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14 years in the making, “Les Jardins Mystiques Vol.1” comprises 52 tracks / 3.5 hours of music composed, arranged and produced by Miguel with contributions from 50+ friends including Kamasi Washington, Thundercat, DOMi & JD Beck, Jeff Parker, Carlos Niño, Austin Peralta, Bennie Maupin, Gabe Noel, Jamael Dean, Jamire Williams, Burniss Travis II, Deantoni Parks, Josh Johnson, Marcus Gilmore and many more.
Based in his hometown of Los Angeles, Miguel is one of the preeminent musicians, orchestrators, arrangers and composers of our time. “Les Jardins Mystiques Vol.1” is his long-awaited inaugural album. It presents us with a passionate statement of intent, a labor of love, and a realm of beautiful possibilities.
“Les Jardins Mystiques” is a project that throws open and shares Miguel’s musical universe. It took shape over a dozen years, largely self-funded by Miguel, and showcasing his distinctly elegant musicianship (on violin, viola, cello and keyboards among other instruments) alongside his free-spirited dialogues with more than 50 instrumentalists. Volume 1 is the first in a planned triptych, which will collectively comprise ten-and-a-half-hours of original, refreshingly expansive music. Miguel connected with his guest musicians in versatile ways: through convivial studio dialogues; over remote communication during the pandemic era; and via the energy of live performances at LA venues including Del Monte Speakeasy (the gorgeously invigorating, piano-led “Dream Dance”) and Bluewhale (including “Ano Yo” with vivacious alto from Devin Daniels, and the cosmic harmonies of “Cho Oyu”). Bennie Maupin, the legendary US multi-reedist whose repertoire includes Miles Davis’s fusion opus Bitches Brew, plays bass clarinet on the entrancing opening number, “Kiseki”.
“Les Jardins Mystiques” reflects Miguel’s ethos that music is a natural, vitally unaffected life force. The titles across Volume 1’s tracks draw from international languages and traditions, including Spanish, Swahili, Sanskrit, Ancient Greek, Japanese and Hebrew, as well as the Buddhist practice that has been key to Miguel’s life since his twenties (“It’s very joyous and very hard, because it says that there’s no retirement age in human revolution,” he says). The tracks contrast in length, from “Zarra”’s vivid burst of analogue synths to the alluringly chilled melody of “Kairos (Amor Fati)”, yet there’s a gloriously unconstrained flow throughout, and each piece seems to unfurl and blossom into its own wondrous world.
The blissfully radiant “Airavata” derives its title from the white elephant who carries the Hindu deity Indra: a divine being associated with elemental forces. It features Miguel on electric guitar (recorded then reversed to mesmerizing effect) and acoustic violin/viola, alongside bassist Gabe Noel and cellist Peter Jacobson. The stirring “Tzedakah” alludes to a Hebrew and Arabic concept of philanthropy and righteousness, and incorporates soulful bouzouki and oud within its multi-instrumental whirl. The vividly emotive piano melody “Mångata” is inspired by a Swedish word that describes the moon’s undulating reflection on water.
“To me, playing music in any kind of setting is like swimming in an ocean of sounds and emotions and vibrations,” he says. “It’s the combination of all these different rivers, right? Western European classical music is an intense love and passion of mine; all the different genres within jazz music are a joy to practice and have given my life so much meaning; electronic music, world music, and all these different things I’ve been exploring all these years.”
“I just want to be an enabler for magic and empowerment, everyone and everything. I believe in people… and I think that this is a very benevolent multiverse we’re living in. I feel like everything has infinite worth. That’s why I tried to have the diversity of tracks on there; every one is a mystical garden, in my opinion.”



how it thrills us, the bird's clear cry...
any cry that was always there.
children, playing in the open air,
children already go crying by
real cries. cry chance in. through crevasses
in that same space whereinto, as dreaming
men into dreams, the pure bird-cry passes
they drive their splintering wedge of screaming.
where are we? freer and freer, we gyre
only half up, kites breaking
loose, with our frills of laughter flaking
away in the wind. make the criers a choir,
singing god! that resurgently waking
may bear on its waters the head and the lyre.
The seven compositions on this album, written between 2022 and 2024, form a conceptual suite and an observance of the mental dances that we construct to understand acts of passage; the ways that we commune and memorialize and carry symbols back into the world beyond representation.
To this end, THE HEAD AS FORM'D IN THE CRIER'S CHOIR engages two references to the ancient Greek myth of Orpheus: Rainer Maria Rilke’s Sonnets to Orpheus, a collection of poems from 1922, and Claudio Monteverdi’s l’Orfeo, an early baroque opera from 1607. The myth of Orpheus tells the story of a musician who, grief stricken by the passing of his wife, Eurydice, descends to Hades to persuade the deity of the dead for her return. Along the way, Orpheus seduces those who would block his passage with the deeply lamenting music he conjures from his lyre. Hades agrees but with one condition: Orpheus is not to turn around and look at Eurydice until the pair once again breach the world of the living. Not surprisingly, as they approach the surface, Orpheus grows anxious and turns around to confirm Eurydice’s presence behind him, therein sending her back to the underworld forever. As the story goes, Orpheus then sings for death to take him away; with his wish finally granted by a group of maenads, Orpheus’ detached head and his lyre float down the river, continuing their mournful song.
For many years, I sought to largely separate my studio practice from my live performance practice, with the awareness that the unique limitations and possibilities of each domain were almost sacred to their individual characters. THE HEAD AS FORM'D IN THE CRIER'S CHOIR is a supplement of sorts to TWO SISTERS (2022) and ANTIPHONALS (2021), which were attempts to begin bridging this gap between the fixed electroacoustic pieces that emerge in the studio context and the somewhat open and slow-paced chamber writing that I do, in which each performance presents a new structure and in which each iteration offers the path to a new composition and deeper meaning. I am, as always, greatly indebted to the talented and incredibly sensitive musicians who appear on this album, many of whom are regular interpreters of my music: Andrew McIntosh (viola, Los Angeles), Mattie Barbier (trombone, Los Angeles), Lisa McGee (mezzo-soprano, Los Angeles), Pierre-Yves Martel (viola da gamba, Montréal), Eyvind Kang (viola d’amore, Los Angeles), and Rebecca Lane (bass flute, Berlin), Sam Dunscombe (bass clarinet, Berlin), Michiko Ogawa (bass clarinet, Berlin), M.O. Abbott (trombone, Berlin), and Weston Olencki (trombone, Berlin) of the Harmonic Space Orchestra (Winds). For my part, I again return to my favourite keyboard instruments on this album: Mellotron (in particular, the brass and woodwind samples that I so adore), electric organ (the Korg CX-3), synthesizer (the Prophet 5 and Korg PS-3100, which are both extremely useful in their tuning capabilities), and, of course, pipe organ.
There are four pipe organs featured on this album: a mechanical-action instrument built by Tamburini in 1968, located in the Basilica di Santa Maria dei Servi of Bologna, Italy; an electric-action instrument built by Veikko Virtanen in 1969, located in the Temppeliaukio Church of Helsinki, Finland; a meantone mechanical-action instrument built by John Brombaugh in 1981, located at Oberlin College’s Fairchild Chapel in Oberlin, Ohio, USA; and, a mechanical-action instrument built by Aristide Cavaillé-Coll in 1864, located in the Église du Gesù of Toulouse, France. The organ pieces on THE HEAD AS FORM'D IN THE CRIER'S CHOIR focus more heavily on the instruments’ pedals as well as the textural variations made possible by the mechanical tracker actions that most possess. The Brombaugh organ at Oberlin College offered a particularly meaningful compositional opportunity both in its use of the meantone temperament that was typical of the early seventeenth-century organ designs it’s based on, and in its use of split accidental keys, which accommodate for the lack of enharmonic equivalence in an extended meantone system. ‘Possente Spirto’ is a loose conceptual reference to the aria ‘Possente spirto, e formidabil nume’ in l’Orfeo. As in Monteverdi’s version, my piece also emphasizes the use of strings and brass and observes a particular order in which they enter and exit, and also incorporates a sort of continuo framework. I depart from there to focus on a slow-moving chord progression and its variations in voicing, inspired by renaissance concepts of harmony as a vertical structure, set within a standard quarter-comma meantone temperament. The piece employs the same structure that I use in most of my chamber writing, where each iteration of a performance is slightly different, calling on players to respond in real time and engage in a more direct form of listening. Several different colours of interval are heard throughout: the typical meantone minor third of 310 cents, the wolf minor third of 269 cents, the wolf fifth of 738 cents, and finally the standard meantone major third of 386 cents, which is one of a few intervals that this tuning system shares with just intonation. As with essentially all of THE HEAD AS FORM'D IN THE CRIER'S CHOIR, this piece is also quite variable in duration. ‘Trio for a Ground’ continues this feeling of partitioned instrumentation, with the organ providing the continuo throughout and the choir handing off to a duo of strings. In this recording, I chose to work with baroque strings – the viola da gamba and the viola d’amore, the latter of which incorporates a set of sympathetic strings that exist entirely for resonance. ‘Res Sub Rosa’ was composed specifically for a wind quintet formation of Berlin’s Harmonic Space Orchestra, and employs a system of septimal just intonation as well as a similarly variable structure that allows the players some discretion in how the piece is shaped at any given moment and which encourages different harmonic and acoustic encounters in each performance. ‘Constants’ functions as an electronic counterpoint to ‘Res Sub Rosa’, substituting human decisions with the natural interruption and decay cycles of sound-on-sound tape delay to achieve a similar sense of pacing and unpredictability.
- Sarah Davachi, 2024

'Music for a Bellowing Room' is a collaborative durational work by musician Sarah Davachi and filmmaker Dicky Bahto, both based in Los Angeles.
With a performance/running time of three hours, 'Music for a Bellowing Room' is an exercise in resolution, inviting the audience to shift their concentration and perception through gradual changes in sound and image. This piece was originally commissioned by the Museum of Modern Art in New York, and received its premiere performance in September 2023.
In 1980, Les Rallizes Dénudés, with the participation of Fujio Yamaguchi, made a legendary studio recording.
Side A
1. 氷の炎 / Flame of Ice
2. 夜の収獲者たち / Reapers of the Night
Side B
1. 夜、暗殺者の夜 / The Night, Assassin's Night
2. The Last One_1980





ドイツのミュージシャン/作曲家のDaniel Rosenfeldが変名C418にて製作した傑作!物理世界とピクセル化された世界の両方で響くサウンドを描き上げた『マインクラフト』のオリジナルサウンドトラック盤『Minecraft Volume Beta』が〈Ghostly International〉からアナログ・リプレス。前作『Alpha』には未収録の楽曲だけでなく、ゲーム内では使用されたなかった楽曲も収録したC418自身のオリジナル・アルバム的一枚!牧歌的で穏やかなサウンドスケープに仕立てられた前作と比してよりダークで内省的な側面もクローズアップされた魅惑のアンビエント/エレクトロニック・ミュージックが収められています。


I stayed at memu earth lab, based in Memu (mem, Taiki Town), located in the southern part of Tokachi, eastern Hokkaido, for a total of five weeks during the winter and spring of 2021 and 2022, and recorded the sounds I encountered at various locations around the area.
Loading the recording equipment into the car, I would drive on the vast land while thinking, “Where should I go today?”
There are forests and rivers all around, and lakes and marshes dotting the coast. Away from the town centre, one rarely sees passing cars or people. On the other hand, wild foxes, red-crowned cranes, and squirrels can be seen from time to time, and the snow reveals a smattering of animal tracks.
I’d park the car at a suitable spot, carry our bags of equipment, and keep walking until I found a point that looked interesting or contained the atmosphere of something I could record. The various sounds that I encountered in this way are recorded in this work. In addition, we talked to the people who live in the area because I was interested in how and what kind of sounds they heard in their daily lives.
When I stepped out of the bungalow where we were staying on a snowy morning,
I shivered with such silence that I thought my ears were clogged. Even in places where it seemed like one can only hear the sounds of “nature” with their own ears, the microphones captured a variety of sounds associated with human activity. For example, there are the sounds of large trucks driving on national highways, hunters shooting their prey in the mountains, airplanes passing overhead, the sound of the outdoor units of neighbouring residences, and of course, the sounds I myself make subconsciously. Still, a place where there is little background noise and small sounds can be heard clearly is worthwhile in itself. This is just such a place.
Considering both the ambient sounds I encountered in Memu, and the voices of people, without distinguishing them, I try to perceive the two things as the voice of this land. By attentively listening to the voice of the land, recording it, and listening deeply to the recorded sounds, what kind of world will emerge? The word ‘Memu’ (mem, in Ainu sound) apparently means ‘a place where springs wells up and fish gathers’ in the Ainu language. It is my hope that these sounds will intertwine with the memories and physical experiences of each listener and nurture their imagination towards the world like spring water.



Hiroshima-based artist Meitei announces the reissue of Kwaidan on the 5th anniversary of his groundbreaking debut album. A collaboration between 2 labels – KITCHEN. LABEL (Kofū I & II) and Evening Chants (Kwaidan), the reissue sees the highly anticipated special 5th Anniversary Edition of Kwaidan with two previously unreleased bonus tracks. This will be released on long-out-of-print vinyl format in a new color variant, with an 8-panel insert and the first-ever CD version.
In 2018, Meitei shook the ambient world with the release of his debut album Kwaidan, a transposition of Japanese folklore into intricate compositions, capturing what he would coin as the “lost Japanese mood”. The album almost instantly received critical acclaim from the likes of Pitchfork, where it was included in their Best Experimental Albums of 2018, Bandcamp, calling it “different from some of the ambient music that has been coming from Japan in recent years”, The Wire and more.
Kwaidan (怪談) is a style of Japanese ghost stories. Meitei took it as a challenge of his skill as a musician to transpose the folklore into intricate compositions, capturing this lost “Japanese mood”. “The shocking elements in the horror have become a staple. It functions as entertainment. But I felt the mood and ambiance from Kwaidan is starting to wither – while the darkness is scary, the beauty is in the curious spirit,” explains Meitei.
Koizumi Yakumo is an important figure in the Japanese literary world, known for his legends and ghost stories. He left the world, leaving a masterpiece called Kwaidan, heavily inspiring Meitei’s album direction. Sazanami, Curio, Shoji and Mushiro are seen as a nod and tribute to his work. Other influences include manga author Mizuki Shigeru, who drove the sound for Touba and Jizo, intended to be a homage soundtrack for his manga Gegege no Kitarō. As an old-fashioned man, Meitei also draws from the legendary Hayao Miyazaki of Studio Ghibli. With this very eclectic mix of influences, the album Kwaidan possesses a prominent horror element, comedy, sentimentality and sorrow. He compares the ambiance as one would visually with wet moss, shrouded in mist.
“Music is an important human communication tool. Expressing a mood that is almost impossible to translate into language perfectly is interesting.” While most of the above might stem from influential Japanese art, Meitei was also attracted to the new wave of lo-fi hip hop, which he tried to weave into his music subtly. Something as easy as the wrong placement of a kick and snare on a track can divert the track away from the Kwaidan mood. Yet, Meitei found a delicate balance, resulting in a gorgeously crafted album.
Meitei releases Kwaidan 5th Anniversary Edition on 21 July 2023 via KITCHEN. LABEL and Evening Chants. Available on 180g smoke haze variant LP, CD and digital formats (LP arriving in Q3, 2023), This record is mastered by Taylor Deupree at 12k Mastering in New York.

A split CD commemorating the Japan tour by MARK FELL, RIAN TREANOR, and KAKUHAN in September and October 2023 is now available!
Known as a giant of electronic or experimental techno music since the 90's, they have released many works on labels such as Mille Plateaux, Line, Mego, and Raster Noton. In recent years, Mark Fell has been going beyond the boundaries of "techno" to offer a truly "modern" sound.
In 2023, NYEGE NYEGE TAPES will release "Saccades," a collaboration with Ugandan/Acholi fiddle player Ocen James, and RIAN FELL is creating music at the intersection of club culture, experimental art, and computer music, with new deconstructions and linkages. RIAN TREANOR creates music that involves new deconstruction and interlocking from the intersection of club culture, experimental art, and computer music.
KAKUHAN (Koshiro Hino and Hiroki Nakagawa), who started his activities in 2022 after various collaborations, "stirs" as the name implies, the poles/tunes possessed by various types of music such as "electronic music/strings," "contemporary music/club music," "composition/ improvisation," etc. that the unit is equipped with.
This 9-song split CD, which includes completely new compositions by these three artists, is not a mere "split (mish-mash)," but rather an approach that transcends and melds the boundaries of "physical/metaphysical" on the periphery of music after techno music is evident in each of the compositions. The ongoing attitude of the three artists toward music is truly and casually expressed in this work, which should be listened to beyond genres.


