Jazz / Soul / Funk

“I think one of the most exciting things about the reintroduction of Horizon Unlimited is the fact that young folk love our music, and are surprised at the upbeat tempo, and the lyrics, which are not only of today, but also very futuristic as well. Horizon Unlimited was our last album with Decca that came out in 1979. It’s been a long time since then and this really is part of a much longer story, but amongst one of the most significant things I remember was that we, The Lijadu Sisters, paid for all the studio and band session fees. At the time, this was unusual, and not the arrangement we had with that record label. We were originally meant to record at Decca West Africa in Lagos, but when we got to the studio, no one had told us that it was being upgraded – from eight tracks to twenty-four. So, we brought everyone to London and made the album there instead.” –Yeye Taiwo Lijadu

"Drawing" cover, aka "Old Donuts," the unofficial name for the original edition of J Dilla's Donuts 2/LP with an illustrated sleeve, the way the vinyl was originally released in 2006.

Madvillain, a super popular hip-hop duo consisting of MF Doom & Madlib, has stocked a cassette version of the monumental masterpiece released by in 2004! This gritty analog texture, the stagnation beats that Madlib keeps throwing in, and the drunken Doom flow just intoxicate the listener. There is no moment like yawning, and a terrifying finish that does not make you feel any gap from beginning to end. Please enjoy one of the centuries that represents hip-hop in the 2000s with the sound quality of cassettes!

Vibrations is a historic free‑jazz masterpiece recorded in Copenhagen in 1964 by Albert Ayler and Don Cherry. Ayler’s spiritual, fiercely raw tenor saxophone collides with Cherry’s sharp, searching cornet lines, creating moments of astonishing harmony amid the turbulence. With Gary Peacock and Sunny Murray driving the chaos from the rhythm section, the album captures one of the purest and most essential expressions of free jazz ever put to tape.

With this new 7’’, Orchestre Tout Puissant Marcel Duchamp continues to blur musical boundaries through bold collaborations. On one side, Revenant du Nord — co-written with Frànçois and the Atlas Mountains — weaves stories of migration, Moroccan memories, and layered polyrhythms into a swirling orchestral movement. On the flip side, Siilent, composed with Jo Burke, dives into darker dub territory, inspired by a late-night Geneva dancefloor and shaped by the ensemble’s signature instrumental finesse. Two tracks from different roots, united by the same drive for organic power and musical vertigo.

First imagined in the early 2000s around a cyclical organ pattern, Revenant du Nord is a long-awaited composition, rooted in travels to Morocco and encounters with young migrants at the edge of Europe. Frànçois revisits those memories through poetic lyrics, carried by the rich instrumental textures of OTPMD and the voices of Basque singers. The result is a hypnotic, polyrhythmic journey, with the original nine-fingered organ riff transformed into a four-handed marimba sequence — a powerful piece about movement, borders, and asymmetries of freedom.

Originally sketched as a minimalist outro, Siilent returns in a new, grimy dub-infused version, built around a hypnotic 6/4 rhythm. Composed after a night at Geneva’s Dubquake, the track channels that raw, physical energy through the unique lens of OTPMD’s orchestral setup. With Jo Burke’s striking folk vocals and the subtle, swaying touch of drummer Lucien Chatin, Siilent walks the line between dub trance and haunted chamber music — tense, elegant, and deeply immersive.

Sababa 5 return to their roots on Ça Va Ça Va - a melting pot of Middle Eastern and Mediterranean sounds, layered with psych-soaked guitars, cosmic synths and heavy, driving grooves. A pure dose of party energy and nostalgia from Batov Records’ finest.

With four albums already behind them, Sababa 5 have earned global support, from Songlines magazine and BBC Radio 6 Music tastemakers including Gilles Peterson, Jamz Supernova and Iggy Pop to France’s FIP Radio and Radio Nova, for their unique blend of traditional Middle Eastern celebration music with psychedelic grooves, funk, jazz, rock, and international vocal collaborations spanning Japan to India. The Paris-based group have taken this sound to stages across Europe, including Reeperbahn Festival and Dresden’s Super Fest.

Ça Va Ça Va is the band’s hafla album – a return to the wedding and event celebration music that first shaped Sababa 5. Recorded in Paris, it draws directly from the sounds of hafla – the joyful, communal music heard at Middle Eastern weddings, parties and festive gatherings – with a sprinkling of influences from the wider Mediterranean. The group utilise their classic combination of electric guitar, bass, drums, organ, and synths to transform these ideas into vibrant melodies, dance-ready rhythms, and a spirit of abundance and togetherness.

Opening track “Bienvenue” sets the tone with a mysterious, longing guitar solo before bursting into an irresistible rhythm and jubilant guitar motif. It flows seamlessly into “Allô”, straight into wedding-riot territory – a fast-rising instrumental that showers the dancefloor with energy as it builds around a hypnotic, arpeggio-driven riff.

The album is almost entirely original material, with two key exceptions: “Ypárcho” (I Exist), a beautiful instrumental journey inspired by a classic Greek song traditionally performed by Stelios Kazantzidis, and “Asunsan”, an instrumental flip of the much-loved Sababa 5 collaboration “Nasnusa” with Yurika Hanashima.

Another impressive step in the Sababa 5 story, Ça Va Ça Va captures both joy and longing – the unmistakable warmth of Eastern Mediterranean celebration and the band’s surf-rock edge – sounding more confident, spirited and deeply rooted than ever.

"Misha Panfilov, the Estonian composer whose name has become synonymous with space-age exotica, withdraws once more into the solitude of his studio and emerges with “To Blue From Grey In May.” Recorded amid the ever-changing light and shadows of Tallinn between March and May 2025, the album stands as a testament to immersion. Here, Panfilov threads himself into the fabric of sound, enveloped by the mystical awe of Mellotron, organs, upright piano, harmonium, electric bass, percussion, synthesizers, and, at times, the faintest echo of his own voice.

He abandons melody almost entirely. What remains is the ritual of repetition, each phrase shaped by hand, without loops or sequencers. The instruments thrum and drift, unmoored. Four long compositions unfold, unlocking something ancient, something that seems to draw from the wellspring of those ancestral architects of sound."

“Peace is not the word to play” rapped Large Professor on Main Source’s 1991 debut album. His plea to stop abusing the word “peace” simply for rhetoric flair sounds just as valid in today’s genocidal world as it did in the streets of New York over 30 years ago. For Oiro Pena to name this album Béke, meaning peace in Hungarian – or white people in French Caribbean creole – it seems like they finally have something to say.

With this group/concept/project called Oiro Pena, circling as a creative vortex around multi-instrumentalist Antti Vauhkonen and his mystical guru Pentti Oironen, each recording has felt like a fresh start – often via recording or improvisation methods. Before, words haven’t come easy and it’s delightful to hear the new heights where their vocal presentation has grown to.

The six compositions are firmly rooted in spiritual jazz molds and folklore traditionals – Finnish language becoming a natural companion in this union. From chanting laments for freedom to covering “Motherless child” Oiro Pena travels seamlessly between Pharoah Sanders’ beautifully wild lyricism and melancholic Nordic folk jazz. Everybody in the group seems to know what they should be doing at each moment, the various swells and turns in the music are navigated with appropriate force and feeling.

Peace isn’t only the antithesis or absence of war and turmoil, but also blossoming of new possibilities and hope. Undiluted creative expression like this album can create form for these new horizons that we humans need now more than ever. While with this music Oiro Pena are playing the word peace, they play it with conviction. Hope somebody somewhere would lay down their weapons after hearing it.

Free Jazz band with a psychedelic touch, Phardah, is set to release their debut album Humans and Beings on the 2nd of May, 2025. The band features veterans of the Finnish experimental music and Free Jazz scene: saxophonist Sami Pekkola, double bassist Eero Tikkanen, and electric guitarist Topias Tiheäsalo, along with the younger generation drummer Veeti Hietala. The album was recorded and mixed by Teemu Markkula, known from the band Death Hawks.

The album consists of two long pieces. Village of Skulls on the side A is built on a vigorous bass riff, eventually accelerating into a wild collective gallop. On the side B Touch of the Spheres transcends the gravity we know, guided by Tiheäsalo's magnificent guitar work. The powerful energy assembled by the band ultimately releases into a gentle groove.

Phardah successfully balances between abstraction and clarity, shaping and coloring the collective soundscape while staying true to the themes of the tracks. The music is given ample space to ignite, burn and smolder. Markkula's bold mixing makes the listening experience exceptionally rich.

The band was formed in the summer of 2023 when they played their first gig at the Odysseus Festivalon Lonna Island in Helsinki. Phardah's performance received an enthusiastic reception and was mentioned in the English magazine The Wireas one of the highlights of the festival. In the liner notes of Humans and Beings, the band thanks past and present masters of Free Jazz.

The album is released jointly by the Finnish record labels Ultraääni and Dream Wobble.

The Intercommunal Free Dance Music Orchestra was created in 1971 by an “old hand” of French free jazz, François Tusques. Free Jazz, was also the name of the recording made by the pianist and other like-minded Frenchmen (Michel Portal, François Jeanneau, Bernard Vitet, Beb Guérin and Charles Saudrais) in 1965. But, six years later Tusques had had his fill of free jazz. After having wondered, together with Barney Wilen (Le Nouveau Jazz) or even solo (Piano Dazibao and Dazibao N°2), if free jazz wasn’t a bit of a dead end, Tusques formed the Inter Communal, an association under the banner of which the different communities of the country would come together and compose, quite simply. If at first the structure was made up of professional musicians from the jazz scene it would rapidly seek out talent in the lively world of the MPF (Musique Populaire Française).{French Popular Music, ndlt} As with L’Inter Communal a few years earlier, Le Musichien follows on from the group of varying musicians that Tusques had conceived as a “people’s jazz workshop”. In 1981, at the then famous Paris address, 28 rue Dunois, the pianist sang with his partner Carlos Andreu an “afro-Catalan tale”. Over a slow bass line (exceptional work from Jean-Jacques Avenel) backed by percussion from Kilikus, saxophones (Sylvain Kassap and Yebga Likoba) and trombone (Ramadolf) which presented a myriad of constellations. The sky has no limits, let’s make the most of it. The following year, at the ‘Tombées de la Nuit’ festival in Rennes, bassist Tanguy Le Doré would weave with Tusques the fabric on which would evolve an explosive “brotherhood of breath”: Bernard Vitet on trumpet, Danièle Dumas and Sylvain Kassap on saxophones, Jean-Louis Le Vallegant and Philippe Le Strat on… bombards. With hints of modal jazz inspired by Coltrane or Pharoah Sanders, the Intercommunal Free Dance Music Orchestra is an ecumenical project which speaks to the whole world.

A legendary yet long lost crown jewel from the early 80s
Japanese Electronic and Jazz Rock scene.

MARIAH used to be a Japanese outfit in the field of art pop, long way back in the very late 70s and early 80s with 6 albums up
their score from 1979 to 1983. The album at hand is the sixth and for the time being last album in this row, released as a double
vinyl back in 1983. Prices for original copies, that are at least in very good condition, are hard to find and go up to 250 Euro/USD.
The brandnew reissue on Everland, unlike the original and the first vinyl reissue from 2015, comes housed in a thick and artfully
designed gatefold sleeve with OBI, which finally does justice to the progressive spirit of the music you can find here.
The musical basement is a fusion of dreamy synthesizer pop and haunting new wave music, that could be found all around
the globe back in 1983. In the vein of TEARS FOR FEARS or more adventurous DAVID BOWIE stuff, with a touch of KRAFTWERK or
even BRIAN ENO here and there, but all this gets spiced up with an atmosphere of Japanese traditionalism, with a few bits and
pieces from the old music from this Far East island, which sounds so magic us Westeners. The progressive, wacky art pop of this
project was led by the popular Japanese composer and musician Yasuaki Shimizu, a relentlessly exploratory saxophonist who
even dared to rework Johann Sebastian Bach’s cello suites for saxophone.
As brilliant as this man is, the music on „Utakata No Hibi“ turns out to be. And the master himself approved and much
appreciated the brandnew remastering of this album by assisting a highly professional team of sound engineers who dusted off
the ancient tape reels. For certain the record sounds and feels 80s through and through, electronic to the very rhythmical bone
of each song sugar coated with catchy melodies that resemble Japanese classic and Enka music, which is a kind of folksy pop
music. The listener gets directly drawn into a feverish dream of steaming Far Eastern cities and their darkest and most depraved
corners where you find everything cheap in sleazy bars and unlighted backyards and alleys. The next moment he strolls through
a beautiful Japanese park surrounded by a sea of blossoms. This change in mood and style you will experience in the sparsely
instrumented tune „Shisen“, which indeed comes closest to classic Japanese folk tunes without any too catchy and pop oriented
melodies. But we certainly find these harmonies allover the album. Some tunes even feel like ancient BEACH BOYS compositions
and Brian Wilson creations played by a then contemporary electronic pop act and sung in Japanese.
An amazingly colorful album with songs that are based on solid substance rather than cheap pop structures. This is music for
the bold listeners and music lovers and this awesome reissue should quickly find it’s way into the record collections of 80s synth
and art pop aficionadoes.
Yasuaki Shimizu did what he wanted with MARIAH, pushed the borders of popular music further than anybody would have
thought. Listen to a track like „Shonen“ with a repetitive rhythm pattern that hypnotizes you and somehow silky melodylines by
saxophone and synth piano upon which a female voice sings in a very spiritual way. Praising pop or whatever this can be called,
it is sheer magic put in music. I wonder if this would have made it into the charts back then, but you never know. It is a piece of
musical art that shall be listened to. 

Multi-instrumentalist Jack Wyllie (Portico Quartet/Szun Waves) presents his new project Paradise Cinema. It was recorded in Dakar, Senegal in collaboration with mbalax percussionists Khadim Mbaye (saba drums) and Tons Sambe (tama drums). The impressionistic and dream-like quality of ‘Paradise Cinema’ is a stunningly effective realisation of Wyllie’s experience, in a hypnagogic state of aural consciousness: “I had a lot of nights in Dakar, when the music around the city would go on until 6am. I could hear this from my bed at night and it all blended together, in what felt like an early version of the record.” Atmospherically ‘Paradise Cinema’ is vaporous and enigmatic, but also percussive; existing in a paradoxical sound-space that’s amorphous, yet still purposeful, serene, but propulsive and aesthetically sharp. Khadim Mbaye and Tons Sambe, provide the rhythmic backbone of the record. There are traditional elements of mbalax rhythm, but it is often deconstructed or played at tempos outside of the tradition, so while it hints at a location it occupies a space outside of any specific region. ‘Paradise Cinema’ is also informed by notions of hauntology – a philosophical concept originating in the work of French philosopher Jacques Derrida – on possible futures that were never realised and how directions taken in the past can haunt the present. On the album’s title Wyllie comments, “there are a handful of old cinemas in Dakar – these big modernist buildings dotted around the city built around independence. They’re old and derelict now, but feel to me like monuments to that period, when the city was flooded with utopian ideas about its potential futures.” As such it sits closely to 4th world music – situated in an imagined culture and time that never came to pass. And while it contains rhythmic references to Senegal it combines these elements with ambient and minimalist music to produce a sound that sits outside of any tradition. Setting the tone for the long-player’s themes is the optimism-driven, balmy beauty of ‘Possible Futures’, where rich-toned drums throb and levitate in a stratospheric ether. Like a time-lapse video of plants in bloom, ‘It Will Be Summer Soon’ is the sound of anticipation and growth. Rhythmically it flickers and flutters, evoking rainfall, or the blurred wings of a bird in in flight. Casamance moves through field recordings drifting in and out of focus, beats pitched-down low and unfurling saxophone, whilst the ambient ‘Utopia’ was made mainly with processed saxophone and suggests a longing for a perfect world. Galloping percussion juxtaposes with a wistful mood on ‘Liberté’ – a title that references a derelict modernist cinema in Dakar of the same name – a hauntological landmark, made more poignant by the its name being part of the French national motto. Tying into the cover artwork, Jack explains, “the ‘Digital Palm is a telecommunications mast disguised as a palm tree in central Dakar. As a modern piece of technology that on first glance looks natural, it mirrors the combination of modern and acoustic elements.” Perhaps eliciting a time that never came, or maybe still in hope of it yet to come, ‘Eternal Spring’ concludes the LP’s otherworldly beauty with hypnotic drums powering a subtly-building, sparkling and powerful crescendo. Jack Wyllie is a musician, composer, electronic producer who draws on influences of jazz, ambient, and the trance-inducing repetition of minimalism. Wyllie performs and records in Portico Quartet, Szun Waves (with Luke Abbott and Laurence Pike) and Xoros. He has also collaborated with Charles Hayward, Adrian Corker and Chris Sharkey and released on Ninja Tune, Babel, Leaf, Real World and Gondwana. Khadim Mbaye and Toms Sambe play in various mbalax groups in Dakar. Khadim has also toured internationally with Cheikh Lo.

Alabaster DePlume often asks a simple question: what do people need? In his work, at his shows, in his collaborations, the Mancunian singer-saxophonist and poet-philosopher poses this to the people around him. What are people looking for? In recent years, the same reply kept coming up: healing, healing, people need healing. But why, and what does it mean to heal, especially in a world where the very idea is often commodified and sold as a luxury? If people were coming to his music for something so mysterious, he ought to figure it out. Maybe he ought to try some healing himself.

“For a long time, I've always tried to give responsibility for my value to someone else,” DePlume told me on a recent phone call. It seemed he’d become so caught up in the work of forging connections, and thinking about the effects of his work on others, that he’d lost a sense of himself. “I was working on that,” he explained.

This experiment in healing included slowing down, reading, reflecting, and even taking up the practice of jiu-jitsu. DePlume wrote poetry, too, including the book 'Looking for my value: prologue to a blade', seventy pages of verse rooted in its title’s great search, in finding strength of self within a community, alongside meditations on the paradox of the blade. “The blade, that divides, is whole,” he writes in the introduction. “Healing is the forming of a whole, and a whole is singular, more itself, as in more one, as in more alone.” A blade could be used to attack, to shave, to sever, but it could also be used to cut oneself loose—in the process of getting free.

“What's the opposite of sleep? It’s trying to sleep,” he told me. “And so what's the opposite of looking for my value? It is knowing my value. It simply is there. My dignity is there. I don't need anyone else to know my dignity, or me, to know it. I know it first. I can't seek it from another. I stand for it.”

Selections from the poetry book ultimately became the lyrics across half of the tracks on 'A Blade Because A Blade Is Whole', DePlume’s latest full-length work for the reliably great International Anthem label: eleven songs of agency and survival and presence; of confronting life’s pains rather than trying to avoid them; of banishing escapism. In sum, it documents his learning of the fact that dignity and self-determination are prerequisites for becoming whole, which is to say, for healing. If a blade were broken it would not serve its purpose; it must be unbroken, it must be whole, to be of use.

In the Alabaster DePlume songbook, the celestial ease of his instrumental tracks can sometimes feel like a trojan horse for a voice that is disarmingly honest about the heaviness of existence. Opener “Oh My Actual Days” is true to form in that sense, with DePlume’s tenor sax and Macie Stewart’s ghostly strings playing together like a slow march towards an inner reckoning, one that’s beautiful because it is true. The punchy and contemplative “Thank You My Pain” makes a rhythmic refrain from his titular lyric, inspired by the Vietnamese monk and peace activist Thích Nhất Hạnh, who urged the importance of listening to one’s own pain. “Hello my little pain, I know you are here,” Nhất Hạnh would say. “I am home to take care of you. I do not want to cover you up with consumption anymore.” While writing A Blade, DePlume “watched loads of him on YouTube.”

Then there’s the gorgeous swell of “Invincibility,” an ode to self-respect that feels a bit like a choir of angels led by a trickster, a group contemplating: how do we live with the forces that seek to destroy us? The whole song feels like a heavy exhale, or like the feeling of reaching the surface after a long while underwater. “If I meet with my feelings, they cannot destroy me,” he told me. “When I allow myself to embody them, physically, then I live through that feeling and I meet with it and I make peace with it and I find that my feeling is me, and I welcome it. It is a sense that I cannot be destroyed by my feeling. I am invincible.”

“Form a V” is the closest DePlume comes to a monologue, and also his song most indebted to his jiu-jitsu practice. “I’ve only been doing it for the past two or three years,” he told me. “But now I don’t know how you get by without it.” The song takes inspiration from a tradition where a whole dojo will stand in the shape of a V, facing just one lone individual, who is then attacked quickly and repeatedly by each of the others. “The title is a challenge to the world,” DePlume explained. “Go on, form a v—I am ready.”

Across the first half of the record, when the sax comes in short phrases, it feels like a highlighter over lines in DePlume’s poetry book. Other times, it plays out like an extension of his voice. “Playing the saxophone feels like singing,” he said. A transfixing run of instrumentals on the second half of the record includes “Prayer for My Sovereign Dignity,” an anthem for self-possession. “Believing in yourself feels ridiculous,” he says. “It's ridiculous, but that's what it takes. That's what's required. To stand for yourself is absurd. Let us do the absurd that is standing for ourselves. There is this prayer going on in the background—you can't quite tell what the words are, but it's basically, I'm praying for my sovereign dignity but I don't need to pray for it. It's not going to be given to me. I already have it.”

Where DePlume’s previous material was drawn from collective sessions, improvisation, and editing, A Blade was tightly composed, arranged and produced by DePlume himself. From there, he brought his compositions to a cast of players and co-arrangers, including Macie Stewart (strings), Donna Thompson (backing vocals), and Momoko Gill (strings and backing vocals), for sessions at the collective arts space Total Refreshment Centre, where he has long been involved.

Born Gus Fairbairn, DePlume is a man of many past lives. He played “rock band type music” as a teenager, and started playing improvised music around 2008. He is compelled by how improvising allows him to “put faith in others.” He taught himself the saxophone around the time that he became employed as a support worker assisting men with mental disabilities; he once called playing music with them “one of the best breakthroughs for me as an artist.” His debut as Alabaster DePlume came in May 2012, while he was still living in Manchester. He moved to London in 2015 and took up residency at Total Refreshment Centre, where he was encouraged to put on a monthly concert, leading to the series Peach, releasing a namesake album that year, too. His music, from the start, has been imbued with his politics and values; he was maybe arrested once during a protest with the environmental group Extinction Rebellion. His proper international breakthrough came in 2020 with 'To Cy & Lee: Instrumentals Vol. 1', after nearly a decade of steadily releasing records.

On a phone call in the fall of 2024, we barely speak about any of this though. For at least an hour, we mostly just speak about his recent trip to Palestine, and how could we not? DePlume had traveled to Bethlehem in the spring for a conference hosted by a local Lutheran pastor, before meeting up with musicians from a community arts space, the Wonder Cabinet, and the independent radio station, Radio Alhara. “Palestine is a place where people make records,” he says. “I want to normalize the dignity of that. It's not like, oh, I'm going to make a thing about Palestine. I am just there, and I'm making a thing.”

At the end of 2024, DePlume prefaced A Blade with a collection of recent works: the poetry book and a three-track EP partially recorded in Bethlehem, and in collaboration with Palestinian musicians. There’s “Honeycomb” and “Cremisan,” both recorded during his “Sounds of Places” residency at Wonder Cabinet; “Cremisan” documents the conclusion of a daylong performance presented by Wonder Cabinet and Radio alHara, June 1, 2024, described as “a cry from the Cremisan Valley (Bethlehem, Palestine) to Rafah (Gaza).” The EP’s final recording, “Gifts of Olive,” references the soul-wrenching poem “If I Must Die” by Refaat Alareer, professor of English literature at the Islamic University in Gaza, who was killed by an Israeli airstrike in 2023.

To suggest that dignity is a human right we are all entitled to is to say: by nature of being alive, every human life has worth. Contemplating the very concept of human dignity also raises the daily indignities that are so normalized in a world of suffering. The lack of access to clean water, air, housing, healthcare. Without the basic necessities of life, we cannot know dignity. And how can people know dignity if they are living under a constant state of military attack, if they are living as the target of a genocide?

“The album was written before the genocide started, but I had Palestine on my mind all the time,” DePlume explains. “This question of dignity, sovereignty, and the work of healing. It has a relevance in what's being perpetrated there by the Israeli state, and taking responsibility for my place in that. I pay my taxes here in the United Kingdom—I am contributing to, as a white Englishman, the country that brought the Balfour Declaration, that brought the Sykes-Picot Agreement, that supports and enables the colonization and the settler-colonial project in Palestine. It is my issue, and I have a position where I can speak about it.”

“Dignity” has roots in the Latin dignitatem: worthiness. And instilling the plain truth of every human life’s worth has been a recurring commitment in DePlume’s work. “They can’t use us on one another if we don’t forget we’re precious,” he sang in 2022, summing the emotional core of his 2022 album 'GOLD', concerns of shared humanity that play out into the new works as well.

“We make stories in our lives,” DePlume says. “Oh, I need my story. Oh, something bad happened, and I need to heal upon that. Then I will be healed and all will be good, happily ever after. But no, it is work that needs doing all the time. We all are wounded in our many different ways. And there are degrees of healed, or wounded. Basically, we are either doing one thing or we're doing the other. How do I know I am not destroying myself? I only know that when I am working on healing.” 

The official soundtrack to Jean-Cosme Delaloye's documentary about the life and career of Detroit techno pioneer Carl Craig, 'Desire: The Carl Craig Story' is set for digital release on June 20th 2025, with 2x12” Vinyl and CD editions to follow on July 18th 2025.

The collection, coming via his prolific and seminal Planet E Communications, features music from across Craig’s vast catalog, including several tracks that have never previously seen full digital release. Its selections span his many aliases and projects, offering a rare glimpse into the full scope of his groundbreaking career.

Among the rare and remastered tracks featured is No More Words - originally released in 1991, newly reissued on vinyl and available digitally for the first time. A foundational track in the Detroit techno canon, No More Words captures the emotive synths and tight grooves of Craig’s sound that would soon resonate across dance floors worldwide. Its reissue marks a moment of reflection on the genre’s roots and evolution.

Another remastered track from Craig’s extensive archive is The Truth, a deep cut from Craig’s discography under his Designer Music alias, now widely available for the first time a quarter-century after its original release. The film’s end credits are scored by the contemplative Meditation 4, an ambient production previously only available on Craig's 2013 Masterpiece compilation CD for Ministry of Sound.

Iconic remixes such as his Grammy-nominated rework of Junior Boys’ Like A Child is included alongside lesser-known but equally epic remixes such as his sublime 2012 mix of Slam’s Azure, which is employed for the film’s title credits and had previously only seen a limited release. Also featured across the soundtrack’s multiple formats are iconic Carl Craig productions under his 69, Psyche/BFC and Innerzone Orchestra aliases, and collaborations with Moritz von Oswald and Francesco Tristano.

The soundtrack serves as a companion to the new documentary directed by Jean-Cosme Delaloye and produced by Sovereign Films, which follows Carl’s journey from Detroit’s middle-class roots to global stardom, set against the city’s decline and recovery. The film explores his work at the intersection of music, art, and culture, from his collaborations with Bottega Veneta to his Party/After-Party installation, acquired by the Detroit Institute of Arts and exhibited at MOCA Los Angeles.

Featuring interviews with Gilles Peterson, Roni Size, Laurent Garnier, DJ Minx, Kenny Larkin, Moritz von Oswald, and James Lavelle, Desire highlights Carl’s championing of Detroit’s Black creative excellence and the often-overlooked African-American roots of electronic music.

Following their award-winning collaboration with the father of Ethio jazz, Mulatu Astatke (Mojo magazine Top 50 of the year 2009, Sunday Times World Music Album of the year), pioneering UK collective The Heliocentrics resurface alongside another fascinating jazz enigma, ethno-musicologist, jazz maestro and multi-instrumentalist, Lloyd Miller.

Learning various instruments and immersing himself in New Orleans jazz through his father, a professional clarinet player, Lloyd Miller first trained himself in the styles of George Lewis and Jimmy Giuffre and cut his first Dixieland jazz 78 rpm record in 1950. During the late ‘50s, his father landed a job in Iran and Miller began to develop a lifelong interest in Persian and Eastern music forms, learning to play a vast array of traditional ethnic instruments from across Asia and the Middle East.

He toured Europe heavily, basing himself in Switzerland, Belgium, Sweden, Germany (where he played with Eddie Harris and Don Ellis) and, most famously, in Paris where he worked with oddball bandleader Jef Gilson, a phenomenon in French jazz during the early ‘60s. Miller returned to the Middle East during the ‘70s, landing his own TV show on NIRTV in Tehran under the name Kurosh Ali Khan. His show became a national fixture and ran for seven years.

Miller has since been a vocal ambassador for preserving the traditions of many forms of Eastern music. In recent years, his mid-‘60s album ‘Oriental Jazz’ has become a collector’s favourite and the UK’s Jazzman label have issued a compilation, ‘A Lifetime In Oriental Jazz’, covering work from across his career.

The renewed interest in his music has spawned this new collaboration with The Heliocentrics. Emerging from an acoustic jazz session in 2007 set up by Jazzman (and now released as the Lloyd Miller Trio EP on the same label), the new album project was recorded at The Heliocentrics’ Quatermass Studios in East London during January and February 2010, a fresh, freeform mix of Eastern arrangements, jazz and angular psychedelics. The recordings involved a number of ethnic instruments that Miller has played and studied throughout his career including the oud, Phonofiddle, Indian santur, Chinese shawm and wooden flute. Tracks include the reflective, yearning ‘Spiritual Jazz’, the cinematic ‘Electricone’ and ‘Lloyd’s Diatribe’ featuring a Miller sermon on impure music and the madness of our globalised existence. 

Strut are proud to announce the first ever internationally released new studio album by one of the all-time legends of Nigerian music, Orlando Julius, in a mouth-watering new collaboration with London super-group The Heliocentrics. At his club residency in Ibadan, Orlando Julius was one of the very first to begin fusing US R&B with traditional highlife during the mid-‘60s with his Modern Aces band. His ‘Super Afro Soul’ album from ’66 set the blueprint for a whole generation of Afrobeat and Afro funk stars and, in an illustrious career, Julius met and played with Louis Armstrong, The Crusaders, Hugh Masekela and Lamont Dozier among others, famously co-composing the classic ‘Going Back To My Roots’ in 1979 whilst based in the USA. For ‘Jaiyede Afro’, Julius takes us back to his own roots, revisiting several compositions from his early years which have never previously been recorded. The title track recalls his experiences as a boy: “My mother would go to group meetings with other women. They would sing together and play drums, I would play along with them and we would sing this song together.” Infectious chant ‘Omo Oba Blues’ is a traditional song sung at Julius’ school which he re-arranged in 1965 for his Modern Aces band. The epic Afrobeat jam ‘Be Counted’ stems from his years in the USA: "This was written around 1976 while I was living on the Westcoast. I did start recording it for the ‘Sisi Sade’ album around 1985 but it was never finished." Other tracks include ‘Buje Buje’ and ‘Aseni’, both re-worked arrangements from his rare ‘Orlando Julius and The Afro Sounders’ album from 1973. Recorded at the Heliocentrics’ fully analogue HQ in North London, the band follow their memorable collaborations with Mulatu Astatke and Lloyd Miller by taking Orlando’s sound into new, progressive directions, retaining the raw grit of his early work and adding psychedelic touches and adventurous new arrangements. They also contribute live favourite, the James Brown cover ‘In The Middle’ and a series of memorable shorter interludes.

Rob Mazurek’s 'Alternate Moon Cycles' was International Anthem's first release. The incredibly spare single-note-centered cornet, bass and organ chant was recorded to tape at pint-sized Chicago bar Curio as part of a performance series that predates any notion of our label’s existence. Documenting this performance – highly unique even within the depths of Mazurek’s vast catalog – stirred those notions, and soon talks began of releasing the recording on a fresh imprint.

Performed by Mazurek with Matthew Lux and Mikel Patrick Avery, the music unfolds glacially amongst the gentle creaks, clinks, whispers, and scuffles of the active room. It’s difficult to imagine a more honest rendering of the two sidelong pieces of organic minimal music, and nearly impossible to separate the sounds from their performance context.

Now this long-gone gem of supernatural frequency excavation is back in print, wrapped in our IARC 2025 obi strip, with a new 4-page insert booklet featuring additional session photos and fresh liner notes by Mikel Patrick Avery.

Forthcoming 7" from Tokyo's TAMTAM.. Including a favorite of Kuro's, "花を一輪 - Hana Wo Ichirin" which was featured on Dublab Japan's -resilience- A Charity Compilation in Aid of the 2025 LA Wildfires. Also available at Dublab.jp digitally. Flip for the Magic Hour DUB version.

PPU's first long-play LP highlights some of the early beginnings of one of our favorite producers, UKU KUUT. Written and recorded at UKU's home studio in Los Angeles and Stockholm between 1982 & 1989. Some tracks co-written with Maryn E. Coote, famous jazz vocalist who had her beginnings in 1960s Soviet Union. "That's my MOM" recalls UKU, "I remember when I was little, sitting under the mixing board at her sessions". Growing up in studios, UKU's love of music production began early, and over the years he has amassed a vast collection of domestic and soviet electronic gear. In true PPU style this LP is a mix of UKU KUUT's raw cassette demos, forgotten masters and unreleased magic.

Aloha Got Soul presents Mix Plate, a compilation of new music from emerging artists who call Hawai‘i home. This is the 2025 edition in the Mix Plate series.

Inspired by a 1970s compilation series that featured emerging talent from the Hawaiian Islands, Aloha Got Soul’s Mix Plate provides a snapshot of what Hawaii sounds like today. This is the second installment in the ongoing series.

Éthiopiques is back! Armenian-born composer, arranger and instructor Nerses Nalbandian was the key pioneer of modern Ethiopian music. He laid the foundations for « Swinging Addis » and for ethio-jazz. This volume revives Nalbandian’s forgotten legacy, recorded live by the Either/Orchestra & Ethiopian Guests. “Ethiopian jazzmen are the best musicians that we have seen so far in Africa. They really are promising handlers of jazz instruments.” Wilbur De Paris (1959, after a concert in Addis Ababa) አዲስ፡ዘመን። Addis zèmèn A new era. The time is the mid-1950s and early 1960s, just before "Swinging Addis" bloomed – or rather boomed – onto the scene. Brass instruments are still dominant, but the advent of the electric guitar, and the very first electronic organs, are just around the corner. Rock’n'Roll, R’n’B, Soul and the Twist have not yet barged their way in. Addis Ababa is steeped in the big band atmosphere of the post-war era, with Glenn Miller's In the Mood as its world-wide theme song, neck and neck with the Latin craze that was in vogue at the same period. Life has become enjoyable once again, with the return of peace after the terrible Italian Fascist invasion of Ethiopia (1935-1941). The redeployment of modern music is part and parcel of the postwar reconstruction. Addis zèmèn – a new era – is the watchword of the postwar period, just as it was all across war-torn Europe. The generation who were the young parents of baby boomers were the first to enjoy this musical renaissance, before the baby boomers themselves took over and forever super-charged the soundtrack of the final days of imperial reign. Music is Ethiopia's most popular art form, and very often serves as the best barometer for the upsurge of energy that is critical for reconstruction. Whether it be jazz in Saint-Germain-des-Prés or the zazous who revolutionised both jazz and French chanson after the Libération, be it Madrid's post-Franco Movida, or Dada, the Surrealists and les années folles that followed World War I, the periods just after mourning and hardship always give rise to brighter and more tuneful tomorrows. Addis Ababa, as the country's capital, and the epicentre of change, was no exception to this vital rule. Two generations of Nalbandian musicians Nersès Nalbandian belonged to a family of Armenian exiles, who had moved to Ethiopia in the mid-1920s. The uncle Kevork arrived along with the fabled "Arba Lidjotch", the "40 Kids", young Armenian orphans and musicians that the Ras Tafari had recruited when he visited Jerusalem in 1924, intending to turn their brass band into the official imperial band. If Kevork Nalbandian was the one who first opened the way of modernism, pushing innovation so far as to invent musical theatre, it was his nephew Nersès who would go on to become, from the 1940s and until his death in 1977, a pivotal figure of modern Ethiopian music and of the heights it. Going all the way back to the 1950s. Nothing less. And it is Nersès who is largely to thank for the brassy colours that so greatly contributed to the international renown of Ethiopian groove. While the younger generations today venture timidly into the genealogy of their country's modern music, often losing their way amidst a distinctly xenophobic historiographical complacency, many survivors of the imperial period are still around to bear witness and pay tribute to the essential role that "Moussié Nersès" played in the rise of Abyssinia's musical modernity. Given the year of his birth (15 March 1915), no one knows for sure if Nersès Nalbandian was born in Aintab, today Gaziantep (Turkiye/former Ottoman Empire) or on the other side of the border in Alep, Syria... What is certain is that his family, like the entire Armenian community, was amongst the victims of the genocide perpetrated by the Turks. Alep, the place of safety – today in ruins. Before Nersès then, there was uncle Kevork (1887-1963). For a quarter of a century, he was a whirlwind of activity in music teaching and theatrical innovation. Guèbrè Mariam le Gondaré (የጎንደሬ ገብረ ማርያም አጥቶ ማግኘት, 1926 EC=1934) is his most famous creation. This play included "ten Ethiopian songs" — a totally innovative approach. According to his autobiographical notes, preserved by the Nalbandian family, Kevork indicates that he composed some 50 such pieces over the course of his career. This shows just how much he understood, very early on, the critical importance of song as Ethiopia's crowning artistic form. Indeed, for Ethiopian listeners, the most important thing is the lyrics, with all their multifarious mischief, far more than a strong melody, sophisticated arrangements or even an exceptional voice. (This is also why Ethiopians by and large, and beginning with the artists and producers themselves, believed for a long time — and wrongly — that their music could not possibly be exported, and could never win over audiences abroad, who did not speak the country's languages). Last but not least, one of Kevork's major contributions remains composing Ethiopia's first national anthem – with lyrics by Yoftahé Negussié. Nersès Nalbandian moved to Ethiopia at the end of the 1930s, at the behest of his ground-breaking uncle. Proficient in many instruments (pretty much everything but the drums), conductor, choir director, composer, arranger, adapter, creator, piano tuner, purveyor of rented pianos,... he was above all an energetic and influential teacher. From 1946 onwards, thanks to Kevork's connexion, Nersès was appointed musical director of the Addis Ababa Municipality Band. In just a few years, Nersès transformed it into the first truly modern ensemble, thanks to the quality of his teaching, his choice of repertoire, and the sophistication of his arrangements. It was this group that would go on to become the orchestra of the Haile Selassie Theatre shortly after its inauguration in 1955, which was a major celebration of the Emperor's jubilee, marking the 25th anniversary of his on-again-off-again reign. At some point or other in his long career, Nersès Nalbandian had a hand in the creation of just about every institutional band (Municipality Band, Police Orchestra, Imperial Bodyguard Band, Army Band, Yared Music School…), but it was with the Haile Selassie Theatre – today the National Theatre – that his abilities were most on display, up until his death in 1977. To this must be added the development of choral singing in Ethiopia, hitherto unknown, and a sort of secret garden dedicated to the memory of Armenian sacred music, and brought together in two thick, unpublished volumes. Shortly before his death (November 13, 1977), he was appointed to lead the impressive Ethiopian delegation at Festac in Lagos, Nigeria (January-February 1977). His status as a stateless foreigner regularly excluded him from the most senior positions, in spite of the respect he commanded (and commands to this day) from the musicians of his era. Naturally gifted and largely self-taught, Nerses was tirelessly curious about new musical developments, drawing inspiration from the very first imported records, and especially from listening intensely to the musical programmes broadcast over short-wave radio – BBC First. A prolific composer and arranger, he was constantly mindful of formalising and integrating Ethiopian parameters (specific “musical modes”, pentatonic scale, and the dominance of ternary rhythms) into his “modernisation” of the musical culture, rather than trying to over-westernise it. It even seems very probable that Moussié Nerses made a decisive contribution to the development of tighter music-teaching methods, in order to revitalise musical education during this period of prodigious cultural ferment. Flying in the face of all the historiographical and musicological evidence, it is taken as sacrosanct dogma that the four musical modes or chords officially recognised today, the qǝñǝt or qiñit (ቅኝት), are every bit as millennial as Ethiopia itself. It would appear however that some streamlining of these chords actually took place in around 1960. It was only from this time onward that music teaching was structured around these four fundamental musical modes and chords: Ambassel, Bati, Tezeta and Antchi Hoyé. A historical and musical “details” that is, apparently, difficult to swallow, especially if that should honour a foreigner. Modern Ethiopian music has Nersès to thank for many of its standards and, to this day, it is not unusual for the National Radio to broadcast thunderous oldies that bear unmistakable traces of his outrageously groovy touch. Honor and disgrace (A tale of three anthems) The life of an immigrant, not to mention a stateless person, in Ethiopia, is anything but a bed of roses. Beyond the remarkable successes, the immigrant – the fèrendj — has to contend with many humiliations, given how insular, and even passionately xenophobic, Ethiopia's national mindset is. Two-faced finesse, complication elevated to a fine art, the ambiguity of double-entendres, all sorts of petty compromises, bank-shots worthy of karambola billiards, the tyranny of appearances, elegant evasiveness, jovial jesuitry, forced modesty..., Ethiopian Byzantinism can certainly give rise to some strange tragicomedies. The Nalbandians, the uncle and the nephew, are associated with three anthems: two national and one continental – Africa Africa, the official anthem of the Organisation of African Unity. The first Ethiopian national anthem was composed by Kevork Nalbandian, at the request of the Ras Tafari as early as 1925. After the young regent had had the quality of the composition affirmed by the Royal College of Music in London, this anthem “was played for the first time at the coronation of H.M. the King Taffari, at the Sellassié Church (Church of the Trinity), on October 7, 1928”. From then on it accompanied the country's official ceremonies for half a century, until the revolution that overthrew Haile Selassie in 1974. When the revolution came, the new "Red Negus" soon ordered up a new anthem, to mark the change of era and of regime. According to the historic saxophonist and clarinettist Mèrawi Setot, sixty-some proposals were submitted as sealed bids. Fatalitas fatalitatis! It was Nersès Nalbandian, in partnership with Tsegaye Guèbrè-Medhen for the lyrics, who was selected by the jury. This met a flat refusal by the dictator Menguistu Haylè-Maryam, who was resolutely hostile to the idea of patriotic lyricism depending once again upon a foreigner and who, to make matters worse, was yet another Nalbandian… The runner-up that was finally selected proved to be literally unplayable, and its composer, who was also the director of the national school of music (the Yaréd School), had the cheek to ask Nerses Nalbandian to kindly straighten out his utterly unplayable score. Although generally not a stickler about being credited, Nerses required that this request be put in writing before he carried it out. Still more shameful, if possible, was the tragicomedy that was played out in the wings during the opening ceremony of the OAU, the Organisation of African Unity. A continental anthem had been commissioned from Nerses Nalbandian. Africa Africa. Lyrics by Ayaléw Desta. For the inaugural ceremony (May 25, 1963), the Ethiopian authorities did not feel that they could decently put a white conductor up on stage, displaying him in front of an audience of newly decolonised African dignitaries. Nerses was relegated to the wings, conducting the orchestra in profile within sight only of the visible conductor, who was surely hard put to reflect the charisma of the rightful conductor. A missed opportunity for the new Africa. How many other humiliations?... The account of Nerses's son Vartkes Nalbandian is required reading to fully measure the pain of exile in a beloved and lovingly adopted country. Highway robbery The hyperactive Nerses Nalbandian only recorded three songs on vinyl: Tebèb nèw tèqami, Adèrètch Arada and Qèlèméwa (Philips Ethiopia PH 088181 [1967] and PH 108 [1971]). This is surely a question of generation — and of temperament. The musician was already well into his fifties when the brief heyday of Ethiopian vinyl (1969-1977) got underway, entirely managed by a cohort of upstart 25-year-old boomers. The only way to listen to Nalbandian today is to rely on a few nostalgic radio programmes, or to get hold of forgotten reel-to-reel tapes and to patiently restore them. There is not even a trade in bootleg cassettes amongst Ethiopian musical history fanatics, nor are there any sound archives at the National Theatre. Unlike all the other great Ethiopian artists (who kept no documentary records of their careers), Nerses Nalbandian did leave behind extraordinary family archives, which allow us to decipher not only the whole of his personal journey, but also the triumphant march of Swinging Addis towards its peak, as immortalized in the definitive vinyls. A gold mine of first-hand information on the history of Ethiopian music. Scores, concert programmes, official and private correspondence, detailed proposals, plans and budgets, etc., along with reasoned objections, or even firm refusals... An entire book should be devoted to the life's work of this veritable founding father who championed the causes of music in Ethiopia. It must be underscored that, from 1955 until his death, Nerses Nalbandian was truly the key figure of modern Ethiopian music. Nothing less. We must see beyond the shortcuts and the glossing-over borne of a lazy journalism that insists on seeing in the Ethio-Jazz of Mulatu Astatke [Astatqé] the alpha and the omega of “Swinging Addis”. With the willing assent of its creator, this fine innovation has been turned into a hagiographic and hegemonic category intended to gather under its wing not only the disputed masterpieces of its self-proclaimed godfather, but all manner of Ethiopian pop music, from Tlahoun Gèssèssè to Mahmoud Ahmed by way of Alèmayèhu Eshèté or Gétatchèw Mèkurya... Let us remember that Mulatu only returned to Ethiopia at the very end of the 1960s, after more than ten years of studious exile, whereas the so-called "Swinging Addis" had actually begun in around 1960 – or even in 1955. Mulatu was 17 years old in 1960! – a student in the United Kingdom and then in the USA between 1958 and 1969… This is not to deny his role, but simply to assign him a place that is more consistent with historical reality, amidst of genuine innovation, alleged plagiarism, and oversized influence, which still casts a long shadow today. The media's appetite for forgotten old talents, saved by the bell, tends too often to discount the most stubborn of facts. Dear music lovers, let's make one last try to take a fair view of the history of modern Ethiopian music, and of the ways it has been unfairly mislabelled! Even today, it still seems just as unthinkable, in this extravagantly chauvinistic country, to simply recognise in Nerses Nalbandian the essential father figure of modern Ethiopian music. Of course there was no shortage of illustrious arrangers for the institutional bands of the 1960s (such as Haylou Wolde-Mariam, Girma Hadgu, Sahle Degago or Lemma Demissew…). But none of them, much youngers, possessed Nerses's velvet-gloved charisma, his demanding and impeccable standards, his integrity as an Ethiopianised fèrendj, his ferocious appetite for hard work, or his strictly musical authority, free from the treacherous hierarchies of the institutional bands (Imperial Bodyguard, Police, Army). For this chronic workaholic, music teaching, content programming, rigorous studies, and the creation of a modern Conservatory, were all links in the same chain of duties that were essential to the development of music in Ethiopia. It must be strongly underscored that the great historical pioneer of this music is an Armenien emigrant, deeply Ethiopianised, Nerses Nalbandian, Nalbandian the Ethiopian. Russ Gershon and Either/Orchestra And then came Russ Gershon. With his Either/Orchestra. A musician like Russ Gershon (born in 1959), saxophonist, composer, arranger, band leader, producer in charge of the Accurate Records label, who has played with Cab Calloway, the Four Tops, Morphine, John Medeski, Matt Wilson, Josh Roseman, Miguel Zenon, Bobby Ward and Willie “Loco” Alexander (to name only a few) can't help but make a strong impression. Especially when one learns that he wrote a Harvard University thesis on Manet's Le déjeuner sur l’herbe, produced free-flowing radiophonic orgies (52 hours of Ornette Coleman, Charlie Mingus, etc.), and counts Rahsaan Roland Kirk, Sun Ra and Gil Evans among his favorite musicians. The first fèrendj maestro (after Charles Sutton of Orchestra Ethiopia) to fall under the spell of Abyssinian chords, Russ Gershon has been conducting his own big band since 1985. Captivated in 1994 by the nascent Ethiopian groove that was emerging in the West, he has been engaged ever since in exploring and deepening this discovery, which paired so naturally with his encyclopedic jazzicism, thus opening the way for a surprising number of groups with undeniably Ethio-friendly inclinations, on every continent. Two concert tours in Ethiopia (2004 and 2011) and a few albums later, these Nalbandian recordings are at long last being released. éthiopiques 20 (Either/Orchestra & Guests - Live in Addis, 2005) already spoke volumes about E/O. What better now than to turn straight to Russ Gershon's own impressions and analysis (p. xx + pdf complet sur le CD). No one has acquired a deeper musical and historical grasp of Nerses Nalbandian's innumerable musical scores, nor developed an ongoing relationship with the Nalbandian family, which possesses a veritable treasure of information. The Bostonian's curiosity, precision and scrupulous commentary constitute an indispensable exploration of the musical genesis of "Swinging Addis". This recording represents the vital modernist link that was heretofore missing in these éthiopiques. Francis Falceto English translation by Karen Lou Albrecht

“Things fade into obscurity when a populace has no interest” - Meitei / 冥丁

Meitei considers himself an old soul, often preoccupied with the customs and rituals of the past. Recently Meitei lost his beloved 99-year-old grandmother, a woman who he considered to be one of the last remaining people to have experience and understanding of traditional Japanese ambience. His music and art is driven by a desire to cast light on an era and aesthetic that he believes is drifting out of the collective Japanese consciousness with each passing generation, what he calls "the lost Japanese mood". He chose to dedicate Komachi to his late Grandmother.

“I want to revive the soul of Japan that still sleeps in the darkness” - Meitei / 冥丁

Haunting and delicate, distant and timeless, Komachi is awash with white noise, complex field recordings and the hypnotic sounds of flowing water. Though confidently contemporary, like a bucolic J-Dilla, Komachi’s lineage can be traced back to the floating worlds of Ukiyo-e and Gagaku via the prism of 80s Japanese ambient pioneers, and 90s pastoral sample-based artists such as Susumu Yokota and Nobukazu Takemura.

Composed as individual sonic dioramas, each of the twelve tracks have been crafted to not only evoke feelings of nostalgia but to also explore the dichotomy of ancient and new in modern Japanese society. This pervasive narrative runs throughout, calling to mind the work of authors Yasunari Kawabata and Natsume Soseki, as well as the films of Yasujirō Ozu and Hayao Miyazaki, artists similarly fascinated by the reflective tranquillity that permeated traditional Japanese domestic life.

The limited vinyl release, produced in collaboration with label and distributor Séance Centre, includes a super limited special edition complete with beautiful twelve-page booklet featuring a number of prints in the Ukiyo-e style, a traditional style of woodblock print that dates back to 17th century Japan. The images were chosen by Meitei to showcase the old style Japanese sentiments that form a core inspiration to his musical output. 
 

Reissue of Teresa Bright's 2008 album of hapa-haole jazz, Tropic Rhapsody. Remastered by Jessica Thompson with newly composed liner notes by musician and radio host Bill Wynne.

Only Teresa Bright could have recorded Tropic Rhapsody.

In an era when Hawaiians are retaking the reins of their language--and especially the new generation of musicians who are composing and recording almost strictly in the Hawaiian language--Tropic Rhapsody was a bold move artistically and commercially to make an album of almost entirely hapa-haole material.

From her earliest moments in a recording studio, Teresa Bright was not afraid to have a go at hapa-haole music–not as the novelty it might have been becoming in that period when she debuted (the early 1980s), but as a serious art form. Her first outing, the 1983 album Catching A Wave with then partner Steve Mai‘i, featured such hapa-haole staples as “My Little Grass Shack” and “Sadie, The South Seas Lady,” and even the oft-maligned “Yacka Hickey Hula” which she tackled with the seriousness of a heart attack. Steve & Teresa would go on to record three albums--all of which are considered collector’s items today because they contain some classic tunes including the exceedingly popular “Uwehe, ‘Ami, and Slide,” Teresa’s wildly successful attempt at composing a modern hapa-haole song which would go on to take the coveted prize for “Song of the Year” at the 1988 Na Hoku Hanohano Awards and which remains a staple on local Honolulu radio nearly four decades later.

Twenty-five years into her recording career Teresa flipped the script and gifted the world with Tropic Rhapsody–an album of primarily hapa-haole tunes with just a smattering of Hawaiian language numbers. Among its many definitions, a rhapsody is a type of music. One source characterizes a “rhapsody” as “featuring a range of highly contrasted moods, color, and tonality” and “an air of spontaneous inspiration and a sense of improvisation.” In these respects Tropic Rhapsody lives up to its title. At the time of its release in 2008, Tropic Rhapsody boasted a roster of mostly hapa-haole tunes (and only three Hawaiian-language compositions - but all classics that are right at home in this collection). Working with arranger Kit Ebersbach, Bright crafted a collection that reflects her adventurous musical spirit. From the opening strains of “Lei of Stars,” the strings glistening and cascading around Teresa’s voice like the very lei of which she sings, you just know this album is going to be special. They chose Latin-themed treatments for such classics as “Silhouette Hula,” “Blue Hawaii,” and “Sweet Leilani.” Then they surprise us with a “Kaimana Hila” in 3/4 time. Cuba meets Hawai‘i as we delight in the rhumba rhythms of a hapa-haole rarity, “On A Tropic Night.” They pick up the tempo with a samba treatment of “Pagan Love Song,” but more delightful than this is that Teresa Bright sweetly harmonizes with herself (the only thing better than one Teresa Bright being two or three). And she closes with “Aloha ‘Oe,” an all too sad reminder that Teresa left this earthly plane in September 2024.

While she may have been a jazzer at heart, Teresa’s heart was first and foremost Hawaiian. To those unfamiliar with Hawaiian music, Tropic Rhapsody could be considered a jazz album. It would be right at home on the shelf next to Astrud Gilberto or Diana Krall. But because the romantic lyrics speak of the moon and the stars and evoke tradewinds and palm trees, and because of Teresa’s ever respectful approach to the material, it is also uniquely Hawaiian and deserves its place in the pantheon of classic hapa-haole recordings. A modern classic. Just like Teresa herself.

From the 2025 reissue liner notes, written by Bill Wynne.

In A Mood is an album by the American musician Harry Case, released in 1989. It can be considered a fusion of jazz, funk, soul, and light electronic elements, creating a late-80s smooth and sophisticated fusion feel, merging some purely instrumental songs and, while others feature vocals. While not a mainstream or hugely celebrated album, In A Mood is often considered a hidden gem in the jazz-funk fusion world. This vinyl reissue is the first after eight years.