MUSIC

A note from Lawrence English
 In late 1975, Annea Lockwood realised her composition World Rhythms. It represents one of the first creative works exploring the potentials of field recordings in a multichannel setting. It is a landmark work and a composition that, on its 50th anniversary, has gently carried forward over the decades, but arguably now is only starting to come into true focus, and be understood for exactly how revolutionary it was. World Rhythms was a work concerned with a practice of sustained listening into the world, and beyond. It expanded outward from many of the compositions and themes Annea Lockwood had been exploring since the 1960s. It sought to take those learnings and apply them to a new set of terrains and circumstances. Moreover, it suggested a sensing of sound that was drawn from profound curiosity, matched only by patience. In 2019, I reached out to Annea and started a conversation about a revisitation of World Rhythms. My initial proposition was a simple one: a re-issue that was remastered and touched up, reflecting Annea’s thoughts on the piece in this moment. The conversation quickly spun outward though, and before long Annea had asked if I might be interested to revisit the master tapes with the thought that the work could be revived and prepared for performance presentations going forward into this century. On listening to the materials, during the period of restoring the audio from the original master tapes, I was struck by the profound dynamism of the recordings. Each of the sound-fields held an attentive flux, a rhythmic pulse that was breathing. Each one a story of the pulses of the world, and our universe, that spoke to a possible reading of reality that sits in excess of our everyday capacities. A poetics of pulse if you like. Here then is the result of those conversations and also the presentations of the piece that followed - several of which Annea has overseen herself. On this newly rendered imagining of World Rhythms, new relations, listening paths and ways of exploring her sound-fields are brought into focus. The core of the piece remains, a prioritised zone of listening, but emerging from deep within it new sonic formations emerge, a reminder of the dynamism of our energetic world and its surroundings.

In 1979, Akio Suzuki recorded a performance, ¡ÇNew Sense Of Hearing¡Ç, at the Nagoya American Centre. During the performance, Suzuki used voice, turntables, glass harmonica and his self-designed instrument the Analapos to create a series of improvised pieces that effectively charted out his sonic investigations for the proceeding decades. In 1980 these recordings were issued by ALM records as Analapos, the first work made publicly available by Akio Suzuki. For going on six decades now, Akio Suzuki has been responsible for creating amongst the most otherworldly, yet deeply affective sound works of his generation. As a musician, sculptor and sound artist, Suzuki¡Çs work threads an important linkage between Eastern and Western sound art practices. His approaches, that focus primarily on intense states of listening, ¡Çthrowing and following¡Ç and a relentless sense of open curiosity, have allowed him to continuously deepen his work. Originally published in an edition of just 200 copies in 1980, Analapos has been out of print literally since its release. Clocking in an over an hour, the original pressing of the recordings to a single LP, presented some technical limitations. This 40th anniversary edition of Analapos is entirely remastered and is published with a booklet that includes a long form interview with Akio Suzuki conducted by sound artist and collaborator Aki Onda, plus extensive photographic documentation of the development of the Analapos. The publication of this edition is announced in conjunction with the Sense Of Ekō retrospective exhibition which opens at The Substation in Melbourne late January.

With concentration, or elevated tension as he has called it, Akio Suzuki enters completely into the substance of sound, its emergence and its passing. What he does with sound may propose a rarefied world to many people, and yet it possesses a persuasive quality of rightness. One of the most difficult aspects of music and soundwork to explain is the concept of ‘right action’. How is that music can be evaluated almost immediately, just as quickly as a fire alarm or a baby’s cry? When Akio performs, certain qualities (grace, warmth, a quiet authority of mind and action, an engagement with the vessel of nothingness through which sound can emerge) are evident as presences, as soon as he begins. He begins from a state we call silence, by listening, yet at the same time raises questions about our ideas of what this silence might be. Time passes; fixity gives way to destruction; visual perfection is relinquished within the faintest of sound fields. As for the work, this ceremony returns us to nothing, ‘to the feeling of not knowing exactly what is before us’, so to the uncanny, to the shell-like ear found by the sea, the ‘ungraspable phantom of life’, the record of a haunting, time regained. The sound is a parabola, a finger tracing on skin, a brush point, bird in flight.

Meditations is a set of 8 works based on the experience of meditation practice. Music made for both meditation and reflecting the realities of a life of daily practice. The breath, the quietness, the listening, the distracted dissonant and consonant thoughts that pass through. The texts throughout the pieces are fragments of the Buddhist Heart Sutra, the shortest and created from a mixture of traditions and sources, produced long after Buddha's death and meant to be chanted or sung as a ritual and personal meditation. The experience of meditation, so often covered in mythology and one dimensionally peaceful symbols, is in fact a complex set of traditions in all cultures and has roots in indigenous cultures world wide and involves the limitations of thought as well as the quietness of the mind as a source of understanding and health.

The Buddhist teachings that are in focus in this album are in a sense a sequel to the record Rituals of 2015 in that they are adapted as Meditations that cross and combine traditions with any attempt consciously to synthesize them into a new whole. A conversation between traders, in the form here of musicians , languages, sound sources and the peace and struggle of maintaining a real meditational practice and living in the chaos and violence of society as well as accepting the world as it is, with all of the internal conflicts and release and rise of tension.

The musicians on these pieces also are recorded live in a group setting listening to each other with a shared space and character I create and through this listening the connections that form the final piece are made.

The Heart Sutra which I read in the last piece of the 8 is a translation which has been collaged by many schools and cultures that adapted the teachings to their indigenous religions. Most likely first traded along the Silk Roads , and internet of its time 3000 years would have been written in Pali, a pan-asian language and transcribed from Sanskrit and Hindi sources and later translated into Chinese, Japanese, Korean, Vietnamese and eventually Greek, Arabic, Latin and global languages in the 20th century.

The bonus track is a live mix (called a Metta Mix) of a performance and collage of all this material and other new pieces, performed in a virtual avatar world called Second Life for a live audience who listens and. attends in their own avatars, as I stream the concert. This music is closer to my personal experiences of meditation, with a collage of ideas passing through me, returning to the breath or vocal tones , distractions, physical pain , internal quiet, increased listening and sensory focus that moves from imagined , real and virtual connections with the technology. All pieces on this set of recordings are a version of this in some ways, with the mix being something both from me and for those that listen.

Meditations is both a document of practice, past and present and an experience of listening, both personal and the connective mix of us and all the things that are not us.

Folds of water sanctify the river. Tracing soft, cool hands, the tall oak make way for a child who is older now. The moon gives chase, as clouds attempt to climb her. And choiceless, she falls through, further out of sight. An episodic, dreamlike place; Headwater is an invitation to explore what is fundamental to life – as if asking the listener; what, after losing my compass, is the nature of my experience? The headwater is the childhood of the stream – its beginning. And as though banished from the safety, innocence and purity of this place, the individual is carried through rapids, gashed and sawn, calling for the self to be woven again. In these early moments, the poignancy of this venture is felt in droves – a woman lost in the forest trying to find a way out, silhouette skating through light while something approaches, further out of sight. Everyone is thrown out of childhood – hurled into a life to make sense of something which lives on in memory. The mind catches fragments, painted by ink found in the canals of the veins and rivers within – their headwater, the heart. Like tentacles beneath our skin, their message arrives unannounced, while a great struggle embarks to keep them at bay – the clarity of their awareness polluted. After a time, the river is older now. The forest’s foliage has tuned, sculpted and moulded her – so much so, that the water is barely recognisable. But the girl is no fool, and her sensitivity will not be auctioned. Catching glimpses of the headwater – she cries out to the forest and the valley. This time, unafraid of the pain it wears and hides behind, pretending. She sings to the eclipse, crying for the stars and their breath on the river’s back. Calling for the animals, insects and fish - bowing to the scent of the pine in the evening warmth of the air, weeping to the memory of her childhood, she comes alive. Only in such a surrender does the headwater of her tears make itself known, and all that is longed for arise without having ever been lost. Could she really be creating all of it? And like a child with a boundless imagination, be confusing her role in the play with the candid, honest face of life itself? Humility might yet speak – claiming all she has taken herself to be as the leaves and foliage which pollute and fragment the stream. That a quest to return to childhood is an unnecessary one – because the currents which begun at the headwater still contain, at every step of the river, the headwater itself. And that the cries and memories heard starkly through the forest valley have still come from the deepest waterways the body has pronounced. And so, originate in the heart – and are no threat.

A note from Cleared Our approach to making records has always involved an exchange of individually created sounds, which are joined together through live improvisation, studio recording, and the use of diagrammatic visual scores. Over the last several years, we have been interested in expanding very small fragments of these discreet pieces of audio into long-form compositions. This process has resulted in a new approach to how we build tracks from the ground up. In this particular workflow, one of us is largely responsible for supplying the main cache of sounds, and the other is responsible for the processing and sequencing of those sounds. As we developed this kind of working relationship, the nature of the material has ventured into a palette that is more electronic. This is perhaps a result of the "collage" aspect of how the audio is arranged inside of a digital environment, as well as our continued discovery and use of new digital processing tools. We are constantly attempting to extract as much as possible out of an initial collection of audio, which typically includes field recordings, synthesis experiments, bits of acoustic instrumentation, and found sounds. In many instances the original sounds are manipulated far beyond their recognizable characteristics, which creates new and unexpected results. We also share a great personal interest in utilizing sounds with different levels of fidelity, as we both enjoy the unique traits inherent in various recording formats. The artifacts and destructive compression of antiquated digital recorders, and the pristine qualities of modern studio technology both contain, in different ways, our own intimate relationships to such devices and spaces. We believe this is reflective of how we associate and remember sound, which is through the peripherals of its delivery. In the context of Cleared, this interest is pursued to further the poetic and gestural features of our music, and to create records that are infused with visual imagery, memory, and the physical environments in which we find inspiration. Lustres is the most detailed and refined output of our studio practice using this method of exchanging sound material. The four tracks present a mood that, for us, is indicative of a kind of rolling celestial atmosphere. Simultaneously, there exists both a subterranean and starlit quality about the music. To us, it is not unlike the imagined terrain of a distant meteor or orbiting asteroid, alternating between the extremes of light and temperature as its path is slowly carved in a dark vacuum. It is music for contemplation and quiet reflection, as these are the states of listening we have come to greatly appreciate in our personal lives, and as the space in which we are most happy to have our music experienced. Lustres is a document being released as we near 15 years of the Cleared collaboration, and we hope it offers listeners a chapter of our story that, while rooted in our past material, advances the core discipline of what we have always pursued as our central theme: Patience.

It has taken me over 50 years to write these words. Since my initial successes in the 1970’s many have urged me to “release” unpublished works from the same period, pieces that featured the VCS3 synths or the amazing Serge (which I regret not having used enough) or pieces featuring soundscapes from my classic environmental composition style. For reasons of persistence and empathy, Lawrence English at Room 40 was the most persuasive; now, nearly 3 years after our agreement, a new publication composed with materials from that inceptive period has come to fruition. While I’m condemned to live evermore in the past, it is the future where I continue to put my remaining creative energies. Nonetheless, in the creation of these 2 “new” works I did all I could to avoid sentimentalism or get buried by my own history and the musical riches of the late 20th Century. Relistening to these forgotten fragments of old tapes included inspiring and useful surprises.

“Elemental View” is a work in six movements by pioneering composer Ellen Fullman for her Long String Instrument and The Living Earth Show. The expansive installation inhabits an industrial sized space with 136 strings, precisely tuned and configured for this multi-movement piece. Listening to the music of Fullman’s singular creation is akin to standing inside a giant musical instrument. The result is a music at once ancient and utterly new, environmental, and folk-like yet orchestral; immersing the listener in a transportive glistening atmosphere. “Elemental View” invites the listener to discover, as if with a magnifying glass, the details of the physics of string vibration itself. Fullman bows the instrument lengthwise with her fingertips while walking, playing multiple strings at once. As she walks, upper partial tones unfold at different rates, in proportion to differences in string length, imparting an undulating wave of continually shifting overtones. The notation for the Long String Instrument contains both temporal indications and spatial choreography, as specific harmonies emerge at distinct locations along the string length. Invention and discovery are at the core of Fullman’s work. To produce percussive sounds on the otherwise drone-based instrument, Fullman designed and fabricated the box bow, shovelette, and shoveler, which play three, six, or nine strings at once. Varying techniques with these tools produce either open ringing tones or closed dampened ones. With their laser focused precision and virtuosic ensemble playing, The Living Earth Show brilliantly executes the rhythmic and harmonic complexity of Fullman’s composition. In the movements “Environmental Memory” and “Concentrated Merry-Go-Round”, Fullman incorporates Travis Andrew’s primary instrument, the guitar. Andy Meyerson and Fullman accompany the guitar in duo playing box bow and shoveler. For “Surface Narrative in Four Parts”, Meyerson also applies his percussion mastery to the santur, a Persian hammered dulcimer. The santur’s unique tuning is derived from the extended microtonal partials of the sequence played by Fullman on The Long String Instrument.

"The Sound Leaves" began as an interactive sound performance and installation based around humans’ impact on the environment and how that impact is altering the sonic landscape of our world. As ecosystems change due to climate collapse, the sound of those ecosystems changes too. "The Sound Leaves" used an amplified collection of autumn leaves to encourage participants to listen closely to how their actions alter the sounds of the fallen leaves by walking on and through them for a period of time. By amplifying these sounds, processing and mixing them live, and playing them back via a set of speakers directed at the installation, the performance heightened the sonic changes participants’ actions create. From that performance, a sound piece by the same name was composed using the recorded sounds with additional instrumentation. It was installed as a temporary exhibition on site at Philbrook Musuem of Art during the winter of 2023, emanating from a grove of oak and elm trees. A year later, as the climate crisis worsened, those same sounds were reprocessed and reconsidered, creating a more ghost-like approach, "In Collapse."

NPLGNN's BABYLON INNA 'A CAPA MI is a five-track assault of fractured rhythms, damaged bassweight and post-industrial tension. Emerging from the momentum of his lathe-cut series, the record pushes deeper into a landscape of urgency, disorder and decay, where relentless percussion and corroded low-end collide. Drawing comparisons with DJ Scud, Conrad Pack, DJ Gonz and The Bug, these tracks thrive on pressure rather than resolution, turning ruin into a source of raw energy.

Really feeling this trippy acid treat by a one-of-a-kind Lolina; her 10th solo album since the last Hype Williams drop with Dean Blunt in the early 2010s, and typically riddled with low-key mischievous slants on mutant dance-pop, as heard in her regular midweek club night at ace London venue, Spanners. Chasing up her trip-hop tinted LP ‘Unrecognisable’ (2024), and a mix CD as Balmainjeans repping her club night ‘Distressed’, Lolina plays to an ideally unpredictable form with a shift into acid pop on ‘Monopoly of Mistakes’; featuring eleven concentrated formulations of dry drum machines x tweakiest 303 gunk gilded with those vocals that keep us coming back. The combo of silver box x slanted vox finds the DIY prism-pusher bending timelines thru lo-fi indie-pop with sound system steppas, basement noise, cold wave and free party acid tekno, but never quite settling into any one style. Maintaining her mutable range of variations within a theme, Monopoly of Mistakes really catches our breath with the way Lolina turns a paucity of ingredients into a dead satisfying thing. Whether commanding the 303 to the beat-less abstraction ‘Border Beach’ or alloying with wooziest keys and steppas fizz on ‘The Mercenaries’, or going deep into the lushest wormhole on the titular, 7 minute standout, her min-to-max sense of economy is key to this LP’s appeal. It’s there in the piquant synth-pop of ‘Menace’ and ‘Everlasting’ - think Wee Papa Girl Rappers via Dave Ball at John T. Gast’s - and calling to mind a lost SOPHIE x EVOL gem in ’Stand Off’. But it’s also finely measured with an utterly gorgeous new age miniature harking to classic Hype Williams on ‘Welcome to the Drift of Whats Already Begun’, and of course the zinging closer ‘Penalty’, where zippiest ‘80s french cold wave meets AFXian harmony and a sort of Dopplereffektish science-lab engineering in a chef’s kiss demo of the extended melodic wooo that sets all her work apart. Best believe it’s fully distinctive, addictive gear.

Over the past decade, Chaos In The CBD, the brotherly production duo of Louis and Ben Helliker-Hales, have captivated global audiences with their spectral, jazz-inflected deep house sound. With over 100 million streams worldwide, the New Zealand-born, London-based artists are set to release their highly anticipated debut album, A Deeper Life on May 9, 2025 via the label head’s very own In Dust We Trust imprint.

To celebrate the announcement, Chaos In The CBD have shared the atmospheric lead single ‘Love Language’, featuring fellow New Zealander Nathan Haines on Saxophone. It’s an undeniable standout moment on the album—moody, ethereal, and naturally soothing. Speaking on the track, Chaos In The CBD explains: “‘Love Language’ is a track that suits almost any setting, evoking the laid-back, easygoing rhythm of life in New Zealand. Perfect for a road trip to the beach or those magical moments at an after party when the sun reappears. Love Language feels like a reflection of the journey that brought it to life and we hope you enjoy it as much as we do.”

The 14 track LP marks a significant evolution in Chaos In The CBD’s artistic journey. Known for their signature sound epitomised by their breakout EP Midnight In Peckham on Rhythm Section, the duo’s debut album unites live instrumentation and vocal collaborations for the first time, fusing together key musical influences such as Ambient, Soulful house, R&B, Jazz & Balearic into a melting pot of an epic journey that will surely become a future classic. If Midnight In Peckham was the duo’s coming of age; then their debut album is Chaos In The CBD coming full circle. It features contributions from legendary figures such as Josh Milan of Blaze, Lee Pearson Jr., Stephanie Cooke and UK grime MC Novelist, among others.

Though they’ve been based in London for over a decade, Louis and Ben (aka Beans) have never stopped feeling at one with their homeland. A Deeper Life is nostalgic for their nature-filled youth, exploring the magical coastline and lush rainforest of New Zealand. “The title refers to our childhood, which was idyllic,” says Ben. “It was just the sun, the sand, the sea, waterfalls, birds and fish...” The result is an international dance sound that feels unmistakably like Chaos and ebbs and flows from the beach party to the club to the afterhours. “It’s laid-back but still driving at the same time; it’s club ready, but still deep,” Ben explains. It’s also distinctly Balearic: The brothers found a particular affinity with 90s Ibiza chillout music, being from such a “chill place” themselves. “In its own way, New Zealand is incredibly Balearic, but without the party side” says Ben.

The brothers hope that their debut evidences their deep appreciation of 90s house music, from David Morales’s Red Zone mixes and Kerri Chandler to DJ Sprinkles, Larry Heard and beyond. “We didn’t go to the school of hard knocks, we went to the school of Carl Cox,” they wrote in one of their typically hilarious posts on Instagram. But while they’ve built a meme-driven online personality for their social media accounts, their album shows a deeper side to them too. “We joke around but we want this album to be taken seriously,” says Louis. “It’s music from all around the globe, and there’s a deep meaning to how it flows and sticks together”.

For Chaos In The CBD, A Deeper Life is more than an album—it’s a celebration of their roots, their community, and their enduring bond as brothers. “This is a love letter to home and the feeling of being within nature,” says Louis. “It’s also an ode to a slower pace of life.” The album is an invitation to journey through their world: from the beaches of New Zealand to the heart of London’s dancefloors, and everywhere in between. A Deeper Life is set to be both a club-ready triumph and a reflective escape for listeners worldwide.

AFTER DARK is the latest project from French producer Onra, conceived as the soundtrack to an imagined late-night film. Entirely self-produced, the album continues the sophisticated R&B and Modern Soul direction explored since his 2010 classic Long Distance and 2018's accomplished Nobody Has To Know, focusing on late 80's / early 90's inspirations. Structured like a film unfolding between dusk and dawn, After Dark moves through themes of intimacy, urban solitude, distance, and quiet indulgence. Analog synthesizers, tight drum programming, understated basslines, and selective live saxophone textures shape a cohesive body of work that favors mood and narrative over excess. The sequencing reinforces its cinematic intent, opening and closing with intro and outro pieces that frame the record as a cohesive night-time narrative album. Over 20 years since emerging in the mid-2000s from the beat scene, Onra has steadily evolved from sample-based Hip-Hop production toward polished, song-oriented projects rooted in contemporary R&B and Funk. With After Dark, he delivers one of his most focused and refined statements to date: a mature, immersive album built for late hours, and attentive listening. The first taster of the album to drop is the slick nostalgic ’Lap of Luxury’, sets the tone for the project, a blend between Instrumental Hip-Hop, late 80s R&B and 90''s Smooth Jazz.

Music From Memory presents 'Spacious Heart', the debut solo album from Los Angeles-based musician Anthony Calonico. Known for his work as part of the trio Total Blue, Calonico steps forward here with a collection of songs and instrumentals that invite the listener into his lush, expansive and deeply personal world. Written and recorded gradually between 2020 and 2024, 'Spacious Heart' emerged through a slow and open process, allowing the music to develop without rigid expectations. The album’s sonic landscape sits in a somewhat similar zone to Total Blue, with warm keys, synthesizers and rich production creating spacious environments where melodies and textures open up naturally. ‘Spacious Heart’ effortlessly straddles the transcendental qualities of spiritual jazz, the restraint and space of minimal composers such as Harold Budd, and the quiet intensity and dynamics of songwriters like Mark Hollis and John Martyn, ultimately arriving at something wholly its own. Where ‘Spacious Heart’ diverges mostly clearly from Total Blue is through the presence of Calonico’s voice, the emotional anchor of the record. Smooth, luminous and quietly expressive, his singing carries a sense of earnestness and vulnerability while remaining delicately restrained. The album unfolds as a conversation between song and atmosphere, with vocal pieces drifting in and out of focus, intimate and inward-looking. The surrounding instrumentals open up space for these emotions to breathe, settle and expand, creating a world where feeling, texture and nuance move softly together. ‘Spacious Heart’ will be released digitally, on vinyl and CD through Music From Memory on May 21st. Sleeve art and design by Michael Willis.

Side A
1. 夢は今日も / Dream Again Today
2. 造花の原野_1976 / Wilderness of False Flowers_1976
3. 白い目覚め / White Awakening
4. Guitar Solo 1（ボーナス・トラック *Vinyl Only）

Side B
1. カーニバル / Carnival
2. 氷の炎 / Flame of Ice

Side C
1. Guitar Solo 2（ボーナス・トラック *Vinyl Only）
2, 夜、暗殺者の夜 / The Night, Assassin’s Night
3. お前の眼に夜を見た / Saw the Night in Your Eyes

Side D
1. イビスキュスの花　或いは満ち足りた死 / Hibiscus Flower otherwise Dying Satisfied
2.  Enter the Mirror

Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.

In 2000, Henri Pousseur was asked by Philippe Samyn, a Brussels-based architect who liked to work in collaboration with other artforms, to lend his support to the plan for the construction of a business complex by one of the most important building enterprises in the country. There were four low buildings arranged like different parts of a medieval castle-village, grouped around a kind of large open central court. Leaning on the suggested image, Pousseur immediately suggested that the first spinal-column be composed of an electronic carillon, sounding in variations every hour, thus marking the hours between 6 a.m. and 10 p.m. Henri Poussuer imagined then a connection between Nivelles-time (a city 40 km south of Brussels, where this large project would be situated) and the time of the entire planet and the more or less metaphoric sonic and musical realities attached to it. He made on the one hand the 16 hours of a theoretically complete day of work (from the cleaning service up to the last research in the office) correspond to the 24 hours of a complete terrestrial revolution. He then divided the globe into eight large north/south "slices," themselves divided into three perpendicular "rings": north, center, south, with the understanding that only inhabited lands were taken into consideration. To each of the 8 "great hours" of the total duration, Pousseur associated three regions, one of each ring (north/central/south) set out as far apart as possible on the terrestrial globe. Over a background of a fairly continuous variety of noises which are perpetually evolving: sea, fire, city, swamp, industry, forest, etc., there are ethno-musical samples from one region or from several regions involved, more or less worked over by all sorts of numerical methods which vary their capacity to be recognized as quasi-traditional music. This work once finished (realized in the studio of the composer's son Denis), Pousseur made a synthesis on three discs by superimposing the landscapes (a bit in the manner of the previous Etudes paraboliques) in 16 Paysages Planetaires. The titles of the landscapes express by their contraction the simultaneous or alternate presence of several regions; for example, "Alaskamazonie" is self-explanatory. Something like "Gamelan Celtibere" is a sort of play on something between the West Coast of Europe with the Indonesian archipelago and even the northern part of Australia. Continuing like this you could find it amusing to reconstruct the circumplanetary movement of the work. Michel Butor wrote the luminous prose-verse alternating poetic structure which accompanies these landscapes. His text is included in the 60-page documentation booklet, also featuring two long essays by Henri Pousseur: "Paysages Planetaires" and "Atmospheric and Cultural Sources for Each of the Landscapes." Finally, with this work, Henri Pousseur makes an homage to all the singers and instrumentalists, sound engineers, ethnic musicologists and editors who have either produced, or gathered and transmitted, all the marvelous musical invention which inspired and nourished the work and which, with the sounds of the world, of nature, of society and of industry, are supposed to represent a kind of formal summing-up of life's multiplicity. All the images, obtained through extensive digital treatments, were conceived and manipulated by Henri Poussuer. Housed in a heavy cardboard slipcase with 3CDs and a 60-page booklet.

Eliane Radigue's complete Opus 17 (1970), her finest and final work created using feedback, is contained on this double CD. With Opus 17 Radigue perfected her slow mixing technique with sublime results. Imperceptible transformations envelop the attentive listener who is confronted with an immensely physical experience. Time is suspended in powerfully poetic and artful ways as Radigue masterfully sculpts the physical matter of sound using feedback for the last time.

Opus 17 is an absolutely essential masterpiece in the realm of early electro-acoustic/drone/minimalist composition.

Metallic silver ink printed on high gloss paper.

A masterpiece of heavenly beauty minimal poetry left by Robert Ashley, a solitary composer who has made his name in the history of American contemporary music, in 1977! The most important masterpiece of Ashley's career as a legendary experimental music collective and Sonic Arts Union with Alvin Lucier, David Berman and Gordon Mumma. Recorded at Mills College's Center for Contemporary Music in 1977, and put on a clear examination of piano, polymoog, and clavinet by the famous performer "Blue" Gene Tyranny, who has also left many works on Lovely Music. Krishna Bhatt's tabla sounds fluently, and Ashley's spiritual poetry is layered on top of each other.

"I'm sitting in a different room than you are now. I'm recording my own voice. By the resonant frequency of the room strengthening itself, my voice is excluding only the rhythmic elements. Repeat recording and playback until completely destroyed. At that point what you hear is the very natural resonance frequency of the room expressed by my voice. I have this movement in my voice. I think of it as a way to smooth out band irregularities, and I'm not conscious of revealing this phenomenon itself. "

A repress of the classic "I'm Sitting in a Room (1969)" by contemporary musician Alvin Lucier (1931-), originally released in 1981.
By repeatedly recording and playing back the sound of voices echoing in a particular space until the voices become indistinct, the work explores the acoustical engineering of the space to reveal its specific frequencies. It is a work that can only be realized by actually being there, and although it can be perceived as a mere acoustic work just by listening to the recorded sound source, its original purpose is a groundbreaking content that allows the listener to embody a vast and infinite space.

Originally released in 1989 as Violin Solo. Sept. 3-4, '89. Takehisa Kosugi's improvisations, both with violin and miscellaneous sounding objects, have a sense of emerging from the bottom of a spiritual unconscious. From this place comes a music based more on the feeling of sounds than conscious arrangement. Memory, physical action, tactile perceptions, environmental conditions, and awareness of subconscious microcosmic and macrocosmic extremes inform his work as much as the intention to assemble sounds into music. When listeners connect with his sounds, a direct identification of experience occurs between audience and performer. Personnel: Takehisa Kosugi - electric violin.

When they were there they saw a lone woman coming to the door of the Hostel, after sunset, and seeking to be let in. As long as a weaver’s beam was each of her two shins, and they were as dark as the back of a stag-beetle. A greyish, wooly mantle she wore. Her lower hair used to reach as far as her knee. Her lips were on one side of her head. She came and put one of her shoulders against the door-post of the house, casting the evil eye on the king and the youths who surrounded him in the Hostel. He himself addressed her from within. "Well, O woman," says Conaire, "if thou art a wizard, what seest thou for us?” "Truly I see for thee," she answers, "that neither fell nor flesh of thine shall escape from the place into which thou hast come, save what birds will bear away in their claws.” "It was not an evil omen we foreboded, O woman," saith he: "it is not thou that always augurs for us. What is thy name, O woman?” "Calib," she answers. "That is not much of a name," says Conaire. "Lo, many are my names besides.” "Which be they?" asks Conaire. "Easy to say," quoth she. "Samon, Sinand, Seisclend, Sodb, Caill, Coll, Díchóem, Dichiúil, Díthím, Díchuimne, Dichruidne, Dairne, Dáríne, Déruaine, Egem, Agam, Ethamne, Gním, Cluiche, Cethardam, Níth, Némain, Nóennen, Badb, Blosc, B[l]oár, Huae, óe Aife la Sruth, Mache, Médé, Mod.” On one foot, and holding up one hand, and breathing one breath she sang all that to them from the door of the house.

Etherworld is proud to announce a new Merzbow album, "Vapor Hoof" on CD. Our previous Merzbow album, "Electric Salad" came out on the Etherworld label in 1996. Now taking preorders for "Vapor Hoof" [Catalog No. EtW007]. This pulse-warping, mind-smashing new release by Masami Akita is coming to stores on Friday, July 17, 2026. Preorder your CD today. Find out what noise really sounds like after 30 years of silence.

"As expected, the set began with some brain-blasting brutal noise [...] Although Merzbow is known for his extreme electronics, he is much more diverse and creative than most give him credit for. The best part of the set was when both Merzbow and Mats [Gustafsson] worked more carefully with their electronics while Mr. Pándi played some cerebral, shifting currents on his drums [...] which brought this set to a grand climax [...]". » GALLANTER, Bruce. « Downtown Music Gallery », June 2018 "The festival concluded—climactically and cathartically—with a bracing wall of sound, noise and fury from the trio of Gustafsson, the mystical Japanese noise master Merzbow and impressive young Hungarian drummer Balázs Pándi.". » WOODARD, Josef. « DownBeat », May 27, 2018 "If you've seen Merzbow perform live, a question you probably wouldn't ask is, "How can we make that louder?" Well, the answer comes in the form of sax monster Mats Gustafsson and a relative newcomer, Hungarian drummer Balázs Pándi." » HILL, Eric. « Exclaim! », May 20, 2018