MUSIC

MINOS CIRCUIT Minos Circuit is the resonance of a double exploration, that of an instrument, the bassoon - an instrument dear to Dafne Vicente-Sandoval - and that of a listening, of a gaze, almost. The first exploration deconstructs the instrument, tearing it apart, reducing it to an archipelago of sound bodies stimulated by an electro-acoustic device that generates feedback and infiltrates each part of the bassoon, in order to carry out a methodical, systematic examination. The second exploration is the inner one of attention and listening, the one that measures, at each moment, the necessity or not of an intervention in the very act of the musical work, of this subtle balance that is established between composition and observation, between action and contemplation. Minos Circuit est la mise en résonance d’une exploration double, celle d’un instrument, le basson — instrument cher à Dafne Vicente-Sandoval — et celle d’une écoute, d’un regard, presque. La première exploration déconstruit l’instrument, le met en pièce, le réduisant en un archipel de corps sonores stimulés par un dispositif électroacoustique générateurs de larsens qui vont s’infiltrer dans chacune des parties du basson, pour en faire l’examen méthodique, systématique. La seconde exploration, c’est celle, intérieure, de l’attention et de l’écoute, celle qui mesure, à chaque instant, la nécessité ou non d’une intervention dans l’agir même de l’œuvre, de cette bascule subtile qui s’établit entre composition et observation, entre action et contemplation. — TRANSFIGURATION 4 Both a “meditation on musical ruins” and “a study of the material of Richard Strauss’s Metamorfosen”, Transfiguration 4 works on the musical fragment as an expressive and poetic possibility that can be deployed below or beyond simple musical syntax, a syntax that is still too often equated with music itself. What Lars Petter Hagen highlights in this remarkable work is that the power of music lies at its fringes, that is, at the edge of its own disappearance. Transfiguration 4 floats in a particularly moving way in these troubled lands, where nothing is ever resolved, and where everything, however, is suspended, like a stream of blurred memories that memory would summon to form an intuition. A musical intuition. A la fois « méditation sur les ruines musicales » et « étude du matériau de Metamorfosen de Richard Strauss », Transfiguration 4 travaille le fragment musical comme possibilité expressive, poétique, pouvant se déployer en-deçà ou au-delà de la simple syntaxe musicale, syntaxe encore trop souvent assimilée à la musique même. Ce que met en lumière Lars Petter Hagen dans cette œuvre remarquable, c’est que la puissance de la musique se situe à ses franges, c’est-à-dire aux lisières de sa propre disparition. Transfiguration 4 flotte de manière particulièrement émouvante dans ces contrées troubles, où rien jamais ne se résout, et où tout, pourtant, se suspend, comme un flux de souvenirs flous que la mémoire convoquerait pour former une intuition. Une intuition musicale.

Forma by Lucy Railton, is a work that burrows deep inside. It disorientates and teases, without malice. Its beauty lies in gentle projections, which, though subtle, leave deep impressions, like the wings of a nocturnal moth reflecting dark light. Its path, too, is unpredictable, but such disorientation is not a reflection of chaos. Instead, a mysterious intention appears through an imperious unfolding - its logic escapes us, but nevertheless captivates us. It is the story of a becoming of forms, as well as of their fading away and their appearance as a disappearance . Metabolist Meter (Foster, Cottin, Caetani and a Fly), by Max Eilbacher is a teeming piece, a matrix where textures and structures merge together, where the polyrhythmic instances become timbre, where the formal abstraction of the harmonic volutes coagulates around a vibrating form that is actualized in the dramatic reality of a dying fly. And this formal mastery is not disembodied in Max Eilbacher’s work and the kaleidoscopic forms of the sound spectra that he has deployed know how to resonate in the sensations and experiences of each one. These works, each with their own agenda, evolve with grace and inspiration in their exploration of vast sound worlds, and it is with great pride that we present them in the new collection. Released in association with Editions Mego. Coordination GRM: François Bonnet, Jules Négrier 
Executive Production: Peter Rehberg

Recommended for fans of modern classical music like Another Timbre and Elsewhere! Okkyung Lee is a Korean cellist and improviser who has collaborated with Christian Marclay, Steve Beresford, Phil Minton and many other big names. is out now on Shelter Press! It's from a rather unexpected label. A dreamy chamber music ensemble featuring Okkyung Lee (cello), Eivind Opsvik (bass), Maeve Gilchrist (harp) and Jacob Sacks (piano). The avalanche of sentimental melodies and gentle, melancholic touches, wrapped in a myriad of aspects from chamber to spiritual jazz and folk music, also evoke the beauty of the pull and the aesthetics of "pause" that are common to Japanese environmental music/ambient music by Satoshi Ashikawa and Hiroshi Yoshimura. Mastered and cut by Rashad Becker at Dubplates & Mastering.

The third part of Ideologic Organ Music’s trilogy of field recordings of sacred flute music from Papua New Guinea, recorded by Ragnar Johnson and Jessica Mayer in the 1970s. A book titled “A Papua New Guinea Journey” consisting of RagnarJohnson’s account of the circumstances behind the recordings will be published simultaneously with this music release.

“The recording of a male initiation ceremony with sacred flutes, bullroarers and ‘crying baby’ leaves was only possible after fifteen months residence during anthropological research. From the same Ommura villages in the Eastern Highlands there are bamboo jews harps, yam fertility flutes and singing. Nama (‘bird’) sacred flutes were recorded in a Gahuku Gama village in the town of Goroka. There are Mo-mo bamboo resonating tubes and singing from the Finisterre Range of Madang. From the Ramu Coast region of Madang there are: Waudang flutes, garamut slit gongs and singing from Manam Island, Maner flutes from Awar village and Siam and Guna flutes and garamuts from Nubia Sissimungum Village. These previously unreleased recordings were made in 1976 and 1979.”
–Ragnar Johnson, London 2021

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Ragnar Johnson's liner notes for the release

This music comes from the Eastern Highlands and Madang provinces of Papua New Guinea. The recordings of the Ommura Iyavati male initiation ceremony, the different bamboo jews harps, yam fertility flutes and singing were the result of fifteen months residence for anthropological research 1975- 1976 and a one month return in 1979. The Iyavati male initiation ceremony with its spirit cries of bamboo transverse blown and water flutes, bullroarers and ‘crying baby’ leaves was recorded at night outside the men’s house with the sounds of instruction and singing from inside the men’s house audible in the background. Nama ‘bird’ transverse blown paired bamboo flutes were recorded in a Gahuku Gama village inside the town of Goroka in the Eastern Highlands. The Mo-mo resonating tubes and singing were recorded at Damaindeh Bau on the Markham Valley edge of the Finisterre Range. The other Madang recordings of long paired bamboo flutes and garamut wooden slit gongs come from the Ramu coast region. There are Waudang flutes, garamuts and singing from Manam Island, Maner flutes from Awar and Siam and Guna flutes and garamuts from Nubia Sissimungum.

The Ommura lived in the Yonura villages of Samura, Sonura and Moussouri which were next to the Obura Patrol Post and in the neigbouring villages of Kurunumbaira and Asara. The1975 Government Census listed a population of 1,140 inhabitants of whom 437 lived in Yonura. The Ommura, the collective name for the inhabitants of these villages, spoke a dialect classified as Southern Tairora. The Obura Patrol Post, established in 1965, was 32 miles from the town of Kainantu in the Dogara Census Division of the Eastern Highlands of Papua New Guinea. The altitude was 4,000 to 5,300 feet on the valley floors and up to 8,000 feet on the mountain ridges. The arrival of steel tools, traded along the Markham Valley, into what was previously a stone age technology, preceded the establishment of the patrol post by about fifteen years. The first government patrol to reach the Ommura area was in the early 1950s and the area was regularly patrolled by the 1960s. Inter-village warfare was endemic.

The Ommura were slash and burn cultivators growing sweet potatoes, yams, taro, bananas, sugar cane, various beans, pit-pit, maize, squashes and greens. Arabica coffee was introduced as a cash crop in the early 1970s and young men were sent as plantation labourers to New Ireland.

Every Ommura patri-lineage (okyera) had a mountain demarcating a traditional area of lineage residence and a mythical lineage ancestor (uri). Ommura social life revolved around the staging of various kinds of ceremonies. There were fertility ceremonies to promote the growth of yams, sweet potatoes and pigs. Major events in individuals lives were marked by the enactment of the life cycle ceremonies of birth, male or female initiation, marriage and death. All Ommura ceremonies involved payment of some kind varying in amount from large payments between lineage groups for life cycle ceremonies consisting of traditional valuables, earth oven cooked pig meat and food, and money to small payments of food.

The Ommura practised three types of curing ceremony; Ua-ha in which the illness was chased away by armed men, Vu-ha in which the afflicted were fed a mixture of pork and medicinal herbs and their illnesses were transferred into a device made of sugar cane and washed away by flowing water and Asochia where diviners chewed hallucinogenic tree bark (Galbulimima Belgraveana) to see the cause of the illness and then treat it.

The Ommura performed the following male and female initiations: Nihi Rara the piercing of the nasal septum for male and female children; Kam Karura performed in the women’s house for girls, Ummara and Iyavati performed in the men’s house for boys and the male and female pre-marriage ceremonies performed respectively in the men’s house and woman’s house.
These initiations were enacted to discipline youth into their respective male and female roles with bleeding the nose and beatings with taroah stinging nettles to promote heath. Male and female initiates were instructed to practice the same food taboos and were educated by means of gender specific secret stories and songs. Burlesque mimes of the opposite sex occurred in both and at the end the initiates were decorated in new clothes, ornaments and paint. A feast of pig meat and vegetables had to be given by the father at the end of an initiation ceremony together with a payment to the eldest mother’s brother for his participation.

Nose bleeding was performed to remove the dangerous accumulation of blood that became lodged inside the bridge of the nose at conception in the womb. To strengthen the penis young males had the urethra of the penis bled sometime between the final stage of male initiation and marriage. During the Iyavati initiation the male initiates were beaten with taroah stinging nettles, secret taroah songs were sung and exaggerated mimes of aggressive male sexual behaviour involving the use of taroah were enacted with much chanting of the male ’Wo-Wo’ war cry. Initiates were told what acts and foods were forbidden to them and given instructions regarding permissible sexual relations and their duties to assist their relatives and future wife. Iyavati initiates wore a pair of pigs tusks points upwards through a hole in the nasal septum.

Marriage was centred around the bride price which was given to the wife’s father by the husband, his paternal kin, mother’s brother and relatives. During the marriage ceremony, grooms were warned about the disastrous consequences of contact with female menstrual pollution and brides were warned not to poison a husband in this way.
Peace was made between enemy villages by an exchange of cooked pigs in a ceremony called Obu. A death compensation ‘head’ payment
in traditional valuables or a woman in marriage was the only act that eliminated the need for a payback killing in retribution for a death in war. Inter-village trade was carried out between two individuals rather than groups from different villages, frequently with partners from the lower altitude Bush Markham villages. 

In the 1970s, Robert Cahen turned to the burgeoning field of video art, where he became a pioneering artist. He was originally trained in musique concrète, his creative background, and joined the Groupe de Recherches Musicales in 1972. The pieces on this record were composed in the GRM studios between 1971 and 1974. They testify to a lively inspiration and imagination combined with a precocious formal mastery that already carries the seeds of later developments, which the artist cleverly and inventively deployed in the field of visual arts.

I wonder if my fascination for clouds (without being an obsession) may have risen at the end of the 80s as, whilst composing Micro-climat, I would regularly wander between the Vercors mountains and the high plateaus of the Monts du Forez discovering, through my eyes, body, breath, active observation and walk, that natural forms when constantly changing and yet swollen with a unity of matter (in this instance, water) open one up to a deep, fundamental breath and a clear field for the mind.
The sky and its forces: our ally.
A model for a natural music which, although fixed, as in musique concrète (a rule of the genre), moreover on a recording tape, will remain charged with such a poetic quality that (isn't it its role or rather its reality?) it will ensure a perpetual renewal for our senses, so as to reach another idea of the world, far more open and richer than what we could have imagined.”
Lionel Marchetti, 2011

Lionel Marchetti is a major figure of the “third generation” of concrète musicians, a term he values. Listening to these works, imbued with poetry and traversed by micro-narratives, one can indeed retrieve the original concrète spirit, the one that draws from the sonic world, with ears wide open, so as to extract a fertile, rich and multiple substance then shaped and conveyed towards a formal and musical abstraction. Lionel Marchetti has mastered this process, but his real distinctive feature is a truly unique talent for setting climates (as one sets traps) and keeping us on constant alert. The two pieces in this record perfectly illustrate the entrancing dimension of Lionel Marchetti's music, whose charm leads us, through each successive listening, to become voluntary captives so as to better liberate ourselves
François Bonnet, Paris, 2020

'Nekkuja' is a place for Herlop's warmest, sweetest sentiments to rise to the surface and crack through the topsoil. She describes the record as a way for her to seek and affirm inner light, and it's undoubtedly her brightest, poppiest statement to date. The forward-thinking, experimental touches that nourished 'Pripyat' are still present, but blessed with a level of positivity that's rare to find in a scene so entranced by darkness and melancholy.

自国のソウル、ゴスペル、ファンクにとどまらず、ニューエイジ・ミュージック始祖ヤソスや日本からは原マスミまで、世界各地のオブスキュアなサウンド&グルーヴを掘り起こしてきた米国の大名門〈Numero Group〉からは2010年にリリースされた大人気ゴスペル・ファンク・コンピ・シリーズ作品『Good God! Born Again Funk』が14年振りにアナログ・リプレス。ミシシッピ州のデルタ地帯から北に向かって歩いてくるブルース歌手なら誰しもが奏でる、暑く、汗だくで、土っぽい密造酒のリズムの中で生み出されたスピリチュアルで珠玉のゴスペル・ファンク満載の大傑作コンピ盤！

For our 100th Eccentric Soul 45, Numero returns to our Ohio roots with three replica 45s from the Capsoul universe. Marion Black's timeless two-sider "Who Knows" b/w "Go On Fool" made a few blips upon its 1970 release, but has taken on a life of its own soundtracking prestige TV and car commercials around the globe and finally going gold after 65 years. We discovered Ron Harrington's "Because You're Mine" demo amongst the Capsoul tapes, a demo cut for founder Bill Moss that never escaped greater Columbus. The mid-tempo harmony joint "It Happened To Me Again" adorns the flip, with a lo-fi funk backbeat tossed in for good measure. Capsoul's crown jewel group harmony quartet Johnson, Hawkins, Tatum & Durr cut just two records in their short time together, but the quartet's "You Can't Blame Me" has endured as a classic example of the raw and unhinged soul sound that Numero is known for. Eccentric Soul from the heart of it all.

For our 100th Eccentric Soul 45, Numero returns to our Ohio roots with three replica 45s from the Capsoul universe. Marion Black's timeless two-sider "Who Knows" b/w "Go On Fool" made a few blips upon its 1970 release, but has taken on a life of its own soundtracking prestige TV and car commercials around the globe and finally going gold after 65 years. We discovered Ron Harrington's "Because You're Mine" demo amongst the Capsoul tapes, a demo cut for founder Bill Moss that never escaped greater Columbus. The mid-tempo harmony joint "It Happened To Me Again" adorns the flip, with a lo-fi funk backbeat tossed in for good measure. Capsoul's crown jewel group harmony quartet Johnson, Hawkins, Tatum & Durr cut just two records in their short time together, but the quartet's "You Can't Blame Me" has endured as a classic example of the raw and unhinged soul sound that Numero is known for. Eccentric Soul from the heart of it all.

The Notations 1973 viral smash "What More Can I Say" returns to the mother format with their all-time lowrider tail-pipe dragger "I'm Still Here" on this limited, twin-smash Numero Classics 45. Sampled NxWorries, Anderson.Paak, redveil, and Snoop Dog, these Notations hits are sure to tickle the trainspotters and old-timers alike.

“Into The Blue is the clearest portrait of who I am as an artist. It’s me through and through,” says multi-instrumentalist Aaron Frazer. A daring blend of soul, psychedelia, spaghetti western, disco, gospel and hip-hop, Into the Blue represents the impressive range of Frazer's sonic talents. Frazer maintains the unmistakable falsetto and classic songwriting he’s known for, but plants Into the Blue firmly in the now with a hip-hop mentality at its core, weaving together genres and production techniques to form something new. Into The Blue was conceived, like so many classic records, out of heartbreak. Frazer moved cross-country from Brooklyn to Los Angeles and embarked on a journey that’s reflected in the album’s themes of grief, loneliness, and searching for healing. “Into The Blue really means heading into the unknown. That has been the last year of my life and I'm still in the blue,” Frazer explains. “But there are also songs here that celebrate love and the giddiness of a new relationship and all that. That's part of a breakup to me, processing the whole thing, remembering the things that were right as much as the things that were wrong.” Frazer wrote on every track and played several live instruments on the album. The title track, “Into The Blue”, is a haunting, resolute anthem, combining cinematic strings and tough-as-nails breakbeats as Frazer heads west. “Here I go, to a place where the broken heart knows,” he sings. “It’s all I can do. Back into the blue.” “Payback” is an explosive dancefloor heater, featuring shimmering tambourines and driving bass lines. Northern soul drums meet snarling fuzz guitar, hurdling towards its epic conclusion. The album features moments of towering arrangements, recalling David Axelrod and Ennio Merricone, balanced by rawness, incorporating iPhone recordings and one-take vocals. For Into the Blue, Frazer enlisted Grammy-winner Alex Goose as co-producer, known for his crate-digging samples and collaborations with hip-hop artists like Freddie Gibbs, Madlib and Brockhampton. Frazer also experimented with samples for the first time on a record, drawing from unexpected sources like 90s R&B group Hi-Five. Though Into the Blue is born out of heartbreak, Frazer hopes it leaves listeners with a sense of optimism. “You know, you can still laugh on a day when you're grieving,” he says, “there’s no peaks without valleys,” he says, but Into The Blue sees Aaron Frazer at new heights.

Official remastered edition of COIL's 1998 drone/ambient masterpiece. “4 Tones to facilitate travel through time.” So begins the listeners’ journey into what has become one of the most treasured and revered pieces of COIL history ever released. Each of the four pieces on Time Machines is named after the chemical compound of the hallucinogenic drug that they were composed for, and the album was meticulously crafted to enable what John Balance referred to as "temporal slips" in time and space, allowing both the artist and audience to figuratively "dissolve time". Inspired by long form ceremonial music of Tibet and other religions, where the intent is to lose oneself in the music – to meditate or achieve a trance state – Time Machines became Drew McDowall, John Balance, and Peter Christopherson’s “electronic punk-primitive” answer to this tribal concept. Starting as a rough demo tape recorded solely by Coil member Drew McDowall, Time Machines started to take full form when McDowall enthusiastically delivered these demo recordings to Balance and Christopherson as sketches for a new Coil project with the primary goal of shifting Coil’s sound further into a more conceptually abstract direction. Largely recorded in 1997 using single takes with minimal post production, these four drones contain every intended fluctuation and tone, along with every glitch of the original – “Artifacts generated by your listening environment are an intrinsic part of the experience.”

Waterfall Horizon, 7038634357’s second album with Blank Forms Editions, was written for live performance and workshopped over successive shows during a 2022 tour. Here, the song forms have begun to crystallize. Hallmarks of the artist’s prior, studio-crafted recordings—slow-burning ambience and obfuscating digital distortion—are pared back, revealing borderline pop inflections. Waterfall Horizon’s more traditional lyrical scaffolds allow verses, chorus, and interstices to flourish, all within a minimized, icy range.

Neo Gibson, born in Virginia and based in New York City, records, performs, and produces as 7038634357. This numerical alias, under which Gibson has been releasing work since 2016, offers a window into the careful ambivalences of the musical project. It conjures the impersonal—the opacity and randomness of data, a number that is hard to remember or even say out loud—while also suggesting a direct line of communication with the artist, down to an area code indexing their biography. 7038634357 uses a restricted palette to achieve music that is formally precise and emotionally direct. Their digital-native approach to production, in which frank melodies cross paths with heavy distortion, contains traces of both trance’s maximalist arcs and a songwriterly intimacy. Expressive details may appear submerged or abraded, subjected to a canny sense of dynamics and textural discretion.

With a particular interest in site-specific performances in non-musical spaces, 7038634357 has performed in a variety of contexts, including the mezzanine of the West 4th Street subway station in New York City and INA GRM/Radio France’s Présences électronique festival. The first 7038634357 vinyl record, Neo Seven, was released on Blank Forms Editions in 2023; previous releases include self-released cassettes and CD-Rs, as well as a pair of EPs on Genome 6.66 Mbp (2018, 2019).

In the vibrant streets of Tembisa, South Africa, amidst the sprawling urbanity connecting Johannesburg and Pretoria, the story of Moskito began. Formed in 2001 by Mahlubi “Shadow” Radebe and the late Zwelakhe “Malemon” Mtshali, the group first emerged as a powerhouse of pantsula dancers. However, their undeniable passion for music soon led them down a new path—one that would cement their place in kwaito history. Spending countless hours on the street corners of their township, where they were born and raised, Shadow and Malemon danced and sang with an infectious energy that attracted crowds. It wasn’t long before the duo decided to channel their talents into a kwaito group, and after adding friends Patrick Lwane and Menzi Dlodlo, Moskito was born.

(Pantsula dancing emerged in the 1950s among Black South Africans in townships and continually evolved until it became intertwined with kwaito music culture. The stylized, rapid foot movements and characteristic low-dancing became associated with kwaito as it took over South African urban culture into the early 2000s.)

With limited resources, the group displayed immense creativity, recording demos using two cassette decks and instrumental tracks from other artists. They would rap and sing over an instrumental playing on one deck while the second deck records their performance. Their determination paid off when they submitted their demo to Tammy Music Publishers, who were captivated by Moskito’s style.

“Kwaito was the thing ‘in’ at the time. If you did music you did kwaito. We wanted to fit in and actually it was easy,” says Radebe. “We didn’t have engineers in the group, so the first time in a real studio was with Percy and Thami to record Idolar.”

That same year, the group released their debut album, Idolar, under Tammy Music. The album was an undeniable success reaching gold status selling over 25,000 units and earning them a devoted fan base across South Africa and neighboring countries like Botswana, Swaziland, Namibia and Zimbabwe. Moskito collaborated with industry legends such as Chilly Mthiya Tshabalala, who was known for his work with Thiza and Spoke ”H.” They drew inspiration from Thami Mdluli a.k.a Professor Rhythm, who had dominated the disco scene back in the 80s and 90s. Mdluli helped with musical arrangements and executive produced the album and signed on producer-engineer Percy Mudau, while Shadow and Malemon took pride in composing most of their songs. Like many of the rising kwaito artists of the time, they didn’t have music production or engineering backgrounds so they required support from engineers together their ideas down on tape.

They were inspired by South African kwaito icons like Trompies, Mdu, Mandoza, and Arthur Mafokate, alongside international heavyweights like Snoop Doggy Dogg, Dr. Dre, 2Pac, and R. Kelly, Moskito created a sound that was uniquely theirs—a perfect blend of local flavor and global influence.

This collection recounts the journey leading up to the release of Nick Drake's debut album by Island Records in 1969, featuring unaccompanied demos, studio outtakes, and previously unreleased tracks.

Produced by Joe Boyd and remastered by John Wood, the original engineer of the album, this 4-LP set includes the final version.

A 60-page booklet co-written by Neil Storey and Richard Morton-Jack is included, detailing the recording process, charts, and recording history of all tracks.

A Tribe Called Quest's masterpiece album, The Low End Theory, featuring “Check The Rhime,” “Jazz (We Got),” and “Scenario,” is available on a limited edition Record Store Day color vinyl with green and red splatter. This is the first time this album has been released on color vinyl outside of the US.

A Tribe Called Quest was formed in 1988 by four members: MCs Q-Tip, Phife Dawg, and Phife (who passed away in 2016), and DJ Ali Shaheed. Along with the Jungle Brothers and De La Soul, they were called “Native Tongue” and created a new trend in hip hop called “New School.” They are a representative group of the golden age of hip hop in the 90s. This is their third album, released in 1993. Without sticking to the jazzy hip-hop style of their previous album, they returned to sampling and produced catchy hits such as “Oh My God,” “Award Tour,” and “Electric Relaxation.” This masterpiece is said to be the pinnacle of 90s hip-hop, which was mainly based on sampling.

Keith Jarrett, the solitary pianist who has revolutionized the possibilities and concepts of solo piano live performances and continues to release numerous masterpieces such as “The Köln Concert,” celebrated his 80th birthday on May 8. To commemorate this occasion, a live album from his final European solo tour has been released.

Originally released in 1988. This third album, recorded at Compass Point Studios in southern France and the Bahamas, exudes a relaxed mood. The enchanting “Sade sound” remains as timeless as ever. The album features 10 tracks, including hits such as “Love Is Stronger Than Pride,” “Paradise,” and “Nothing Can Come Between Us.”

The analog edition being released this time is an 180g heavyweight vinyl. After conducting a high-resolution digital transfer from the original analog studio tapes to a stereo master mix at Abbey Road Studios, the mastering process was carried out at half speed for cutting onto the lacquer disc. Through this meticulous half-speed mastering process, a sound source that is both faithful to Sade's intended sound and extremely clean and detailed has been created. By avoiding any unnecessary digital limiting during the mastering process, the album achieves greater clarity and purity of reproduction, preserving the original mix's dynamic range intact. Additionally, the album cover faithfully reproduces the original's paper and printing techniques, accurately capturing every detail.

Haruomi Hosono's 1975 masterpiece “TROPICAL DANDY” is being reissued in long-awaited analog format to celebrate its 50th anniversary.

Two years after his first solo album, “HOSONO HOUSE” (1973), this record of an era in which he steered a more free, exotic, and multinational sound, and his second solo album, full of tropical sensations and hybridity, is an important work that marks the moment Japanese pop music connected with the world music map.

This is a precious reissue of Haruomi Hosono's musical adventure, a turning point that led to the “Tropical Trilogy” and the formation of YMO, which can now be experienced once again.

- Double LP including both Pinball I & Pinball II

- Gatefold jacket

In 2020, when the coronavirus pandemic began, environmental sounds were recorded in the dense forests of Kerala, India, and

in 2023, in the chaotic wastelands of Karachi and Lahore, Pakistan, where suicide bombings still occur, Peshawar,

where suicide bombings still occur in 2023.

This futuristic Asian music, created by blending traditional instruments with electronics and collage, mysteriously blends with Arab and African elements, evoking the scent of the earth despite being rooted in asphalt—a truly unique masterpiece!

The first analog version of the classic hip-hop jam album released in 2005 by Pardon Kimura and KILLER-BONG, the head of BLACK SMOKER RECORDS, is now available for the first time.