MUSIC

Planet Ilunga presents, in collaboration with the children of Nico Kasanda alias Docteur Nico, an anthology dedicated to African Fiesta Sukisa, available as a 3LP and a digital release (with bonus songs). This release is the fruit of many years of preparations and was realized in close partnership with Liliane Kasanda, Nico’s eldest daughter. Marking forty years since his passing, we felt that the year 2025 was the right time to honor Docteur Nico’s legacy with this original collection.

Almost all of the African Fiesta Sukisa songs were released on Nico’s Sukisa label which translates in Lingala for “the final accomplishment”. The music on Sukisa, crafted by Nico, Dechaud and legendary vocalists such as Chantal, Sangana, Apôtre, Lessa Lassan and Josky, embodies the essence of that powerful phrase with genius and class. The label ran between 1966 and 1975 and released approximately 280 songs. Ngoma also issued the group between 1967 and 1971 and, in addition, reissued material from the Sukisa label. Many of the Sukisa songs have become part of the collective memory of Congolese society and are still heard, discussed, and analyzed daily across digital platforms worldwide, as well as on numerous Congolese radio and television stations.

The album we put together features some of African Fiesta Sukisa’s signature songs alongside never before reissued tracks from the Sukisa catalog. It furthermore contains a large booklet with song commentary, testimonial interviews from well-known musicians, journalists, fans and Nico’s entourage, besides never-before-published photos from the family’s personal archive, illustrating the life and career of the one and only ‘dieu de la guitare’.

Alastair Johnston, author of the book ‘A Discography of Docteur Nico’ and longstanding Planet Ilunga collaborator, designed a stylish booklet and cover using all our collected material. Audifax Bemba, longtime admirer, compiler and connoisseur of Nico’s music, and the author of most of the song commentary in our accompanying and very visual booklet, offers his portrait of Nico Kasanda:

“After displaying technical virtuosity with African Jazz, expert and accomplished guitar with African Fiesta, which musicologist Sylvain Bemba described as a dream guitar, Nico Kasanda was consecrated ‘dieu de la guitare’ by the public in the late sixties. With his band African Fiesta Sukisa, Docteur Nico displays his wide palette of unusual sounds. While exploring the Hawaiian guitar with its clear, airy, plangent, psychedelic effluvia, he continues to replicate the piano comping technique, and adds two missing strings to his bow: a simulation of the sanza (likembé or thumb piano), whose sounds he reproduces right down to the noisemakers of the tiny tin rings on the one hand, and the sounds of the Luba balafon on the other.

The right note, in the right place, at the right time, is the triptych on which Nico Kasanda’s playing is based, a note dressed in the perfect sound. A guitar of pure emotion. With African Fiesta Sukisa, his playing takes a ‘Chopin-esque’ turn, sending out more notes in a sublime adagio. The true artist is the one who simplifies everything. Docteur Nico is a genius of our time, whose style makes him the supreme exponent of the most important guitar school in Congolese music. He is recognized by his peers as the greatest African solo guitarist of all time. Sculpting sound in a tireless quest for beauty, Nico Kasanda has sublimated the guitar throughout his career.”

Dur-Dur Band Volume 3 and 4Funk, disco and Somali soul from 1980s MogadishuIn the 1980s, Mogadishu was home to one of East Africa's most vibrant music scenes. Nightclubs, hotels and theatres filled with the sound of ambitious young musicians blending Somali melodies with funk, disco, reggae, soul and jazz. At the centre of that movement was Dur-Dur Band - a group whose recordings would later travel far beyond Somalia's borders and find new audiences decades after they were made.Drummer Adan Handal, alongside childhood friend Isse Dahir Qassim, brought some of Mogadishu's finest young talents together to explore new directions in Somali popular music. That idea gave birth to Dur-Dur Band. Drawing inspiration from Somali traditions as well as international influences, Dur-Dur created music that was both deeply local and remarkably modern.Their early cassette releases - Volumes 1 and 2 - quickly spread across Somalia. But it was with Volumes 3 and 4 that the band reached it's creative peak. Recorded under difficult circumstances, these albums captured a group pushing against every limitation: experimenting with rhythms, arrangements and studio techniques while facing personal losses and a country moving toward crisis.Volume 4 became one of Dur-Dur's most adventurous recordings - combining electronic percussion, unusual drum textures and reggae-inspired grooves with the unmistakable spirit of Somali music.Today, Dur-Dur Band's music has travelled further than anyone could have imagined - from Somalia's dance halls to listeners around the world. Their recordings are more than a document of a vanished era; they are proof of a musical creativity that survived war, displacement and decades of silence.For Adan Handal, the only musician to appear on every Dur-Dur recording, the story of the band is ultimately the story of a sound that refused to disappear.

South African multi-instrumentalist Mpumi Dhlamini’s Nebula Nomad explores themes of deep inner reflection and cosmic wonder. TIP! The EP puts three tracks (clocking in at nearly 20 minutes runtime) from the 2024 album on vinyl for the first time: two reimagined versions of earlier compositions ‘The Higher Being’ and ‘Sibusise Nkosi’, along with ‘Culmination’. Dhlamini writes, produces and performs all vocals and instruments, with contributions from Mzizi, Tendai 'Shoxx' Shoko, Ayo Solanke, Sibusiso Mkhize, Zoe The Seed and Sphelelo Mazibuko. A brief introduction to a remarkable talent at the vanguard of South African spiritual jazz who has battled adversity and come out stronger, with something important to say.

Music of Many Colours is a joint album between Roy Ayers and Fela Kuti, recorded after a three week tour of Nigeria's major cities in 1979, during which Roy Ayers performed as the opening act for Fela's band. The two artists decided to record the album as a round-up to the tour. Roy Ayers describes the experience saying, "I met Fela Kuti in Nigeria in 1979, and we fell into a great relationship, good personal and music vibes, and we recorded that album together. Fela also came to USA in the eighties and we performed at NYC's Madison Square Garden. Amazingly energetic, Fela Kuti had a very original concept that was called Afro Beat - a genre with a very unique identity and exceptional music. One of Fela Kuti's most impressive qualities was that he was undeniably a brilliant show man, as a musician and as a huge dancer as well. His African concept was truly original... The tour was about two black men together coming together, one from Africa and other from USA, a very exciting collaboration."

Ambient field recordings collected across the Western Sahel. Sounds of desert oases, late night radio broadcasts, village calls to prayer, and riverboats drifting down the Niger river. A nice companion piece to the musical work from the blog, this an hommage to the sounds that don't always find their way onto records.

Olvido Records is proud to present African Steel, a follow-up to 2019’s African country-western compilation Bulwayo Blue Yodel. Here we have a compendium of beautiful songs highlighting the early years of the slide guitar in southern, central and eastern Africa. Featuring traditional and popular regional styles adapting the acoustic lap-steel guitar, African Steel reveals intriguing influences from southern American country and blues, Argentinian and European tango, and back to the Hawaiian origins of the instrument, long before the shimmering electric slide guitar of Docteur Nico, and the pedal steel mastery of Demola Adepoju of King Sunny Ade's African Beats. Ranging from up-tempo dance numbers, to plaintive bottleneck-blues style ballads, to a Ugandan string-band cover of a Jimmie Rodgers classic, each song presented here is a unique glimpse into the early years of the slide guitar’s incorporation into various African musical cultures. These fourteen songs have been carefully restored from rare shellac and lacquer discs to honor and celebrate a previously under-represented chapter in global music history, and includes a booklet with contextual notes and translated lyrics.

With a mix of modern and traditional instruments these fourteen songs go through the progression of an Ethiopian Amhara wedding sung in Amharic. With the trio of singers, Lemma G. Hiwot, Zenebech Tesfaye, and Selamawit G. Selassie, alternating turns at the microphone, and sharing call and response duties, a relentless frenzy of hand clapping incites dancing and smiles. The consumption of tedj (honeywine) and the swirling love of a wedding was captured in the studio with euphoric energy to take away to play over and over again when the festivities are over. With hand screened covers and an insert of wedding photos accompanying the liner notes, this is the next best thing to an invitation to the real thing. Originally released on Philips Ethiopia in 1973. A co release with Mitmitta Musika of Addis Abeba, Ethiopia.

Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.

Pax Nicholas is one of the last living veterans of Fela Kuti’s Africa 70 — the ensemble that defined Afrobeat as a global force. Born in Accra, Ghana, he joined Africa 70 as conga player and backing vocalist in 1971, appearing on landmark recordings including Lady Shakara. Living through the violent raids on Fela’s Kalakuta Republic and nine months of imprisonment under Nigeria’s military dictatorship, he experienced firsthand the dangerous power of music as resistance. In 1978, he left Africa 70 at the Berlin Jazz Festival alongside drummer Tony Allen, and settled in Germany, where he built a remarkable second chapter — leading the twelve-piece Afrobeat ensemble Ridimtaksi, collaborating with Finnish jazz maverick Jimi Tenor, and reuniting with the African diaspora in Berlin for Ebo Taylor’s celebrated 2012 album Appia Kwa Bridge released on Strut Records, alongside Tony Allen and Africa 70 guitarist Oghene Kologbo, recorded at Berlin’s analogue Lovelite Studios. In 2009, Daptone Records reissued his 1973 cult classic Na Teef Know De Road of Teef, earning him long-overdue global recognition. Now signed to Paris-based Afrobeat imprint Comet Records, Pax Nicholas returns with his new single “Mind Your Business” — a heavyweight dancefloor Afrobeat cut built on thundering brass, interlocking percussion and a razor-sharp guitar riff. The release features an exclusive remix by Gabriel Belabbas, producer, DJ and co-founder of Parisian label Positive Future, who recasts Mind Your Business in deep, minimal territory — a sparse, tension-laced groove that channels the hypnotic darkness of Moodyman and Ricardo Villalobos. Stripping the arrangement back to its percussive skeleton, he lets the Afrobeat elements — brass, rhythm, heat — surface and recede like smoke, leaving just enough space for the tension to build and the dancefloor to fall. Slow-burning and devastating on a proper soundsystem.

Strut presents Nigeria 80, the next essential chapter in the legendary Nigeria 70 series, diving deep into the explosive sound world of 1980s Nigeria. Following the global impact of 2001's Nigeria 70, which helped introduce rare Nigerian recordings to international audiences, Nigeria 80 continues the journey, unearthing a rich, restless, and wildly creative decade of music from Lagos to Enugu. Despite economic instability and restrictive political conditions in the 1980's, Nigeria’s music industry flourished, driven by a growing network of independent labels such as Tabansi and Phonodisk, which championed local artists and expanded creative freedom. The 1980s also marked a significant rise in visibility for female artists, with trailblazers like Onyeka Onwenu helping to reshape the landscape and open doors for a new generation of performers, writers, and producers. Nigeria 80 showcases the extraordinary breadth of this era, with all tracks reissued here for the first time. The compilation brings together essential recordings from across Nigeria’s musical spectrum: highlife greats Victor Uwaifo and Nico Mbarga appear alongside Paulson Kalu, whose personal favourite “Akugbue Nwa Ewu” stands out as a prime example of the style. Prince David Bull’s “Soko Soko” (later reinterpreted in Starboy’s Afrobeats hit “Soco”) features as a key touchpoint between eras. Segun Adewale delivers a driving juju workout, while Lekan Animashaun, longtime bandleader of Africa 70, contributes a late-era Afrobeat classic produced in collaboration with Fela Kuti. The compilation also highlights more experimental and hybrid sounds, from I.C. Rock’s proto–hip hop gem “Advice” to Evi-Edna Ogholi’s self-produced reggae statement “The World”. The set closes with “Apama” by Ibealaoke Chukwukeziri, the “Apama Boy” from Achi in eastern Nigeria, featuring hypnotic vocals and percussion from his Anaedeonu band. Nigeria 80 is available as a Strut Exclusive Edition 2LP including an extra 12" insert, a black vinyl 2LP housed in a gatefold sleeve, or CD digipak, which includes a 16-page booklet with artist photos and liner notes by Francis Gooding. Compiled by Duncan Brooker. Audio restoration by See Why Audio. Mastered by The Carvery.

Strut presents Nigeria 80, the next essential chapter in the legendary Nigeria 70 series, diving deep into the explosive sound world of 1980s Nigeria. Following the global impact of 2001's Nigeria 70, which helped introduce rare Nigerian recordings to international audiences, Nigeria 80 continues the journey, unearthing a rich, restless, and wildly creative decade of music from Lagos to Enugu. Despite economic instability and restrictive political conditions in the 1980's, Nigeria’s music industry flourished, driven by a growing network of independent labels such as Tabansi and Phonodisk, which championed local artists and expanded creative freedom. The 1980s also marked a significant rise in visibility for female artists, with trailblazers like Onyeka Onwenu helping to reshape the landscape and open doors for a new generation of performers, writers, and producers. Nigeria 80 showcases the extraordinary breadth of this era, with all tracks reissued here for the first time. The compilation brings together essential recordings from across Nigeria’s musical spectrum: highlife greats Victor Uwaifo and Nico Mbarga appear alongside Paulson Kalu, whose personal favourite “Akugbue Nwa Ewu” stands out as a prime example of the style. Prince David Bull’s “Soko Soko” (later reinterpreted in Starboy’s Afrobeats hit “Soco”) features as a key touchpoint between eras. Segun Adewale delivers a driving juju workout, while Lekan Animashaun, longtime bandleader of Africa 70, contributes a late-era Afrobeat classic produced in collaboration with Fela Kuti. The compilation also highlights more experimental and hybrid sounds, from I.C. Rock’s proto–hip hop gem “Advice” to Evi-Edna Ogholi’s self-produced reggae statement “The World”. The set closes with “Apama” by Ibealaoke Chukwukeziri, the “Apama Boy” from Achi in eastern Nigeria, featuring hypnotic vocals and percussion from his Anaedeonu band. Nigeria 80 is available as a Strut Exclusive Edition 2LP including an extra 12" insert, a black vinyl 2LP housed in a gatefold sleeve, or CD digipak, which includes a 16-page booklet with artist photos and liner notes by Francis Gooding. Compiled by Duncan Brooker. Audio restoration by See Why Audio. Mastered by The Carvery.

Strut Records proudly presents a new reissue of the original Afrobeat classic Low Profile (Not For The Blacks), recorded and composed by Afrika 70 saxophonist and bandleader Lekan Animashaun and produced by Fela Kuti. After years touring the world as Fela’s baritone saxophonist, Animashaun stepped forward to lead the legendary Egypt 80 band following Tony Allen’s departure, remaining the group’s musical director until Fela’s death in 1997. He continued on subsequent tours with Seun Kuti until 2016. Lekan began recording his only solo project, Low Profile, in 1977. The album was composed and recorded across sessions at home in Nigeria and on tour with Fela, who both produced the recordings and added keyboards to the album’s title track. ‘Low Profile (Not For The Blacks)’ referenced a government campaign during the country’s 1970s oil boom: “It was inspired by a speech by Olusegun Obasanjo, Nigeria’s military Head of State, when he urged black people to keep a low profile about their wealth and not to behave in a vulgar, arrogant way,” explains Lekan. “I argued that low profile is not just for the blacks, as everyone is human, regardless of race.” On the flip side, the simmering Afrobeat anthem ‘Se Rere’ (which translates as ‘Do Right’) delivers Animashaun’s message of living with integrity: do right, and you will reap what you sow. The song later became the band’s opening number during Fela’s live performances both in Nigeria and internationally throughout the 1980s and ’90s. Despite recording beginning almost two decades earlier, Low Profile did not receive an official release until 1995, when it finally surfaced on Fela’s Kalakuta label. One of only a handful of albums led by core members of Kuti’s band, Low Profile captures a pivotal moment in Afrobeat history. Over time, the original has become a rare and highly sought-after record, and this new reissue places the spotlight back on a modest but influential Nigerian legend. Strut’s reissue features the complete original artwork, is fully remastered by The Carvery, and includes brand new liner notes by Lekan Animashaun himself.

Nigerian percussionist Gasper Lawal’s groundbreaking debut Ajomasé, originally self-released in 1980 on his own CAP label, finally sees an official reissue via the esteemed Strut imprint. Having honed his craft through collaborations with giants like Stephen Stills, Funkadelic, and Vangelis, Lawal crystallized his vision using hand-built instruments and meticulous multi-tracking to create a work of singular depth. Merging Afro-rhythmic intensity with experimental sensibilities, the album garnered international recognition after airplay from John Peel and others. A historic masterpiece where West African shamanism collides with Fourth World psychedelia, deep-rooted funk, spiritual resonance, and an avant-garde ethnomusicological spirit. Fully remastered from the original tapes.

 

The third in Strut’s Inspiration Information studio collaboration series brings together an intriguing pairing between one of Africa’s great bandleaders, Mulatu Astatke, with the next level musicianship of The Heliocentrics collective from the mighty roster of Stones Throw / Now Again.

Known primarily through the successful ‘Ethiopiques’ album series and the film soundtrack to Jim Jarmusch’s ‘Broken Flowers’, Mulatu Astatke is one of Ethiopia’s foremost musical ambassadors. Informed by spells living and studying in the UK and the USA, his self-styled Ethio-jazz sound flourished during the “Swinging Addis” era of the late ‘60s as he successfully fused Western jazz and funk with traditional Ethiopian folk melodies, five tone scale arrangements and elements from music of the ancient Coptic church.

The Heliocentrics have become known as one of the UK’s foremost free-thinking collectives of musicians, inspired by a wide palette covering Sun Ra, James Brown, David Axelrod and all manner of psych, Afro and Eastern sounds. Now a fixture within the Stones Throw / Now Again roster, they forged their own genre-breaking directions in the astral analogue groove on their 2007 debut album, ‘Out There’.

“ It’s like going back to the feel of the ‘60s, it really feels like that,” explains Mulatu. “There’s a new composition, ‘Cha Cha’, and ‘Dewel’, heavily influenced by an Ethiopian Coptic Church composer called Yard. The band took it and added what they feel. It’s a nice experiment.” 

Strut’s Krismasi: Christmas Sounds From Africa explores festive recordings by African artists from the late 1960s to the 1980s. "Moving through Ghana, Nigeria, Zimbabwe, South Africa and beyond, it takes in highlife, gospel, township jazz, funk and celebratory jams. Highlights come from Kwadwo Donkoh, Martha Ulaeto, Kakai Kilonzo’s Kilimambogo Brothers Band, Baba Gaston’s Orchestra Baba National, Dorothy Masuka, Paul “Dr. Love” Matavire, Reggie Msomi, Flash Dominci and Oscar Suley. A fascinating collection uncovering a lesser-heard side of African musical history."

Strut’s Krismasi: Christmas Sounds From Africa explores festive recordings by African artists from the late 1960s to the 1980s. "Moving through Ghana, Nigeria, Zimbabwe, South Africa and beyond, it takes in highlife, gospel, township jazz, funk and celebratory jams. Highlights come from Kwadwo Donkoh, Martha Ulaeto, Kakai Kilonzo’s Kilimambogo Brothers Band, Baba Gaston’s Orchestra Baba National, Dorothy Masuka, Paul “Dr. Love” Matavire, Reggie Msomi, Flash Dominci and Oscar Suley. A fascinating collection uncovering a lesser-heard side of African musical history."

The first vocal album by beloved Ethiopian nun, composer, and pianist Emahoy Tsege Mariam Gebru - profound and deeply moving home cassette recordings made amidst political upheaval and turmoil. These are songs of wisdom, loss, mourning, and exile, sung directly into a boombox and accompanied by Emahoy’s unmistakable piano. Though written and recorded while still living at her family’s home in Addis Ababa, Emahoy sings of the heartache of leaving her beloved Ethiopia, a reflection on the 1974 revolution and ensuing Red Terror in her homeland, and a presentiment of her future exile in Jerusalem. In the 21st century, Emahoy has become known worldwide for her utterly unique melodic and rhythmic style. Commonly misinterpreted as “jazzy” or “honky tonk,” Emahoy’s music actually comes from a deep engagement with the Western classical tradition, mixed with her background in Ethiopian traditional and Orthodox music. These songs, recorded between 1977-1985, are different from anything previously released by the artist. Rich with the sound of birds outside the window, the creak of the piano bench, the thump of Emahoy’s finger on the record button, they create a sense of place, of being near the artist while she records. Emahoy’s lyrics, sung in Amharic, are poetic and heavy with the weight of exile. “When I looked out / past the clouds / I couldn’t see my country’s sky / Have I really gone so far?” she asks in “Is It Sunny or Cloudy in the Land You Live?” Her vocals are delicate and heartfelt, tracing the melodic contours of her piano on songs like “Where Is the Highway of Thought?” “Tenkou! Why Feel Sorry?,” a career highlight that closes out her self-titled Mississippi album (MRP-099), is revisited here with vocals. Originally composed for her niece, Tenkou, the lyrics clarify the song title we’ve wondered about for so many years. “Don’t cry / Childhood won’t come back / Let it go with love.” Emahoy dreamt of releasing this music to a larger audience before her passing in March of 2023. We are proud to release this music, in collaboration with her family, now, in what would have been her 100th year. LP comes with a 16-page booklet full-color booklet. Gold cover first edition, pressed in both black and gold vinyl editions.

Ghana x Norway in a deep, rumbling, heartical Afro-beat-dub clash for the ages, tightening binds developed over the course of 12”s and an LP since ’24. Big one FFO classic steppas, Afrobeat, Sotofett’s inimitable magick... Seeded in Sotofett’s mixing/engineering on ‘Dr. Afrodub’ by Ghanaian artist Ekowmania, ‘Dub Souljah’ enriches their bonds on a big, stepping disco-dub and versions of material relating to the album. The multifaceted, Norwegian anomaly simmers ‘Dubsouljah on the good foot with burning roots brass and nyabinhgi’s like some Wareika Hill Sound Special, and take it deep into the echo chamber with spangled spring verb and disembodied voices in the Ultra Dub. The ‘Afrolistic Rock&Roll’ salutes Tony Allen’s precise, pugilist kit work on a tuff Afrobeat dub workout whipped with wicked digital delays, and ‘Kuusikasi Funk (DJ Sotofett Ex10 Dub)’ smears the flutes and brass on a slippery big band Afrobeat bustle primed for summer ’26 festivals.

Join the Kyle Shepherd Trio on “A Dance More Sweetly Played” as they explore, collaborate and improvise on the ‘songs we like to play’. The album’s title is a dedication to the celebrated South African artist William Kentridge, with whom Shepherd collaborated on a joint-work “Waiting for Sybil” that has toured world-wide. In addition to ten Shepherd originals, perhaps most unexpected is the inclusion of an exquisite reading of Massive Attack’s ‘Teardrop’ and a deconstructed take of Journey’s ‘Don’t Stop Believing’, a favourite rock anthem that Shepherd describes as a ‘guilty pleasure’. ‘The inclusion of the Massive Attack and Journey tunes – that’s something out of character to me,’ observes Shepherd. The selection rests well within the grand jazz tradition of repurposing popular songs as vehicles for improvisation, thought, and pleasure. ‘It just came down to playing some tunes that we like and we can flow with, so that we can be inspired and express ourselves in a very natural organic way,’ he says. ‘We walked away from the from the studio feeling like – you know, we actually really enjoyed playing this record!’ ‘With this record, I felt less attached to any sort of predetermined concepts except that we would play some music that I wrote that we like – a selection of things that we like to play. It felt like a bit of a tonic – every musician gets a chance to breathe through the music, and the music just flows and moves as organically as we could make it.’ To hear one of South Africa’s foremost pianists play with intention, freedom and enjoyment, in the tradition and beyond it, is above all a gift to the listener, and Matsuli Music is proud to be able to share the Trio’s first album in a decade, A Dance More Sweetly Played. "… it’s in his linking of international influences with his own local traditions that his strength lies." Peter Bacon, The Jazz Breakfast

Khadim is a stunning reconfiguration of the Ndagga Rhythm Force sound. The instrumentation is radically pared down. The guitar is gone; the concatenation of sabars; the drum-kit. Each of the four tracks hones in on just one or two drummers; otherwise the sole recorded element is the singing; everything else is programmed. Synths are dialogically locked into the drumming. Tellingly, Ernestus has reached for his beloved Prophet-5, a signature go-to since Basic Channel days, thirty years ago. Texturally, the sound is more dubwise; prickling with effects. There is a new spaciousness, announced at the start by the ambient sounds of Dakar street-life. At the microphone, Mbene Diatta Seck revels in this new openness: mbalax diva, she feelingly turns each of the four songs into a discrete dramatic episode, using different sets of rhetorical techniques. The music throughout is taut, grooving, complex, like before; but more volatile, intuitive and reaching, with turbulent emotional and spiritual expressivity.

Not that Khadim represents any kind of break. Its transformativeness is rooted in the hundreds upon hundreds of hours the Rhythm Force has played together. Nearly a decade has passed since Yermande, the unit’s previous album. Every year throughout that period — barring lockdowns — the group has toured extensively, in Europe, the US, and Japan. With improvisation at the core of its music-making, each performance has been evolutionary, as it turns out heading towards Khadim. “I didn’t want to simply continue with the same formula, says Ernestus. “I preferred to wait for a new approach. Playing live so many times, I wanted to capture some of the energy and freedom of those performances.” Though several members of the touring ensemble sit out this recording — sabar drummers, kit-drummer, synth-player — their presence abides in the structure and swing of the music here.

Lamp Fall is a homage to Cheikh Ibra Fall, founder of the Baye Fall spiritual community. The mosque in the city of Touba is known as Lamp Fall, because the main tower resembles a lantern. Soy duggu Touba, moom guey séen / When you enter Touba, he is the one who greets you. After a swift, incantatory start Mbene sings with reflective seriousness. Her voice swirls with reverb, over a tight, funky, propulsive interplay between synth and drums, threaded with one- two jabs of bass. Cheikh Ibra Fall mi may way, mo diayndiou ré, la mu jëndé ko taalibe… Cheikh Ibra Fall amo morome, aboridial / Cheikh Ibra Fall shows the way forward, he gives us strength, he gathers his disciples… Overflowing with grace, Cheikh Ibra Fall has no equal.

Interwoven with Wolof proverbs, Dieuw Bakhul is a recriminatory song about treachery, lies, and back-biting. Over moody, roiling synths and ominous, lean bass, Mbene throws out fluttering scraps of vocal, as if re-running old conversations in her head. The music shadows her despair to the verge of breakdown, at one moment seemingly so lost in thought and memories, that it threatens to disintegrate. Bayilene di wor seen xarit ak seen an da ndo… Dieuw bakhul, dieuw ñaw na / Stop judging your friends and companions… A lie is no good, a lie is ugly.

Khadim is a show-stopper; currently the centrepiece of Ndagga Rhythm Force live performances. The song is dedicated to Cheikh Ahmadou Bamba, aka Khadim, founder of the Mouride Sufi order. Serigne Bamba mi may wayeu / Serigne Bamba is the one who makes me sing. The verses name-check revered members of his family and brotherhood, like Sokhna Diarra, Mame Thierno, and Serigne Bara. Though Islam has been practised in Senegal for a millennium, it wasn’t until the start of the twentieth century that it began to thoroughly permeate ordinary Senegalese society, hand-in-hand with anti-colonialism. The verses here recall Bamba’s banishment by the French to Gabon, and later to Mauritania, in those foundational times. During exile, his captors once introduced a lion to his cell: gaïnde gua waf, dieba lu ci Cheikhoul Khadim / the lion doesn’t budge, it gives itself over to Cheikh Khadim. Deep, surging bass, steady kick-drum, and simple, reverbed chords on the off-beat lend the feel and impetus of steppers reggae. A reed plays snatches of a traditional Baye Fall melody; the dazzling polyrhythmic drumming is by Serigne Mamoune Seck. Mbene compellingly blends percussive vocalese, narrative suspense, exultant praise, introspection, and grievance.

Nimzat is a devotional tribute to Cheikh Sadbou, a contemporary of Bamba, buried in a mausoleum in Nizmat, in southern Mauritania. Way nala, kagne nala… souma danana fata dale / I call upon you and wonder about you… If I am overwhelmed, come to my aid. The town holds special significance for Khadr Sufism. An annual pilgrimage there is conducted to this day. The rhythm is buoyantly funky; the mood is sombre, reined-in, foreboding. Punctuated by peals of thunder, Mbene sings with restrained, intense reverence; huskily confidential, steadfast. Nanu dem ba Nimzat, dé ba sali khina / Let us go to Nimzat, to seal our devotion.

Black Truffle is thrilled to present the first ever solo Donso n’goni recording from octogenarian Swedish multi-instrumentalist Christer Bothén. Active in the Swedish jazz and improvisation scene since the 1970s, often heard on bass clarinet, Bothén travelled to Mali in 1971, eventually making his way to the Wassoulou region in the country’s south where he encountered the Donso n’goni, the sacred harp of the hunter caste of Wassoulou society. Though playing the instrument has traditionally been restricted to those who belong to the hunters’ brotherhood, Bothén found an enthusiastic teacher in Brouema Dobia, who, after many months of intensive one-on-one lessons, gave Bothén his blessing to play the instrument both traditionally and in his own style. Returning to Sweden, he would go on to pass on what he had learned to Don Cherry and play the Donso n’goni in a wide variety of inventive settings, including the driving Afro-jazz-fusion of his Trancedance (reissued as BT118).

The seven pieces of Christer Bothén Donso n’goni offer up a stunning showcase of Bothén’s work on this remarkable instrument, heard entirely unaccompanied, except for the final piece where he is joined on a second Donso n’goni by his student and collaborator, the virtuoso bassist Kansan/Torbjorn Zetterberg, and Marianne N’Lemvo Linden on the metal Karanjang scraper. Produced by Johan Berthling (of Fire! & Ghosted) and recorded in three sessions in Stockholm between 2019 and 2023 in richly detailed high fidelity, the instrument’s buzzing, sonorous bass strings make an immediate, overwhelming sonic impression. Hyper-focused on hypnotically repeating pentatonic patterns, the seven pieces are at once relentlessly single-minded and endlessly rich in subtle variations. The concentrated listening environment turns small details, such as the deployment of the instrument’s segesege rattle on two of the pieces, into major events. Six of the seven pieces are traditional, with Bothén contributing the remaining ‘La Baraka’, but the line between tradition and the individual talent is imaginary here: as Bothén explained in a recent interview with The Wire’s Clive Bell, ‘I play traditional and untraditional, and I play the music forward and backward’. While the traditional Wassoulou pieces provide the rhythmic and harmonic elements, Bothén’s individuality as a performer is alive in every moment, felt acutely in boundless variations of attack, improvisational flourishes, and unexpected accelerations and decelerations. Captured entirely live and bristling with spontaneity, this music is undeniably the product of almost half a decade of Bothén’s devotion to the Donso n’goni and its traditional music.

Accompanied by detailed new liner notes by Bothén and stunning colour photos from his time in Mali, Christer Bothén Donso n’goni is a stunning document of a remarkable instrument, played with an almost spiritual intensity by one of contemporary music’s great explorers.

From Asmara, Eritrea(formerly Ethiopia) Tewolde Redda revolutionized the sounds of traditional Eritrean music by amplifying his kirar, playing his Eko electric guitar, and recording six singles in the first part of the 1970’s. Including the first Eritrean songs to use a horn section, traditional songs reworked into his new sound, and originals influenced by radio broadcasts from the United States military base in Asmara, Kagnew Station, these ten songs originally released on the Philips, Amha, and Yared labels show off his talents with stringed instruments, a talented back up band, and often the hand clapped beat shifting into double time near the song’s end. Tewolde’s thick, deep voice sings songs of love over somber and joyous tunes. Comes in a “tip-on” sleeve with extensive liner notes, lyrical translations, and unpublished photos. A co-release with Mitmitta Musika of Addis Abeba, Ethiopia. Second pressing coming around March, 2022.

In many ways, DJ Black Low’s debut album, Uwami, shows the signs of an artist’s first offering in any musical genre. Showcasing fluency in a broad range of styles and stuffing a number of ideas to the record’s brim is the 20 year-old producer’s attempt to both introduce himself to a wide listenership and stamp a recognizable sound in their minds. In other ways, somewhat out of the young South African producer’s control, Uwami goes against the grain. The 11-track album released on the Awesome Tapes From Africa imprint comes at a time when South African electronic music is being fundamentally disrupted. Amapiano, the electronic music movement which first gained popularity with a small, core group of followers, now dominates the mainstream. Well-known and pervasive, amapiano borrows from a diverse palette of musical styles which are popular in South Africa’s largely Black townships- jazz, kwaito, dibacardi, deep and afro house among them. Instead of pandering to the seemingly insatiable local appetite and growing global penchant for amapiano though, on Uwami DJ Black Low seeks out the limits of the sound du jour and tries to stretch them. Asked how he generates ideas for his songs, Sam Austin Radebe said, “Usually when you make music from the heart, the ideas for making songs come easily. Ideas come from everywhere.” DJ Black Low mainly works in Fruity Loops, the production software, for his instrumentals. But the software doubles as a place for him. “Even when I am sitting and doing nothing,” he says, “I can go in there and be inspired…Some of the songs that I made were modified from old projects of mine.” On his solo productions, he uses the samples and compositional norms that make amapiano hits the bedrock on which to experiment and improvise. With collaborators, DJ Black Low improvises within the boundaries of listener-friendly grooves. He was discerning when choosing vocalists for the songs on the project. “I am more of a producer, lyrics come from the vocalists that I work with. I usually make a beat and then send it to people that I work with. They write something for the beat and I will decide which lyrics I use on which songs. If the vocals are sharp, I’ll include them.” Vocalists on the record use different South African languages including SePedi, Setswana and isiZulu. DJ Black Low has four completely solo productions on Uwami, “Downfall Revisit,” “Vula Vala,” “60 Days No Sleep” and “Stiwawa Quitter.” In “Downfall Revisit” he introduces the listener to the high-pitched keyboard melodies which are something of a signature. On the record’s last two tracks, “60 Days No Sleep” and "Stiwawa Quitter,” he is solo again. He is not veering from the amapiano realm, but exploring something distinctly new which for a brief moment exists simultaneously with amapiano. The sound he creates has foundations of what could easily have progressed into captivating amapiano songs on their own. But he uses improvised but structured electronic percussion and distortion sounds to drive the tracks in a particular direction. What remains is something like a deconstructed amapiano. “Vula Vala” borrows its title and refrain from popular amapiano producer Kabza De Small’s 2019 hit of the same name. DJ Black Low says that Kabza De Small’s success inspired him because they come from the same city, Hammanskraal, Pretoria. DJ Black Low showed an early interest in music, particularly in producing. “I’ve liked music a lot from a young age,” he says “I used to produce hip-hop and commercial house before I started producing amapiano. When I started out, I used to listen to a lot of commercial house. I used to DJ at places in my neighborhood, parties and weddings. I wasn’t getting big gigs.” For a young producer living in the townships of the greater Pitori area of South Africa’s Gauteng province, there were few avenues available for Radebe to pursue a career in music. His trajectory shows the vulnerability of this pursuit. “I had started producing in 2013 and it so happened that I lost my equipment in 2014. I couldn’t afford to buy equipment. In 2017, a friend of mine who had been making music found a job and decided to quit music. He gave me his equipment and I was able to start producing again. That’s when I started getting back to it. I tried to pick up where I had left off, with hip hop and commercial house but I found that amapiano was the popular music. I liked it, so I started producing it.” Solid for its ability to showcase DJ Black Low’s individual creativity and experimentation, Uwami is a promising debut. Most interesting , though is the producer’s ability to harness his improvisation and experimentation into compelling grooves when he collaborates with others, as he does so readily on this recording.

Showcasing contemporary Algerian sounds led by the gasba, a traditional reeded flute, 'My Heart is Dust Before Him' is a collaboration between Hive Mind and Oran's Édition Ahlem imprint. In the Berber language, "gaspa" means "reed", and references the wind instrument that's central to some of the region's most gripping Bedouin folk and ceremonial music. On this 10-track anthology, Hive Mind plucks tracks from Édition Ahlem's recent catalogue; the label emerged in Oran from a record store and puts out cassettes since the early '90s. These selections are a little more contemporary and examine how the gasba forms have mutated and evolved in the last couple of decades, reacting to production changes while retaining the unique sound of the flute itself. There's plenty to explore here, from the dimly lit distortions of Cheikh Tahar Oueld Marhoum's 'Naachak Fiha Ou Magoulhach' and Cheba Negouane's rai-adjacent 'Ychafouni Maghbounat' to Cheikh El Waal's woozy organ-led 'El Galb Maamar' and Mohamed Ain Larbaa's unexpectedly funky 'Sratli Khatra Kheleft L3ahed'.