MUSIC

Awesome Tapes From Africa the label began over 10 years ago with the reissue of Nahawa Doumbia’s Vol. 3. The recording kicked off a successful run of classic and new recordings from artists across Africa, being made available for the first time in the international marketplace. ATFA makes it possible for artists to expand their fanbases and revenues streams with legally licensed recordings and a 50/50 profit split. For its 50th release, ATFA presents iconic Malian singer Nahawa Doumbia’s beloved Vol. 2. Released on LP in 1982 and unavailable outside Mali until now, Vol. 2 is an intimate yet powerful document of the early efforts of one of Mali’s most enduring voices. Four decades of worldwide acclaim later, Doumbia is still touring the world blowing minds with her achingly emphatic singing backed by her partner guitarist N’gou Bagayoko. Vol. 2 is stark in its instrumentation—simply featuring voice and acoustic guitar—but massive in its sonic impact. Painstakingly extracted and remastered from LP by longtime ATFA audio engineer collaborator Jessica Thompson, this is the first time this recording has been cleaned-up for wider release. The master recording no longer exists and the original was pressed at relatively inferior quality, heightening the difficulty of presenting Vol. 2 with clarified audio. The historic recording was worth the effort. Doumbia’s voice soars above Bagayoko’s guitar as she lays out her plaintive approach to expressing relevant topics of the day. The room sound could be considered the third instrument as its shape and sonic affect is vibrantly apparent throughout. And the simplicity of this recording only enhances the immediacy of these four songs. As a bookend to both Doumbia’s long career and ATFA’s growing catalog, Vol. 2 is a grand yet unpretentious encapsulation of the energy behind this decade-long collaboration between artist and label.

Khadim is a stunning reconfiguration of the Ndagga Rhythm Force sound. The instrumentation is radically pared down. The guitar is gone; the concatenation of sabars; the drum-kit. Each of the four tracks hones in on just one or two drummers; otherwise the sole recorded element is the singing; everything else is programmed. Synths are dialogically locked into the drumming. Tellingly, Ernestus has reached for his beloved Prophet-5, a signature go-to since Basic Channel days, thirty years ago. Texturally, the sound is more dubwise; prickling with effects. There is a new spaciousness, announced at the start by the ambient sounds of Dakar street-life. At the microphone, Mbene Diatta Seck revels in this new openness: mbalax diva, she feelingly turns each of the four songs into a discrete dramatic episode, using different sets of rhetorical techniques. The music throughout is taut, grooving, complex, like before; but more volatile, intuitive and reaching, with turbulent emotional and spiritual expressivity.

Not that Khadim represents any kind of break. Its transformativeness is rooted in the hundreds upon hundreds of hours the Rhythm Force has played together. Nearly a decade has passed since Yermande, the unit’s previous album. Every year throughout that period — barring lockdowns — the group has toured extensively, in Europe, the US, and Japan. With improvisation at the core of its music-making, each performance has been evolutionary, as it turns out heading towards Khadim. “I didn’t want to simply continue with the same formula, says Ernestus. “I preferred to wait for a new approach. Playing live so many times, I wanted to capture some of the energy and freedom of those performances.” Though several members of the touring ensemble sit out this recording — sabar drummers, kit-drummer, synth-player — their presence abides in the structure and swing of the music here.

Lamp Fall is a homage to Cheikh Ibra Fall, founder of the Baye Fall spiritual community. The mosque in the city of Touba is known as Lamp Fall, because the main tower resembles a lantern. Soy duggu Touba, moom guey séen / When you enter Touba, he is the one who greets you. After a swift, incantatory start Mbene sings with reflective seriousness. Her voice swirls with reverb, over a tight, funky, propulsive interplay between synth and drums, threaded with one- two jabs of bass. Cheikh Ibra Fall mi may way, mo diayndiou ré, la mu jëndé ko taalibe… Cheikh Ibra Fall amo morome, aboridial / Cheikh Ibra Fall shows the way forward, he gives us strength, he gathers his disciples… Overflowing with grace, Cheikh Ibra Fall has no equal.

Interwoven with Wolof proverbs, Dieuw Bakhul is a recriminatory song about treachery, lies, and back-biting. Over moody, roiling synths and ominous, lean bass, Mbene throws out fluttering scraps of vocal, as if re-running old conversations in her head. The music shadows her despair to the verge of breakdown, at one moment seemingly so lost in thought and memories, that it threatens to disintegrate. Bayilene di wor seen xarit ak seen an da ndo… Dieuw bakhul, dieuw ñaw na / Stop judging your friends and companions… A lie is no good, a lie is ugly.

Khadim is a show-stopper; currently the centrepiece of Ndagga Rhythm Force live performances. The song is dedicated to Cheikh Ahmadou Bamba, aka Khadim, founder of the Mouride Sufi order. Serigne Bamba mi may wayeu / Serigne Bamba is the one who makes me sing. The verses name-check revered members of his family and brotherhood, like Sokhna Diarra, Mame Thierno, and Serigne Bara. Though Islam has been practised in Senegal for a millennium, it wasn’t until the start of the twentieth century that it began to thoroughly permeate ordinary Senegalese society, hand-in-hand with anti-colonialism. The verses here recall Bamba’s banishment by the French to Gabon, and later to Mauritania, in those foundational times. During exile, his captors once introduced a lion to his cell: gaïnde gua waf, dieba lu ci Cheikhoul Khadim / the lion doesn’t budge, it gives itself over to Cheikh Khadim. Deep, surging bass, steady kick-drum, and simple, reverbed chords on the off-beat lend the feel and impetus of steppers reggae. A reed plays snatches of a traditional Baye Fall melody; the dazzling polyrhythmic drumming is by Serigne Mamoune Seck. Mbene compellingly blends percussive vocalese, narrative suspense, exultant praise, introspection, and grievance.

Nimzat is a devotional tribute to Cheikh Sadbou, a contemporary of Bamba, buried in a mausoleum in Nizmat, in southern Mauritania. Way nala, kagne nala… souma danana fata dale / I call upon you and wonder about you… If I am overwhelmed, come to my aid. The town holds special significance for Khadr Sufism. An annual pilgrimage there is conducted to this day. The rhythm is buoyantly funky; the mood is sombre, reined-in, foreboding. Punctuated by peals of thunder, Mbene sings with restrained, intense reverence; huskily confidential, steadfast. Nanu dem ba Nimzat, dé ba sali khina / Let us go to Nimzat, to seal our devotion.

The World Is but a Place of Survival: Ethiopian Begena Songs documents the spiritual heart of Ethiopia’s Orthodox Amhara tradition. The begena, a ten‑stringed lyre linked by legend to King David, is reserved solely for sacred music. Its rich, buzzing tone – produced by leather strips beneath the strings – is believed to protect against evil and bring players closer to God. Symbolising elements of the faith, the instrument is played during times of prayer and reflection, especially Lent. Long associated with scholars and nobles, the begena endured even the Derg regime’s ban.

Recorded in Addis Ababa by Stéphanie Weisser (2002–2005) and mastered by Renaud Millet‑Lacombe, this release comes via Death Is Not The End under licence from VDE‑Gallo, Switzerland.

Just as the hippie era came to an end in America, a second 60s was beginning. In what is now Zimbabwe, young people created a rock and roll counterculture that drew inspiration from hippie ideals and the sounds of Hendrix and Deep Purple. The kids in the scene called their music “heavy,” because they could feel its impact, and it resonated from Zambia to Nigeria. At its peak in the mid-70s, the heavy rock scene united tens of thousands of young progressives of all racial and social backgrounds. The country was called Rhodesia then, one of the last bastions of white rule in Africa, and heavy rockers defied segregation laws and secret police to make a stand for democratic change. Wells Fargo was at the forefront of the scene, and the title track of this album, Watch Out, was the anthem of the counterculture. This is the first time their music has been issued outside of Zimbabwe. Matthew Shechmeister tells the story of Wells Fargo drawing on interviews with the band’s remaining members and numerous trips to Zimbabwe to investigate the genesis of the heavy rock scene under Ian Smith’s oppressive government, and its dissipation after Zimbabwe’s liberation. Never-before-published photographs and rare ephemera color the vibrant era of which this band was part.

Joshua Abrams’ Chicago-based avant-garde collective Natural Information Society, also known for their collaboration with Bitchin Bajas, return with a long-awaited repress of their 2024 masterpiece Since Time Is Gravity on eremite records. Anchored by the deep pulse of the guimbri and the sustained tones of the harmonium, the music interweaves heavy rhythmic foundations with the spiritual cry of the saxophone, uniting minimalism and spiritual jazz. The expanded ensemble surges in spirals or drifts in hushed stillness, creating an immersive experience that seems to transform time itself. Rooted in the traditions of Chicago jazz, infused with the trance-like mysticism of North African folk, and sharpened by a contemporary minimalist sensibility, this album stands as a pinnacle of truly living music.

In the North of Nigeria, people like Bollywood films so much that 20 years ago, they started making their own local productions. The films of Kannywood feature song and dance - and the incredible music that defines Northern Nigeria: Autotuned robotic vocals combined with frenetic drum machines and pitch bending synths for a hybrid of local styles and Indian influence. In 2012, Sahel Sounds and Little Axe traveled to Kano, the center of the film and film soundtrack industry and heart of Kannywood. Meeting with some of the top actors, directors, and musicians, and visiting dozens of studios - where songs are composed with desktop computers and digital keyboards - we collected thousands of songs, a drop in the abundance of Hausa film music. "Harafin So" which translates to "Word of Love" is the first ever international release of film songs from Northern Nigeria, available on limited edition Vinyl and CD and digital download. Featuring top hits by some of the biggest Kannywood film superstars (Fati Niger, Abubakar Sani, and the exuberant Sani Danja), the selection highlights some of the most notable songs in this remote and flourishing music scene - a scene that is the signature sound of an increasingly globalized world.

Boas festas ✨ Wishing you all a beautiful Christmas and a strong, joyful start to the new year from Groningen & Luanda. We’re very happy to finally share some long-awaited news: after five years, we’ve completed the order for the "Turma Da Benção" album at the pressing plant — and the vinyl is officially on its way! It’s been a long journey, but we’re incredibly grateful for everyone’s patience, trust, and support along the road. Pre-orders are now open. To celebrate the season, we’d love to share “Boas Festas” & "Réveillon" two incredible tracks from this forthcoming album, a project rooted in the legacy of Conjunto Angola 70 and co-produced by Paulo Flores. They are included in the vinyl pre-order. More details about the album and upcoming release will follow soon. For now, we hope this track brings you a moment of warmth, reflection, and celebration over the holidays. Thank you for your support during this journey. Onwards into the new year 🖤❤️ Much love, Keep On Pushin Records

One of the most stunning and unique albums of the Ethiopian golden age of jazz, never re-issued in full until now! This album was the only LP released by the mysterious Aselefech Ashine and Getenesh Kebret, two young women backed by one of the hardest-charging jazz and funk bands of the Ethiopian scene. The record was a huge hit in Ethiopia in 1976, but the artists never released another album. We managed to track them down and bring this amazing record back to the world. Dizzying close harmonies and indestructible grooves on this lost classic from Ethiopia's Golden Age. Aselefech Ashine and Getenesh Kebret, two young women raised in the bustling cosmopolitan milieu of late-empire Addis Ababa, released one single and a full-length LP in 1976 before disappearing from the music business entirely. Originally released on Kaifa, the label responsible for some of the heaviest and funkiest Ethiopian records of all time, Beauties was a hit, selling out in a few days. But it came out at the beginning of two decades of darkness and oppression in Ethiopia, and this is the first full reissue of this overlooked classic. Beauties is at once totally unique and an amalgamation of all that came before it during Ethiopia's explosive two decades of creativity in the 60s and 70s. Fans of Ethio-jazz will hear Mulatu in the dark, minor-key piano runs, turning in on themselves on songs like "Amlak Abet Abet" and "Metche Neow." Interlocking percussion and rock steady basslines are a signature of the Army Band, which also backed greats like Tlahoun Gesesse and Mahmoud Ahmed. Arranger Teshome Sisay is also an incredible flutist, playing with both sensitivity and swagger on tracks like the majestic "Ayinouma." But the vocals are the most stunning part. Aselefech and Getenesh met at the legendary Hager Fikir Theatre in Addis, where centuries-old Ethiopian culture combined with the modern music of the capital's elite. Trained in traditional music, their dual vocals lead in extremely close harmony, intertwined and infinitely creative in their phrasing. By the time this record was released, the Derg Regime was imposing strict crackdowns on music and artistic expression. Targeted as allies of the deposed Emperor Haille Selassie, the artists (and most musicians) had to keep a low profile. This is one of the last great releases of the Ethiopian Golden Era. Though she was never able to release a second record, Aselefech Ashine is proud of her work. From her home in Addis she says: "I have full confidence that this album will be popular and a hit when it is released again now!" We are proud to release this album in collaboration with Domino Sound in New Orleans and through direct license from the artists. Old-school "tip-on" jacket faithfully recreates the amazing original artwork, lyric translations, photos, and an interview with Ashine accompany.

FUMU christens the promising new label Return To Zero (RTZ) with Funeral Rites on Planet Saturn, the surrendering sophomore album from Nigerian artist, self-described “negro-producer”, hedonist, and iconoclast LINTD. With production collaboration from Porter Brook and features from Samrai (Swing Ting), Porter Brook, Sam Scott Francis (GOMID), Rizmi, and Imani Jendai. LINTD’s work emerges as a call and response between the tender, dynamic sounds of Black music across history and the surreal reality of contemporary, vulnerable Black life – a haunting dialogue. These themes are catalysed in the Black Impossible LP Trilogy, reclaiming Black utopia through sound technologies via ‘Smooch Soundsystem [Live at The White Hotel]’ for Second Born (Kop-Z, Porter Brook), and ‘DOGTOOTH. And Other Such Tales of the Macabre’ on The White Hotel’s HEAD II outlet. While earlier works engaged with the mania, joy, and paranoia of this impossible experience, Funeral Rites on Planet Saturn arrives at a soulful conclusion, allowing grief to tell a truer story. In the vein of Sun Ra, Alice Coltrane, and Octavia Butler, LINTD introduces the speculative planet Saturn as a site where impossible Black being across the world can come and rest: a site for liberation and emancipation. “This one is an act of care towards myself, and hopefully others like me. I have proven everything I want to prove this year; this one is my elixir from all the lonely grief, a place of rest.” — LINTD “The results serve to consistently fuck with presumptions of Black music within a contemporary context that’s been prised open, upended by likes of Klein & Space Afrika in the modern field, and also tie back to historic, progressive Black music of Sun Ra and Alice Coltrane, and their shared extra-musical themes in the work of sci-fi writer Octavia Butler.” — Conor Thomas, Boomkat

Assiko Golden Band de Grand Yoff is the sprawling drum collective tearing up Dakar’s nightlife scene. Senegalese poet Djiby Ly (Wau Wau Collectif) is backed by fourteen different percussive instruments plus horns, winds, balafon, and the occasional accordion, combining Count Ossie’s spiritually elevated polyrhythms with Fela Kuti’s orchestra and Tony Allen’s groove. Based in the impoverished neighborhood of Grand Yoff and operating as a mutual aid group for the larger community, the band builds its songs on ancient rhythms passed on from Senegal, Cameroon, and the infamous Gorée Island. In both Wolof and French, Djiby preaches a message of uplift and cooperation rooted in the Sufi teachings of the Mouride Brotherhood, as well as Christianity and animist religions. “Senegal, my life my joy” is the call and response chanted over cascading, infinitely layered drum patterns on opener “La Musique Du Cœur.” “We build our own country” the band proclaims in Wolof on “Xarritt.” For twenty years and across three generations of band members, Assiko have played raucous all-night jams at weddings, secret parties, and political rallies. Grainy cellphone footage of their live shows has spread online. But this is their first album, the result of a collaboration with Swedish musician and archivist Karl-Jonas Winqvist (Sing A Song Fighter), who met the band in Dakar in 2018 and facilitated recording sessions and overdubs via Whatsapp (no small feat with so many musicians). This is vital, exciting, and innovative music, alive with energy and purpose, a band rooted in a very specific community but speaking to the world. 11月上旬入荷予定。セネガルの首都ダカールのナイトライフ・シーンを引き裂く広大なドラム集団Assiko Golden Band de Grand Yoffのファースト・アルバム『Magg Tekki』が〈Mississippi Records〉よりアナログで登場！彼らは20年間、実に3世代にも渡り、結婚式、秘密裏のパーティー、政治集会などで徹夜ジャムを演奏。そのライヴ映像は携帯電話を通じてネット上で拡散されていながらも、今回初めての録音！〈Sahel Sounds〉から作品を送り出していたWau Wau Collectifのメンバーでセネガル人の詩人Djiby Lyも参加。14種類のパーカッシヴな楽器にホーン、管楽器、バラフォン、時折アコーディオンが加わり、スピリチュアルかつ高揚したポリリズムとフェラ・クティのオーケストラ、トニー・アレンのグルーヴが融合した画期的な一枚に仕上げられています。

"Indépendance Cha Cha” was an historic song, not only because it immortalized Congo’s independence in its lyrics, but also because it was the first single published by a Congolese-owned record label. Joseph Kabasele’s label Surboum African Jazz indeed paved the way for several Congolese musicians to become record publishers. It resulted in the 1960s in a plethora of newly found Kinshasa-based record labels, run by the biggest musicians of the time.

With this new series “Les éditeurs congolais”, Planet Ilunga aims to honour and highlight the phonographic and entrepreneurial work of those first Congolese record label bosses. We kick off with a compilation of one of the most significant labels, Les Editions Populaires. This label, founded by Franco Luambo Makiadi in 1968 after he first co-founded with Vicky Longomba the labels Epanza Makita (+/- 117 singles) and Boma Bango (+/- 50 singles) and after starting his first short-lived label Likembe (+/- 5 singles), ran until 1982 and was mostly dedicated to the output of OK Jazz (later TPOK Jazz).

This compilation brings together an original selection of 16 tracks from the first three years of Les Editions Populaires. They are a showcase of the sound Franco had envisioned for his band. The focus was less on cha-cha-cha and Spanish lyrics, but on lingering rumba and bolero ballads in Lingala, tradition-rooted songs in Kikongo, Kimongo and even Yoruba, collaborations with Ngoma artists Camille Feruzi and Manuel d’Oliveira and not to forget solid pastiches of American funk, which were showing that the OK Jazz musicians had an open-minded view on music and were capable of excelling in many genres. Mama Na Ngai indeed!

Introducing the 1st Volume of Super Biton of Segou’s Afro.Jazz.Folk collection, led by Malian conductor Amadou Bah, also known as “The Armstrong Malian”. Mieruba is thrilled to present this collaboration with Deviation Records, showcasing the diverse musical roots of 1970s Mali, combining Afro-Latin percussion, Mandingo songs, jazzy brass, and funky guitar. . . The Super Biton orchestra has been around since the 60s. Like Ségou, the Super Biton orchestra has always set itself apart from what was being done in Bamako and other major African cities. Ségou is a crossroads between the Bambara, Peul, Mandingo and Somono cultures, and Super Biton has drawn on all these traditions to create a repertoire that is extremely rich in rhythms and lyrics. The Ségou orchestra developed and integrated amplified instruments that mingled with brass instruments, in particular electric guitars, symbols of modernity at the time. It opened up to Cuban music, with congas and bongos completing the orchestra's sound, as some of the musicians had completed their training in Cuba. The group developed a unique sound, a perfect balance between tradition and modernity, thanks to its modern, sophisticated compositions. As a result, Super Biton triumphed at the 1972, 1974 and 1976 National Biennials and has become the best-known and most sought-after Malian orchestra outside the country's borders. Afro Jazz Folk Collection presents previously unreleased tracks by the legendary orchestra that have been confided to Mieruba by members of the orchestra in order to bring them back into the limelight.

Formed in 1968, Mauritania's National Orchestre was the official band of the post-colonial desert country. Led by the young Hadrami Ould Meidah and trained in Guineau Conakry under the guidance of the Bembeya Jazz, the Orchestre National was both musical group and idealogical symbol - sharing many of the aspirations of the young country. To the Mauritanian classical music, with its rigid and complex modal system, the group unabashedly added electric guitars and brass sections. Traditional epics were adapted with contemporary sounds. Multi-lingual compositions honored the diverse ethnic groups throughout the country. The life of the National Orchestra would parallel the events shaping the nation, lasting from 1968 to 1975 - shortly before the military coup which would spell not only the end of the Orchestra, but the end of a democracy. Recordings are hard to come by. Aside from the few copies of the 7" that still exist, no other commercial releases were ever made. The remaining legacy of the Orchestra consisting of live performances and radio broadcasts, was nearly destroyed during the coup d'etat of 1978. Under orders to burn any and all recordings related to the Daddah regime, the radio archive was looted by loyal military forces. During the chaos, one heroic radio engineer snuck into the archives and salvaged the reels of the music contained here which were sequestered in his home for the past decades. Working with Hadrami Ould Meidah, radio archivists, and former members of the band, these selections highlight some of the remaining recordings of the prolific L'Orchestre National de Mauritania.

Les Filles de Illighadad comes from the village of Illighadad in a remote region of central Niger. Like many of the villages in the area, its borders are loosely defined, owing to the largely pastoral population. It rests on the shore of a seasonal pond that swells during the rainy season. The center of town has a well, some small houses, and a school. But most of Illighadad’s people live in the surrounding scrubland desert, in tiny patched roof houses or temporary nomadic tents, hidden among the trees. 

Les Filles de Illighadad (“daughters of Illighadad”) was founded in 2016 by solo guitarist Fatou Seidi Ghali and renowned vocalist Alamnou Akrouni. In 2017 they were joined by Amaria Hamadalher, a force on the Agadez guitar scene, and Abdoulaye Madassane, rhythm guitarist and a son of Illighadad. Les Filles’ music draws from two distinct styles of regional sound, ancient village choral chants and desert guitar. The result is a groundbreaking new direction for Tuareg folk music and a sound that resonates far outside of their village. 

To emerge from this small village to perform on stages around the world is no small feat, and is a testament to the band’s unique sound. But their home is more than their narrative. Illighadad is central to everything about the band, from their repertoire, the way they perform, the poetry they recite, even the way they sing. Music has always traveled in the Sahel, from poetry recited by nomads, scratchy AM radio broadcasts, to cell phone recordings sent over WhatsApp. Yet even today each village has its own style. When Les Filles perform, they play the music of Illighadad. 

At the heart of Les Filles’ music is the percussion and poetry of tende—a term used for both the instrument and the type of music— whereby a mortar and pestle are transformed into a drum, and women join together in a circle, in a chorus of singing, chanting, and clapping. Sometimes it’s music for celebration, sometimes it’s music to heal the sick, sometimes it’s poetry of love. But it’s always music of people, where the line between performer and spectator breaks down. To be a witness is to be a participant, to listen is to join in the collective song. 
It’s precisely this collectivism that makes the recording “At Pioneer Works” seem so natural and timeless. Recorded in the Fall of 2019, “At Pioneer Works” finds the band at the height of their touring career. Over two sold-out shows, the band brought Illighadad to New York, their first performance in the city. Speaking of the night, The New Yorker's music critic Amanda Petrusich writes: “The crowd in Brooklyn was entranced, nearly reverent. Les Filles’ music is mesmeric, almost prayer-like, which can leave an audience agog... whatever rhythm does to a human body—it was happening.” 

There’s something bittersweet that it’s the sound of Illighadad that has propelled Les Filles’ to travel so far and so often. Playing on a stage 5000 miles from home, their performance evokes the village with a heavy ever-present nostalgia. In singing the songs of Illighadad, Les Filles’ invite the audience to share in the remembrance, to hear the poetry and driving tende, to stumble out into a night lit by a faint moon, joining in chants that carry over the nomad camps, in a call to come together and sing under the stars.

Premier, remastered reissue of a legendary mid ‘90s kwaito classic, mirroring US hip house at a suppressed tempo and setting the cool pace and vibe for South African styles such as gqom and amapiano to follow. Doctor House is a key pioneer of the balmy kwaito sound, who established himself as a session player for Volcano, Senyaka and Obed Ngobeni in the ‘80s, before shifting to programming for La Viva and Jivaro, and coining his own sound, melding slow rap and treacly beats on a string of ‘Mix To Groove’ albums in the mid ‘90s. This first volume has since become a sought-after gem, packing 8 proper slow burners between the quaalude sway of ’Nkwesheng’ and relatively uptempo house banger ’Show Me Love’ riffing on a classic. Fair to say it’s all killer no filler for discerning kwaito fiends, with wicked FX and female vox on the cruise-mode gangster house of ‘Gunman’, fruitiest Korg M1 riffs in ’Sososo,’ and another slow-mo standout in the groggy ‘Nandos’, whose charmingly naïf vocal harmonies really hit the spot, as they also do on the hip-house nursery rhyme cadence of ‘Tlo Kwano’ Surefire ‘floor winners start to finish.

Strut present a brand new compilation documenting the groundbreaking maloya scene on Réunion Island from the mid- ‘70s, as Western instrumentation joined traditional Malagasy, African and Indian acoustic instruments to spark a whole era of new fusions and creativity. Compiled by Réunionese DJ duo La Basse Tropicale, ‘Oté Maloya’ follows up last year’s acclaimed ‘Soul Sok Séga’ release on Strut.

For the first time in Nø Førmat’s history, the CD and vinyl editions of ‘A Touma’ will be available exclusively to Nø Førmat! subscribers. Subscribe to the PASS and get all of our productions of the year! After the success of Djourou, the Malian virtuoso returns for an intimate tête à tête with his kora – intimate yet simple and majestic. Taking time off from the Djourou sessions, Ballaké recorded these eight instrumental pieces in the intimate confines of the Chapelle Sainte-Apolline in Belgium. Together they proclaim, without need for further evidence, the heights of mastery and freedom that this discreet giant of global music has scaled in his forty-year-long career. Though two of the pieces also feature on Djourou, the new album gathers together all eight of them in a musical conversation between a master, made of flesh and spirit, and his ‘double’, made of string and wood. It’s a captivating, intimate and authentic testament, recorded in one afternoon, in which Ballaké takes us on a journey, a meandering trip full of majesty that borders on the sacred and touches serene meditative uplands as well as plains criss-crossed by Manding warriors straight out of the epics of a country of whom they are the pride. As for the title ‘A Touma’, take it to mean ‘this is the moment’: the moment for Ballaké to share the fruits of his maturity, and for us to discover and be blown away.

The legendary singer Salif Keita makes a grand return with So Kono, an acoustic and deeply intimate album. Salif Keita, "the golden voice of Africa," reveals himself for the first time in a stripped-down acoustic format, reconnecting with his roots and his guitar, his long-time companion instrument. The idea of an acoustic album had long been dismissed by the artist himself. "I’m not a guitarist; I use the guitar to compose," he used to say, reluctant to expose this level of vulnerability. However, in 2023, during the Kyotophonie Festival in Japan, organized by photographer Lucille Reyboz and encouraged by producer Laurent Bizot (Nø Førmat!), something changed. Surrounded by the spirituality of a Zen temple and supported by his loyal musicians – Badié Tounkara on ngoni and Mamadou Koné on percussion – Salif agreed to bare himself like never before. The title So Kono, meaning “in the room” in Mandinka, reflects both the simplicity and depth of this album. Recorded in the intimacy of his hotel room in Kyoto, 'So Kono' captures the very essence of Salif Keita: a powerful voice, shaped by trials and travels, elevated by minimalist arrangements. Blending reimagined classics and new compositions, this album resonates as a sincere and timeless work, reaffirming why Salif Keita is considered one of the greatest living singers, across all cultures and continents.

Ambient field recordings collected across the Western Sahel. Sounds of desert oases, late night radio broadcasts, village calls to prayer, and riverboats drifting down the Niger river. A nice companion piece to the musical work from the blog, this an hommage to the sounds that don't always find their way onto records.

About a hundred kilometers south-west of Bamako, on the left bank of the Niger River, the Malian village of Kela is known to be home to a large community of griot musicians (jeliw) mostly belonging to the Diabaté family. Their art is recognised throughout West Africa and many griots come from all over the world to stay there, sometimes for several years, in the hope of becoming immersed in it. The six pieces for voice accompanied by guitar or traditional koni lutes were recorded in 1978 (tracks 3 to 6) and in 2019 (tracks 1 to 3), in the same traditional dwelling, which still serves as a "studio". The accompanying booklet contains the testimonies of several important musicians who took part in the recording, and evoke key elements of their universe

Connecting Wasulu hunter music, griot praises, Senufo pastoral dances, Fula and Mandingo repertoire alongside Western psychedelia, blues and afro-beat, Zani Diabaté’s Super Djata Band was among Mali’s top orchestras of the 1980s. On their 1982 album, Diabaté enshrines himself within the pantheon of mythical West African guitarists, hypnotically picking through eight vivid compositions on his path to godhead status.

Following Léve Léve Vol. 1, this second volume continues a long-term exploration of the popular music of São Tomé and Príncipe, with a clear focus on rhythm, movement and dancefloor energy. Curated by Tom B., Léve Léve Vol. 2 brings together emblematic recordings from the 1970s and 1980s, carefully restored and remastered, designed as much for close listening as for DJ use. The compilation deepens and completes the first volume by returning to key groups such as Sangazuza, Conjunto Equador, Africa Negra and Pedro Lima, while also unveiling previously unreleased or hard-to-find tracks. Across the record, puxa and socopê rhythms unfold with remarkable intensity, capturing these bands at the height of their powers: tight arrangements, driving grooves and a strong sense of collective momentum. Beyond celebration, Léve Léve Vol. 2 also reflects a precise cultural and political context. Several songs reference Luso-African independence struggles, spirituality, love and everyday life, anchoring this music in a history shaped by resistance, circulation and hybridization. Recorded in São Tomé, Luanda or Lisbon — often with the involvement of key figures from the Lusophone diaspora — these tracks reveal a modern musical landscape that has long remained under-documented. Conceived as a living record rather than a static archival object, this compilation speaks equally to DJs and curious listeners. It once again affirms Bongo Joe’s approach: bringing powerful, popular and complex music back into circulation, without nostalgia or exoticism, and making it fully present today.

Following Léve Léve Vol. 1, this second volume continues a long-term exploration of the popular music of São Tomé and Príncipe, with a clear focus on rhythm, movement and dancefloor energy. Curated by Tom B., Léve Léve Vol. 2 brings together emblematic recordings from the 1970s and 1980s, carefully restored and remastered, designed as much for close listening as for DJ use. The compilation deepens and completes the first volume by returning to key groups such as Sangazuza, Conjunto Equador, Africa Negra and Pedro Lima, while also unveiling previously unreleased or hard-to-find tracks. Across the record, puxa and socopê rhythms unfold with remarkable intensity, capturing these bands at the height of their powers: tight arrangements, driving grooves and a strong sense of collective momentum. Beyond celebration, Léve Léve Vol. 2 also reflects a precise cultural and political context. Several songs reference Luso-African independence struggles, spirituality, love and everyday life, anchoring this music in a history shaped by resistance, circulation and hybridization. Recorded in São Tomé, Luanda or Lisbon — often with the involvement of key figures from the Lusophone diaspora — these tracks reveal a modern musical landscape that has long remained under-documented. Conceived as a living record rather than a static archival object, this compilation speaks equally to DJs and curious listeners. It once again affirms Bongo Joe’s approach: bringing powerful, popular and complex music back into circulation, without nostalgia or exoticism, and making it fully present today.

Strut presents Mulatu Plays Mulatu, the first major studio album in over 10 years from the father of Ethio-jazz, Mulatu Astatke.

Featuring masterful new arrangements of some of his classic compositions, Mulatu Plays Mulatu finds Mulatu revisiting the sounds that helped to change the face of Ethiopian music during the late ‘60s and early ‘70s. The album was recorded between London and Addis Ababa, working with his long-standing UK band, a tight, intuitive ensemble honed through years of live performance, alongside cultural musicians resident at his Jazz Village club in Addis.

Mulatu Plays Mulatu realises Mulatu’s long-term vision of Ethio-jazz, intricately balancing Western jazz arrangements with the rich sounds of traditional Ethiopian instruments including the krar, masenqo, washint, kebero and begena. Throughout the album, he reshapes familiar material with rich textures, expanded improvisations and a deepened rhythmic complexity, creating a body of work that feels as vital and contemporary as it does steeped in tradition. Familiar compositions like ‘Yekermo Sew’, ‘Netsanet’ and the celebratory ‘Kulun’ are reinvented here as elegant big band performances.

“Ethio-jazz brings us together and makes us one,” explains Mulatu. “This album is the culmination of my work bringing this music to the world and pays respect to our unsung heroes, the original musical scientists in Ethiopia who gave us our cultural music.”

Bridging continents and generations throughout his 50-year career, Astatke now offers us an invitation to hear his music again, with a completely fresh perspective. Ethio-jazz, like its creator, is always in motion.

Mulatu Plays Mulatu was produced by Dexter Story and features contemporary artists LA-based artists Carlos Niño and Kibrom Birhane. The album was recorded and mixed by Isabel Gracefield at RAK Studios in London and by Dexter Story in Addis. The inspired album artwork was created by acclaimed Oslo-based Ethiopian artist, Wendimagegn Belete with photography by Alexis Maryon.