Montoya (himself another ZZK artist) and Cero39. Even the artwork on Clubbing Remixes is a remix, as Ghetto Kumbé have tapped Uganda’s Denzel Muhumuza to transform the cover of their debut album into a new, explicitly Afro-futuristic illustration. Depicting a strong Black face and glowing neon fauna beneath a sparkling moonlit sky, the fantastical image speaks to both the ritual magic and Afro-indebted heritage of Ghetto Kumbé’s music, and thanks to Clubbing Remixes, the group’s passionate, drum-fueled sounds will soon be blasting out of sound systems around the globe. Ghetto Kumbé Clubbing Remixes will be released on all digital platforms on November 9th, 2022, with a double vinyl release to follow on March 31st, 2023.

南アフリカの知られざるオブスキュア・グルーヴを掘り起こす〈Umsakazo Records〉から最新物件が登場です。「ソウェトの不滅のビート」と呼ばれたジャンル「ムバカンガ」の代表格であるMahlathini & the Mahotella Queensが88年から89年にかけて行った英国ツアーで残された音源たちがレコード化！長い間伝説のギグとして語り継がれてきた各地での画期的なコンサートの音源から選りすぐられた全16曲を収録したライブ・アルバム！新たに発見されたカセットレコーディングからリマスタリング仕様で収録。まさに彼らが南アフリカで最も偉大な音楽の輸出品であることを間違いなく証明したコンサートの記録となっています。

A series of pivotal music projects during the early 1980s led to an explosion of authentic South African sounds sweeping the Western world. Among those projects were collaborative albums such as Malcolm McLaren’s “Duck Rock” (1983), Lizzy Mercier Descloux’s “Zulu Rock” (1984) and Paul Simon’s “Graceland” (1986); and reissues and compilations of essential African recordings on the UK-based Earthworks Records label, headed up by white South African expatriates Jumbo Vanrenan and Trevor Herman. The common denominator linking these releases was the genre that Earthworks famously referred to as “The Indestructible Beat of Soweto” – mbaqanga music. It was therefore inevitable that the foremost exponents of that genre, Mahlathini and the Mahotella Queens, would achieve international stardom before the decade ended. Their international ‘discovery’ was actually the latest chapter in a collective career that had already spanned some 30 years. In June 1988, Mahlathini and the Queens made their first visit to the United Kingdom. Hoping to ride the crest of a wave, concert promoters conceived a package show named after the seminal 1985 Earthworks compilation, “The Indestructible Beat of Soweto”. This would give British audiences a revealing insight into African music as never before – in addition to the headline performers were Philip Tabane and Malombo, Nothembi Mkhwebane and her backing chorus The Siblings, Sipho Mchunu, accordion player Mzwandile David and acrobatic dancer Lucas ‘Rubber Boy’ Kau. The rapturous reception led to an invitation back to the UK in November for further Indestructible Beat concerts. It was off the back of these shows that Mahlathini and the Queens – the undoubtable standouts of Indestructible Beat – undertook their first standalone tour of the UK in early 1989. Their stage act rarely dipped below excellent. Dressed in their original attire as young Zulu girls – but with red izicholo on their heads to signify they were now grown women – Nobesuthu Shawe, Hilda Tloubatla and Mildred Mangxola would fly onto the stage to the strains of “Awuthule Kancane” (Be a bit quieter), heralding the start of a very special evening of music and dance. The formidable Mahlathini, billed as “The Lion of Soweto”, emerged from the stage wings with both arms raised in the air for the start of the next number, “Re Ya Dumedisa” (We greet you all). The humble and soft-spoken performer always lived up to the expectations set by his billing – his roaring introduction to “Lilizela Mlilizeli” (Ululate/applaud) audible proof of the more extroverted alter ego he metamorphosed into on stage. Numbers like “Uyavutha Umlilo” (Music inferno), “Jive Makgona”, “Thokozile” (a girl’s name) and “Melodi Ya Lla” (There‘s a sound ringing out) were used primarily as vehicles for the Queens’ trademark mgqashiyo choreography, punctuated with whistles, hand claps and chants of “yebo!” (“yes!”) and “thatha!” (“take it!”). Mahlathini prowled around the stage imitating the ladies or simply stood aside, clapping and allowing them to take the spotlight. “Duduzile” (a girl’s name), however, was where the great groaner came alive, contorting, convulsing and leaping through an exaggerated Zulu dance routine. Then in “Nina Majuba” (Fly away, you doves) and “Sengikhala Ngiyabaleka” (I‘m crying and running away), the foursome competed in a magnificent display of showstopping, uninhibited jive, bringing the show to a close and the audience clamouring for an encore. The Indestructible Beat of Soweto shows have long since passed into gig legend. None of those landmark concerts were ever made commercially available. Now, some 30 years later, Umsakazo Records proudly presents Mahlathini and the Mahotella Queens’ entire Indestructible Beat set of 16 songs, handpicked from a number of different UK venues and all remastered from newly discovered cassette recordings. These were made at the mixing desk by David Barton, a photographer and music fanatic who travelled with the performers as they descended on unsuspecting audiences across the UK. “Music Inferno: The Indestructible Beat Tour 1988-89” shines the spotlight once more on a truly joyous and frenetic concert experience, one that without question established Mahlathini and the Mahotella Queens as forever one of South Africa’s greatest musical exports.

Born Yallah Gaudencia Mbidde in Kenya and raised in Uganda, MC Yallah has been involved in East Africa's rap scene since 1999. Alternating rhymes in Luganda, Luo, Kiswahili and English, her conscious, poetic and experimental style was slow to creep into Uganda's mainstream. Following a brief but necessary hiatus, she returned to the stage in 2018 with a new lease of life accepting her role as a central component of the Nyege Nyege/Hakuna Kulala family. "Yallah Beibe" is the fiery follow-up to Yallah and Berlin-based producer Debmaster's acclaimed 2019 debut "Kubali". After her tour plans were cut short as COVID-19 broke out in 2020, Yallah returned to Kampala and started work on her sophomore album at Nyege Nyege's villa. The process was more complicated this time around, developing pointedly from an initial back-and-forth with Debmaster and flourishing as beats appeared from Japanese producer Scotch Rolex and Congolese club maestro Chrisman. The finished album is an international patchwork of futuristic cyber-rap experiments fastened together by Yallah's unforgettable personality and elastic flow. More charged than its predecessor, "Yallah Beibe" is an apt soundtrack to a challenging era. Yallah is an experienced and versatile MC and channels her layered understanding of the complicated global cultural landscape into 12 stories that skate through trap, dancehall, club and industrial styles. Her authoritative guiding force is never more evident than on 'No One Seems To Bother', a collaboration with Duma's gravel-voiced singer Lord Spikeheart. Trading bars over Debmaster's slippery, bass-heavy rhythm, Yallah and Spikeheart ink an alternative East African sonic landscape, with activated lyrics ("the world is going under, no-one seems to bother") and rasping, death metal-inspired groans. "Yallah Beibe" is a call to action, a loud siren that's intended to educate the wider world of East Africa's shrouded history and bright future. Yallah's collaboration with rising star Rati Gan 'Bigbung Song' is the best evidence of this, looping Rati's Afro-Caribbean dancefloor flex and Yallah's politicized flow around a twisted bass-heavy beat from Chrisman, joining hands between the DRC, Uganda and the wider diaspora. Tracks like 'Baliwa' and the anthemic 'HERA' meanwhile completely center Yallah's signature lyrical dexterity, playing her tongue twisting raps against Scotch Rolex's pan-global foley-trap splatter. At times, the sounds feel as if they're from their own planet entirely - a fourth world that's rooted in collaboration rather than appropriation. If "Kubali" re-established Yallah as a force to be reckoned with, "Yallah Beibe" cements her status as one of the world's most exciting MCs, both on record and on the stage. There's nobody doing it quite like her.

El primer LP publicado por el pianista limeño Alfredo Linares bajo su propio nombre rebosa hits de mediados de los 60 y busca poner al día a sus oyentes sobre el desarrollo de los sonidos tropicales en Estados Unidos a los que Linares añadía su propio toque de jazz. “El Pito” contiene guarachas, guaguancós, jazzy descargas y, obviamente, boogaloos irresistibles, incluyendo una versión sobresaliente del himno compuesto por J. Sabater que da título al disco. Primera reedición.

Recorded and originally released only in Argentina in 1972, the album shows an exquisite and delicate dialogue between the guitar of Sebastião Tapajos and the percussion provided by Pedro Dos Santos that generates ambiences of unusual beauty and depth.

It is a necessary addition to the much-hailed Pedro Dos Santos album “Krishnanda” in the collection of anyone with an interest in the most adventurous sounds of Brazil and also an essential work in the discography of Sebastião Tapajos.

Includes the killer afro-samba 'Mungangá' and the hypnotic groover ‘Sorongaio’.

In 2003, Pisco Crane assembled a six-piece band from motivated and talented like minds in the Kinshasa slums where he grew up. Pisco had been involved with a handful of local rap acts when he was younger, but after meeting legendary instrument builder Bebson De La Rue, he was inspired to follow a new path. He set about building instruments from the discarded trash that surrounded his city: bits of old computers or oil cans were fashioned into bass guitars and drums, and keyboards were bashed together using springs, metal pipes, and offcuts of tubing.If there was a core philosophy that guided Pisco at this stage in his journey, it was that everyone should have access to instruments, no matter where they come from or what their budget might be. And following in the footsteps of Bebson, Pisco locked into a Congolese tradition that touches on the eccentric genius of globally lauded artists like Konono Nº1 and Staff Benda Bilili. Over the years, Fulu Miziki's notoriety grew in the Kinshasa underground – their utopian vision of the future was infectious. Eventually, they were joined by performance artist, sculptor and fashion designer Lady Aisha, who offered the band unique colour and a soulful central focus.Influenced by Kinshasa's street performance scene, Aisha helped the band devise vivid masks and costumes that were as electric and singular as the instruments they played, and the scene was set. In 2020, as the world was plunged into lockdown, footage of Fulu Mziki went viral and their star began to grow exponentially, with a video of the band preforming the track ‘Tikanga’ racking up millions of views on Facebook. The band used this opportunity to work on documenting their sound, and shored up at the Nyege Nyege studios in Kampala for a year to assemble a definitive album. Recorded by HHY & The Macumbas' Jonathan Saldanha, this record captures the band's furiously innovative mixture of industrial sonics, spiritual jazz, punk, and Congolese soukous pressure.At their best, Fulu Mziki sound almost completely out of time, curving pounding rhythms around microtonal clanks, rousing chants and spiky sonics. On 'Mutangila', there's a hint of disco in the 4/4 stomp, but it's been shifted into a post-punk ritual, adorned with complex bell percussion and overlapping vocals. 'Congo' is even harder to define; electrified buzzes form a bassline, but it's the mindboggling rhythms that shuttle the track into psychedelic realms, led confidently by Lady Aisha's limber rhymes. Fulu positively slither on the sultry, industrial-influenced 'Sebe', while 'Tikanga' reminds of Congo's rumba-derived soukous traditions, materializing the sounds into the future with tight, pounding percussion and head-melting fx.The story of Fulu Miziki is sprawling and complex and constantly evolving, with various offshoots and band iterations. Two members left the band in 2016 to form KOKOKO! with French producer Débruit. Not long after they recorded this magnum opus album, several other original members left to form a similarly named outfit currently based in Europe. This other incarnation recently released an EP of electronic productions without the band founder Pisko Crane and lead vocalist Lady Aicha, on the UK based Moshi Moshi records. Pisco and Lady Aicha currently lead a different outfit in Kinshasa made up of completely new musicians. This full-length is the remaining proof of Fulu Mziki at their most vital and most complete – it won't be repeated – and can never be recreated. It's an essential portrait of one of the Democratic Republic of Congo's most innovative contemporary outfits, and some of the most surprising hybrid music you're likely to hear.

Coming from the city of Gao, on the edge of the Saharan desert, Malian producer Baba ‘’Babsy’’ Konate is one of the key figures in the development of "Gao Rap", a regional genre of modern autotuned Songhoi music. After presenting some of his work on our Gao Rap compilation from 2018, Tounga is the first release of the artist’s solo work, gathering a decade of tracks that merge sweet autotuned vocals, crunchy drum loops and plucked digital harpsichord, in a playful testament to 2000s PC music, with the sample packs of a modest FruityLoops project. The result is familiar yet otherworldly, drawing from an abundance of distinct cultural expression: folkloric takamba from the Songhai, Hausa film soundtracks from Northern Nigeria, Hip Hop from Bamako and Ragga from Niamey. After relocating to Bamako and learning the art of production from his brother (the acclaimed guitarist Oumar Konate), Babsy traveled to Gao with a mobile studio, setting up shop in the center of town, soon inundated with rappers wanting to record. These ephemeral studios laid the foundation for the emergent new genre, shaped by Babsy's signature sound of fluttering melody lines and lush vocals. His productions soon became synonymous with the regional style of modern Gao music. Global audiences might place Babsy's compositions alongside trap or soundcloud experiments, with collaged pastiche, hyper kitsch, and lo-fi aesthetics. This mix of disparate influences is best heard on tracks like the upbeat ‘’Erness Fassa’’, a dedication to a close friend, that sports a vaguely Caribbean flavor with elastic, highly addictive spacey beats, or the hypnotic programming and quivering synth pads of "Tounga", where Babsy asks Malians in exile to remember home and to their families they left behind. Though the sound may converge with familiar genres, Babsy's tracks are soulfully earnest, with love ballads, praise songs and advice. Tounga perfectly illustrates his ability to take whatever's around and experiment in free-form innovations, forging a style that’s both his own and a new direction for Songhai music.

After receiving regional praise for his 1976 debut Abrabo, Dan Boadi set his sights on leaving Ghana and bringing his highlife sensibilities to an American audience. Recorded at Paul Serrano’s namesake studio on E. 23rd St. in Chicago, Boadi’s U.S. debut showcased the true scope of his musical range; weaving in and out of funk, highlife, afrobeat, and reggae. The title track immediately demands the listener’s attention with a chugging drum lead by The African International’s King Tuch, setting the pace for Boadi’s colorful orchestration to follow. Money Is The Root of Evil claims it’s own space as a musical melting pot and reflects the excitement Boadi was learning to harness as a musician in his newfound home of Chicago.

Ali Farka Touré is well known as one of the most influential and talented guitarists that Africa has ever produced. His legacy and impact are hard to overstate. Ali’s sound merged his much-loved traditional Malian musical styles with distinct elements of the blues, singing in the local languages of Fulfulde, Tamasheq, Songhay and Bambara. The result was the creation of a groundbreaking new genre, now well known as the ‘desert blues’, earning him three Grammy awards, widespread reverence and the nickname of the ‘African John Lee Hooker’. Though he transcended in 2006, Ali’s musical legacy lives on through his son, Vieux aka “the Hendrix of the Sahara,” an accomplished guitarist and champion of Malian music in his own right. On Ali, his collaborative album with Khruangbin, Vieux pays homage to his father by recreating some of his most resonant work, putting new twists on it while maintaining the original’s integrity. The result is a rightful ode to a legend. Ali isn’t just a greatest hits compilation. It’s a lullaby, a remembrance of Ali's life through known highlights and B-sides from his catalog. It is a testament to what happens when creativity is approached through open arms and open hearts. “To me, music is magic, it is spontaneous, it is the energy between people,” Vieux says. “I think Khruangbin understands this very well.” The genesis of the album dates back to 2019, when Khruangbin, coming off their breakthrough album Con Todo el Mundo, was beginning to play to bigger crowds. The record was finished in 2021, as a global pandemic shuttered businesses and forced us to take stock of what Earth was becoming. Indirectly, Ali captures this as a moment of peace within a raging storm, a conversation between past and present without allegiance to suffering. Now, given Khruangbin’s reach as a unit with legions of fans (including the likes of Jay-Z and Paul McCartney), they’re poised to bring Malian music to broader groups of listeners. Ali is a masterful work in which the love surrounding it is just as vital as the music itself, driving it to unforeseen places; Vieux and Khruangbin are spreading the good word to a completely new generation. “I hope it takes them somewhere new, or puts them in a place they haven't felt or heard,” Lee says. “It is about the love of new friendship and making something beautiful together,” Vieux continues. “It is about pouring your love into something old to make it new again. In the end and in a word it is love, that's all.”

The killer 1981’s Nigerian funk boogie disco and reggae by Kio Amachree repressed for the first time.

First ever reissue of one of the most sought after titles in the catalogue of Peruvian’s label MAG, in high demand not only among Latin music collectors but also among those interested in the most exotic and experimental psychedelic sounds around. It includes ‘Astronautas a Mercurio’, a cosmic descarga full of electronic effects, filtered voices and fierce guitars with wah wah and raw distortion, as well as guarachas, cumbias and descargas.