MUSIC

An ambient work by Okinawa‑based musician and producer harikuyamaku, created for a resort hotel in Okinawa. The music captures the island’s atmosphere and quietude as if translating the very air and stillness of the land into sound.

A work that crystallizes the delicate ambient and electronica that Maps and Diagrams excels at into a quiet homage to nature. Warm cassette‑tape textures blend with gently wavering electronic tones, creating a serene sonic world where wind and light seem to drift slowly through a forest.

A must-have for fans of free soul and rare groove! Hawaiian AOR's pinnacle "LEMURIA" will be reissued for the first time in the cassette format that was released at the same time as the record in 1978 when the album was released!

Emerging from Italy’s contemporary underground scene, La Festa Delle Rane is the project of Naples-based musician Lucia Sole, whose new cassette release is a collaboration with UK label All Night Flight. Her music gently captures fleeting everyday moments, evoking dreamlike nostalgia through a childlike lens. With a simple setup of melodica, acoustic guitar, and flute, combined with percussion and brass, the sound balances intimate stillness and kaleidoscopic improvisation. Lo-fi recordings preserve the delicate textures of her innocent vocals, whispering glockenspiel, and distorted organ—tracing the breath and presence of space itself.

Smiff'n Wessun released this classic album in 1995, which is a classic in the history of Hip-Hop. The album is an wellknown hip-hop classic that spawned such classics as "Bucktown," "Wrekonize," "Sound Bwoy Bureill," and many more. The original album "Dah Shinin'" is now being reissued on cassette in a completely limited edition!　The album contains 18 tracks in total, with bonus tracks added to the original!

LINE is proud to announce the new solo release by Mark Fell, Ten Types of Elsewhere. Topology is a branch of mathematics concerning possible spaces and spatial objects – curves, surfaces, knots, manifolds, phase spaces, symmetrical groups, etc. The work explores a link between objects and alterity through spatial and temporal deformations, twistings, rotatings, reflections and stretchings. Here spaces and objects are not self-evident and singular, but multiple, irregular, anomalous.

The work began as a documentation of recent installations some in public spaces, some gallery works, some large works, some small etc. Inspired by the problems brought up by this activity, instead of using recordings to document these, ten processes came about each of which relates to the spaces and works in a different way – a recording, or system used to run the work, a pattern, a method or technique, a way of working, a name, or a reference point outside the work. This is Mark Fell’s first solo full length release in the United States and is a exciting new departure for LINE.

In 2025, ermhoi — a member of Black Boboi — composed the music for a video work screened at the Japan Pavilion of the Venice Biennale Architettura in Italy. To coincide with the homecoming exhibition held at the Sakurasuikan of the Kyoto City KYOCERA Museum of Art from January 24, 2026, she is releasing an album that reconstructs and reimagines the music originally created for the piece.

kishun is a duo: ISHIKAWA Ko, player of the shō (mouth-organ), and NAKAMURA Kahoru, player of the gaku-biwa (Japanese court lute). Since 2015 they have used only shō and biwa. Their idea is to bring out the hidden sound in what they call “gagaku without melody.”

Gagaku is the ancient court music of Japan. It is more than a thousand years old. In the Heian period, nobles gathered old songs and dances from Japan and pieces that had come from Korea and China between the 5th and 9th centuries, and shaped them into one art. As gagaku took root in Japan, it was arranged and rebuilt. The form we hear today is unique to Japan. By the Heian era, it was already close to its present shape. Gagaku lives in two worlds: as court music at the Imperial Palace, and as sacred music for rites and festivals at temples and shrines. Because of this history, it was kept by nobles and professional musicians, away from the taste of ordinary people. Its instruments and dances are very different from most other Japanese traditions.

Gagaku has four main kinds: bugaku (dances, including those from the continent), kangen (an instrumental ensemble), kuniburi-no-utamai (old songs and dances from Japan), and utamono (vocal music from the Heian period). Among these, kangen is rare in Japan: it is a full orchestra made only of instruments. Most other Japanese music centers on singing. When there is instrumental playing, it is often in small groups or as support for theater and dance. Kangen stands apart.

The kangen ensemble is called “three winds, two strings, three drums.” The winds are shō, hichiriki (double-reed), and ryūteki (transverse flute). The strings are biwa and so (zither). The drums are kakko, taiko, and shōko (gong). The hichiriki and ryūteki carry the melody. The shō wraps them in chords. The string parts frame the rhythm. Kishun plays only shō and biwa, both in classic pieces and in improvisation.

The shō is a free-reed mouth organ with 17 bamboo pipes of different lengths and pitches. Each pipe has a small metal reed. In the classic style, players do not use tonguing. They shape phrases with breath. The shō is not loud. In ensemble it plays long, steady chords called aitake. These chords color the melody and show the center of the mode (scale).

The gaku-biwa is a lute. Today it has four strings and four frets, and is played with a plectrum. Its back is flat and the body is shallow. Its sound is strong at the start, then fades quickly, with almost no ring. For this reason, the biwa speaks more in rhythm than in harmony.

kishun leaves out the melody instruments of kangen. They focus on the shō, which builds a field of sound through aitake chords, and the biwa, which draws the rhythm. This is their experiment: to bring forward the voices that hide behind the melody. With the skill of two masters, they reach this goal. Sounds that the full gagaku ensemble often covers without notice step into the foreground and speak to us in a fresh, striking way.

(*1) ISHIKAWA Ko — Studied shō and gagaku song with MIYATA Mayumi, BUNNO Hideaki, and SHIBA Sukeyasu. He began performing in 1990. He plays classic and new works with Reigakusha, a well-known gagaku group, and also performs as a soloist. He has taken part in many projects with artists such as SAKAMOTO Ryuichi and Evan Parker. He is also active in free improvisation.

(*2) NAKAMURA Kahoru — While at university, she met the revival of Bankaso (the oldest known biwa score, reconstructed by SHIBA Sukeyasu) and began to study gagaku. She studied ryūteki with Shiba Sukeyasu, and gaku-biwa and umai (right-dance, a style with roots in the Korean peninsula and northeast China) with YAMADA Kiyohiko. A member of Reigakusha, she has performed since 1990 at festivals in Japan and abroad, and as a soloist. She also works to bring lost classic pieces back to li

In the mid-1970s, a force of nature swept across the continental United States, cutting across all strata of race and class, rooting in our minds, our homes, our culture. It wasn’t The Exorcist, Goodbye Yellow Brick Road, or even bell-bottoms, but instead a book called The Secret Life of Plants. The work of occultist/former OSS agent Peter Tompkins and former CIA agent/dowsing enthusiast Christopher Bird, the books shot up the bestseller charts and spread like kudzu across the landscape, becoming a phenomenon. Seemingly overnight, the indoor plant business was in full bloom and photosynthetic eukaryotes of every genus were hanging off walls, lording over bookshelves, and basking on sunny window ledges. The science behind Secret Life was specious: plants can hear our prayers, they’re lie detectors, they’re telepathic, able to predict natural disasters and receive signals from distant galaxies. But that didn’t stop millions from buying and nurturing their new plants.

Perhaps the craziest claim of the book was that plants also dug music. And whether you purchased a snake plant, asparagus fern, peace lily, or what have you from Mother Earth on Melrose Avenue in Los Angeles (or bought a Simmons mattress from Sears), you also took home Plantasia, an album recorded especially for them. Subtitled “warm earth music for plants…and the people that love them,” it was full of bucolic, charming, stoner-friendly, decidedly unscientific tunes enacted on the new-fangled device called the Moog. Plants date back from the dawn of time, but apparently they loved the Moog, never mind that the synthesizer had been on the market for just a few years. Most of all, the plants loved the ditties made by composer Mort Garson.

Few characters in early electronic music can be both fearless pioneers and cheesy trend-chasers, but Garson embraced both extremes, and has been unheralded as a result. When one writer rhetorically asked: “How was Garson’s music so ubiquitous while the man remained so under the radar?” the answer was simple. Well before Brian Eno did it, Garson was making discreet music, both the man and his music as inconspicuous as a Chlorophytum comosum. Julliard-educated and active as a session player in the post-war era, Garson wrote lounge hits, scored plush arrangements for Doris Day, and garlanded weeping countrypolitan strings around Glen Campbell’s “By the Time I Get to Phoenix.” He could render the Beatles and Simon & Garfunkel alike into easy listening and also dreamed up his own ditties. “An idear” as Garson himself would drawl it out. “I live with it, I walk it, I sing it.”

But as his daughter Day Darmet recalls: “When my dad found the synthesizer, he realized he didn’t want to do pop music anymore.” Garson encountered Robert Moog and his new device at the Audio Engineering Society’s West Coast convention in 1967 and immediately began tinkering with the device. With the Moog, those idears could be transformed. “He constantly had a song he was humming,” Darmet says. “At the table he was constantly tapping.” Which is to say that Mort pulled his melodies out of thin air, just like any household plant would.
The Plantae kingdom grew to its height by 1976, from DC Comics’ mossy superhero Swamp Thing to Stevie Wonder’s own herbal meditation, Journey Through the Secret Life of Plants. Nefarious manifestations of human-plant interaction also abounded, be it the grotesque pods in Invasion of the Body Snatchers or the pothead paranoia of the US Government spraying Mexican marijuana fields with the herbicide paraquat (which led to the rise in homegrown pot by the 1980s). And then there’s the warm, leafy embrace of Plantasia itself.

“My mom had a lot of plants,” Darmet says. “She didn’t believe in organized religion, she believed the earth was the best thing in the whole world. Whatever created us was incredible.” And she also knew when her husband had a good song, shouting from another room when she heard him humming a good idear. Novel as it might seem, Plantasia is simply full of good tunes.

Garson may have given the album away to new plant and bed owners, but a decade later a new generation could hear his music in another surreptitious way. Millions of kids bought The Legend of Zelda for their Nintendo Entertainment System back in 1986 and one distinct 8-bit tune bears more than a passing resemblance to album highlight “Concerto for Philodendron and Pothos.” Garson was never properly credited for it, but he nevertheless subliminally slipped into a new generations’ head, helping kids and plants alike grow.

Hearing Plantasia in the 21st century, it seems less an ode to our photosynthesizing friends by Garson and more an homage to his wife, the one with the green thumb that made everything flower around him. “My dad would be totally pleased to know that people are really interested in this music that had no popularity at the time,” Darmet says of Plantasia’s new renaissance. “He would be fascinated by the fact that people are finally understanding and appreciating this part of his musical career that he got no admiration for back then.” Garson seems to be everywhere again, even if he’s not really noticed, just like a houseplant.

-Andy Beta 

In celebration of the album’s 20th anniversary, MM..FOOD has been repackaged with all new artwork by Sam Rodriguez! Originally released in 2004, MF DOOM's MM..FOOD is hailed as a classic hip-hop album full of inventive production, remarkable wordplay, and unique themes. Celebrated for its seamless blend of humor, wit, and social commentary, the album ushers listeners into a bizarre world of food-related metaphors, painting a bitterly comedic portrait of a life tainted by vice, violence, and jealousy. It was a brilliant and novel concept that gave DOOM plenty of room to explore the album’s subjects. Throughout MM..FOOD, DOOM embeds complex ideas within seemingly simple narratives. Album opener “Beef Rapp” is a multi-pronged metaphor reminding listeners of the dangers involved in the glorification of conflict, especially within the rap game. “Hoe Cakes” borrows its name from the sweet, hot water cornmeal patties, which he uses as a symbol to rhyme about indulgence and excess. Continuing the motif, DOOM uses the Madlib-produced “One Beer” to fold layers of depth about escapism and ego, while the popular “Rapp Snitch Knishes” critiques the self-incrimination and contradictory behaviors of some rappers. Overall, MM..FOOD is both a social commentary and a piece of social satire, showcasing MF DOOM’s ability to blend serious themes with his unique, playful lyrical style.

Totality! It can only be good news. The second convergence of Natural Information Society and Bitchin Bajas, years removed from the first, misses no steps and posits low-key revolutions in gravity for everyone instead. LPs divide inevitably into two halves; here, the first side could be typed ‘space’ and the second side ‘time’. With loads of totally principled playing in the communal feel, both sides blur the edges warmly.

"Natural Information Society, like their partners in time Bitchin Bajas, live their days in flow motion. Rhythms come and go, instruments sound as a means to a greater end. Music is the way of their life. Their debut convergence, Automaginary, feels as natural as it does inevitable. Both groups were first heard in 2010, both emerging from solo endeavors that accessed a vastness, more room than a single player might ultimately fill -- a place then for fellow travelers! Joshua Abrams, a questing bassist and improviser by trade, with an extensive discography of solo recordings and collaborations with a wide variety of artists, formed Natural Information Society as a conduit for the live presentation of his guimbri music. Abrams had delved into the sound of the threestringed Gnawan lute on his own, intrigued by the instrument's ability to provide melodic and rhythmic direction with a minimal, hypnotic palette. Known for the drone also are Bitchin Bajas. Cooper Crain of CAVE started the Bajas to explore his fascination with vintage electronics and recording techniques. With Dan Quinlivan on keyboards as well, Bitchin Bajas' discography has explored a range of dynamic approaches, producing various proportions of atmosphere and soundtrack that move from becalmed stasis to synthetic beat-building with a prescient liquidity. Both Natural Information Society and Bitchin Bajas are in pursuit of the unconscious in their musical expression, and through their independent methods, both have ridden the wind to unseen places, using the playing as the carpet that will take them there. A multitude of influences swarm amoebically in their sounds, from the mud of ancient Afro-groove to 20th-century classical austerity, from the clatter of freedom jazz to the 4/4 of kraut and disco and fusion beyond -- and then beyond the music and into the air. Wrapped up in a screen-printed jacket from visual artist Lisa Alvarado, whose aesthetic sense is a touchstone for the vision of Natural Information Society, Automaginary is psychedelic and ambient and jazz -- yet none of it either, the whole being more than the sum of former parts. This is music of unique variance, a remarkably perfect congregation of the two tribes that are Natural Information Society & Bitchin Bajas."

This recording captures a live performance held on March 29, 2025, at “kalavinka” in Itoshima City, Fukuoka Prefecture. It features an approximately 40-minute improvisation using a handmade open-ended shakuhachi flute and a gourd speaker. Prior to the performance, an introduction guided the audience into stillness through breathing, and the recording was made with the utmost care to preserve the atmosphere of the space, including the transition of the entire venue into a meditative environment.

Originally released in 1997 by Sub Pop, 'Loneliest In The Morning' was Doiron’s second solo release and her first release as Julie Doiron (having dropped the moniker Broken Girl). This re-issue comes complete with three bonus tracks: “Second Time” from split 7” with Snailhouse and the tracks “Who Will Be The One” and “Too Much” from the 7” release Doiron recorded with the Wooden Stars. Loneliest In The Morning — an album Pitchfork described as “catchy enough to knock Liz Phair upside the head” — is a critical piece to the Doiron catalog and given the wonderful relationship Doiron and Jagjaguwar have forged over the last decade, this re-issue is particularly significant.

Julie Doiron began her career in music in 1990 at the age of 18 in Moncton, New Brunswick, Canada playing bass in Eric's Trip, a folky yet psychedelic band that were to become the undisputed underground darlings of Canadian music. Eric's Trip were the first of many maritime Canadians signed to Sub Pop and found international recognition, releasing several albums and touring widely. Following 1996's Purple Blue, Eric's Trip announced their breakup and Julie Doiron embarked on her solo career, first releasing songs as Broken Girl and soon under her own name starting with Loneliest In The Morning, which was recorded in Memphis, TN with producer Dave Shouse of the Grifters. She has released seven full-lengths and three EPs, including the Juno Award-winning Julie Doiron & the Wooden Stars album. 

Come Back Down, the new album by Nashville experimental-pop duo Total Wife, was born from the edge of sleep. When composer and producer Luna Kupper would begin to fall asleep during late-night mixing sessions, the songs would follow her into the halfway place between dream and lucidity. Like Dale Cooper in Twin Peaks, she’d wake with a new perspective on the puzzle she was piecing together. “I’m a psychological mixer — I’m trying to think of how someone’s experiencing the sound, versus getting stuck in trying to make all these different tones and using all this gear to make something sound a certain way,” Kupper says. And like a spiral from waking life into dream, the songs on Come Back Down are endlessly self-referential, building whole universes from a single point. Kupper sold all of her synths to make rent before she started working on the album, and so every inorganic sound is instead built from samples of the band’s own work. A guitar on one song may be reprocessed and used as a synth on the next, while everywhere on the album vocal samples are taken from a single unreleased cover of Elliott Smith’s “Between the Bars.” In tribute to this process, the album was almost named The Julia Set after the mathematical equation which feeds into itself again and again, creating beautiful fractal images. The intention was to create something complex but accessible; experimental, yet precise and without abstraction. In her lyrics, too, main vocalist and co-composer Ash Richter is as straightforward as she’s ever been. She drew on her experience of pandemic isolation to write about connection and disconnection, using her lyrics as a tool for the communication that was missing in everyday life. On the soaring, shoegazey track “peaches”, a storm that forced the cancellation of a recording session became a metaphor for emotional distance. “still asleep” chronicles Richter’s euphoria after Total Wife’s first tour, and watches it begin to curdle into paranoia. “Thank the full moon, my heart is overflowing,” she sings, before: “Is there such a thing as too happy?” The experience of isolation was prompting Richter to think back to her childhood, a time marked for her by solitude and natural play — climbing trees, making mud pies, getting lost in the woods. On tracks like “in my head” and “second spring”, she uses the imagery of nature to recall that time and forge a connection with her lonely inner child. “I feel connected with transcendentalist writing and magical realism — trying to convey things in a concrete way, but with that element of psychology and mystery,” she says. Richter and Kupper, friends from high school, formed Total Wife in 2016, relocating from Boston to Nashville in 2020. Both are visual artists as well as musicians, which they incorporate into their work with Total Wife via layered and purposeful visuals. A DIY streak underpins everything that they do — from handling their own artwork and music videos to recording their own music, releasing tapes through their label Ivy Eat Home, and hosting house shows in the basement they’ve christened Ryman 2. In Nashville they’ve settled into a weirdo scene living under the record industry’s floorboards, a hive of collaborative and creative energy that has made them excited to call the city home. They also assembled a live band for the first time shortly after moving to Nashville, consisting of Ryan Bigelow, Sean Booz and Billy Campbell — injecting their creative process with a jolt of spontaneity and aliveness that has fed back into Come Back Down.

Wheat and Rust was American composer and electronic musician Tim Story’s fourth and final album for the tiny but influential Norwegian label Uniton/Cicada. It was released in 1987, just on the cusp of the greater renown he would enjoy the following year with his Glass Green record, and a Grammy nomination soon after. Rust Smudges, the artist’s latest work, is an unlikely deconstruction of Story’s own Wheat and Rust, a haunting acknowledgement of time passed and the artistic evolution that has propelled Story, 30 years on, through an unpredictably varied and idiosyncratic career. Rust Smudges is both a distillation of the artist’s recent audio installations that re-contextualize existing material into new forms and experiences, and his unabashed fondness for an audio process that he deprecatingly dubs ‘smudging’. Originally developed simply for his own enjoyment and inspiration, these tone poems are built essentially by submitting harmonically-rich, looped phrases of other people’s music to a process that freezes and ‘smudges’ them. The aural equivalent of watching a movie by viewing only one frozen frame every 5 seconds, with everything in between lost, the hazy apparitions that result cycle through hypnotic, constantly-evolving landscapes both enigmatically abstract and warmly familiar. For Rust Smudges, Story manipulated all 12 pieces of his ’87 release, creating two completely new ambient tracks. It marks the first time the composer has submitted his own recorded music to these unconventional processes, and his pairing of early work with an inherently fragile playback medium crystallizes – and subverts – the distances between youthful exuberance and the inevitable, humbling passage of time. Wheat and Rust’s original tracks proved ideal for the proceedings, Story’s trademark harmonic language was blooming by the late 80’s, creating in the smudges a warmly epic contrast to the icy blurs the digital synths impart. The stately, ambiguous progressions that result are profoundly ruminative - reducing active melodies and intricate arrangements into a deep largo of harmony and timbre the way memory softens sharp narratives into transitory pulses of feeling and recollection. In the process of reworking music from his past, Story manages to put his own melancholy ‘meta’ fingerprint on a cassette culture that was in its first generation when he and his fellow explorers first exploited it in the 70’s, out of necessity rather than choice. Available on digital and in a limited edition of 300 cassettes through Dais records, with an artist edition of handmade box sets (with Rust Smudged dubbed onto the original Wheat and Rust cassettes) available directly from Tim Story.

“As I’m getting older, chip up on my shoulder…” is the opening line from Mac DeMarco’s second full-length LP ‘Salad Days,’ the follow up to 2012’s lauded ‘Mac DeMarco 2.’ Amongst that familiar croon and lilting guitar, that initial line from the title track sets the tone for an LP of a maturing singer/songwriter/producer. Someone strangely self-aware of the positives and negatives of their current situation at the ripe old age of 23. Written and recorded around a relentless tour schedule (which picked up all over again as soon as the LP was done), ‘Salad Days’ gives the listener a very personal insight into what it’s all about to be Mac amidst the craziness of a rising career in a very public format. The lead single, “Passing Out Pieces,” set to huge overdriven organ chords, contains lines like “…never been reluctant to share, passing out pieces of me…” Clearly, Salad Days isn’t the same record that breezily gave us “Dreamin,” and “Ode to Viceroy,” but the result of what comes from their success. “Chamber of Reflection,” a track featuring icy synth stabs and soulful crooning, wouldn’t be out of place on a fantasy Shuggie Otis and Prince collaboration. Standout tracks like these show Mac’s widening sound, whether insights into future directions or even just welcome one-off forays into new territory. Still, this is musically, lyrically and melodically good old Mac DeMarco, through and through. The same crisp John Lennon / Phil Spector era homegrown lush production that could have walked out of Geoff Emerick’s mixing board in 1972, but with that peculiar Mac touch that’s completely of right now. “Brother,” a complete future classic, is Mac at his most soulful and easygoing but with that distinct weirdness and bite that can only come from Mr. DeMarco.“Treat Her Better” is rife with “Mac-isms,” heavily chorused slinky lead guitar, swooning vocal melodies, effortless chords that come along only after years of effort, and the other elements seriously lacking in independent music: sentiment and heartfelt sincerity.

“No second-guessing, no overthinking. The way I want to live my life is by doing the things that are important to me, and I think everyone should live that way,” says Mei Semones of her strengthened self-assurance. Through continuously honing in on her signature fusion of indie rock, bossa nova, jazz and chamber pop in a way that highlights her technical prowess on guitar, the 24-year-old Brooklyn-based songwriter and guitarist is quickly establishing herself as an innovative musical force. Since the release of her acclaimed 2024 Kabutomushi EP, a series of lushly orchestrated reflections on love in its many stages, Mei has gone on to tour extensively across the US, cultivate a dedicated following, and write and record her highly anticipated debut album, Animaru. Inspired by the Japanese pronunciation of the word “animal” in Japanese, Animaru is the embodiment of Mei’s deeper trust in her instincts – a collection of musically impressive tracks that see Mei sounding more adventurous, more vulnerable and more confident than ever before.

Mei’s newfound assertiveness comes in part from her experiences in the past year, as 2024 was a transformative year for the Mei Semones band. They shared bills with the likes of Liana Flores, Elephant Gym and Kara Jackson, among others, and Mei transitioned to doing music full-time. Amidst the frequent touring, Mei and her five-piece band recorded the album in the summer of 2024 at Ashlawn Recording Company, a farm studio in Connecticut operated by their friend Charles Dahlke. To these sessions, she brought a batch of tracks that, not unlike Kabutomushi, are sophisticated declarations of non-romantic love: love of life (“Dumb Feeling”), love of family (“Zarigani”), love of music and her guitar (“Tora Moyo”). Animaru exemplifies Mei’s enchantingly wide range as a songwriter and musician, including some of the most challenging and most straightforward songs Mei has ever written.

Though her music might inherently evoke feelings of romance and softness, the crux of the album lies in Mei and her band’s skillful balance of tension and release. Often within individual tracks, there will be moments of pared-back acoustic guitar adorned by Mei’s infectious vocalizations that, in a moment’s notice, transform into orchestral swells of sweeping strings and complex guitar rhythms. Album opener “Dumb Feeling” is a prime example, a bossa/samba blend complete with indie rock sensibilities in the choruses as Mei details her contentment with her life in New York City. Mei actively seeks out musical challenges throughout Animaru, like on “I can do what I want,” the album’s most technically ambitious track. But she still manages to make the quickly cascading guitar harmonics and odd meters sound like a breeze to play, her breathy, lilting voice cutting through the track’s energetic dynamics. It epitomizes the album as a whole – she sings of doing things her own way, on her own terms, in hopes of inspiring others to make the same active switch in their own lives.

The simpler moments on Animaru are equally as captivating as when Mei is shredding on guitar or her bandmates are carrying out an intricate arrangement. “Donguri,” a stripped-down jazz duo performance between acoustic guitar and upright bass, is the simplest song Mei has ever written, brought to life by Mei sweetly chronicling (mostly in Japanese) what she imagines life would be like as a woodland creature living in the forest. The album’s penultimate track also encompasses themes relating to the titular “animaru.” Translating to “crayfish,” the bright, effervescent “Zarigani” is a nostalgic expression of love for her twin sister, with Mei singing “We’ll always have each other / I love you like my guitar / I love you like no other.” Family is one of the primary loves of Mei’s life, with her mom, Seiko Semones, making all of her album and single artwork. Despite Animaru being a statement of Mei’s autonomy and confidence at this point in her life, it's the various loves that she surrounds herself with – her family, her friends, her band, her music – that empower her to do things her own way. 

Mei Semones’ sweetly evocative blend of jazz, bossa nova and math-y indie rock is not only a way for her to find solace in her favorite genres, but is an intuitive means of catharsis. “Blending everything that I like together and trying to make something new – that's what feels most natural to me,” says the 23-year-old Brooklyn-based singer-songwriter and guitarist. “It’s what feels most true to who I am as an artist.” ‘Tsukino’, Mei’s debut, self-released EP, is being released physically for the first time ever on Bayonet Records! The EP will be released by itself on CD & Tape formats, and will be included in a vinyl pressing on the B-side of Semones’ landmark EP, ‘Kebutomushi’! Plinking guitar tones and asymmetrical time signatures exemplify Semones’ forays into angular indie rock more now than ever before. Originally from Ann Arbor, Michigan, Semones began playing music at a young age, starting out on piano at age four before moving to electric guitar at age eleven. After playing jazz guitar in high school, she went on to study guitar performance with a jazz focus at Berklee College of Music. College is where she met her current bandmates, including string players Noah Leong and Claudius Agrippa, whose respective viola and violin add softness and multidimensionality to Mei’s intricate guitar work. After releasing a slew of singles and an EP in 2022, coinciding with her move to New York City, Mei and her band have since gone on to collaborate with post-bossa balladeer John Roseboro and embark on their first-ever tour with the melodic rock outfit Raavi. Semones chronicles infatuation, devotion, and vulnerability in her songs, complete with sweeping strings, virtuosic guitar-playing and heartfelt lyrics sung in both English and Japanese, that have all become part of her sonic trademark: ornately catchy, genre-fusing compositions serving as the backdrop to tender lyrics touching on the universalities of human emotion.

Ata Kak's cassette Obaa Sima fell on deaf ears when it was self-released in Ghana and Canada in 1994. The music on the recording - an amalgam of highlife, Twi-language rap, funk and disco - is presented with the passion of a Prince record and the DIY-bedroom-recording lo-fi charm of early Chicago house music. The astute self-taught song craft and visionary blend of sounds and rhythms has made the album a left-field cult favorite among adventurous listeners worldwide. Awesome Tapes From Africa founder Brian Shimkovitz found the tape in 2002 in Cape Coast, Ghana - one of only a few ever pressed - and later made it the inaugural post on the Awesome Tapes From Africa blog. Hundreds of thousands of downloads, YouTube views, music video tributes and remixes, as well as years of mystery regarding Ata Kak's whereabouts, culminate in this remastered release featuring rare photos and the full back story of one of the internet age's most enigmatic musicians.

In the vibrant streets of Tembisa, South Africa, amidst the sprawling urbanity connecting Johannesburg and Pretoria, the story of Moskito began. Formed in 2001 by Mahlubi “Shadow” Radebe and the late Zwelakhe “Malemon” Mtshali, the group first emerged as a powerhouse of pantsula dancers. However, their undeniable passion for music soon led them down a new path—one that would cement their place in kwaito history. Spending countless hours on the street corners of their township, where they were born and raised, Shadow and Malemon danced and sang with an infectious energy that attracted crowds. It wasn’t long before the duo decided to channel their talents into a kwaito group, and after adding friends Patrick Lwane and Menzi Dlodlo, Moskito was born.

(Pantsula dancing emerged in the 1950s among Black South Africans in townships and continually evolved until it became intertwined with kwaito music culture. The stylized, rapid foot movements and characteristic low-dancing became associated with kwaito as it took over South African urban culture into the early 2000s.)

With limited resources, the group displayed immense creativity, recording demos using two cassette decks and instrumental tracks from other artists. They would rap and sing over an instrumental playing on one deck while the second deck records their performance. Their determination paid off when they submitted their demo to Tammy Music Publishers, who were captivated by Moskito’s style.

“Kwaito was the thing ‘in’ at the time. If you did music you did kwaito. We wanted to fit in and actually it was easy,” says Radebe. “We didn’t have engineers in the group, so the first time in a real studio was with Percy and Thami to record Idolar.”

That same year, the group released their debut album, Idolar, under Tammy Music. The album was an undeniable success reaching gold status selling over 25,000 units and earning them a devoted fan base across South Africa and neighboring countries like Botswana, Swaziland, Namibia and Zimbabwe. Moskito collaborated with industry legends such as Chilly Mthiya Tshabalala, who was known for his work with Thiza and Spoke ”H.” They drew inspiration from Thami Mdluli a.k.a Professor Rhythm, who had dominated the disco scene back in the 80s and 90s. Mdluli helped with musical arrangements and executive produced the album and signed on producer-engineer Percy Mudau, while Shadow and Malemon took pride in composing most of their songs. Like many of the rising kwaito artists of the time, they didn’t have music production or engineering backgrounds so they required support from engineers together their ideas down on tape.

They were inspired by South African kwaito icons like Trompies, Mdu, Mandoza, and Arthur Mafokate, alongside international heavyweights like Snoop Doggy Dogg, Dr. Dre, 2Pac, and R. Kelly, Moskito created a sound that was uniquely theirs—a perfect blend of local flavor and global influence.

From the late 1960s until the early 1990s, a vibrant music scene in Somalia’s capital Mogadishu was teeming with pop and folk musicians exploring the boundaries of regional sensibilities. With influences spanning several genres of Somali traditional music, often meshed with Western pop, jazz and Middle-Eastern elements, a swirling diversity of sounds were being created, consumed, supported and encouraged. 

Dur-Dur Band emerged during a time when Somalia’s distinctive contribution to the creative culture in the Horn of Africa was visible and abundant. Thousands of recordings made at the Somali National Theatre, Radio Mogadishu and other studios, were complemented by the nightclubs at Hotel Juba, Jazeera Hotel and Hotel al-Curuuba, creating a flourishing music scene.  

Bands like Dur-Dur, Iftin, Shareero, on one hand, were inspired by everyone from Michael Jackson and Phil Collins to Bob Marley and Santana, as well as James Brown and American soul music. Equally active were groups performing regional folk musics and promoting the traditional side of Somali music. These groups helped develop a continuity with historical musical practices and oral literature that persist in popularity to this day. Seminal outfits like Waaberi and Horseed, in addition to a litany of celebrated qaraami musicians, generated a legacy of masterworks. These seasoned musicians’ efforts rippled through the music scene and spread to countries beyond as many artists began to emigrate when the country destabilized. 

This recording, which was remastered from a cassette copy source, is a document of Dur-Dur Band after establishing itself as one of the most popular bands in Mogadishu. The challenge of locating a complete long-player from this era is evidenced by the fidelity of this recording. However, the complex, soulful music penetrates the hiss. 

By 1987 Dur-Dur Band's line-up featured singers Sahra Abukar Dawo, Abdinur Adan Daljir, Mohamed Ahmed Qomal and Abdukadir Mayow Buunis, backed by Abukar Dahir Qasim (guitar), Yusuf Abdi Haji Aleevi (guitar), Ali Dhere (trumpet), Muse Mohamed Araci (saxophone), Abdul Dhegey (saxophone), Eise Dahir Qasim (keyboard), Mohamed Ali Mohamed (bass), Adan Mohamed Ali Handal (drums), Ooyaaye Eise and Ali Bisha (congas) and Mohamed Karma, Dahir Yaree and Murjaan Ramandan (backing vocals). Dur-Dur Band managed to release almost a dozen recordings before emigrating to Ethiopia, Djibouti and America.   

Dur-Dur Band was considered a “private band,” not beholden to government pressure to sing about political topics. They practiced a love- and culture-oriented lyricism. Government-sponsored bands like those of the military and the police forces, as well as many of the well-known folk musicians, made songs that were chiefly political or patriotic in nature.  

In a country that has been disrupted by civil war, heated clan divisions and security concerns, music and the arts has suffered from stagnation in recent years. Many of the best-known musicians left the country. Music became nearly outlawed in Mogadishu in 2010. Incidentally, more than ten years after Volume 5 (1987) was recorded at Radio Mogadishu, the state-run broadcaster was the only station in Somalia to resist the ban on music briefly enacted by Al-Shabab.  

Dur-Dur Band is a powerful and illustrative lens through which to appreciate a facet of the incredible sounds in Somalia before the country's stability took a turn. But Somali music of all kinds continues to thrive thanks in part to the diaspora living in cities worldwide. An extensive network of news, music and video websites, along with dozens of voluminous YouTube channels, makes clear an exciting relentlessness among artists. Reports of musicians returning to Mogadishu from years abroad bodes well for the immediate future of music and expression in Somalia. 

*199 copies limited edition* Aka Meme by Merzbow was first released on Music-Cassette in 1983 on Masami'a own label ZSF Produkt and on V2 Uitgave (a Sub-label of V2 Organisation). Tape was later re-released in other two editions but is long time sold-out and impossible to find. Finally OEC is going to re-release that special tape once more. This is Industrial-Noise from the very first era made by the master of Japanoise. Recordings are mixing many different sounds that range from: ritual-sounds / vocals / found-sounds / treated-guitar / many different rythms / noise.... and a wired and wide range of other bubbling & rumbling sounds! A total merzexperience!

Madvillain, a super popular hip-hop duo consisting of MF Doom & Madlib, has stocked a cassette version of the monumental masterpiece released by in 2004! This gritty analog texture, the stagnation beats that Madlib keeps throwing in, and the drunken Doom flow just intoxicate the listener. There is no moment like yawning, and a terrifying finish that does not make you feel any gap from beginning to end. Please enjoy one of the centuries that represents hip-hop in the 2000s with the sound quality of cassettes!