MUSIC

‘Yarrow’ is a bouquet of new music by Portland, Oregon-based musician and field recordist Patricia Wolf, marking the label’s ninth release and the third of Season Two. These works are her reflections on the life cycle of plants and their dynamic ecological relationships. Yarrow (Achillea millefolium, Asteraceae) is a flowering plant with a broad geographic range that includes North America and Eurasia. Yarrow connects Portland and London, where these songs were created and produced. Wolf wrote and recorded the music in Portland, Oregon, and it was pressed in the UK. Wolf created the album in response to her artist residency at the Rocky Mountain Biological Laboratory in Gothic, Colorado, as part of the Art-Science Exchange Project in the summer of 2024. She worked closely with ecologists Dr Paul CaraDonna, Dr Amy Iler, Dr Jane Ogilvie, Dr Nickolas Waser, Dr Mary Price, and Dr Will Petry, spending weeks engaged in long-term research on plants, pollinators, and their interactions as the climate changes. Each track on Yarrow looks at a different part of a plant’s life. The songs touch on the conditions that plants need to grow, the quiet life of roots, how flowers attract pollinators, and the strength of seeds. The first single, 'Inflorescence', the scientific name for the floral display that a plant makes in an effort to reproduce, captures this event in song. The music slowly builds layers, reflecting the album’s overall feel. The album ends with the majestic Boards of Canada-esque 'Adapted for Extreme Conditions', and the entire b-side features Patricia’s field recordings from around Gothic, Colorado, and a guided meditation by Dr Paul CaraDonna, whose research inspired the project, inviting listeners to tune into the sounds and activities of the ecosystem.

RGL is a Tokyo-based producer known for his lo-fi house productions and analog-textured dance music, with releases on labels such as Diskotopia and Breaker Breaker. His new work, Untitled, showcases a wide-ranging sonic palette: alongside rhythm-driven tracks, the release also features abstract drone pieces with little or no discernible beat. The result is a work that crystallizes RGL’s distinctive sensitivity to sound and texture. ---------------- Bio: RGL is a Tokyo-based producer and DJ. He is a member of the producer collective COSMOPOLYPHONIC and co-hosts the radio program COOL RADIO with fellow member RLP. In 2025, he released his debut album, Touzan, on the London-based label BREAKER BREAKER.

"Magic Hour" is the second album by Tokyo-based artist FeLid. He is known as a member of the post-hardcore band the north end and as a co-organizer of the festival platform MIMINOIMI. On this work, he combines improvisational and accidental guitar sounds, lyrical ambient drones, and high-definition sound editing. The result is an album that is both accessible and deeply experimental in its approach. ------------------------------------------- Bio: FeLid is the solo project of Kazutoshi Eguchi. Drawing on all available sonic materials—including instrumental sounds, electronics, fragments of recorded audio, and environmental sounds—he creates tracks and improvisational live performances through continuous processes of deconstruction and reconstruction. His practice is designed as a shared exploration of the relationship between sound and space, inviting audiences to experience and discover these connections together in real time. He is also a member of MIMINOIMI, an organizing collective dedicated to exploring ambient and experimental music from multiple perspectives, and is involved in the planning and production of the urban festival Ambient / Week.

kishun is a duo: ISHIKAWA Ko, player of the shō (mouth-organ), and NAKAMURA Kahoru, player of the gaku-biwa (Japanese court lute). Since 2015 they have used only shō and biwa. Their idea is to bring out the hidden sound in what they call “gagaku without melody.”

Gagaku is the ancient court music of Japan. It is more than a thousand years old. In the Heian period, nobles gathered old songs and dances from Japan and pieces that had come from Korea and China between the 5th and 9th centuries, and shaped them into one art. As gagaku took root in Japan, it was arranged and rebuilt. The form we hear today is unique to Japan. By the Heian era, it was already close to its present shape. Gagaku lives in two worlds: as court music at the Imperial Palace, and as sacred music for rites and festivals at temples and shrines. Because of this history, it was kept by nobles and professional musicians, away from the taste of ordinary people. Its instruments and dances are very different from most other Japanese traditions.

Gagaku has four main kinds: bugaku (dances, including those from the continent), kangen (an instrumental ensemble), kuniburi-no-utamai (old songs and dances from Japan), and utamono (vocal music from the Heian period). Among these, kangen is rare in Japan: it is a full orchestra made only of instruments. Most other Japanese music centers on singing. When there is instrumental playing, it is often in small groups or as support for theater and dance. Kangen stands apart.

The kangen ensemble is called “three winds, two strings, three drums.” The winds are shō, hichiriki (double-reed), and ryūteki (transverse flute). The strings are biwa and so (zither). The drums are kakko, taiko, and shōko (gong). The hichiriki and ryūteki carry the melody. The shō wraps them in chords. The string parts frame the rhythm. Kishun plays only shō and biwa, both in classic pieces and in improvisation.

The shō is a free-reed mouth organ with 17 bamboo pipes of different lengths and pitches. Each pipe has a small metal reed. In the classic style, players do not use tonguing. They shape phrases with breath. The shō is not loud. In ensemble it plays long, steady chords called aitake. These chords color the melody and show the center of the mode (scale).

The gaku-biwa is a lute. Today it has four strings and four frets, and is played with a plectrum. Its back is flat and the body is shallow. Its sound is strong at the start, then fades quickly, with almost no ring. For this reason, the biwa speaks more in rhythm than in harmony.

kishun leaves out the melody instruments of kangen. They focus on the shō, which builds a field of sound through aitake chords, and the biwa, which draws the rhythm. This is their experiment: to bring forward the voices that hide behind the melody. With the skill of two masters, they reach this goal. Sounds that the full gagaku ensemble often covers without notice step into the foreground and speak to us in a fresh, striking way.

(*1) ISHIKAWA Ko — Studied shō and gagaku song with MIYATA Mayumi, BUNNO Hideaki, and SHIBA Sukeyasu. He began performing in 1990. He plays classic and new works with Reigakusha, a well-known gagaku group, and also performs as a soloist. He has taken part in many projects with artists such as SAKAMOTO Ryuichi and Evan Parker. He is also active in free improvisation.

(*2) NAKAMURA Kahoru — While at university, she met the revival of Bankaso (the oldest known biwa score, reconstructed by SHIBA Sukeyasu) and began to study gagaku. She studied ryūteki with Shiba Sukeyasu, and gaku-biwa and umai (right-dance, a style with roots in the Korean peninsula and northeast China) with YAMADA Kiyohiko. A member of Reigakusha, she has performed since 1990 at festivals in Japan and abroad, and as a soloist. She also works to bring lost classic pieces back to li

Big Crown Records is proud to present Glera, Marco Benevento’s debut album on the label. Marco Benevento has always moved like someone who understands the studio as its own instrument, not just a room where the toys are. Long before he began appearing on stages with Freddie Gibbs and Madlib, and in the liner notes of albums by Clairo and Leon Bridges, Benevento was already thinking like a producer - listening for texture, tension, and negative space, and for the strange emotional alchemy that occurs when groove and curiosity collide. His new album Glera sharpens that instinct into focus, presenting Benevento not only as a virtuosic keyboardist and bandleader, but as a composer building worlds from rhythm, tone, and feeling. Glera is a genre-bending jazz record that folds in soul and reggae’s elastic low end with an open-door sense of possibility. The project began three years ago as a kind of private exercise, with Benevento writing intuitively, inspired by Italian film scores and melody. Over time, those sketches evolved into something broader and more muscular, culminating in the grand majesty heard here. What emerges is music that moves cinematically without becoming precious. Tracks can feel like chase scenes or slow dissolves, sometimes within the same song, with jazz improvisation sharing space alongside reggae pocket, orchestral elements, and psych-pop atmosphere. It’s exploratory but grounded, complex yet unmistakably groove-forward. Album opener “Frizzante” is pure musical celebration captured on tape - a high-energy, feel-good banger that finds Marco trading melodies with himself over a relentless groove. On “Turandot,” Benevento is joined by Italy’s own Marianne Mirage on vocals; the haunting, cinematic track sits comfortably between the worlds of Portishead and Serge Gainsbourg. Then comes “Big Top,” stretching the album’s palette even further; equipped with voice memos and peacock calls, it’s most aptly summed up as “circus funk.” Blow the whistle and the game begins with the jazz-fusion–esque dancefloor filler “Houdini,” a kick-in-the-door burner from the very first drumbeat. Blending dream pop into the mix on “I Can’t Control This Bliss,” Marco invites Dream Crease to the microphone for a dose of lo-fi gorgeousness. Elizabeth Steiner brings her storied harp work to “Miss Neptune” over a deeply vibey, reggae-influenced backing track. Putting the pedal to the metal, “Sprezzatura” plays like a high-speed pursuit through narrow streets, while “Quattro Passi” brings the pace down to a saunter, featuring jazz vocalist Chiara Civello. Marco Benevento is operating at the highest level, shaping sound with purpose and curiosity. This album announces itself loudly—both outward-facing and deeply intimate. It’s music that moves—across genres, tempos, and registers—while remaining anchored to the joy of discovery. It’s a record that embodies motion, carrying the past forward without ever standing still.

The latest mixtape LP, “Even The Devil Smiles,” comes from rapper and producer IDK (Jason Mills).

Bad Brains is the self-titled debut studio album recorded by American hardcore punk/reggae band Bad Brains. Recorded in 1981 and released on (then) cassette-only label ROIR on February 5, 1982, many fans refer to it as "The Yellow Tape" because of it's yellow packaging. Though Bad Brains had recorded the 16 song Black Dots album in 1979 and the 5-song Omega Sessions EP in 1980, the ROIR cassette was the band's first release of anything longer than a single. The release includes the original liner notes by Ira Kaplan of Yo La Tengo. This reissue marks the second release in the remaster campaign on the band's own Bad Brains Records imprint with Org Music. In coordination with the band, Org Music has overseen the restoration and remastering of the iconic Bad Brains' recordings. The audio was mastered by Dave Gardner at Infrasonic Mastering.

Originally released in 1997 by Sub Pop, 'Loneliest In The Morning' was Doiron’s second solo release and her first release as Julie Doiron (having dropped the moniker Broken Girl). This re-issue comes complete with three bonus tracks: “Second Time” from split 7” with Snailhouse and the tracks “Who Will Be The One” and “Too Much” from the 7” release Doiron recorded with the Wooden Stars. Loneliest In The Morning — an album Pitchfork described as “catchy enough to knock Liz Phair upside the head” — is a critical piece to the Doiron catalog and given the wonderful relationship Doiron and Jagjaguwar have forged over the last decade, this re-issue is particularly significant.

Julie Doiron began her career in music in 1990 at the age of 18 in Moncton, New Brunswick, Canada playing bass in Eric's Trip, a folky yet psychedelic band that were to become the undisputed underground darlings of Canadian music. Eric's Trip were the first of many maritime Canadians signed to Sub Pop and found international recognition, releasing several albums and touring widely. Following 1996's Purple Blue, Eric's Trip announced their breakup and Julie Doiron embarked on her solo career, first releasing songs as Broken Girl and soon under her own name starting with Loneliest In The Morning, which was recorded in Memphis, TN with producer Dave Shouse of the Grifters. She has released seven full-lengths and three EPs, including the Juno Award-winning Julie Doiron & the Wooden Stars album. 

As Green-House, musicians Olive Ardizoni and Michael Flanagan engage human nature and the natural world through joyous, dynamic synthesis. Overlaying frequencies and expressions like camouflage, their deeply layered collaborative process begins with either artist; Ardizoni is often drawn to melody, Flanagan to harmonics. The power lies in how their ideas helix together, achieving a depth greater than the sum of its parts. For their first LP with new label home, Ghostly International, Green-House grows and refines their vivid instrumental songcraft with uncharted, genre-defying freedom and movement, a more active, percussive, and emotion-filled energy, marked by flowing bodies of sound and sweeping vistas. Hinterlands tunes into the beauty of the world with defiant, radical sincerity.

Since 2020, across a catalog of acclaimed releases via the scene-creating Los Angeles imprint, Leaving Records, the duo has pursued a curiosity in environments, reaching for innate and faraway spaces by way of organic and synthetic instrumentation, high-definition sound design, and “idiosyncratic melodies crafted with the patient and methodical hand of a gardener,” writes Pitchfork. Green-House doesn’t fit neatly into any single category. Ardizoni and Flanagan aren’t aligned with New Age ideologies or spirituality, and the ambient tag feels increasingly limited given all that’s going on in their songs, which skew closer to the realms of IDM or even modern classical on their new album. What remains inherent is an open sense of wonder, “the idea of legitimizing certain emotions within music that often aren’t taken seriously in art, like happiness and joy,” says Ardizoni, whose eclectic personality shines through even without lyrics.

They welcome influences from all over; moments on Hinterlands evoke hypnagogic folk, tropical synth-pop, pan-flute mountain music, jazzy lounge, film scores, library sounds, and other forms of paradise-world-building. The duo simply makes the music they want to hear, earnestly dreaming of idyllic settings, their hope borne of necessity.

Like any artist living in Los Angeles, the 2025 wildfires disrupted any semblance of normalcy in creative life. However, they give careful consideration to how ever-looming environmental and political anxiety may relate to the project. “There's freedom in music, not requiring nuance in order to share an emotion or a fantasy or a utopian ideal with others,” Ardizoni says. “I'm an anarchist and an artist. I don't have to explain that. I can just put the emotion in and hope that it can be used as a tool, to be comforting or inspiring for people.”

As their third LP, Hinterlands is notably fuller, bigger-feeling than past work; brimming with kaleidoscopic guitar lines, bubbling synth textures, and an orchestral radiance that often registers as more than just two people. They bring up biomimicry — learning from and adapting alongside nature — as a formative notion. “When we’re talking about mimicry, it is also like projecting yourself as being larger in a certain way, in a sonic sense, sounding like a full band, but also as people, interconnected with a broader world,” says Flanagan. “This record is us letting go a little bit as well, giving ourselves the freedom to just write and see what happens, to let the music grow naturally.” Ardizoni adds, “We try to utilize what’s right in front of us, just being in an urban environment and making do with what's there in order to continue to foster that connection we have to the natural world.”

Ardizoni and Scott Tenefrancia shot the images that appear within the droplets of the LP’s artwork on a trip to Yosemite and the Inyo National Forest; Flanagan later magnified the scenes through the water with macro photography, using the droplets as a series of lenses. The striking visual serves as a fitting metaphor for music that straddles the organic and the digital — a collection of auditory microcosms developed through imaginative fusion.

It begins in the languid heat of “Sun Dogs”, which nods to the coastal sway of Haruomi Hosono's Pacific album and Paradise View soundtrack with washes of keys, horns, and strings. “Sanibel” is pure shoreline bliss, named after the Florida island a young Ardizoni would visit, growing up on the nearby Cape Coral Island (“my first real experiences as a human exploring nature”). “Farewell, Little Island” borrows its title from the 1987 short animated film directed by Sándor Reisenbüchler, which depicts the drowning of a village by modern technology. The track’s buoyant, spiraling guitar samples, their first time exploring the effect, reminded them of the film’s paper-cut animation and of how the story balances serene splendor with tragedy.

“Dragline Silk” conjures a curious trip. Built on a bed of ascending synth and guitar chords bathed in spring reverb (stemming from their shared love for Jessica Pratt’s latest album) and named after the natural phenomenon of spiders that use static electricity to sail through the atmosphere, the track soars with grandeur. The Hinterland suite is the album’s centerpiece, three tracks traversing wide hilltop terrain, with flute and guitar playfully surveying the scene (“Hinterland I”) before more contemplative strums and astral synth and woodwinds take hold (“Hinterland II” and “III”).

Hinterlands’ sequencing takes the listener from sea to mountains to somewhere more abstract and fantastical; late highlight “Under the Oak” possesses an otherworldly calm on warbled keys, followed by “Bronze Age”, even more subdued. “Valley of Blue” ends the movement in melancholy, overlooking a blue flower field with swells of synthetic strings and oboe in the style of Final Fantasy (Ardizoni originally called it “Memory of a Chocobo”). These traces of sadness permeate the otherwise effervescent collection, reminders that, behind the wonder, lies often profound worry (after all, Sanibel Island was nearly wiped out in 2022). Green-House makes sense of these feelings through their art, with genuine tenderness and refreshing conviction.

Wheat and Rust was American composer and electronic musician Tim Story’s fourth and final album for the tiny but influential Norwegian label Uniton/Cicada. It was released in 1987, just on the cusp of the greater renown he would enjoy the following year with his Glass Green record, and a Grammy nomination soon after. Rust Smudges, the artist’s latest work, is an unlikely deconstruction of Story’s own Wheat and Rust, a haunting acknowledgement of time passed and the artistic evolution that has propelled Story, 30 years on, through an unpredictably varied and idiosyncratic career. Rust Smudges is both a distillation of the artist’s recent audio installations that re-contextualize existing material into new forms and experiences, and his unabashed fondness for an audio process that he deprecatingly dubs ‘smudging’. Originally developed simply for his own enjoyment and inspiration, these tone poems are built essentially by submitting harmonically-rich, looped phrases of other people’s music to a process that freezes and ‘smudges’ them. The aural equivalent of watching a movie by viewing only one frozen frame every 5 seconds, with everything in between lost, the hazy apparitions that result cycle through hypnotic, constantly-evolving landscapes both enigmatically abstract and warmly familiar. For Rust Smudges, Story manipulated all 12 pieces of his ’87 release, creating two completely new ambient tracks. It marks the first time the composer has submitted his own recorded music to these unconventional processes, and his pairing of early work with an inherently fragile playback medium crystallizes – and subverts – the distances between youthful exuberance and the inevitable, humbling passage of time. Wheat and Rust’s original tracks proved ideal for the proceedings, Story’s trademark harmonic language was blooming by the late 80’s, creating in the smudges a warmly epic contrast to the icy blurs the digital synths impart. The stately, ambiguous progressions that result are profoundly ruminative - reducing active melodies and intricate arrangements into a deep largo of harmony and timbre the way memory softens sharp narratives into transitory pulses of feeling and recollection. In the process of reworking music from his past, Story manages to put his own melancholy ‘meta’ fingerprint on a cassette culture that was in its first generation when he and his fellow explorers first exploited it in the 70’s, out of necessity rather than choice. Available on digital and in a limited edition of 300 cassettes through Dais records, with an artist edition of handmade box sets (with Rust Smudged dubbed onto the original Wheat and Rust cassettes) available directly from Tim Story.

Backwoodz Studioz is excited to announce the release of Crayola Circles, a collaboration between rapper Fatboi Sharif and producer Child Actor. While both artists have long standing connections to Backwoodz, this album marks their first collaboration of any kind and breaks new artistic ground for all parties. Sharif’s previous album, Decay, released on Backwoodz in 2023, was a haunting experimental rap masterpiece, an acid trip in a mental hospital. On Crayola Circles Sharif trades menacing psychedelia for a simmering stew of blacklight expressionism, his verses slipping effortlessly through the swells and tides of Child Actor’s masterful production. No matter how uneasy the waves grow, Sharif is at ease, a truth teller whispering anti-riddles in your ear.This album feels like a new chamber for Child Actor, as well. The producer has been on an impressive run since dropping CINE- a collaboration with rapper Cavalier- on Backwoodz in late 2024. Child Actor has shown up in the liner notes of everyone from Navy Blue (The Sword & The Soaring) to Earl Sweatshirt (Live, Laugh, Love) to ELUCID (Revelator) to Open Mike Eagle (Neighborhood Gods Unlimited), to Ghais Guevara (A Quest to Self-Mythologize), amongst others. On Crayola Circles Child Actor’s production is dynamic, shifting and sliding into new phases and movements in an instant. The beats are full and knotty, leaning into jazz and folk, while remaining tethered to the tender minimalism that is his signature. It’s a difficult balance for any producer, and here it is executed perfectly, placing us in a world of wood and brass, cowhide and undersea piano. On any other record, this soundscape would steal the show — and it very nearly does — but Sharif’s command never wavers, ever in control; a lucid dreamer in an induced coma.There are no guests, no skits, and no interludes. There might not even be songs, instead Crayola Circles seems akin to a great river; singular, traversing forest and jungle, mountain and valley, running from mouth to endless sea.

Two turntables and a microphone. There is a truth in the clarity of that simple coda, a truth that also belies the breadth of what is possible within its confines. Sometimes you gotta get reminded. I Guess U Had To Be There, the new album from NYC rapper ELUCID and veteran producer Sebb Bash, is one of those ones. So fresh it sounds like it was made tomorrow, but bet money you could put this on in '89 and get heads bopping.

There are moments in music when masters of their craft cross paths at the height of their respective powers - records like Madvillainy, Liquid Swords, Dr. Octagonecologyst, and Hell Hath No Fury - where the result is more than the sum of its parts. ELUCID and Sebb Bash find themselves in this heady, seemingly effortless ephemera on I Guess U Had To Be There. Everything is both familiar and groundbreaking. The beats shift and flip under ELUCID's feet but he tightropes it all, delivery nimble as a mountain goat, producer and rapper moving in perfect synchronization. Some shining stars make memorable appearances: billy woods, Breezly Brewin, Estee Nack, Shabaka Hutchings. But this is a two-man show, and the duo keep the spotlight where it belongs. I Guess U Had To Be There is a captivating, convention-defying listen and a high-water mark for two of the best artists in the genre.

Mei Semones’ sweetly evocative blend of jazz, bossa nova and math-y indie rock is not only a way for her to find solace in her favorite genres, but is an intuitive means of catharsis. “Blending everything that I like together and trying to make something new – that's what feels most natural to me,” says the 23-year-old Brooklyn-based singer-songwriter and guitarist. “It’s what feels most true to who I am as an artist.” ‘Tsukino’, Mei’s debut, self-released EP, is being released physically for the first time ever on Bayonet Records! The EP will be released by itself on CD & Tape formats, and will be included in a vinyl pressing on the B-side of Semones’ landmark EP, ‘Kebutomushi’! Plinking guitar tones and asymmetrical time signatures exemplify Semones’ forays into angular indie rock more now than ever before. Originally from Ann Arbor, Michigan, Semones began playing music at a young age, starting out on piano at age four before moving to electric guitar at age eleven. After playing jazz guitar in high school, she went on to study guitar performance with a jazz focus at Berklee College of Music. College is where she met her current bandmates, including string players Noah Leong and Claudius Agrippa, whose respective viola and violin add softness and multidimensionality to Mei’s intricate guitar work. After releasing a slew of singles and an EP in 2022, coinciding with her move to New York City, Mei and her band have since gone on to collaborate with post-bossa balladeer John Roseboro and embark on their first-ever tour with the melodic rock outfit Raavi. Semones chronicles infatuation, devotion, and vulnerability in her songs, complete with sweeping strings, virtuosic guitar-playing and heartfelt lyrics sung in both English and Japanese, that have all become part of her sonic trademark: ornately catchy, genre-fusing compositions serving as the backdrop to tender lyrics touching on the universalities of human emotion.

Big Crown Records is proud to present the sophomore full-length from Les Imprimés, Fading Forward. Spearheaded by self-taught multi-instrumentalist and producer Morten Martens, the album explores mortality, escapism, and a myriad of experiences associated with love.

Martens made a tremendous impression with his highly acclaimed 2023 debut Rêverie and has since cultivated a diehard fanbase whose demographics are as wide-ranging as the influences that shape his music. He mixes tones from ’60s and ’70s soul with arrangement nods to doo-wop records, takes drum energy from hip-hop, and covers the whole thing with vocal stylings drawn from ’90s and 2000s alternative. But it is Martens’ lyrics, emotion, and delivery that truly bring everything together and help him stand out from his peers. There’s an infectiousness and pop sensibility in the writing, executed with the utmost class and taste, giving Les Imprimés the rare quality of immediate attraction that only deepens with repeat listens.

Hailing from Kristiansand, Norway, Martens plays nearly every instrument on Fading Forward, produces and arranges the album, and of course sings. “It’s soul music, but I don’t exactly have the soul voice,” Morten explains humbly. “But I do it my own way, in a way that’s mine.”

Album opener “You & I” is Morten’s homage to his partner, who sticks it out “through the chaos and the blunders” with him. Punchy drums and cascading pianos make this one a proper two-stepper and an anthem for those lucky enough to find someone who understands them and helps them through the parts of life where they need it most. “Again & Again” slows the pace and deals with the heavier side of love and life, as Martens professes his resilience through the mishaps, heartbreak, and letdowns of love affairs gone wrong. “Untainted Love” brings the sweet side of new love center stage with a tune that plays on the title of the Gloria Jones classic. “Get Lost” leans into the metaphysical with an invitation to leave reality behind and spend time with Les Imprimés, where there’s room to dream. “Only Love” is built over a gritty drum break, with a chorus that is simple yet profound, and an arrangement that gives it the energy of a mantra. The album turns to the dancefloor on “With You,” an uptempo, uplifting tune about a fleeting encounter that leaves you pining for more. Martens longs for her, but joyfully—as if simply remembering that such a connection is possible is exactly what he needed. Martens is joined by guest vocalist Ama Li on “Miss the Days,” a slow-burning ballad that reckons back to simpler times when love felt easier. Fading Forward closes on a wholly somber note with “Paradise,” a tune that wishes freedom and peace to a friend who passed away.

In the small town of Kristiansand, Norway, there is a huge talent who spent much of his life laying low and playing in the background. Signing to New York’s Big Crown Records inspired Morten Martens to begin sharing his own music. The response to his debut Rêverie pushed him out of the studio and onto the stage, serving as inspiration to push his artistry to new heights—heights that are fully realized on Fading Forward.

Volume Two of The Spiritual-Sonic Research series features three live concerts by Roman Norfleet and Be Present Art Group, recorded between 2023 and 2025 in Portland, Oregon. These performances are connected through themes of reverence, ancestral veneration, and African American spiritual technologies. This compilation is meant to uplift, educate, and deepen engagement with these traditions. Many figures mentioned throughout this series deserve further study. This music is intended to support that study and can be used in educational and spiritual settings, such as presentations, sermons, sacred services, ceremonies, intentional listening sessions, book clubs, lectures, educational videos, and more. The first tape, Live at the Hollywood Theatre, was recorded at the Hollywood Theatre on May 25th, 2023. The concert celebrated the release of the self-titled LP Roman Norfleet and Be Present Art Group, released through Mississippi Records. The evening opened with performances by Angel Bat Dawid and Oui Ennui as DAOUI, with Angel Bat Dawid later joining Roman Norfleet and Be Present Art Group for a powerful rendition of her song “Black Family.” Songs like “A New World Awaits,” “Future Ancestors / Awaken (Redux),” and “Black Family” explore ideas of Afrofuturism and Afromultidimensionalism. Here Afrofuturism is understood not only through science fiction, cosmic imagery, and futuristic aesthetics, but also through everyday survival and the work of building a future for Black life. It is about preparing for ancestorhood, communicating with ancestors, self-determination, self-governance, and preserving Black family and community. Afrofuturism explored here is both cosmic and practical; it is also spiritual and grounded at the same time. It reaches toward the metaphysical while remaining deeply connected to everyday life, collective survival, and future-building. It asks how we sustain ourselves not only tomorrow, but generations from now. Afromultidimensionalism, a term coined by Roman Norfleet, is explored here as a spiritual system and ancestral technology that allows one to exist in the past, present, and future simultaneously. Through ancestral memory, sound, ritual, and collective consciousness, it becomes possible to be present across worlds and dimensions while remaining rooted in the physical world. Ultimately, it is a practice of seeking communion with the Divine, which in this work is called The Love Supreme. This idea reaches its culmination in the final piece: a chanting rendition of John Coltrane’s A Love Supreme, offered here as prayer and spiritual invocation. The second tape, Universal Love Revival Service at the IFCC, was recorded on June 1st, 2024, at the Interstate Firehouse Cultural Center, a longstanding cultural and creative hub for Portland’s Black community. Rooted in the tradition of the Black church, this gathering took the form of a revival-style service, honoring African American spiritual traditions developed by enslaved Black people in the American South. While deeply grounded in these traditions, the service also served as an invitation to commune with the Universal Divine Spirit through collective prayer, sound, movement, and remembrance. The service featured a heartfelt welcome offered by Vaughn Kimmons, and included the construction of an altar and a ring shout held in reverence to ancestors and the enduring spiritual practices of the Afro-diaspora. Songs such as “Wade in the Water,” “This Little Light of Mine,” and other traditional spirituals were sung collectively alongside devotional music and improvisation. Through collective participation, testimony, chant, and sacred sound, the service honored the ways these traditions have carried Black people through generations of survival, resistance, remembrance, and communal healing. The third tape, Recalling the Mystics: Black Mystery Month at The Old Church, was recorded on February 8th, 2025, at The Old Church Concert Hall. “Black Mystery Month” is a term coined by Roman Norfleet that reimagines Black History Month as a space in an alternate dimension devoted to connecting with the Divine Mystery and honoring the spiritual, sacred, and esoteric dimensions of the Black American experience, while maintaining the lineage of Black History Month. This work is dedicated to Black American ancestors who devoted their lives to spiritual, mystical, and esoteric paths. Songs and compositions were created in honor of figures such as Harriet Tubman, Aunt Caroline Dye, Howard Thurman, and Sun Ra, functioning as a form of live ancestral veneration. The evening featured an altar where the ensemble paid homage to ancestors, alongside mystical Southern incantations, storytelling, and poetry from Midnite Abioto. Performing as part of the ensemble, her presence helped weave the spiritual fabric of the night. A slideshow presentation accompanied the service, depicting ancestors such as Nat Turner, Sandy Jenkins (drawing), El-Hajj Malik El-Shabazz (Malcolm X), Bishop C.H. Mason, Zora Neale Hurston, and A. C. Swamini Turiyasangitananda, among others — extending the vision of ancestry across the diaspora and visually deepening their presence throughout the space. The service concluded in sacred prayer led by DJ Ashé.

Ambient field recordings collected across the Western Sahel. Sounds of desert oases, late night radio broadcasts, village calls to prayer, and riverboats drifting down the Niger river. A nice companion piece to the musical work from the blog, this an hommage to the sounds that don't always find their way onto records.

AFTER DARK is the latest project from French producer Onra, conceived as the soundtrack to an imagined late-night film. Entirely self-produced, the album continues the sophisticated R&B and Modern Soul direction explored since his 2010 classic Long Distance and 2018's accomplished Nobody Has To Know, focusing on late 80's / early 90's inspirations. Structured like a film unfolding between dusk and dawn, After Dark moves through themes of intimacy, urban solitude, distance, and quiet indulgence. Analog synthesizers, tight drum programming, understated basslines, and selective live saxophone textures shape a cohesive body of work that favors mood and narrative over excess. The sequencing reinforces its cinematic intent, opening and closing with intro and outro pieces that frame the record as a cohesive night-time narrative album. Over 20 years since emerging in the mid-2000s from the beat scene, Onra has steadily evolved from sample-based Hip-Hop production toward polished, song-oriented projects rooted in contemporary R&B and Funk. With After Dark, he delivers one of his most focused and refined statements to date: a mature, immersive album built for late hours, and attentive listening. The first taster of the album to drop is the slick nostalgic ’Lap of Luxury’, sets the tone for the project, a blend between Instrumental Hip-Hop, late 80s R&B and 90''s Smooth Jazz.

The classic album now returns with new analogue mastering and stunning smoky blue vinyl pressing Originally released in 1970, Soul Rebels marked the first full-length album credited to Bob Marley and The Wailers, establishing it as a cornerstone of the roots reggae movement and a musical monument in the early stages of their career. This album is a powerful blend of love songs and defiant rebel anthems that captures the essence of the era's burgeoning reggae scene. With its catchy rhythms, revolutionary spirit, and thought-provoking lyrics, this recording stands as a testament to the band's ability to seamlessly merge the themes of love, liberation, and self-awareness. The title track, ‘Soul Rebel’, has become an anthem for those seeking freedom from societal norms and restrictions, encapsulating the themes of resistance and self-determination that Bob Marley, Peter Tosh, and Bunny Wailer wove into their music. The album also highlights their collaboration with visionary producer Lee ‘Scratch’ Perry, recorded at the renowned Randy’s Studio in Kingston, which became the birthplace of some of the most influential sounds in reggae history.

A pure shakuhachi work by Katsuya Nonaka, a shakuhachi player and organic rice farmer whose deep relationship with nature forms the very foundation of his musical express

Having studied under Takehisa Kosugi in 1975 and participated in the legendary improvisation group East Bionic Symphonia, Tomonao Koshikawa—now also a member of Marginal Consort and an artist who performs experimental music, jazz, rock, Indian classical music, and even Kanze‑school Noh chanting—presents his second solo work, following his ato.archives debut Footprint

SUDA Seishu (1947–) is a master of the Satsuma-biwa and Heike-biwa, traditional Japanese instruments. He was born in Tokyo and studied Satsuma-biwa with Tsuji Seigo and Heike-biwa with Kindaichi Haruhiko. In 1970, he won the Biwa Music Competition and has been a leading performer in the biwa world for over 50 years. The biwa is a Japanese string instrument with a long history. It came to Japan during the Nara period (710–784 AD) and is thought to have originated in Iran. It is related to instruments like the lute and oud. There are several styles of biwa, such as Gagaku-biwa and Heike-biwa, but this recording features the Satsuma-biwa. This type was created about 500 years ago in Satsuma (modern Kagoshima prefecture) under the orders of a samurai lord, Shimazu Tadayoshi. He asked a blind monk named Fuchiwaki Juchoin to develop it. The Satsuma-biwa grew as the music of the Satsuma samurai class and is known for its strong, simple, and bold style.

Brazil’s premiere guess-again specialists Lugar Alto have been threatening to unleash this one for a while and here it finally is; compiled by the goat GG Albuquerque and mixed by label enigma Akira Umeda, “My Life is a Movie and In It I Am the Villain” is a compendium of signature DJ drops and idents used in soundsystems from Rio de Janeiro and São Paulo going back to the 1980's and right up to the present day - a genuinely synapse-popping madness that maps the constant evolution of the most vibrant and forward-facing soundsystem cultures of our time... If you've spent any time with Brazilian funk, you'll know the sonorous intros - always larger-than-life, tongue-in-cheek, fluoro-flavoured - almost as important as the songs themselves. You don't have to understand Portuguese to get the message, either; the cacophony of pitch-wonked vocal stims, familiar samples, pop culture references and cheapo effects is borderless in its appeal, a core component of contemporary funk that's just as important as the syncopated tamborzão beat itself. We've copped tracks that are entirely reliant on the "carimbos" (literally "stamps") and "vinhetas" (intros) so we were hoping someone would put together something like this. And Lugar Alto - the Brazilian imprint responsible for releasing those essential DJ Ramon Successo LPs and that shocking Djalma Corrêa anthology - have taken the most impressive approach imaginable, tasking fount of all knowledge and journalist GG Albuquerque (last seen putting together that sick MÉDIO GRAVE tape for Nyege Nyege Tapes) with compiling something from a genuine street's-eye perspective. The mix tells a non-linear, multi-dimensional story of Brazilian sound system culture, using DJ drops, stage calls, adverts, cheeky samples and explosive intros made between the 1980s and 2025. It takes us from the point where local sounds collided with funk, freestyle, electro and Miami bass in the wake of 'Planet Rock’ to the moment the scene eventually evolved into the splintered landscape of bruxaria, ritmado, brega and other sounds that we can interface with today via TikTok and Insta. It's a dense, fittingly psychedelic and suitably impertinent mosaic of references, in-jokes and mind-tickling sonics that's seemingly without beginning or end, a time-fluxing braindump of laugh tracks and aborted rhythmic snaps that's best compared to being airlifted into a Rio street party after being shot with medical-grade ketamine. Within a matter of seconds we get John Williams' 'Star Wars' intro followed by a Portuguese Darth Vader voice and a barrage of buzzing "tuin" effects - and it just gets madder and more frenetic from there. A sort of heatsick parallel narrative to decades of British pirate radio culture, 'Minha Vida...' Is an incredible artefact of a movement that defies easy categorisation, a multi-coloured collage of sounds, humour and idiosyncratic energy that's driven the sound since the very beginning. You can take the boom-cha-cha boom-cha-cha beat, but you can't even begin to mimic the sheer gusto.

Incredibly, Yoshiko Sai's masterpiece, Taiji no Yume, was quietly released on cassette in 1977! This legendary collector's item, known only to a few, is now being happily reissued in its original cassette format. Following her first album, Yuji Ohno returns as arranger, lending greater musical support to Sai's world of sublime strangeness, reminiscent of the works of Kyūsaku Yumeno. As the title suggests, "A Fetus's Dream" is a journey deeper into the inner spiritual world. Yoshiko Sai, at the tender age of 24, was an isolated figure—a poet, painter, and singer. The jacket features an illustration by Sai herself, distinct from those on the CD and LP. This is truly a must-have collector's item for fans.

Sometimes, Mitski says, it feels like life would be easier without hope, or a soul, or love. But when she closes her eyes and thinks about what’s truly hers, what can’t be repossessed or demolished, she sees love. “The best thing I ever did in my life was to love people,” Mitski says. “I wish I could leave behind all the love I have, after I die, so that I can shine all this goodness, all this good love that I’ve created onto other people.” She hopes her newest album, The Land Is Inhospitable and So Are We, will continue to shine that love long after she’s gone. Listening to it, that’s precisely how it feels: like a love that’s haunting the land. Love is always radical, which means that it always disrupts, which means that it always takes work to receive it. This land, which already feels inhospitable to so many of its inhabitants, is about to feel hopelessly torn and tossed again – at times, devoid of love. This album offers the anodyne. “This is my most American album,” Mitski says about her seventh record, and the music feels like a profound act of witnessing this country, in all of its private sorrows and painful contradictions. But “maybe it’s beyond witnessing,” she says. At times, it feels like the album is an exercise in negative capability – a fearless embodiment and absorption of the pain of other bodies. When I ask her what the album would look like, if it were a person, she says it would be someone middle-aged and exhausted, perhaps someone having a midlife crisis. But through the daily indignity and exhaustion, something enormous and ecstatic is calling out. In this album, which is sonically Mitski’s most expansive, epic, and wise, the songs seem to be introducing wounds and then actively healing them. Here, love is time-traveling to bless our tender days, like the light from a distant star. Mitski wrote these songs in little bursts over the past few years, and they feel informed by moments of noticing – noticing a sound that’s out of place, a building that groans in decay, an opinion that splits a room, a feeling that can’t be contained in a body. It was recorded at both the Bomb Shelter in East Nashville and the Sunset Sound Studios in Los Angeles. The album incorporates an orchestra arranged and conducted by Drew Erickson, as well as a full choir of 17 people - 12 in LA and 5 in Nashville - arranged by Mitski. And for the first time, it felt important to Mitski to have a band recording live together in the studio, to create this new sublime sound. Working with her longtime producer Patrick Hyland, the album has a wide-range of references, from Ennio Morricone’s bombastic Spaghetti Western scores to Carter Burwell’s tundra-filling Fargo soundtrack, from the breathy intimacy of Arthur Russell to the strident aliveness of Scott Walker or Igor Stravinsky, from the jubilation of Caetano Veloso to the twangy longing of Faron Young. From the first track, the album introduces and then heals a wound. “Bug Like an Angel” finds the divine in the ordinary, in the boozy drowning of sorrow. The narrator sings from the strange comfort of rock bottom: “sometimes a drink feels like family.” And suddenly, that choir of angels sings: “FAMILY!” This first track introduces a cosmic paradox: “The wrath of the devil was also given him by God.” This is an album in which dark and light exist in the same gesture, the same broken prayer. Like the Buddha inviting the demon Mara in for tea, The Land embraces brutal, daily pain — the necessary toll of transcendent love. In “Buffalo Replaced,” the wail of a freight train replaces the vibrations of the long-gone stampeding buffalo. Here, hope itself is personified, anthropomorphized into a sleeping creature, and our narrator wonders if life would be easier without her. But then, as though in response, “Heaven” offers a beautiful moment of passion, preserved like a fossil in time even though the “dark awaits us all around the corner.” This oasis is aggressively interrupted by “I Don’t Like My Mind,” a song from the perspective of someone in extraordinary pain. They are begging to keep their job, while actively keeping terrible traumatic memories at bay. Without their employment, these memories might take over, consuming them as relentlessly as the cake that they ate one “inconvenient Christmas.” The toggling between hope and despair in these four songs is masterful — the good, the bad, and the ugly in America’s backyard. This mythology continues to deepen with the stunning “The Deal,” in which someone is so burdened by their soul that they beg for it to be taken from them. Soon, the singer’s soul is revealed to be a bird perched on a streetlight. In a coup of songwriting, the narration does not switch into the newly-souled bird’s voice. No, we stay with the soulless “I.” The bird calls down: “You’re a cage without me. / Your pain is eased but you’ll never be free.” This song reinforces the album’s tug-of-war between the intoxication of love and the pain of isolation. Close on its heels is “My Love Mine All Mine,” an instant classic and the beating heart of the album, wherein the singer imagines their love shining down on the earth from the moon, long after the speaker is gone. “It’s just witness-less me,” she sings on “The Frost,” which suddenly takes us from the anticipation of loss right into the aching loneliness of it. On the subject of witnessing, Mitski says: “I’ve always been the person on the outside watching. And I’ve also done that with myself... outside of myself, witnessing myself, watching myself.” She thinks that she might have adopted this habit as a condition of being a woman of color, and that it’s led to the occasional post-apocalyptic fantasy of being the only person left in the world. We talked about Samuel Beckett’s Krapp’s Last Tape, in which a man is profoundly alone, with only an archive of old tapes to keep him company. He remembers the seismic event of an old sexual encounter, but now it’s: “Past midnight. Never knew such silence. The earth might be uninhabited.” The Land repeatedly offers that same hypothesis. Without love, is there anyone here? After the alien lift of “Star” comes the album’s showdown. “I’m Your Man” feels as inevitable, bloody, and haunting as a Sergio Leone duel scene. The “Man” in the title isn’t some fella proclaiming devotion, Mitski says, but rather the man inside her head, the haunting patriarch who treats her like a dog and can destroy her at whim. Despite his confidence and swagger, he is tracked down by a pack of hounds — who have unionized in the name of catharsis. After this violent reckoning, a Fowler’s Toad calls out in what sounds like a human scream. The night settles into silence. The earth might be uninhabited. We glide into the liberating closer, “I Love Me After You,” in which someone is truly alone but truly free. King of all the land. “I don’t have a self,” Mitski observes. “I have a million selves, and they’re all me, and I inhabit them, and they all live inside me.” Loving all of these selves does not yield the easy burst of a pop song. It’s the “long, complex, deep love, that you can never get to the end of, that’s always evolving, like a person. And there’s just no end to it. It feels like space travel.” The album is full of the ache of the grown- up, seemingly mundane heartbreaks and joys that are often unsung but feel enormous. It’s a tiny epic. From the bottom of a glass, to a driveway slushy with memory and snow, to a freight train barreling through the Midwest, and all the way to the moon, it feels like everything, and everyone, is crying out, screaming in pain, arching towards love. Maybe this is what our best artists do: take a spaceship into the furthest reaches of pain, in order to bring back the elixir that we already had inside us. The unknowable known of love. “You have to go to both worlds all the time,” Mitski says, by which she means the mysterious world of making and the brutal world of living. This album is an act of hyperlocal space travel. Love is that inhospitable land, beckoning us and then rejecting us. To love this place — this earth, this America, this body — takes active work. It might be impossible. The best things are.