MUSIC

Pax Nicholas is one of the last living veterans of Fela Kuti’s Africa 70 — the ensemble that defined Afrobeat as a global force. Born in Accra, Ghana, he joined Africa 70 as conga player and backing vocalist in 1971, appearing on landmark recordings including Lady Shakara. Living through the violent raids on Fela’s Kalakuta Republic and nine months of imprisonment under Nigeria’s military dictatorship, he experienced firsthand the dangerous power of music as resistance. In 1978, he left Africa 70 at the Berlin Jazz Festival alongside drummer Tony Allen, and settled in Germany, where he built a remarkable second chapter — leading the twelve-piece Afrobeat ensemble Ridimtaksi, collaborating with Finnish jazz maverick Jimi Tenor, and reuniting with the African diaspora in Berlin for Ebo Taylor’s celebrated 2012 album Appia Kwa Bridge released on Strut Records, alongside Tony Allen and Africa 70 guitarist Oghene Kologbo, recorded at Berlin’s analogue Lovelite Studios. In 2009, Daptone Records reissued his 1973 cult classic Na Teef Know De Road of Teef, earning him long-overdue global recognition. Now signed to Paris-based Afrobeat imprint Comet Records, Pax Nicholas returns with his new single “Mind Your Business” — a heavyweight dancefloor Afrobeat cut built on thundering brass, interlocking percussion and a razor-sharp guitar riff. The release features an exclusive remix by Gabriel Belabbas, producer, DJ and co-founder of Parisian label Positive Future, who recasts Mind Your Business in deep, minimal territory — a sparse, tension-laced groove that channels the hypnotic darkness of Moodyman and Ricardo Villalobos. Stripping the arrangement back to its percussive skeleton, he lets the Afrobeat elements — brass, rhythm, heat — surface and recede like smoke, leaving just enough space for the tension to build and the dancefloor to fall. Slow-burning and devastating on a proper soundsystem.

Dur-Dur Band Volume 3 and 4Funk, disco and Somali soul from 1980s MogadishuIn the 1980s, Mogadishu was home to one of East Africa's most vibrant music scenes. Nightclubs, hotels and theatres filled with the sound of ambitious young musicians blending Somali melodies with funk, disco, reggae, soul and jazz. At the centre of that movement was Dur-Dur Band - a group whose recordings would later travel far beyond Somalia's borders and find new audiences decades after they were made.Drummer Adan Handal, alongside childhood friend Isse Dahir Qassim, brought some of Mogadishu's finest young talents together to explore new directions in Somali popular music. That idea gave birth to Dur-Dur Band. Drawing inspiration from Somali traditions as well as international influences, Dur-Dur created music that was both deeply local and remarkably modern.Their early cassette releases - Volumes 1 and 2 - quickly spread across Somalia. But it was with Volumes 3 and 4 that the band reached it's creative peak. Recorded under difficult circumstances, these albums captured a group pushing against every limitation: experimenting with rhythms, arrangements and studio techniques while facing personal losses and a country moving toward crisis.Volume 4 became one of Dur-Dur's most adventurous recordings - combining electronic percussion, unusual drum textures and reggae-inspired grooves with the unmistakable spirit of Somali music.Today, Dur-Dur Band's music has travelled further than anyone could have imagined - from Somalia's dance halls to listeners around the world. Their recordings are more than a document of a vanished era; they are proof of a musical creativity that survived war, displacement and decades of silence.For Adan Handal, the only musician to appear on every Dur-Dur recording, the story of the band is ultimately the story of a sound that refused to disappear.

Ghana x Norway in a deep, rumbling, heartical Afro-beat-dub clash for the ages, tightening binds developed over the course of 12”s and an LP since ’24. Big one FFO classic steppas, Afrobeat, Sotofett’s inimitable magick... Seeded in Sotofett’s mixing/engineering on ‘Dr. Afrodub’ by Ghanaian artist Ekowmania, ‘Dub Souljah’ enriches their bonds on a big, stepping disco-dub and versions of material relating to the album. The multifaceted, Norwegian anomaly simmers ‘Dubsouljah on the good foot with burning roots brass and nyabinhgi’s like some Wareika Hill Sound Special, and take it deep into the echo chamber with spangled spring verb and disembodied voices in the Ultra Dub. The ‘Afrolistic Rock&Roll’ salutes Tony Allen’s precise, pugilist kit work on a tuff Afrobeat dub workout whipped with wicked digital delays, and ‘Kuusikasi Funk (DJ Sotofett Ex10 Dub)’ smears the flutes and brass on a slippery big band Afrobeat bustle primed for summer ’26 festivals.

Join the Kyle Shepherd Trio on “A Dance More Sweetly Played” as they explore, collaborate and improvise on the ‘songs we like to play’. The album’s title is a dedication to the celebrated South African artist William Kentridge, with whom Shepherd collaborated on a joint-work “Waiting for Sybil” that has toured world-wide. In addition to ten Shepherd originals, perhaps most unexpected is the inclusion of an exquisite reading of Massive Attack’s ‘Teardrop’ and a deconstructed take of Journey’s ‘Don’t Stop Believing’, a favourite rock anthem that Shepherd describes as a ‘guilty pleasure’. ‘The inclusion of the Massive Attack and Journey tunes – that’s something out of character to me,’ observes Shepherd. The selection rests well within the grand jazz tradition of repurposing popular songs as vehicles for improvisation, thought, and pleasure. ‘It just came down to playing some tunes that we like and we can flow with, so that we can be inspired and express ourselves in a very natural organic way,’ he says. ‘We walked away from the from the studio feeling like – you know, we actually really enjoyed playing this record!’ ‘With this record, I felt less attached to any sort of predetermined concepts except that we would play some music that I wrote that we like – a selection of things that we like to play. It felt like a bit of a tonic – every musician gets a chance to breathe through the music, and the music just flows and moves as organically as we could make it.’ To hear one of South Africa’s foremost pianists play with intention, freedom and enjoyment, in the tradition and beyond it, is above all a gift to the listener, and Matsuli Music is proud to be able to share the Trio’s first album in a decade, A Dance More Sweetly Played. "… it’s in his linking of international influences with his own local traditions that his strength lies." Peter Bacon, The Jazz Breakfast

Khadim is a stunning reconfiguration of the Ndagga Rhythm Force sound. The instrumentation is radically pared down. The guitar is gone; the concatenation of sabars; the drum-kit. Each of the four tracks hones in on just one or two drummers; otherwise the sole recorded element is the singing; everything else is programmed. Synths are dialogically locked into the drumming. Tellingly, Ernestus has reached for his beloved Prophet-5, a signature go-to since Basic Channel days, thirty years ago. Texturally, the sound is more dubwise; prickling with effects. There is a new spaciousness, announced at the start by the ambient sounds of Dakar street-life. At the microphone, Mbene Diatta Seck revels in this new openness: mbalax diva, she feelingly turns each of the four songs into a discrete dramatic episode, using different sets of rhetorical techniques. The music throughout is taut, grooving, complex, like before; but more volatile, intuitive and reaching, with turbulent emotional and spiritual expressivity.

Not that Khadim represents any kind of break. Its transformativeness is rooted in the hundreds upon hundreds of hours the Rhythm Force has played together. Nearly a decade has passed since Yermande, the unit’s previous album. Every year throughout that period — barring lockdowns — the group has toured extensively, in Europe, the US, and Japan. With improvisation at the core of its music-making, each performance has been evolutionary, as it turns out heading towards Khadim. “I didn’t want to simply continue with the same formula, says Ernestus. “I preferred to wait for a new approach. Playing live so many times, I wanted to capture some of the energy and freedom of those performances.” Though several members of the touring ensemble sit out this recording — sabar drummers, kit-drummer, synth-player — their presence abides in the structure and swing of the music here.

Lamp Fall is a homage to Cheikh Ibra Fall, founder of the Baye Fall spiritual community. The mosque in the city of Touba is known as Lamp Fall, because the main tower resembles a lantern. Soy duggu Touba, moom guey séen / When you enter Touba, he is the one who greets you. After a swift, incantatory start Mbene sings with reflective seriousness. Her voice swirls with reverb, over a tight, funky, propulsive interplay between synth and drums, threaded with one- two jabs of bass. Cheikh Ibra Fall mi may way, mo diayndiou ré, la mu jëndé ko taalibe… Cheikh Ibra Fall amo morome, aboridial / Cheikh Ibra Fall shows the way forward, he gives us strength, he gathers his disciples… Overflowing with grace, Cheikh Ibra Fall has no equal.

Interwoven with Wolof proverbs, Dieuw Bakhul is a recriminatory song about treachery, lies, and back-biting. Over moody, roiling synths and ominous, lean bass, Mbene throws out fluttering scraps of vocal, as if re-running old conversations in her head. The music shadows her despair to the verge of breakdown, at one moment seemingly so lost in thought and memories, that it threatens to disintegrate. Bayilene di wor seen xarit ak seen an da ndo… Dieuw bakhul, dieuw ñaw na / Stop judging your friends and companions… A lie is no good, a lie is ugly.

Khadim is a show-stopper; currently the centrepiece of Ndagga Rhythm Force live performances. The song is dedicated to Cheikh Ahmadou Bamba, aka Khadim, founder of the Mouride Sufi order. Serigne Bamba mi may wayeu / Serigne Bamba is the one who makes me sing. The verses name-check revered members of his family and brotherhood, like Sokhna Diarra, Mame Thierno, and Serigne Bara. Though Islam has been practised in Senegal for a millennium, it wasn’t until the start of the twentieth century that it began to thoroughly permeate ordinary Senegalese society, hand-in-hand with anti-colonialism. The verses here recall Bamba’s banishment by the French to Gabon, and later to Mauritania, in those foundational times. During exile, his captors once introduced a lion to his cell: gaïnde gua waf, dieba lu ci Cheikhoul Khadim / the lion doesn’t budge, it gives itself over to Cheikh Khadim. Deep, surging bass, steady kick-drum, and simple, reverbed chords on the off-beat lend the feel and impetus of steppers reggae. A reed plays snatches of a traditional Baye Fall melody; the dazzling polyrhythmic drumming is by Serigne Mamoune Seck. Mbene compellingly blends percussive vocalese, narrative suspense, exultant praise, introspection, and grievance.

Nimzat is a devotional tribute to Cheikh Sadbou, a contemporary of Bamba, buried in a mausoleum in Nizmat, in southern Mauritania. Way nala, kagne nala… souma danana fata dale / I call upon you and wonder about you… If I am overwhelmed, come to my aid. The town holds special significance for Khadr Sufism. An annual pilgrimage there is conducted to this day. The rhythm is buoyantly funky; the mood is sombre, reined-in, foreboding. Punctuated by peals of thunder, Mbene sings with restrained, intense reverence; huskily confidential, steadfast. Nanu dem ba Nimzat, dé ba sali khina / Let us go to Nimzat, to seal our devotion.

Black Truffle is thrilled to present the first ever solo Donso n’goni recording from octogenarian Swedish multi-instrumentalist Christer Bothén. Active in the Swedish jazz and improvisation scene since the 1970s, often heard on bass clarinet, Bothén travelled to Mali in 1971, eventually making his way to the Wassoulou region in the country’s south where he encountered the Donso n’goni, the sacred harp of the hunter caste of Wassoulou society. Though playing the instrument has traditionally been restricted to those who belong to the hunters’ brotherhood, Bothén found an enthusiastic teacher in Brouema Dobia, who, after many months of intensive one-on-one lessons, gave Bothén his blessing to play the instrument both traditionally and in his own style. Returning to Sweden, he would go on to pass on what he had learned to Don Cherry and play the Donso n’goni in a wide variety of inventive settings, including the driving Afro-jazz-fusion of his Trancedance (reissued as BT118).

The seven pieces of Christer Bothén Donso n’goni offer up a stunning showcase of Bothén’s work on this remarkable instrument, heard entirely unaccompanied, except for the final piece where he is joined on a second Donso n’goni by his student and collaborator, the virtuoso bassist Kansan/Torbjorn Zetterberg, and Marianne N’Lemvo Linden on the metal Karanjang scraper. Produced by Johan Berthling (of Fire! & Ghosted) and recorded in three sessions in Stockholm between 2019 and 2023 in richly detailed high fidelity, the instrument’s buzzing, sonorous bass strings make an immediate, overwhelming sonic impression. Hyper-focused on hypnotically repeating pentatonic patterns, the seven pieces are at once relentlessly single-minded and endlessly rich in subtle variations. The concentrated listening environment turns small details, such as the deployment of the instrument’s segesege rattle on two of the pieces, into major events. Six of the seven pieces are traditional, with Bothén contributing the remaining ‘La Baraka’, but the line between tradition and the individual talent is imaginary here: as Bothén explained in a recent interview with The Wire’s Clive Bell, ‘I play traditional and untraditional, and I play the music forward and backward’. While the traditional Wassoulou pieces provide the rhythmic and harmonic elements, Bothén’s individuality as a performer is alive in every moment, felt acutely in boundless variations of attack, improvisational flourishes, and unexpected accelerations and decelerations. Captured entirely live and bristling with spontaneity, this music is undeniably the product of almost half a decade of Bothén’s devotion to the Donso n’goni and its traditional music.

Accompanied by detailed new liner notes by Bothén and stunning colour photos from his time in Mali, Christer Bothén Donso n’goni is a stunning document of a remarkable instrument, played with an almost spiritual intensity by one of contemporary music’s great explorers.

Olvido Records is proud to present African Steel, a follow-up to 2019’s African country-western compilation Bulwayo Blue Yodel. Here we have a compendium of beautiful songs highlighting the early years of the slide guitar in southern, central and eastern Africa. Featuring traditional and popular regional styles adapting the acoustic lap-steel guitar, African Steel reveals intriguing influences from southern American country and blues, Argentinian and European tango, and back to the Hawaiian origins of the instrument, long before the shimmering electric slide guitar of Docteur Nico, and the pedal steel mastery of Demola Adepoju of King Sunny Ade's African Beats. Ranging from up-tempo dance numbers, to plaintive bottleneck-blues style ballads, to a Ugandan string-band cover of a Jimmie Rodgers classic, each song presented here is a unique glimpse into the early years of the slide guitar’s incorporation into various African musical cultures. These fourteen songs have been carefully restored from rare shellac and lacquer discs to honor and celebrate a previously under-represented chapter in global music history, and includes a booklet with contextual notes and translated lyrics.

From Asmara, Eritrea(formerly Ethiopia) Tewolde Redda revolutionized the sounds of traditional Eritrean music by amplifying his kirar, playing his Eko electric guitar, and recording six singles in the first part of the 1970’s. Including the first Eritrean songs to use a horn section, traditional songs reworked into his new sound, and originals influenced by radio broadcasts from the United States military base in Asmara, Kagnew Station, these ten songs originally released on the Philips, Amha, and Yared labels show off his talents with stringed instruments, a talented back up band, and often the hand clapped beat shifting into double time near the song’s end. Tewolde’s thick, deep voice sings songs of love over somber and joyous tunes. Comes in a “tip-on” sleeve with extensive liner notes, lyrical translations, and unpublished photos. A co-release with Mitmitta Musika of Addis Abeba, Ethiopia. Second pressing coming around March, 2022.

In many ways, DJ Black Low’s debut album, Uwami, shows the signs of an artist’s first offering in any musical genre. Showcasing fluency in a broad range of styles and stuffing a number of ideas to the record’s brim is the 20 year-old producer’s attempt to both introduce himself to a wide listenership and stamp a recognizable sound in their minds. In other ways, somewhat out of the young South African producer’s control, Uwami goes against the grain. The 11-track album released on the Awesome Tapes From Africa imprint comes at a time when South African electronic music is being fundamentally disrupted. Amapiano, the electronic music movement which first gained popularity with a small, core group of followers, now dominates the mainstream. Well-known and pervasive, amapiano borrows from a diverse palette of musical styles which are popular in South Africa’s largely Black townships- jazz, kwaito, dibacardi, deep and afro house among them. Instead of pandering to the seemingly insatiable local appetite and growing global penchant for amapiano though, on Uwami DJ Black Low seeks out the limits of the sound du jour and tries to stretch them. Asked how he generates ideas for his songs, Sam Austin Radebe said, “Usually when you make music from the heart, the ideas for making songs come easily. Ideas come from everywhere.” DJ Black Low mainly works in Fruity Loops, the production software, for his instrumentals. But the software doubles as a place for him. “Even when I am sitting and doing nothing,” he says, “I can go in there and be inspired…Some of the songs that I made were modified from old projects of mine.” On his solo productions, he uses the samples and compositional norms that make amapiano hits the bedrock on which to experiment and improvise. With collaborators, DJ Black Low improvises within the boundaries of listener-friendly grooves. He was discerning when choosing vocalists for the songs on the project. “I am more of a producer, lyrics come from the vocalists that I work with. I usually make a beat and then send it to people that I work with. They write something for the beat and I will decide which lyrics I use on which songs. If the vocals are sharp, I’ll include them.” Vocalists on the record use different South African languages including SePedi, Setswana and isiZulu. DJ Black Low has four completely solo productions on Uwami, “Downfall Revisit,” “Vula Vala,” “60 Days No Sleep” and “Stiwawa Quitter.” In “Downfall Revisit” he introduces the listener to the high-pitched keyboard melodies which are something of a signature. On the record’s last two tracks, “60 Days No Sleep” and "Stiwawa Quitter,” he is solo again. He is not veering from the amapiano realm, but exploring something distinctly new which for a brief moment exists simultaneously with amapiano. The sound he creates has foundations of what could easily have progressed into captivating amapiano songs on their own. But he uses improvised but structured electronic percussion and distortion sounds to drive the tracks in a particular direction. What remains is something like a deconstructed amapiano. “Vula Vala” borrows its title and refrain from popular amapiano producer Kabza De Small’s 2019 hit of the same name. DJ Black Low says that Kabza De Small’s success inspired him because they come from the same city, Hammanskraal, Pretoria. DJ Black Low showed an early interest in music, particularly in producing. “I’ve liked music a lot from a young age,” he says “I used to produce hip-hop and commercial house before I started producing amapiano. When I started out, I used to listen to a lot of commercial house. I used to DJ at places in my neighborhood, parties and weddings. I wasn’t getting big gigs.” For a young producer living in the townships of the greater Pitori area of South Africa’s Gauteng province, there were few avenues available for Radebe to pursue a career in music. His trajectory shows the vulnerability of this pursuit. “I had started producing in 2013 and it so happened that I lost my equipment in 2014. I couldn’t afford to buy equipment. In 2017, a friend of mine who had been making music found a job and decided to quit music. He gave me his equipment and I was able to start producing again. That’s when I started getting back to it. I tried to pick up where I had left off, with hip hop and commercial house but I found that amapiano was the popular music. I liked it, so I started producing it.” Solid for its ability to showcase DJ Black Low’s individual creativity and experimentation, Uwami is a promising debut. Most interesting , though is the producer’s ability to harness his improvisation and experimentation into compelling grooves when he collaborates with others, as he does so readily on this recording.

Showcasing contemporary Algerian sounds led by the gasba, a traditional reeded flute, 'My Heart is Dust Before Him' is a collaboration between Hive Mind and Oran's Édition Ahlem imprint. In the Berber language, "gaspa" means "reed", and references the wind instrument that's central to some of the region's most gripping Bedouin folk and ceremonial music. On this 10-track anthology, Hive Mind plucks tracks from Édition Ahlem's recent catalogue; the label emerged in Oran from a record store and puts out cassettes since the early '90s. These selections are a little more contemporary and examine how the gasba forms have mutated and evolved in the last couple of decades, reacting to production changes while retaining the unique sound of the flute itself. There's plenty to explore here, from the dimly lit distortions of Cheikh Tahar Oueld Marhoum's 'Naachak Fiha Ou Magoulhach' and Cheba Negouane's rai-adjacent 'Ychafouni Maghbounat' to Cheikh El Waal's woozy organ-led 'El Galb Maamar' and Mohamed Ain Larbaa's unexpectedly funky 'Sratli Khatra Kheleft L3ahed'.

This first volume of a two-volume series presents a selection of the best of early Syliphone recordings. The songs demonstrate not only the essence of Guinea’s authenticité policy and of its subsequent Cultural Revolution, but of a confluence of musical styles from Cuba, jazz, highlife and the diverse influences of Guinea’s cultural groups.

(2LP, High quality records in gatefold sleeve with extended liner and song notes) This is the second of a two-volume release which presents a selection of the best songs from Guinea's Syliphone recording label. This volume focuses on recordings from the 1970s, when Guinea’s authenticité policy had transformed the nation's music through a network of over 30 orchestras, each representing their local region, and each presenting Guinean musical traditions alongside the influences of Cuban music, jazz and funk.

They paved the way for artists like Ali Farka Touré, Tinariwen, Mdou Moctar or Bombino. Although the group is still active today, they only recorded 2 LPs and a handful of singles. All these recordings took place in 1971 at the Boussiphone studios in Casablanca.

Re-issue of this ultra-rare Oriental psych monster from the organ king of Casablanca, combining traditional rhythms with spaced out modern sounds.

First issue of this previously unreleased Oriental psych monster from the organ king of Casablanca, combining traditional rhythms with spaced out modern sounds. Second part of Abdou El Omari's Nuits-trilogy. This albums contains heavenly compositions for The Moroccon diva Naima Samih and some moody instrumentals in a similar vein to the previous album.

First issue of this previously unreleased Oriental psych monster from the organ king of Casablanca, combining traditional rhythms with spaced out modern sounds. This album contains dazzling instrumentals spiced up here and there with some traditional vocals. While playing his fine melodies Abdou switches swiftly from his Farfisa Professional mothership to an analog ARP synthesizer. This new sound and some funky wah guitar riffs give his music an extra cosmic touch.

PRE-ORDERSep 18, 2026 (EST) LP - Black SS083lp 6669454152402 $13.00 3 TOTAL 3 Teranga, the final album in the Wau Wau Collectif trilogy, the dreamy cross-cultural collaboration across cultures, finds the band finally coming together. Taking its name from the Wolof word “teranga” is used to express a welcomeness, a hospitality to others, and something loosely as a shared meeting - an apt title for the album that is an expression of a meeting. The project began in the village of Toubab Dialaw in 2018, where two musicians Arouna Kane and Karl-Jonas Winquist first conceived of the idea. Over the subsequent years, the project evolved, with the two producers trading files back and forth over WhatsApp, incorporating their network of friends and colleagues into what would become a the Wau Wau Collectif, culminating in their first album “Yaral Sa Doom” (2021) and "Mariage” (2022). Their latest album, Teranga, is the third entry and final entry in this trilogy, finalized and mixed during the the band's first live tour - a five week sprawling journey across Europe with "three swedes, three Senegalaise, and a french driver, a lovely mess of languages”, Karl-Jonas explains. At the heart at the heart of Wau Wau Collective is a strong musical foundation, borne not just by the wide cultural swath from which the collective draws inspiration but from the deftly talented musicians - composed and performed with a staggering 26 different songwriters and musicians, playing an impressive array of instrumentation, from balfon, ngoni, calabasse, violin, cello, saxophone, and omnicord. The resulting sound is complicated to place, but sonically has certainly found its place in Teranga. At times, dreamy and meditative, but imbued with an organic soul, a wholly unique sound that is both anachronistic and future facing. “Oh, Africa” could be at home on a classic reissue, with an almost Turkish guitar riff, where 100 ans (their first live studio recording) reminiscent of early 2000s Amadou et Mariam.With roots in avant garde (Karl-Jonas has cited Barney Wilen's Moshi as an inspiration) while Wau Wau draws inspirations from these experiments, though diverging in their dedication to the collaborative spirit - a project enabled by cellphones, WhatsApp, and mp3s zipping around the internet - slightly ironic considering how acoustic and grounded and human it feels. As we close the chapter on the trilogy, Karl-Jonas insists that this may well be just the beginning: “we have barely started in some ways” he says, with plans shaping in the next year for getting the whole band together, and more tours on the horizon, more hope, more humanity, and more coming together.

Connecting Wasulu hunter music, griot praises, Senufo pastoral dances, Fula and Mandingo repertoire alongside Western psychedelia, blues and afro-beat, Zani Diabaté’s Super Djata Band was among Mali’s top orchestras of the 1980s. On their 1982 album, Diabaté enshrines himself within the pantheon of mythical West African guitarists, hypnotically picking through eight vivid compositions on his path to godhead status.

The first vocal album by beloved Ethiopian nun, composer, and pianist Emahoy Tsege Mariam Gebru - profound and deeply moving home cassette recordings made amidst political upheaval and turmoil. These are songs of wisdom, loss, mourning, and exile, sung directly into a boombox and accompanied by Emahoy’s unmistakable piano. Though written and recorded while still living at her family’s home in Addis Ababa, Emahoy sings of the heartache of leaving her beloved Ethiopia, a reflection on the 1974 revolution and ensuing Red Terror in her homeland, and a presentiment of her future exile in Jerusalem. In the 21st century, Emahoy has become known worldwide for her utterly unique melodic and rhythmic style. Commonly misinterpreted as “jazzy” or “honky tonk,” Emahoy’s music actually comes from a deep engagement with the Western classical tradition, mixed with her background in Ethiopian traditional and Orthodox music. These songs, recorded between 1977-1985, are different from anything previously released by the artist. Rich with the sound of birds outside the window, the creak of the piano bench, the thump of Emahoy’s finger on the record button, they create a sense of place, of being near the artist while she records. Emahoy’s lyrics, sung in Amharic, are poetic and heavy with the weight of exile. “When I looked out / past the clouds / I couldn’t see my country’s sky / Have I really gone so far?” she asks in “Is It Sunny or Cloudy in the Land You Live?” Her vocals are delicate and heartfelt, tracing the melodic contours of her piano on songs like “Where Is the Highway of Thought?” “Tenkou! Why Feel Sorry?,” a career highlight that closes out her self-titled Mississippi album (MRP-099), is revisited here with vocals. Originally composed for her niece, Tenkou, the lyrics clarify the song title we’ve wondered about for so many years. “Don’t cry / Childhood won’t come back / Let it go with love.” Emahoy dreamt of releasing this music to a larger audience before her passing in March of 2023. We are proud to release this music, in collaboration with her family, now, in what would have been her 100th year. LP comes with a 16-page booklet full-color booklet. Gold cover first edition, pressed in both black and gold vinyl editions.

With a mix of modern and traditional instruments these fourteen songs go through the progression of an Ethiopian Amhara wedding sung in Amharic. With the trio of singers, Lemma G. Hiwot, Zenebech Tesfaye, and Selamawit G. Selassie, alternating turns at the microphone, and sharing call and response duties, a relentless frenzy of hand clapping incites dancing and smiles. The consumption of tedj (honeywine) and the swirling love of a wedding was captured in the studio with euphoric energy to take away to play over and over again when the festivities are over. With hand screened covers and an insert of wedding photos accompanying the liner notes, this is the next best thing to an invitation to the real thing. Originally released on Philips Ethiopia in 1973. A co release with Mitmitta Musika of Addis Abeba, Ethiopia.

Skyjack — the borderless five piece band spread across South Africa and Switzerland — announce their fourth studio album, Let The Sky Open Under Your Feet, out 3rd July. Recorded in December 2025 at a secluded studio outside Stellenbosch, South Africa, the album captures the vibrant live energy of the band at its most expansive — drawing together free improvisation, South African jazz traditions, chamber music, kinetic groove, and ecstatic collective interplay into a singular body of work. “This record is a very articulate representation of our sound, having grown deep roots into the earth with high branches reaching upward and outward”, says bassist Shane Cooper. “My desire is always to create sonic universes that can envelope the listener.” The album’s title comes from a line in a poem by the 13th-century Persian poet Rumi, reflecting the music’s balance between groundedness and transcendence. Here, Skyjack move fluidly between meditative improvisation and lush orchestration across twelve tracks of free-spirited, cosmic journeying. Inspired both by the cultural traditions and natural environments of South Africa, Let The Sky Open Under Your Feet is a testament to the band’s intuitive connection and innate musical curiosity. It arrives just over a year after Light Cycle (2024), a short gap that reflects the momentum built on tour. After exchanging sketches remotely across two continents, the band reunited in Johannesburg in late 2025, workshopped the new material onstage across South Africa, and then headed directly into the studio, where much of the album was recorded live in first takes — preserving the looseness and unpredictability central to Skyjack’s sound. Comprised of Kyle Shepherd (piano), Shane Cooper (bass), Jonno Sweetman (drums), Andreas Tschopp (trombone), and Marc Stucki (saxophones), Skyjack first formed in Cape Town in 2013 during a fertile moment in South African jazz, as a new generation of musicians pushed against rigid genre definitions and opened the music outward toward broader sonic possibilities. Over the past decade, the band has built a singular sound drawing equally on South African groove traditions and European improvisation. Individually, the members move between jazz, electronic music, film scoring, rock, hip-hop and experimental composition, with collaborations spanning artists including William Parker, Lionel Loueke, Zim Ngqawana, Ben LaMar Gay, Jorge Rossy, Shabaka Hutchings, William Kentridge, Makaya McCraven and Sylvie Courvoisier. Since their self-titled debut in 2015, followed by The Hunter (2019) and Light Cycle (2024), the group has developed a reputation for immersive live performances and music that continuously reshapes itself in motion — rooted in what they describe as “warm menacing African grooves,” while refusing fixed stylistic borders.

Of the many great talents of the classic Nigerian highlife scene, none contained the existential depth, transcendence and grace of Celestine Ukwu. During his brief time in this world, he pursued education, music, and philosophy; first as a school teacher, then ultimately a singer, lyricist and musician, first as a member of Gentleman MikeEjeagha's Premier Dance Band, and eventually fronting his own groups, The Music Royals and The Philosophers National. Beginning in the early 1970s, The Philosophers National established a radical shift in the possibilities of Nigerian highlife by moving away from the typical mid-century style and cutting a new path with a distinctly hypnotic and cerebral atmosphere. This sense of depth was apparent in the lilting, multi-layered and pulsing music of The Philosophers National, as well as the concise and clear-eyed lyrics sung so beautifully by Celestine Ukwu. The arrangements establish a living, breathing environment for each song; muted trumpet solos, hypnotic guitar runs, driving percussion; every instrument gracefully following a tide of patience, tranquility, wonder, climax, knowing and unknowing."Celestine ditched the jaunty dance rhythms and relatively facile lyrics typical of the reigning highlife tunes, and ignoring the soul music tropes most of the highlife bandleaders were appropriating in an effort to inject new life to their ailing format. Instead Celestine concocted a new highlife style that was more contemplative and lumbering; with the layering of Afro-Cuban ostinato basslines and repetitive rhythm patterns that interlocked to create an effect that was hypnotic, virtually transcendental. Meanwhile, Celestine himself sang as he stood coolly onstage in a black turtleneck and a sportscoat, looking like a university professor. The message was clear: this was not necessarily music for dancing—even though the rhythms were compelling enough. This was music for the thinkers." - Uchenna IkonneThis LP compiles some of Celestine Ukwu's deepest and most affecting songs from the 1970s, which have been gorgeously restored and remastered by Tim Stollenwerk to highlight the brilliant details of Celestine and the entire Philosopher's National. Pressed on 160 gram black vinyl at Smashed Plastic in Chicago, and comes in heavy 3 spot-color jacket, with fold-over insert with bilingual lyrics and notes by Uchenna Ikonne (Comb & Razor Sound).iframe title="YouTube video player" src="https://www.youtube.com/embed/-8JL_4C7JRs" allowfullscreen="" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" width="560" height="315" frameborder="0">

Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.

Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.