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It was recorded before coming to the United States by Indian classical vocalist Pandit Pran Nath (1918-1996) who had a great influence on the art world such as minimal music-Fluxus such as La Monte Young, Terry Riley, Henry Flynt etc. , 1968 The recording work Ragas Of Morning & Night (released from Gramavision in 1986) in India is finally officially reissued from the label of his direct disciple La Monte Young!
On the A side, the morning Raga Raga Todi, which is full of vitality suitable for awakening, is recorded, and on the B side, the night Raga Raga Darbari, which is swept away by the rhythm of a loose tabla, is recorded. At that time, there is an anecdote that Mr. and Mrs. Lamonte listened to the recording of Pandit Pran Nath around 1968 and fell in love with the voice and passed the seal, but when you see that this sound source was recorded in the same year, it was probably recommended by them in 1986. It was probably released by Gramavision in the year. A masterpiece of pure and crystallized meditative Kirana guarana from Ustad Abdul Wahid Khan (Pandit Pran Nath's master).
“The land of Kanada, Gopal Nayak, the romance of the Mughal courts, Mian Tansen, classicism,
blue notes, imagination, an ancient virtuosic performance tradition handed down for centuries
from guru to disciple, Ustad Abdul Wahid Khan, lifetimes of devotion – all of these together
and more make up Pandit Pran Nath ’s Darbari, a masterpiece, a gift to our time. ”
–La Monte Young and Marian Zazeela
The 12th full-length by Pacific Northwest artist Liz Harris aka Grouper is a collection of songs spanning fifteen years. She characterizes Shade as an album about respite, and the coast, poetically and literally. How one frames themselves in a landscape, how in turn it frames themselves; memories and experiences carried forward mapping a connection to place—“an ode to blue / what lives in shade.”
Songs touch on loss, flaws, hiding places, love. Deep connections to the Bay Area, and the North Coast, with its unique moods of solitude, beauty, and isolation—a place described and transformed by the chaos and power of river-mouth, wild maritime storms, columns of mist that rise up unexpectedly on the road at night. Portions were recorded on Mount Tamalpais during a self-made residency years back, other pieces made longer ago in Portland, while the rest were tracked during more recent sessions in Astoria.
Throughout, Harris threads a hidden radiant language of voice, disquiet, and guitar, framed by open space and the sense of being far away—“Echoing a lighthouse, burying the faults of being human / Into things that we project upon the sky at night.”
Les Filles de Illighadad comes from the village of Illighadad in a remote region of central Niger. Like many of the villages in the area, its borders are loosely defined, owing to the largely pastoral population. It rests on the shore of a seasonal pond that swells during the rainy season. The center of town has a well, some small houses, and a school. But most of Illighadad’s people live in the surrounding scrubland desert, in tiny patched roof houses or temporary nomadic tents, hidden among the trees.
Les Filles de Illighadad (“daughters of Illighadad”) was founded in 2016 by solo guitarist Fatou Seidi Ghali and renowned vocalist Alamnou Akrouni. In 2017 they were joined by Amaria Hamadalher, a force on the Agadez guitar scene, and Abdoulaye Madassane, rhythm guitarist and a son of Illighadad. Les Filles’ music draws from two distinct styles of regional sound, ancient village choral chants and desert guitar. The result is a groundbreaking new direction for Tuareg folk music and a sound that resonates far outside of their village.
To emerge from this small village to perform on stages around the world is no small feat, and is a testament to the band’s unique sound. But their home is more than their narrative. Illighadad is central to everything about the band, from their repertoire, the way they perform, the poetry they recite, even the way they sing. Music has always traveled in the Sahel, from poetry recited by nomads, scratchy AM radio broadcasts, to cell phone recordings sent over WhatsApp. Yet even today each village has its own style. When Les Filles perform, they play the music of Illighadad.
At the heart of Les Filles’ music is the percussion and poetry of tende—a term used for both the instrument and the type of music— whereby a mortar and pestle are transformed into a drum, and women join together in a circle, in a chorus of singing, chanting, and clapping. Sometimes it’s music for celebration, sometimes it’s music to heal the sick, sometimes it’s poetry of love. But it’s always music of people, where the line between performer and spectator breaks down. To be a witness is to be a participant, to listen is to join in the collective song.
It’s precisely this collectivism that makes the recording “At Pioneer Works” seem so natural and timeless. Recorded in the Fall of 2019, “At Pioneer Works” finds the band at the height of their touring career. Over two sold-out shows, the band brought Illighadad to New York, their first performance in the city. Speaking of the night, The New Yorker's music critic Amanda Petrusich writes: “The crowd in Brooklyn was entranced, nearly reverent. Les Filles’ music is mesmeric, almost prayer-like, which can leave an audience agog... whatever rhythm does to a human body—it was happening.”
There’s something bittersweet that it’s the sound of Illighadad that has propelled Les Filles’ to travel so far and so often. Playing on a stage 5000 miles from home, their performance evokes the village with a heavy ever-present nostalgia. In singing the songs of Illighadad, Les Filles’ invite the audience to share in the remembrance, to hear the poetry and driving tende, to stumble out into a night lit by a faint moon, joining in chants that carry over the nomad camps, in a call to come together and sing under the stars.
This is a must-listen work with a number of spiritual, deep, afro and ambient spiritual organic grooves!
Spiritual Afro, NEW WAVE, Ambient Dance Music! A number of miraculous sound sources that include African music, contemporary music, natural sounds from NEW WAVE and field recording, and even jazz and folklore tastes from Spain. It seems that he was influenced by many music genres, but the music is a beautiful combination of ambient and spiritual extracts, and the track with the synthesizer has a new age that is similar to that of IASOS! Great content that would not have been possible without an aesthetic eye for sharp music. 16P booklet included. Commentary posted in Spanish / English / Japanese.
Takao‘s new album is a rare attempt to recreate a previously released album. He has re-recorded his debut album "Stealth" and presents it here as a completely new work. This is a 50-minute full-length album with two new tracks, "Moon" and "Seven Sands". This new "Stealth" is subtitled 'Gold Edition'.
=From the 2018 album commentary=
“Stealth” is the aptly-titled debut album from Tokyo-based composer/producer Takao. Gliding in under the radar with thirteen slyly sweet and subtle miniatures, these pieces are refreshing light-explosions of gentle harmony and modestly grand melodies. Fans of New Age and tonal minimalism will enjoy this music, but its brevity reveals a pop-influenced aesthetic as well, and the level of care and detail in the arrangements and recording evinces a nuanced, surprisingly mature sensibility. There’s a blossoming brightness and elegant simplicity that even calls to mind gentle ghosts of Satie and Debussy.
Included here are a variety of pipe organ-style instruments, large-scale self-made instruments that combine huge metal plates and junk materials, in addition to installations that vibrate and be beaten under computer control. It is a live performance that announces the opening of the exhibition of works in which the artist participated. This is a very different content from the installation that was open to the public, and it is a one-time performance on November 8, 1987, which was handed down only by the invited guests who experienced this performance at that time and was half legendary.
Bagpipes by Yoshi Wada and other improvisational field artists, percussionist Michael Pagres, who co-starred with David Tudor and others at the Merce Cunningham Dance Company performance, and computer programs were created. At the same time, David Reina assisted the electronic sound in the performance of La Monte Young.
These 28 tracks, 72 minutes in total, cover a wide range of musical styles and eras, from the 60s to the present, urban to rural, primarily by Thai vocalists and musicians, with contributions from Japan and the Philippines. 60s-America-style pop by Suri Yamuhi and the Babylon Band as well as contemporary EDM, trap and hip hop sounds are all present, but the core of this soundtrack are luk thung and molam classics from the 70s and 80s by Angkhanang Khunchai, On-uma Singsiri, Dao Bandon, Khwanta Fasawang and “The Countryside is Great” by Rungphet Laemsing, a pivotal song in the film. All tracks are complete versions, some incorporating dialogue from the film. This CD-only OST features English lyrics, and liner notes by the film’s directors Katsuya Tomita and Toranosuke Aizawa, plus Iwao Yamazaki, Young-G and MMM of the Kuzok team, and Soi 48. This is the first soundtrack release by EM Records.
TRACKS:
01. Pai Tuktuk Dwai - DJ Pai Dwai
02. Pai Massage Dwai - Young-G (stillichimiya/ Omiyuki CHANNEL)
03. The Smell of Money - Suri Yamuhi & The Babylon Band
04. You've Left Me Alone - Suri Yamuhi & The Babylon Band
05. Porra - XXXSSS Tokyo
06. Only Som Tam - On-uma Singsiri
07. The Countryside is Great - Rungphet Laemsing
08. Isan Radio
09. Bong Ja Bong (Pipe, oh Pipe!) - Dao Bandon
10. Burn! Burn! Burn! ~ Surfin' Dien Bien Phu - Suri Yamuhi & The Babylon Band
11. I Will Buy You Back - Bar Nong Khai Band
12. Samet Love - DJ Pai Dwai
13. That Goddam Motorsai - Khwanta Fasawang
14. The Stench of Night – from Chit Phumisak's poem - Surachai Jantimathawn
15. Saramanda - DJ Pai Dwai
16. Tamarind Leaf (molam) - Angkhanang Khunchai
17. Bahn Swairon - Khun Narin's Electric Phin Band
18. Khaen Whistle Reprise (JRP Tondo mix) - DJ Kensei feat. Tondo Tribe
19. Vang Vieng Bank (Change Yen to Lao) OST mix - DJ Kensei
20. Xieng Khouang's Daughter - Thong Boonma (lam), Le Boonma (khaen)
21. Get Em - XLII
22. Paun's House - Suri Yamuhi & The Babylon Band
23. Xanadu - Young-G (stillichimiya/ Omiyuki CHANNEL)
24. Kanom Party - Young-G (stillichimiya/ Omiyuki CHANNEL)
25. The Song of an Angel - Suri Yamuhi & The Babylon Band
26. Ying's Story - Subenja Pongkon
27. Isan Lam Phloen - Angkhanang Khunchai & The Ubon Phatthana Band
28. Full Moon (Atsani Phonlachan) - Yuzo Toyoda, Takeshi Yamamura
New York-based artist Eli Keszler is at the apex of his career. This year alone he’s had a three-month-long solo exhibition (“Blue Skies” at Fuse Arts, Bradford, UK), performed internationally in a duo with Laurel Halo, collaborated with noted Hungarian author László Krasznahorkai, taught experimental composition and performance at Camp in the Pyrenees mountains, composed music for Turner Prize–winning visual artist Laure Prouvost, and most recently embarked on a world tour with Oneohtrix Point Never.
“Stadium” is his new album for Shelter Press. As his ninth solo record,“Stadium” reflects his move from South Brooklyn to Manhattan, where he produced the album. The constant blurry motion and ever-changing landscapes of the fast-paced island helped him modify and shape his sound into a new kind of film noir. “After we moved into our East Village apartment,” Keszler explains, “we found a guitar pick on the floor that read ‘Stadium’. We looked at each other at the same time and had the same thought. It could have gone any number of ways.” Indeed, there is a startling amount of expression at play on each track, where intersections of melody, restraint and rhythm are used to challenge the idea of memory, impression and space.
Keszler is often mistaken for an electronic musician, but in fact his sounds are raw and natural, produced by hand live in-situ. His performance with the drumset and acoustic percussion are central to his work. He produces almost impossible textures through self-realized methodologies: cascading melodies, a shadow of voices, and a unique pointillistic materiality. Although playing with the intensity of digitally-created music, his communications are done live with no processing. These haptics are what give “Stadium” its depth and its warmth. In a recent interview for Dazed, collaborator Oneohtrix Point Never comments, “I’ve always described his playing as bacterial. He’s able to parallax into very small, very acute, very specific relationships between percussive textures. It’s beyond just being a drummer—he’s a world-building percussionist.”
In “Stadium,” Keszler uses lived experience to realize the most wide-ranging sound he’s created to date. “Stadium” draws out textures from overlapping geographies (from Shinjuku arcades to city streets and Brutalist architecture) and transforms these travelogue field recordings into starting points for composition. He then builds on these environments to create subliminal spaces for his percussion, keyboards and acoustic instruments. His “world-building” techniques are pushed to new levels with mesmerizing string and brass arrangements. Throughout the album, Keszler’s writing, keyboard playing and scoring operate like a sonic channel that transports the listener into a quaking web.
Perhaps this is the “stadium” referred to in the title: a larger network of sound and bodies moving continually, oscillating and turning in on itself. Keszler has explored these ideas before both in his visual work and sound installations—especially notable on projects such as his massive Manhattan Bridge installation ‘Archway’ or his Boston City Hall work «Northern Stair Projection.» “Stadium” takes these long-running ideas to new depths. “My installations work with massive city spaces for a complex of individuals,” Keszler states. “The recordings on Stadium are inverted. They are landscapes scaled for the singular. Like a mass collecting in one arena, this music compresses city spaces, genre and instrumentalism into an amorphous form. On the record, there are ruptures of information and happenstance. Like a game, it could go any number of ways.”
Originally recorded and released in 1988, Nurse With Wound’s ambient opus was years ahead of its time, a ground-breaking set of atmospheric sound patterns designed for ritual ceremonies. Hailed as a masterpiece on release, it soon became a firm favorite of NWW fans and topped the world ambient chart for over three months!
Originally a limited-edition three-album set housed in a handsome 12-inch gold and black foil embossed box, this new edition, a CD facsimile of the original vinyl set, contains the entire album plus 40 minutes of superb quality, previously unreleased music from the original sessions. A gold foil blocked cover and new parchment insert makes this one of United Jnana’s most elegant and desirable releases to date.
Ultra-positive consciousness from Afro-Caribbean London, circa 1979. Members of the legendary 20th Century Steel Band (one of Grand Master Flash's favourites) sailing Trinidad-wise over gratifyingly intricate African ritual rhythms. Strong vocals compliment reggae, funk, disco and soul influences to form a relentless groove machine.
Steel an' Skin, a unit composed of young nightclub musicians born in Ghana, Nigeria, St. Kitts, Trinidad and the U.K., who once performed with Ginger Johnson's Afrikan Drummers, a highlife band under the tutelage of the late Ginger Johnson and played at Johnson's Iroko Country Club in Hampstead, London. Steel an' Skin began activities giving concerts and workshops in London schools, expanding nationwide to schools, prisons, psychiatric hospitals and summer festivals, including the world-famous Notting Hill Carnival. The group combined an admirably brave, open and unironic mix of musical forms with community outreach, non-cynical and untainted by preachiness or "social work." Good feelings from good hearts.
This EM reissue consists of Steel an' Skin's 1979 debut 12 inch single "Reggae is Here Once Again", featuring "Afro Punk Reggae (Dub)", a fine disco-dub workout, plus some tracks from their 1984 recordings, as well as one unissued track.
Although Barton and his wife Priscilla McLean have had a long and distinguished history of LP and compact disc albums throughout their professional composer/performer career, this album is unique in that it is the first one to present, on one CD, such a broad and comprehensive picture of their purely electronic music, spanning 1975 through 2001. Interestingly, although their materials and equipment have changed, their ideas of musical composition are still basically the same, creating a unity throughout the CD.
Regarding the graphic score of "Song of the Nahuatl" which comprises the cover of this CD, Barton McLean and graphic artist Gary Pyle felt a need to explore the subconscious visual domain suggested by the sounds. The artistic rendering preserves dynamics, timing, relative high and low pitch areas, and textural/timbral aspects, while presenting a truly artistic expression in its own right.
To impart a sense of the meaning and composition of these works, along with offering a glimpse into the milieu in which they were created, the following excerpts are quoted here from Priscilla McLean's new autobiography "Hanging off the Edge: Revelations of a Modern Troubadour", published by iUniverse (New York, Lincoln, NE, Shanghai) and also available with corresponding CD, featuring excerpts of her music described in the book, at:
Throughout the time span of the works on this album, Priscilla McLean kept detailed journals of her experiences, forming the basis of her autobiography. These excerpts, abridged and slightly altered, are imbedded in the more specific program notes on each work below.
Book Excerpt: from HANGING OFF THE EDGE, pp. 149 - 159
1973 -1978: South Bend, Indiana to Austin, Texas:
In 1973, Indiana University at South Bend (where Barton McLean taught) ordered from the EMS Studios in London a Synthi-100 synthesizer and digital 256 sequencer, which comprised the first commercial digital sequencing capability in the USA. By 1971 we had also begun our own home studio, purchasing a new Arp 2600 Synthesizer and three reel-to-reel tape recorders: two two-channel half-track Revoxes and a four-channel quarter-track Sony, and borrowing from the college a small Synthi AKS Synthesizerムan update of the EMS Putney, with a ribbon keyboard and 256-note real-time sequencer.
When Bart introduced me to the new studio with the Synthi-100, I stared unbelievingly here was a huge synthesizer, along a whole wall, with hundreds of push-pins (a matrix setup for connecting sounds, rather than the old patch cords), and twenty-two oscillators! The Synthi-256 Digital Sequencer was a full-sized keyboard, standing alone diagonally to the analog synthesizer, but connected internally.
In that studio with the giant machines, one raced from one end of the room to another to play and record the sounds, never sitting down, and in removing unwanted noise or editing out a recorded section, the composer had to take a metal splicing block and sharp razor blade, and pressing down very hard, cut through the 1-inch wide acetate tape in two places, remove the unwanted time segment, and rejoin the two remaining ends with special splicing tapeノSo we three Bruce, Bart, and I worked all our spare time, alternating with each other, in the I.U.S.B. Studio. I spent whole days there, sometimes 22 hours long, working and working to get just the right sound-combinations and record them
The McLean Mix
[NOTE: The McLean Mix, composing/performing duo of Barton and Priscilla McLean, has toured worldwide since 1974, and annually since 1983.]
The McLean Mix was born on September 19, 1974, in our World Premiere concert at St. Mary's College, Notre Dame, Indiana. The faculty, of which I was an adjunct professor, was delighted when I offered to perform with Bart our new electronic music, consisting of Gone Bananas by Bart, as he soloed on the Arp 2600. This was a light piece, and ended with Bart, having set the synthesizer to play the music by itself on its sample and hold controller, sitting on the edge of the stage eating a banana! Second was my Night Images six-minute stereo tape work. Next came my "Dance of Dawn", 22 minutes long. We finished the evening with a jazzy piece by Bart called Groove, which had us jamming on two synthesizers the Arp 2600 for me, and Bart on the Synthi AKS. These early live-performance compositions suffered the demise of all such pieces of the period, but fascinated the audience at the time they who had never heard any live electronic music. The works for stereo tape lived on, however.
"During the halcyon days of the 70's, when all electronic music was enthusiastically received and the audiences large and eager, an album produced out of this concert (CRI SD 335 with Priscilla's "Dance of Dawn" and Barton's "Spirals") garnered a dozen reviews from all over America, and the composers were looked upon as courageous explorers into a vast musical continent unknown and beckoning.
In August of 1976 we moved to Austin, Texas. After the Synthi-100 was removed from the Indiana University, South Bend Electronic Music Studio in 1974, we were left with its digital sequencer, a small ElectroComp 101 Synthesizer, the mini-synthesizer Synthi AKS, and the tape recorders and mixer. This wasn't enough to continue any quality work, so we added our own home studio equipment, and turned back to manipulating found soundsムsteak knives bouncing on violin strings, tennis balls on the piano harp, banging pots and pans, etc. All of these sounds in addition to ones from the synthesizers and sequencer I used in my next major electronic piece, "Invisible Chariots". Because of the unwieldiness of the musique concrete (recorded, not synthesized, sounds) medium, composing the piece was glacially slow.
For instance, the first sound is a scrape up a bass piano string with a metal bar. I wanted the echo from the piano to last over thirty seconds, so I had to record it onto a master tape, then re-record the echo from this tape to each of four channels of another tape recorder, recording each successive one a few seconds ahead of the last one, over and over, until thirty seconds evolved. Then I combined the beginning piano flourish, recorded at home, with a similar keyboard flourish created on the Arp 2600 Synthesizer and performed, playing (forwards and backwards) on the Synthi 256 Sequencer. Much more was involved to complete this complex beginning sound, and two months of time for thirty seconds of music!
After lying low since our performance in the old UT electronic music studio a few weeks after we arrived in Austin in 1976, The McLean Mix was revived and had several engagements the spring of 1979. This included Bart's new electronic piece "Song of the Nahuatl", finishing with my "Invisible Chariots", with all three movements. This varied according to the audience and schedule. [end of paraphrased excerpt]
She was supported not only by her cuteness and flashiness, but also by her debut in an era when good and bad songs were the first priority, and she was sung by legendary Morlam singers. Because he was a talented singer who fascinated him. That should be it, Baan Yen's singing ability learned under Morlam's classic apprenticeship is with origami. He is now one of the leading singers in the country (he has also performed at Thai festivals in Japan).
This time, she compiled the most violent 70's innovative Morlam & Luk Thung works, and distributed them in a well-balanced manner from flashy and up-to-date songs to moist and astringent songs. It is a "listening" best compilation album that focuses on the innate talent of Baan Yen, the skill of singing. Soi48, of course, for song selection, commentary, and binding!