MUSIC

First issue since 1969 of the Malombo Jazz Maker’s unknown third album, fully licensed from Julian Bahula, with liner notes featuring interviews with Julian Bahula and Lucky Ranku. 'Malombo music is an indigenous kind of music. If you listen to it, you can feel that it can heal you, if you’ve got something wrong. It’s healing music.' Lucky Ranku Lucas ‘Lucky’ Madumetja Ranku (1941-2016) was one of the greatest African guitarists of his generation. He first made his name with the Malombo Jazz Makers – the successor group to the legendary Malombo Jazzmen, formed in Mamelodi township by guitarist Philip Tabane, drummer Julian Bahula and flautist Abbey Cindi. When Tabane left the Jazzmen in 1965, Bahula and Cindi called on Lucky to replace him, and the Malombo Jazz Makers were born. Building on the popularity and success of the original Malombo Jazzmen, the Malombo Jazz Makers become immensely popular, touring widely, winning numerous jazz competitions, and recording two successful albums for the Gallo label. The deep and hypnotic 'Down Lucky’s Way' was their third album. Recorded in 1969, it was the first Malombo Jazz Makers album to feature additional instruments, and the first to feature Abbey Cindi on soprano saxophone as well as flute. But more than anything else, 'Down Lucky’s Way' is a transfixing showcase for Lucky Ranku’s sui generis guitar virtuosity. Quite different from their previous recordings, the album shifted the Jazz Makers’ sound toward hypnotic, extended compositions, layered by organ bass and guitar overdubs. Of all the Malombo Jazz Makers recordings, 'Down Lucky’s Way' is the deepest of mood, and the richest of vision. However, through one of the erasures that are ubiquitous in South African musical history under apartheid, it seems that the record may not ever have been properly issued. Original copies are outrageously rare – only a few are known among collectors. When we asked Lucky about the album, he was unaware it had ever been released, and had never seen a copy. Perhaps it was pulled; perhaps it was pulped; perhaps Gallo simply took their eye off the ball. Nobody knows, but it is not impossible that the apartheid authorities were involved, for by 1969, the Malombo Jazz Makers were well known to them. Julian Bahula’s introduction of malopo drums to the music of the original Malombo Jazzmen was a moment of crucial political and cultural radicalism for South African jazz. Traditionally used by BaPedi people for healing, the malopo drums of Malombo music re-centered jazz around indigenous sounds and culture, and over the next decade, the Malombo Jazz Makers became deeply involved in political opposition to apartheid. Their recovery of indigenous sounds made them the musical standard bearer for the Black Consciousness movement, and they toured South Africa clandestinely with the writer and anti-apartheid activist Steve Biko. They also broke apartheid laws by playing with the white rock group Freedom’s Children, sometimes appearing on stage in masks or made up with UV paint to avoid detection by the authorities; they appeared regularly at the rule-bending Free People’s Concerts organized by David Marks, where Marks’ clever exploitation of a loophole – mixed audiences were prohibited from attending ticketed concerts where anyone was being paid, but the law said nothing about private functions played by artists for free – meant people could come together in defiance of apartheid laws. The notorious Special Branch would raid their concerts; Lucky remembered police storming an auditorium, throwing smoke bombs. Eventually the political situation became too dangerous, and the band were being actively sought by the police. Though Abbey Cindi remained in South Africa, both Julian Bahula and Lucky Ranku went into political exile in the UK, where Bahula founded the group Jabula with Lucky and former members of Cymande, Steve Scipio and Michael ‘Bami’ Rose. With Jabula, Julian and Lucky worked tirelessly for the anti-apartheid movement, raising funds and awareness all over Europe and in the US. They played with Dudu Pukwana’s Spear in the joint formation Jabula-Spear, and worked together in Bahula’s Jazz Afrika formation; in 1984 Bahula organized the first Concert for Mandela, and it was Jabula that supplied the chorus for The Special A.K.A.’s hit single ‘Nelson Mandela’. Lucky also played and recorded with Chris McGregor’s South African Exiles Thunderbolt group. After the fall of apartheid, they both remained living and working in the UK. In 2012 the South African government awarded Julian Bahula the Gold Order of Ikhamanga for his cultural work during the struggle against apartheid. Until his death in 2016, Lucky continued to play with countless groups and musicians, putting together the band Township Express with Pinise Saul, and leading his own African Jazz Allstars. The influence of his playing on the international perception of South African township music was immense, and he was held in the highest regard by his peers – ‘Lucky was a guitarist who could bring any house down’, said Michael ‘Bami’ Rose. But despite his continuous presence on the UK live circuit over four decades, Lucky Ranku never recorded an album as leader. And so as well as restoring an important lost piece of South African musical heritage, 'Down Lucky’s Way' is a precious opportunity to hear one of Africa’s foremost guitarists stretching out, in focus and in his element.

Strut presents Mulatu Plays Mulatu, the first major studio album in over 10 years from the father of Ethio-jazz, Mulatu Astatke.

Featuring masterful new arrangements of some of his classic compositions, Mulatu Plays Mulatu finds Mulatu revisiting the sounds that helped to change the face of Ethiopian music during the late ‘60s and early ‘70s. The album was recorded between London and Addis Ababa, working with his long-standing UK band, a tight, intuitive ensemble honed through years of live performance, alongside cultural musicians resident at his Jazz Village club in Addis.

Mulatu Plays Mulatu realises Mulatu’s long-term vision of Ethio-jazz, intricately balancing Western jazz arrangements with the rich sounds of traditional Ethiopian instruments including the krar, masenqo, washint, kebero and begena. Throughout the album, he reshapes familiar material with rich textures, expanded improvisations and a deepened rhythmic complexity, creating a body of work that feels as vital and contemporary as it does steeped in tradition. Familiar compositions like ‘Yekermo Sew’, ‘Netsanet’ and the celebratory ‘Kulun’ are reinvented here as elegant big band performances.

“Ethio-jazz brings us together and makes us one,” explains Mulatu. “This album is the culmination of my work bringing this music to the world and pays respect to our unsung heroes, the original musical scientists in Ethiopia who gave us our cultural music.”

Bridging continents and generations throughout his 50-year career, Astatke now offers us an invitation to hear his music again, with a completely fresh perspective. Ethio-jazz, like its creator, is always in motion.

Mulatu Plays Mulatu was produced by Dexter Story and features contemporary artists LA-based artists Carlos Niño and Kibrom Birhane. The album was recorded and mixed by Isabel Gracefield at RAK Studios in London and by Dexter Story in Addis. The inspired album artwork was created by acclaimed Oslo-based Ethiopian artist, Wendimagegn Belete with photography by Alexis Maryon.

“It’s time. Africa, it’s time. It’s time that Africa changes. It’s time our leaders change. Everything that happens in Africa is extraordinary. We have everything: water, earth, sun, fields of oil, gas. We have all this in Africa, but Africa is still poor. It’s time we change our way of thinking. It’s time for Africans to take their destiny into their own hands. If not, others will take it.” This is the message instrumental guitarist Tidiane Thiam hopes to convey with his new solo album, Africa Yontii, a Pulaar title that translates to “Africa, It's Time.” To a casual listener, Thiam’s bold statement starkly contrasts with his melodic playing. But a closer listen to Thiam’s expressive playing reveals a thoughtful voice that stands out from the crop of contemporary guitarists. “What I should be singing (with words) I’m instead saying with my guitar,” he says. Hailing from the sleepy fishing Senegalese fishing town of Podor, home of the great Baaba Maal, Thiam taught himself guitar by playing along to late-night radio broadcasts of Manding music. He soon developed his style, often reworking Pulaar folk themes into his compositions. On Africa Yontii, Thiam’s third album for Sahel Sounds, he teamed up with hip-hop beat maker Ndiaye Moctar from studio M.N. Records to provide accompaniment, integrating unexpected elements such as field recordings and electronic sounds. In the liner notes for Africa Yontii, Thiam voices his concerns about the lack of opportunities for Africa’s youth and the lonely road that can come with leaving behind loved ones in the hope of a better life. He also sprinkles in a philosophical query about the eroding state of the world alongside two more hopeful, traditional offerings in the form of wedding and river songs. Despite the sometimes heavy subject matter, Thiam’s love for his homeland and heritage shines through. Tidiane Thiam's Africa Yontii reclaims the maligned “world music” genre within a sonic space that has long been dominated by others telling the story. As the title suggests - It’s time!

 

The third in Strut’s Inspiration Information studio collaboration series brings together an intriguing pairing between one of Africa’s great bandleaders, Mulatu Astatke, with the next level musicianship of The Heliocentrics collective from the mighty roster of Stones Throw / Now Again.

Known primarily through the successful ‘Ethiopiques’ album series and the film soundtrack to Jim Jarmusch’s ‘Broken Flowers’, Mulatu Astatke is one of Ethiopia’s foremost musical ambassadors. Informed by spells living and studying in the UK and the USA, his self-styled Ethio-jazz sound flourished during the “Swinging Addis” era of the late ‘60s as he successfully fused Western jazz and funk with traditional Ethiopian folk melodies, five tone scale arrangements and elements from music of the ancient Coptic church.

The Heliocentrics have become known as one of the UK’s foremost free-thinking collectives of musicians, inspired by a wide palette covering Sun Ra, James Brown, David Axelrod and all manner of psych, Afro and Eastern sounds. Now a fixture within the Stones Throw / Now Again roster, they forged their own genre-breaking directions in the astral analogue groove on their 2007 debut album, ‘Out There’.

“ It’s like going back to the feel of the ‘60s, it really feels like that,” explains Mulatu. “There’s a new composition, ‘Cha Cha’, and ‘Dewel’, heavily influenced by an Ethiopian Coptic Church composer called Yard. The band took it and added what they feel. It’s a nice experiment.” 

The World Is but a Place of Survival: Ethiopian Begena Songs documents the spiritual heart of Ethiopia’s Orthodox Amhara tradition. The begena, a ten‑stringed lyre linked by legend to King David, is reserved solely for sacred music. Its rich, buzzing tone – produced by leather strips beneath the strings – is believed to protect against evil and bring players closer to God. Symbolising elements of the faith, the instrument is played during times of prayer and reflection, especially Lent. Long associated with scholars and nobles, the begena endured even the Derg regime’s ban.

Recorded in Addis Ababa by Stéphanie Weisser (2002–2005) and mastered by Renaud Millet‑Lacombe, this release comes via Death Is Not The End under licence from VDE‑Gallo, Switzerland.

The World Is but a Place of Survival: Ethiopian Begena Songs documents the spiritual heart of Ethiopia’s Orthodox Amhara tradition. The begena, a ten‑stringed lyre linked by legend to King David, is reserved solely for sacred music. Its rich, buzzing tone – produced by leather strips beneath the strings – is believed to protect against evil and bring players closer to God. Symbolising elements of the faith, the instrument is played during times of prayer and reflection, especially Lent. Long associated with scholars and nobles, the begena endured even the Derg regime’s ban.

Recorded in Addis Ababa by Stéphanie Weisser (2002–2005) and mastered by Renaud Millet‑Lacombe, this release comes via Death Is Not The End under licence from VDE‑Gallo, Switzerland.

Available on vinyl for the very first time: “The Trance Of Seven Colors” by master Gnawa musician MALEEM MAHMOUD GHANIA and free jazz legend PHAROAH SANDERS. Produced by BILL LASWELL and according to The Attic “one of the most important albums of Gnawa trance music released in the ‘90s”. 

Originally released in 1994 on BILL LASWELL’s AXIOM imprint, “The Trance Of Seven Colors” is the meeting of two true musical masters: MALEEM MAHMOUD GHANIA (1951 – 2015), son of the master of Gnawa music MALEEM BOUBKER GHANIA and the famous clairvoyant and "moqaddema" A'ISHA QABRAL, and a master of the traditional Gnawa style in his own right. MAHMOUD learned this craft as a youth along with his brothers, walking from village to village, performing ceremonies with his father BOUBKER and was one of the few masters (Maleem) who continued to practice the Gnawa tradition strictly for healing (the central ritual of the Gnawa is the trance music ceremony – with the purpose of healing or purification of the participants). With 30 cassette releases of music from the Gnawa repertoire with his own ensemble and performances at every major festival in Morocco, including performing for the King in various contexts, MAHMOUD GHANIA was also one of Morocco's most prominent professional musicians. 
In 1994, BILL LASWELL and PHAROAH SANDERS went to Mocrocco, equipped with just some mobile recording devices, to record GHANIA and a large ensemble of musicians (to a good part family members) in a very intimate set up at a private house with the legendary free jazz musician contributing his distinctive tenor saxophone sounds that gained him highest praise as a truely spiritual soul right from the days of playing with JOHN COLTRANE and his wife ALICE and on seminal solo albums like „Karma“. 
The aptly titled „The Trance of Seven Colors“ ranks among the best Gnawa recordings ever released , made it onto the list of “10 incredible percussive albums from around the world” by Thevinylfactory.com and is 25 years after its original CD release on finally available on vinyl! 

Ambient field recordings collected across the Western Sahel. Sounds of desert oases, late night radio broadcasts, village calls to prayer, and riverboats drifting down the Niger river. A nice companion piece to the musical work from the blog, this an hommage to the sounds that don't always find their way onto records.

Ethnic Music Classics: 1925-48. Restocked. Outernational Records is pleased to announce the third volume of this legendary series is now available on the vinyl format. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation and limited edition pressing. Reissue produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. Early 20th century recordings from Poland, Spain, China, Angola, Turkey, Mongolia, Russia, the Congo, and elsewhere, compiled by archivist Pat Conte.

Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation and limited edition pressing. Reissue produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. Early 20th century recordings from Bulgaria, Puerto Rico, India, Mozambique, Ukraine, Trinidad, Kazakhstan, Ceylon, Tibet and elsewhere, compiled by archivist Pat Conte.

Subtitled: Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation in a limited edition pressing. Produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. "One of the most consistently rewarding world music compilations in years, the cuts range from Macedonian fiddle jaunts to Puerto Rican Christmas tunes, from Abyssinian religious chants to ominous Japanese court music. The instruments include Ukrainian sleigh bells, Sardinian triple pipes, Vietnamese moon lutes and Ethiopian one-string violins...a profound artistry lurks beneath the alien vernaculars." --Village Voice; Vol. 1 contains music from Nigeria, Sardinia, Russia, Ceylon, Rajahstan, Cuba, Rumania, Vietnam, Macedonia, Morocco, Society Islands, South Africa, India, Japan, Jamaica, Fiji, and more.

Olvido Records is proud to present African Steel, a follow-up to 2019’s African country-western compilation Bulwayo Blue Yodel. Here we have a compendium of beautiful songs highlighting the early years of the slide guitar in southern, central and eastern Africa. Featuring traditional and popular regional styles adapting the acoustic lap-steel guitar, African Steel reveals intriguing influences from southern American country and blues, Argentinian and European tango, and back to the Hawaiian origins of the instrument, long before the shimmering electric slide guitar of Docteur Nico, and the pedal steel mastery of Demola Adepoju of King Sunny Ade's African Beats. Ranging from up-tempo dance numbers, to plaintive bottleneck-blues style ballads, to a Ugandan string-band cover of a Jimmie Rodgers classic, each song presented here is a unique glimpse into the early years of the slide guitar’s incorporation into various African musical cultures. These fourteen songs have been carefully restored from rare shellac and lacquer discs to honor and celebrate a previously under-represented chapter in global music history, and includes a booklet with contextual notes and translated lyrics.

Pick a small spot (a point) in front of you (a small knot of wood, a dog down the way). And tightly focus on this spot. And now slowly unfocus your gaze. Widen your gaze. Pan out without moving your eyes. Take it all in.

A smeared and pixelated surface, swelling of contour and light. (Monet’s seepages of light, Altman’s overlapping nomadic dialogue.) Once you have unfocused with little to no center of attention, slowly close your eyes. And please feel very free to notice the light. All of the light that your eyes knocked back as you dilated your focal point. This exercise can be repeated a few times. Unfocusing does not always come easily. And it is probably best to not put too much effort into it. Best to not employ too much pressure.

And we will not put too much pressure on this exercise to help us explain away the humidly, saturatedly psychedelic canopy of moan-‘n-twang and slackelastic-groove of The Dwarfs Of East Agouza’s Sasquatch Landslide.

Mitch Hedberg has a great joke about the Sasquatch: “I think Bigfoot is blurry. That’s the problem. It’s not the photographer’s fault. Bigfoot is blurry! And that’s extra scary to me, because there’s a large out-of-focus monster roaming the countryside.”

Sasquatch Landslide. A landslide of hazy configurations. Blurriness, far from a lack of detail, is an embroidering of detail, a horizontal expansion of surface and swarms of light. The name “Sasquatch” derives from the Salish word se'sxac, which means “wild men.” And Sasquatch Landslide is wild. Everything is unravelling. Offset. Décalage. A whole host of slippery tempos and pulses as the organs, guitars and saxophones loiter and lope over a skipping hop of beats, and everything emerges always mid-stream. It is all middle with no halfway point, no dead center, no bullseye. Everything twangs, moans, sweeps, slips, swings, skitters, slides, and grooves out of nowhere. And the almost-human voice with no mother-tongue.

There is something ecstatic (an elatedly miniscule frenzy) going on here but it is pushed beyond the ecstatic: a joyous-grotesque rolling right past trance to dance. Psychedelias appear out of the infra-spaces in between the apparitions and overlapping ‘regimes’ and registers—pushed and squeezed far beyond the recognizable. And these spaces groove joyously hard like some kind of illusive House music, houses completely submerged in molasses. BigFoot-work? (Oh my!) There is not a place to throw your anchor here in the furrowing humidity. That does, and it does, sound like some kind of landslide.

A psychedelic encounter is a brush with the marvel of otherness. The point from which we speak of other, becomes other itself, in an ever-storm of other-production that shreds ideas of knowing and understanding what we think is going on. Time unhinged from the clock. Space unhinged from the frame. An unpinpointing hallucination, a hot get-down, an untethered throw-down of oscillations, fiercely, joyously, exuberantly incomprehensible. Listening to Sasquatch Landslide, a wildly unhinged reverie.

Eric Chenaux and Mariette Cousty

Condat-sur-Ganaveix, February 2025

The first vocal album by beloved Ethiopian nun, composer, and pianist Emahoy Tsege Mariam Gebru - profound and deeply moving home cassette recordings made amidst political upheaval and turmoil. These are songs of wisdom, loss, mourning, and exile, sung directly into a boombox and accompanied by Emahoy’s unmistakable piano. Though written and recorded while still living at her family’s home in Addis Ababa, Emahoy sings of the heartache of leaving her beloved Ethiopia, a reflection on the 1974 revolution and ensuing Red Terror in her homeland, and a presentiment of her future exile in Jerusalem. In the 21st century, Emahoy has become known worldwide for her utterly unique melodic and rhythmic style. Commonly misinterpreted as “jazzy” or “honky tonk,” Emahoy’s music actually comes from a deep engagement with the Western classical tradition, mixed with her background in Ethiopian traditional and Orthodox music. These songs, recorded between 1977-1985, are different from anything previously released by the artist. Rich with the sound of birds outside the window, the creak of the piano bench, the thump of Emahoy’s finger on the record button, they create a sense of place, of being near the artist while she records. Emahoy’s lyrics, sung in Amharic, are poetic and heavy with the weight of exile. “When I looked out / past the clouds / I couldn’t see my country’s sky / Have I really gone so far?” she asks in “Is It Sunny or Cloudy in the Land You Live?” Her vocals are delicate and heartfelt, tracing the melodic contours of her piano on songs like “Where Is the Highway of Thought?” “Tenkou! Why Feel Sorry?,” a career highlight that closes out her self-titled Mississippi album (MRP-099), is revisited here with vocals. Originally composed for her niece, Tenkou, the lyrics clarify the song title we’ve wondered about for so many years. “Don’t cry / Childhood won’t come back / Let it go with love.” Emahoy dreamt of releasing this music to a larger audience before her passing in March of 2023. We are proud to release this music, in collaboration with her family, now, in what would have been her 100th year. LP comes with a 16-page booklet full-color booklet. Gold cover first edition, pressed in both black and gold vinyl editions.

Ayalew Mesfin stands aside the likes of Mulatu Astake, Mahmoud Ahmed, Hailu Mergia and Alemayehu Eshete as a legend of 1970s Ethiopia. Mesfin’s music is some of the funkiest to arise from this unconquerable East African nation.

Mesfin’s recording career, captured in nearly two dozen 7” singles and numerous reel-to-reel tapes, shows the strata of the most fertile decade in Ethiopia’s 20th century recording industry, when records were pressed constantly by both independent upstarts and corporate behemoths, even if they were only distributed within the confines of this East African nation.

Though Mesfin was forced underground by the Derg regime that took control of Ethiopia in 1974, he has returned almost 50 years later with this triumphant set albums – the first time that his music has been presented in this form.

These albums give us a chance to discover a rare and beautiful moment in music history, in anthologies built from Mesfin’s uber-rare 7” single releases and from previously unreleased recordings taken from master tapes. Each individual album contains an oversized 11” x 11” 16 page book that tells the story of modern Ethiopian music and Mesfin’s role within it. An OBI wrapped “box set” of all five albums is available at a discounted price. The box set only contains one booklet.

Good Aderegechegn (Blindsided By Love) gives us a chance to discover a rare & beautiful moment in music history, in an anthology built from his uber-rare 7” single releases. Contains an oversized 11” x 11” 16 page book that tells the story of modern Ethiopian music and Mesfin’s role within it.

Strut presents Mulatu Plays Mulatu, the first major studio album in over 10 years from the father of Ethio-jazz, Mulatu Astatke.

Featuring masterful new arrangements of some of his classic compositions, Mulatu Plays Mulatu finds Mulatu revisiting the sounds that helped to change the face of Ethiopian music during the late ‘60s and early ‘70s. The album was recorded between London and Addis Ababa, working with his long-standing UK band, a tight, intuitive ensemble honed through years of live performance, alongside cultural musicians resident at his Jazz Village club in Addis.

Mulatu Plays Mulatu realises Mulatu’s long-term vision of Ethio-jazz, intricately balancing Western jazz arrangements with the rich sounds of traditional Ethiopian instruments including the krar, masenqo, washint, kebero and begena. Throughout the album, he reshapes familiar material with rich textures, expanded improvisations and a deepened rhythmic complexity, creating a body of work that feels as vital and contemporary as it does steeped in tradition. Familiar compositions like ‘Yekermo Sew’, ‘Netsanet’ and the celebratory ‘Kulun’ are reinvented here as elegant big band performances.

“Ethio-jazz brings us together and makes us one,” explains Mulatu. “This album is the culmination of my work bringing this music to the world and pays respect to our unsung heroes, the original musical scientists in Ethiopia who gave us our cultural music.”

Bridging continents and generations throughout his 50-year career, Astatke now offers us an invitation to hear his music again, with a completely fresh perspective. Ethio-jazz, like its creator, is always in motion.

Mulatu Plays Mulatu was produced by Dexter Story and features contemporary artists LA-based artists Carlos Niño and Kibrom Birhane. The album was recorded and mixed by Isabel Gracefield at RAK Studios in London and by Dexter Story in Addis. The inspired album artwork was created by acclaimed Oslo-based Ethiopian artist, Wendimagegn Belete with photography by Alexis Maryon.

Ten years. Ten years of listening, searching, digging, sharing. Ten years of putting out records we felt mattered—because they told a story. Of a place, a moment, an impulse. Ten years of believing that music, especially the kind that doesn’t fit into any box, deserves more than just attention: it deserves care, time, and deep listening.

Bongo Joe started in Geneva, in a shop that became a label, in a city far more complex than it first appears. Beneath its polished banking façade, Geneva is layered and unpredictable. Beneath the luxury storefronts, the UN buildings, and the watch boutiques, thrives a unique scene shaped by migration, cultural collisions, political struggle, and dissonant sound. It’s here that we learned to improvise, adapt, and stay independent.

This is where the label was born—above all, to put music back at the center, in a time when everything moves too fast, gets monetized, sliced up, and repackaged. In that landscape, we believe a label should remain a space for curation, for storytelling, for quiet resistance — a place where we suggest rather than impose.

Over the past ten years, we’ve built a singular catalogue — a mosaic of archival revivals, contemporary projects, and unexpected encounters. Three main threads have shaped it.

First, the compilation of music from the past. Not to claim it, but to keep it moving. To shed light on forgotten repertoires, marginal histories, musical legacies too rich to be overlooked. To help them exist again, with dignity, and reconnect with new listeners who might never have had access otherwise.

Second, international collaborations. From Geneva, we’ve woven bonds with artists from all over the world — groups from Istanbul, Buenos Aires, London, Baku, Bogotá, Lilongwe, Les Gonaïves, or Amsterdam. Records crafted with love and boldness, in collaboration with like-minded labels, passionate curators, and artists who share our spirit. That international dimension makes us proud — it proves that you can create, exchange, and share sound sincerely, even from a city not exactly known as a musical capital.

And then there’s our local scene. Geneva, always. Because it’s where we live, where we grew up, and where we still believe in a city with a unique voice — full of friction, contradictions, and underground energy. We’ve supported projects from experimental circuits, squats, and clubs. Through our sub-label Les Disques Magnétiques, we’ve expanded the spectrum without losing the thread: defending the margins, giving space to those who don’t fit anywhere else.

Bongo Joe is also a musician. The label takes its name from George “Bongo Joe” Coleman (1923–1999), a street percussionist from Texas who stayed true to his independence for over thirty years. Turning down the offers of formal venues, he chose instead to play in the streets — banging out rhythms on an oil drum with raw charisma. His only album, recorded in 1968 in San Antonio, remains one of our most cherished records. Reissued by our friends at Mississippi Records, it carries a DIY spirit, radical freedom, and lyrical boldness far ahead of its time — a guiding light that continues to inspire us.

Bongo Joe is also a collective story. It’s about people. A team that grew over the years: from Cyril and Vincent at the helm to a tight-knit crew — Juliette, Quentin, Margot, Laurent, Baptiste. Together, we’ve kept this strange, handmade machine running. We’ve hand-stamped sleeves, lost test pressings, pressed the wrong masters on CD, found test pressings again, chased down funding, hauled stacks of records to the post office by bike, crossed our fingers for pressings to arrive on time, cursed at customs delays, botched digital releases, and felt a thrill watching “our” bands play on the stages of major festivals and the most forward-thinking clubs. We’ve been through chaos and joy. Together, we’ve made it this far. And with nearly 150 records in the catalogue, we look back on the road travelled with a mix of pride and disbelief.

This compilation isn’t a summary. It’s not a best of. It’s a trace. A selection among many possible ones. A snapshot of what we’ve tried to do since 2015: believe in music as connection, as memory, as compass. Thank you to everyone who’s supported, followed, or inspired us. Thanks to the institutions who’ve backed us. Thanks to our longtime partners: bookers, fellow labels, record stores, publicists, distributors, printers, engravers, pressing plants, sound engineers, photographers, designers. And most of all, thank you to the artists — without whom none of this would mean anything.

Ten years is a little, and a lot. We’re not done yet.

A multidisciplinary artist and curator, Violaine Morgan Le Fur (aka Violence Gratuite) has spent the last few years sharpening her creative perspective, developing documentaries, producing exhibitions, and directing music videos and short films. 'Baleine à Boss' isn't just her debut album, but her first venture into music production; Le Fur had only begun to experiment with music software a few weeks before dubbing the record, a fact that makes this unique set only more bewildering. Singing and vocalizing candidly and producing each track alone, she sounds profoundly polished, invoking a beguiling haze of chanson, rap, no wave and experimental electronics that hovers around the margins of pop and the avant-garde.

Le Fur grew up in Paris's sprawling suburbs, and was provided with a diverse coterie of influences by her Breton mother and Cameroonian father. She's channeled her ancestry into her work before, splicing material from her mother's film archives with her own footage recorded in Bamiléké land to develop the autobiographical documentary 'À L'ouest' back in 2017. As Violence Gratuite, Le Fur thinks more cryptically, considering the vast forests of western Cameroon, lands ravaged by generations of bloodthirsty men and looping pulsing techno rhythms with fractured trap and the ghosts of French pop.

Her voice stands out proudly on opener 'Iséo', layered into a charming mantra over a brittle, grime-y beat assembled from stuttering samples and 8-bit blips. Acrobatic yet somehow casual, Le Fur splits her delivery, singing in French over undulating chants and spectral coos. And she switches up the flow on 'Olive', rapping in an icy cool deadpan while spiky synths bubble around jerky, Neptunes-like stabs. Then, on the nocturnal 'Smooth Operation', Le Fur guides us towards a moonlit ritual, crying sweetly into the darkness as hand drums and dreamy plucks chatter in the background.

On the title track, Le Fur strips the rhythm down to a moody, skeletal rumble, using rubbery drums and trapped chorals to mire herself in negative space. Speaking in a low rasp, she brings to mind Tricky's eeriest early material, or the wonkiest output of French no wave hybridist Lizzy Mercier Descloux. But the record switches gears relentlessly, lurching towards the Caribbean on 'Ragga Nieztches' and into spannered dembow on the hypnotic closing track 'Bad à Bras le Corps'. 'Baleine à Boss' is an unpredictable, labyrinthine suite that refuses to stay static, a variety show that's as comfortable in the club as it is at a fest noz.

World music pioneer Adam Rudolph and his groundbreaking Go: Organic Orchestra join forces with Brooklyn Raga Massive to create monumental new album

3LP 130 gram Classic Black vinyl LP (cut and pressed by Leandro Gonzalez at Stereodisk) packaged in a full color swinging gatefold jacket with artwork by Nancy Jackson

The members of the adventurous BRM collective are deeply steeped in the traditions of Indian classical music. They refuse, however, to be restricted by it; the idea behind the collective, birthed in 2012 in a Prospect Heights bar, is to open the often rigid and hierarchical culture of the music to experimentation and cross-cultural collaboration. This collaboration marks the collective’s most ambitious effort to date in the musical movement that the New York Times, Wall Street Journal and New Yorker have recognized as a “Raga Renaissance.”

“This album feels like the culmination of everything I’ve been reaching for throughout my career,” says Rudolph, no small claim from someone who’s been a pioneering voice in jazz and world music for more than 40 years. “Through my music I want to hear the humanity of all these different musicians shine through, and with their voices bring forth something that’s never existed before.”

According to BRM guitarist David Ellenbogen, who co-produced Ragmala, the possibilities offered by Rudolph’s music scratched the very itch that led many of them into BRM’s more exploratory fold to begin with. “I always had a theory that Indian Classical, jazz, West African music and so on could have a synergistic relationship,” Ellenbogen says. “But after spending decades looking through record libraries, I found very few recordings lived up to the potential of these great traditions. I've spoken to other musicians on this album and they said the same thing when they heard these tracks: This is the music we've been searching for."

Country, township jazz, and pop hits from the height of Zambia’s freedom movement.Vocalist, guitarist, and bandleader Alick Nkhata moved effortlessly between lonesome country slide, big band pop, and air-tight vocal harmonies, all with roots in Bemba and other African traditional songs and rhythms. It’s a dizzying, inclusive, expansive blend from an artist and music archivist who became the voice of his nation’s fight for freedom. The lyrics and music represent the times - lonesome country laments like “Nafwaya Fwaya” and “Fosta Kayi” drift along the railways to urban centers and copper mines. “Nalikwebele Sonka (I Told You Sonka)”, sung in “deep-Bemba” pairs honey-soaked yodels with a warning about the downward spiral of unemployment in townships, while Mayo Na Bwalya’ (Mother of Bwalya) is a mother’s plea to a traditional songbird for guidance of her wayward son. Songs like “Shalapo,” “Kalindawalo Na Mfumwa,” and his biggest hit, “Imbote,” infuse piano, big band horns, and even early electronic instruments into stunning syncretic pop masterpieces. Despite Nkhata’s role in Zambian independence and his influence on future generations of African artists, this LP is the first time his music is being reissued on vinyl. We’re honored to work closely with Alick Nkhata’s family, as well as with collectors around the world who provided some of the rare recordings. Music archivist, researcher, and NTS host Jamal Khadar wrote in-depth liner notes spanning the history of Zambian independence, and noted Zambian author and translator Ellen Banda-Aaku provides careful and deeply researched lyric translations. On high-quality black vinyl with deluxe 12-page booklet with unpublished photos, lyrics, translations, and liner notes written by NTS radio host Jamal Khadar.

Strut present the definitive vinyl edition of 'Nigeria 70'. First released in 2001, the collection inspired a new generation of labels and releases into Afro funk and Afro jazz fusions and helped to introduce the 1970s Lagos scene beyond Fela Kuti's catalogue for a legion of soul, funk and dance music enthusiasts.

First LP by the legendary Ali Farka Toure and one of 5 LPs being reissued for the first time ever. It comes with a replica of the original cover. Label design has been recreated based on the original release. Vinyl pressing company derived from runouts.

Fourth LP by the legendary Ali Farka Toure and one of 5 LPs being reissued for the first time ever.

Third LP by the legendary Ali Farka Toure and one of 5 LPs being reissued for the first time ever. It comes with a replica of the original cover. Label design has been recreated based on the original release. Vinyl pressing company derived from runouts.