Folk / Roots

“The silence is burning… ignited by a melody”

Going back to sleep… a lovingly gathered suite of windswept, heart-bursting DIY indie-pop and folk-indebted songs from an ensemble of contemporary luminaries. Centred around a node of antipodean artists predominantly recording and performing in intimate spaces, its ambition and sentiment extends to likeminded souls around the world.

The opening strum by Glenn Donaldson's The Reds, Pinks and Purples sets the breezy yet bittersweet atmosphere, its lavish tones and textures swirling beneath one of contemporary indie's most distinct voices. "There was a light in my head / wanted to die but I burned instead", he laments with a soaring baritone to revelatory effect. His Fruits and Flowers companions The Gabys, a low-key UK-based duo who first landed in our orbit with their self-titled cassette in 2021, follow with a burst of combustible energy. Despite being predominantly instrumental - untuned, overdriven riffage the order of the day - there lies an unshakable melodic impulse.

Devotees of Dutch group Lewsberg will recognise immediately the voice of frontman Arie Van Vliet, who appears here as new duo The Hobknobs with Yaël Dekker. The interplay between Van Vliet's and Dekker's voices works unexpectedly well, striking the perfect balance between heartfelt tenderness and the wry matter-of-factness that Lewsberg fans have come to love. New kids on the block Who Cares? were our most cherished discovery last year, their sound encapsulating a woozy pastoralism and their lyrics a sense of something deeply sinister yet darkly humorous: "you got your feet chopped and I’m here to stay, estranged, on this sunken rock..."

The Sprigs, Chateau, I Can I Can't and the Volcanic Tongue-backed Drunk Elk are evergreen exemplars of DIY primitivism and their songs are the fruits of impulsive budget recording. Act now, think later. From the uncanny gonzo-folk of 'Leagues of Marsh to Swallow Towers' and 'How Long on the Platform' to the reckless yet brutally tender 'Personal Favourite' - "recorded in the dark sometime around 2009" and released under a working title, for it was never meant to see the day - a sense of nervy sleep-deprivation and self-destructiveness emerges. Controlled chaos that culminates in the void-dwelling rush of 'Euros', a propulsive meditation on momentary hues and everlasting greys: "make it happy, make it sad / your gift is all I ever had".

The prolific David West returns under his Rat Columns guise with a ballad that feels like reconnecting with an old friend, a voice you've known your entire life. A balmy autumnal breeze that perfectly compliments the subdued elegance of The Lewers, who make their first appearance since their rapturous 518A debut, and who's lyrics perfectly capture the compilation's sentiment: "the wound that never heals / so deep but hard to reach". Time stands still with the arrival of Daily Toll, their bruised yet ultimately optimistic meditation on love and loss a weightless, atmospheric masterpiece. Lead Kata Szász-Komlós looks inward during a sublime instrumental section before a painful confession: "writing names across your neck / made it home but now I am a wreck".

Concluding the suite is Carla dal Forno's first single since Come Around (2022). An effortless, elegant reverie daubed with cautious desire, her voice soars over a delicate Foresteppe instrumental and was recorded during rehearsal sessions for her forthcoming album. A testament to chance and an unexpectedly beautiful moment during the songwriting process.

These songs capture a feeling of introspection that seems impossible to achieve when recording for anyone but yourself. We see it as a traversal through the now wonderfully diverse international pop underground, but more simply, a group of wide-eyed yet world-weary music makers performing on our imaginary stage.

"[...] jazz singers like this rarely sound so unpretentious, original and free." - The New York Times / Best Jazz Albums of 2023 "An elegant and powerful twist on traditional Mongolian music" - Ammar Kalia / Guardian "These songs sound so inventive, so free, yet so grounded — and if they end up calming your mind, the aim wasn’t to numb it, but to open it. " - Chris Richards / The Washington Post / Best Album of 2023 "Well, this is just plain enchanting. Marked by smooth transitions from gentle playfulness to sweet heartbreak, Enkhjargal Erkhembayar’s delivery would be right at home in an electronic downtempo recording or any late night jazz club where moonlight is a natural stage effect." - Dave Sumner / Bandcamp Daily Enji begins her third album with a stark reminder of her own humanity. “I am Ulaan,” she utters plainly in her native language of Mongolian, referring to a nickname affectionately given to her by her family. “I have to remember who I am,” she says, explaining her choice of a spoken monologue. “It empowers me.” Throughout Ulaan, Enji continues to find new ways to bring out those affirming expressions of herself. Drawing on the elegant blend of jazz and traditional Mongolian song on her previous album Ursgal, she leans into her strengths while breaking into bold new directions. With trusted collaborators Paul Brändle on guitar and Munguntovch Tsolmonbayar on bass at her side once again, she expands the band to include Mariá Portugal on drums and Joana Queiroz on clarinet—and her creative process expands along with it. “They have such deep feelings and such deep love of music,” Enji says of the group. As a result of these new partnerships, the compositions have opened up, bringing in lusher textures, more rhythm, and more interplay between musicians. Enji pushes her voice to new heights, too, effervescently fluttering over each track and moving in perfect lockstep with her band. Songs bubble up from spontaneous moments of inspiration. With “Zuud,” the imagery came to Enji in a melancholic dream. On “Uzegdel,” she evokes the feeling of a breathtaking view she saw from the window of an early Autumn flight on her way home to Mongolia. “Vogl” comes from her experience visiting the peaceful village of the same name, tracing the shape of the natural vista with her vocals. In some cases, she described these scenes to the band and worked out the feeling together. In others, the songs crystallized from reading out the lyrics. “I find my mother tongue in Mongolian is such a rhythmical language,” Enji explains. “So the melody just came out.” As Enji continues her journey of self-discovery, she continues to grow and adapt into new roles. With Ulaan, she bares more of her heart than we’ve seen from her yet, but she’s still got more to give—as a vocalist, a bandleader, and most importantly, as a storyteller. - shy thompson

The raw, thunderous power of Charley Patton resounds once again in this essential second volume of Father of the Delta Blues: Selections from Paramount Recordings. These tracks capture Patton at his most urgent and unfiltered, delivering fierce slide guitar, hollered vocals, and lyrics steeped in mystery, defiance, and deep Mississippi soul. This volume continues the excavation of Patton’s singular legacy: part preacher, part trickster, part storyteller. Lovingly restored and remastered by Dave Gardner, Volume Two is not just a document of early blues—it's a glimpse into the roots of American music itself, where rhythm met rebellion and history was etched into shellac. Pressed on color vinyl exclusively for RSD Black Friday 2025.

Geckøs is the collective spirit of acclaimed songwriter M. Ward, Giant Sand visionary Howe Gelb, and Irish multi-instrumentalist McKowski. Born out of an impromptu recording session that was sparked by an encounter at the wedding of a mutual friend, the project blends the rich flavors of the Southwest with indie folk, Spanish influences, and a touch of Irish mysticism. While initial recordings took place in Tucson, it became a true transatlantic project when the members returned to their hometowns and continued trading ideas. The trio eventually regrouped in studios across Ireland, London, and Bristol, where renowned English producer John Parish mixed multiple tracks. Geckøs’ self-titled debut is steeped in story, spontaneity, and surreal charm, channeling the spirit of three singular voices discovering a new, shared musical language.

In "Carrie and Lowell," Sufjan Stevens is a child again or, more specifically, the child character in the family of man drama that often but not always centers on the story of love given, or love forsaken, but isn't that the same thing to the poet? That the love Stevens sings about having left or given or been born to--thank you, Carrie--is a perceptible wound not only on the singer's throat, but his sleeve: he wears love's incomprehensibility, and the deep incomprehensibility of being a son, like a backing vocal on "Carrie and Lowell," which is also filled with colors, hearts, trees, conclusions, and beginnings, all adding up to the kind of intimacy that caught my eye the morning I sat in the diner waiting for the sun to get stronger as I saw intimacy pass by while going about it's business, like something sung and felt by Sufjan Stevens on his new beautiful solitary and rich record filled with faith and disbelief and the resurrection of trust and dreams. - HILTON ALS

"Silk is the fantastic third LP by Maxine Funke, a New Zealand musician whose first recordings were with the legendary $100 Band (Funke, Alastair Galbraith, and Mike Dooley!), whose music was drifting experimental dust of a very high order. Maxine's first two solo albums, Lace (2008) and Felt (2012) (originally released as CDR on Galbraith's Next Best Way and a lathe on Epic Sweep, respectively), were reissued by Time-Lag to great acclaim in 2016, securing her place in the upper echelons of contemporary folk inventors. With the release of Silk, Ms. Funke manages to create an album that merges both of these style threads. Many of the tracks are cast in an intimate mood congruent with artists like Sibylle Baier, Barbara Manning, Myriam Gendron, Joanne Robertson, and other women who have pulled sweetly dark sounds from pockets of deep emotion, abetted largely by acoustic guitar. On a few other tracks, electronic instrumentals hearken back to her work with transceivers in the $100 Band days. The balance between these posts is delicately intoxicating. A readymade classic from start to finish, Silk travels a brilliant series of spaceways with grace and assurance. We should all be so lucky."

“Live at Sound City” is an instrumental collaboration between bassist Pino Palladino, guitarist/multi-instrumentalist/producer Blake Mills, and LA-based saxophonist Sam Gendel. Recorded in one day at the legendary Sound City Studios in Van Nuys, the EP presents new versions of compositions from Palladino & Mills’ Grammy-nominated 2021 album “Notes with Attachments” in an intimate chamber trio setting. Across four tracks, the accomplished trio explores common musical vocabularies, then goes about the work of defamiliarizing them in search of something new, blending the sounds of West African and Cuban music, jazz, R&B, English folk, pop, and beyond. Pino Palladino is a Grammy Award winning songwriter, producer and bassist who helped create the rhythm-section sound of D’Angelo’s Voodoo and Black Messiah, and over a four-decade career has worked with artists including Keith Richards, Erykah Badu, Eric Clapton, Nine Inch Nails, Questlove, John Mayer, Paul Simon, Jeff Beck, Herbie Hancock and Adele. Blake Mills is a two-time Grammy Awards Producer of the Year nominee. He has released four solo albums and produced and recorded with artists such as Alabama Shakes, Fiona Apple, Bob Dylan, John Legend, Perfume Genius, Jim James, Moses Sumney, Laura Marling, Phoebe Bridgers, Cass McCombs, The Killers, Sara Bareilles, Weyes Blood and Randy Newman. His most recent album Mutable Set, released last year, was praised by Pitchfork as “a hushed collection that floats through the subconscious like a tender dream,” and earned their Best New Music title. Sam Gendel is a musician living in Los Angeles, CA. He is most known for his work with the saxophone, though he is proficient on multiple instruments. His work is diverse and includes collaborations with a wide range of artists including Ry Cooder, Laurie Anderson, Mach-Hommy, Sam Amidon, Perfume Genius, Moses Sumney, Knower, Vampire Weekend, and inc. no world.

Nora Guthrie's ultra-rare "Emily's Illness" is a lost gem of songcraft originally released in 1967, now reissued in the same 7" vinyl format (b/w "Home Before Dark") as the original. Featuring the pure vocals of the 17-year-old daughter of Woody Guthrie, "Emily's Illness" was written by Eric Eisner (The Strangers) and impeccably arranged by Artie Schroeck. A romantic collaboration of psychedelia, pop, and acid-folk, but informed by the harmonic and rhythmic developments of João Gilberto and jazz.

In conjunction with the 2025 re-pressing of the Nora Guthrie "Emily's Illness/Home Before Dark” 7-inch single, we have here, in the same format, a lovely cover of the latter tune, performed by Eddie Marcon, a band based in Himeji, Japan. The band’s vocalist Eddie Corman and musician/producer Shintaro Sakamoto wrote the Japanese lyrics for this gorgeous version, recorded in 2024 and originally unintended for public release; however, this slice of sweetness, delivered by the full band comprising guitar, keyboards, bass, percussion and wistful winds is now available to the lucky listener. The flipside, recorded in 2025, is an intriguingly ghostly recomposed version for cello and flute by TORSO, a Tokyo instrumental duo, who used the basic tracks from the Eddie Marcon version of “Home Before Dark" as a ‘guide’ before finally deleting the basic tracks.

With its new project focusing on the songs of fishermen in Portugal, the FLEE platform attempts to combine in-depth anthropological research with a hybrid contemporary and artistic reflection on an important facet of Portuguese social and cultural history.

Through working songs from the 1940s, 60s and 80s recorded in the Algarve region, the project attempts to document the history of these fishermen, the nature of their hardships and often exploitative conditions, as well as their gradual encounter with important economic and political changes that affected the country in the 1970s. More than observing the fishermen directly, the project also investigates the birth of ethnomusicology in the country through the work of the French ethnomusicologist Michel Giacometti, in a period when the country gradually began to "discover itself" and its regional cultures in a reflexive way.

If you head north on 1-85 from Hillsborough, NC, and take the exit for 58 East, in fifteen minutes you'll reach Diamond Grove, a small unincorporated area in Brunswick County, Virginia on the Meherrin River. To most eyes, there's not much there—you'll have to drive to Lawrenceville for groceries or to South Hill for hardware. But hidden in this patch of Virginia piedmont are the remnants of a dairy farm established in the 1740s, its main house an old two up, two down beauty still outfitted with rope beds and all. Go there today and you'll hear distant sounds of someone working soybeans and cotton in the leased-out outbuildings, farm-use tires grinding gravel roads, frogs peeping, and chickadees singing out: chick-a-dee, chick-a-dee. But if you happened to pass through in September of 2023, you might've heard fiddle tunes ricocheting off the pines, BBS rattling-to-rest inside empties, and the sounds of Weirs recording their second LP and Dear Life Records debut: Diamond Grove.Weirs is an experimental collective grown out of central North Carolina's music scene—one that is equal parts oldtime and DIY noise. Non-hierarchical in form, past Weirs performances have included anywhere from two to twelve people. In September 2023, nine traveled up US-58 to pack into the living and dining rooms of the dairy farm main house, still in the family of band member and organizer Oliver Child-Lanning, whose relatives have been there for centuries. This Weirs lineup—neither definitive nor precious—includes Child-Lanning; Justin Morris and Libby Rodenbough (his collaborators in Sluice); Evan Morgan, Courtney Werner, and Mike DeVito of Magic Tuber Stringband; and stalwarts Andy McLeod, Alli Rogers, and Oriana Messer who played deep into those late-summer evenings. What resulted are the nine tracks of Diamond Grove, recorded with an ad hoc signal chain assembled from a greater-communitys worth of borrowed gear.The Weirs project began as tape experiments on traditional tunes Child-Lanning made under the name Pluviöse in winter 2019. This evolved into the first Weirs record, Prepare to Meet God, which was self-released in July 2020 and was a collaboration between Child-Lanning and Morris during COVID. The strange conditions of that debut—a communal tradition of live songs recorded apart in isolation—are undone by Diamond Grove, a record rooted in the unrepeatable convergence of people, place, and time. On the new record, Weirs continue their search for how best to forward, uphold, and unshackle so-called "traditional" music. They are songcatchers, gathering tunes on the verge of obscure death. Their wild, centuries-spanning repertoire plays like an avant-call-the-tune session—a kind of Real Book for a scene fluent in porch jams, Big Blood, Amps for Christ, and Jean Ritchie. Weirs catch songs whose interpretive canon still feels ajar—open enough to stand next to but never above those who've sung them before. These aren't attempts at definitive versions. The recordings on Diamond Grove feel like visitations rather than revisions. And the question Weirs asks on this record is not how to simply continue the tradition of their forebears, but how traditional music could sound today.For Weirs, the history of this tradition could be taken less from the folk revival than from musique concréte; less from pristine old master recordings than something like The Shadow Ring if theyd come from the evangelical South. One listen to "(A Still, Small Voice)" and you'll hear the power of the hymn give way to its equal: the floorboards, fire crackle, dinners made and eaten. This tension between preservation and degradation is the inner light of Diamond Grove. Take "Doxology l": the melody of "Old Hundred", a hymn from the Sacred Harp tradition, is converted to MIDI, played through iPhone speakers, and re-recorded in the September air. To some revivalists, this hymn sung with all the glory of fake auto-tuned voices might sound sacreligious. But ears attuned, say, to the hyperpop production of the last few decades will immediately understand the tense beauty of hearing digitallyartifacted shape-note singing. This same tension animates "l Want to Die Easy." Weirs' version draws from A Golden Ring of Gospel's recording, monumentalized in the Folkways collection Sharon Mountain Harmony. The melodies, words, structure are largely unchanged. But the "'pure" clarity of voice in the early recording is gone. In its place, we hear the distancing sound of the dairy farm silo where Weirs recorded their version, its natural two-second reverb replacing pristine proximity. In this way, the sound of the recording site itself becomes equal to the traditional performance.The beating heart of Diamond Grove is Weirs's take on "Lord Bateman," a tune Jean Ritchie called a "big ballad:" played when the chores were done and the night's dancing had stopped. It is an 18th-century song—as old as the Diamond Grove farm—about a captured adventurer, described by Nic Jones as embodying the spirit of an Errol Flynn film. Like many great and often a cappella renditions, this "'Lord Bateman" is voice-forward, foregrounding the gather-round-children importance of yarn spinning. What's new here is the immense drone that transubstantiates the narrative into a ceaseless body of elemental forces. It's an eye-blurring murmur of collective strings that adds to the canon of Ritchie and June Tabor as much as to Pelt's Ayahuasca or Henry Flynt's Hillbilly Tape Music.While Diamond Grove isn't explicitly about the old dairy farm where it was recorded, it can't help but resemble it. Old English ballads like "'Lord Bateman" and "'Lord Randall" spill into fields once 'granted' by the British Crown. Tragic songs like "'Edward" stagger across Tuscarora trails and postbellum cotton rows. Hymns like "'Everlasting l" and "Everlasting Il" catch a moonlight that's been falling through double-hung windows since Lord Bacon's Rebellion. And the nocturnals still trill and plows still till a music uncomposed, waiting for any and all ears to chance upon it. Diamond Grove, in these ways, is history. It is a place. It is time. It is songcatching, liveness, tape manipulation. Like the low-head dam that the word weir implies, it is a defense against the current. It is a defense of regional lexicons against mass-produced vernaculars; a defense against the belief that we can simply return to a simpler time; a defense against the idea that folk music must remain "pure"; a defense against the claim that a dream of the future latent in lost histories is irretrievably lost. Against all that, Diamond Grove defends traditional music by making it sound like the complexity of today—because it knows that such music, and all the histories caught up in it, has a role to play in the days to come.

Over the course of his career, Sufjan Stevens has blurred distinctions between the major and the minor, between the details that color our existence and the big events that frame our lives. He has turned historical footnotes of States into kaleidoscopic pop, and rendered the immeasurable grief of loss with intimacy and grace.His new album Javelin — Sufjan's first solo album of songs since 2020's The Ascension and his first in full solo singer-songwriter mode since 2015's Carrie & Lowell — bridges all these approaches. Sufjan uses the quietness of a solitary confession to ask universal questions in songs we can share communally. Accompanying the CD and LP formats of the album is a 48-page book of art and essays. With a series of meticulous collages, cut-up catalog fantasies, puff-paint word clouds, and iterative color fields, Sufjan builds order from seeming chaos and vice versa. And toward the middle of it all are 10 short essays by Sufjan, another window into the process that informed Javelin.

Tokyo’s Studio Mule reissue a pair of city pop fancies sought-after since their original 1989 release, evoking to our ears Tomo Akikawabaya via Lewis.

“A long-awaited reissue of an ultra-rare 7-inch single, originally released as a promo-only item from handsome boy, the 1990 masterpiece by Inoue Yosui—widely regarded as one of the greatest singer-songwriters in Japanese music history.

“Pi Po Pa,” arranged by Haruomi Hosono and used in a tv commercial at the time, was featured on Heisei No Oto, a compilation released by Music From Memory. The album’s standout track, “Shonen Jidai,” remains one of Japan’s most iconic and beloved songs.

Also included on this 7-inch is “Yume Migokochi,” a pinnacle of Japanese balearic sound, arranged by Yuji Kawashima—keyboardist of EP-4, a Kyoto-based band essential to the history of Japanese new wave.

Exclusive to this release is “Kurenai Suberi,” an overlooked gem that might best be described as Inoue’s take on cold-funk.”

Superior Viaduct and our new artist label, W.25TH, are proud to continue to be the home for Cindy Lee with the physical release of the celebrated album Diamond Jubilee. Universally praised, shortlisted for the 2024 Polaris Music Prize, and already hailed by Pitchfork as the 3rd best album of the 2020s, anticipation and conversation around the record has been high. Cindy Lee is the performance and songwriting vehicle of Patrick Flegel (who previously fronted influential indie group Women). Over several albums, Flegel has combined delicate melodies and sheer beauty with moments of experimentation. With Diamond Jubilee, Flegel's undeniable songcraft comes to the foreground, embracing a more instant connection and accessibility. Timeless tales of love and longing, surrounded by sticky hooks, take the listener on an unforgettable journey.

Multi-instrumentalist Sufjan Stevens made a couple of records that slipped under the radar before his third, the astoundingly lush post-rock concept album GREETINGS FROM MICHIGAN, gained him critical attention and cult status. Seemingly bent on not repeating himself, Stevens scales down MICHIGAN's grandeur to a minimalist palette for SEVEN SWANS. Where the previous album was instrumentally comparable to Tortoise or Stereolab, SEVEN SWANS is practically lo-fi, based around simply strummed acoustic guitars, banjo, organ, and hushed vocals. It's more akin to laconic Americana troubadours like Will Oldham and Iron & Wine, though no amount of sonic slimming-down can disguise Stevens's knack for crafty arrangements and accessibly quirky songs. Like-minded spirit Daniel Smith of the Danielson Family produced, and other Family members provide accompaniment that's considerably more structured than their own free-wheeling recordings.

In the Spring of 1966, ESP was given a grant by the New York State Council on the Arts, to tour the five colleges in the state with music departments. Artists for this tour included the Sun Ra Arkestra, Burton Greene, Patty Waters, Giuseppi Logan and Ran Blake. Accompanied by an all star backup group from among the participants, Patty's performances resulted in the album, "College Tour", her second recording for ESP-Disk'. The album expands upon the vocal acrobatics that were heard on her first recording, "Sings". "College Tour" won second place for Vocal Recording in Jazz and Pop Magazine in 1970.

Patty Waters is internationally recognized as one of the first major avant-garde vocalists. Her ESP-Disk' recordings cemented her reputation as a vocal innovator, and according to liner notes and public opinion, one whose influence extended beyond jazz to Yoko Ono and Diamanda Galas.
 

Bringing together the elder statesman of the Zulu guitar Madala Kunene and internationally acclaimed Sibusile Xaba, kwaNTU pulls two generations of South African guitar mastery into a single point of focus. Under-represented on recordings outside of South Africa, Madala Kunene (b. 1951), the ‘King of the Zulu Guitar’, is revered as the greatest living master of the Zulu guitar tradition. Sibusile Xaba, whose collaboration with Mushroom Hour Half Hour reaches back to his first recording in 2017 (Open Letter To Adoniah/Unlearning), has garnered international acclaim for his unique voice and virtuoso guitar stylings, which bring together multiple South African guitar lineages in an original, spiritualised fusion. Collaborating with Mushroom Hour and New Soil for kwaNTU, the two players come together to weave a filigree sonic fabric which reaches down to the heartwood of Zulu guitar music but moves resolutely outward, building on the past to create a deeply rooted statement about present conditions and future travels. kwaNTU – which can be roughly translated ‘the place of the life-spirit’ – is also conclave of teacher and student, as Xaba has been taught by Kunene for the last decade. Meditative, rich and sonically sui generis, kwaNTU finds these two musicians linking up within the inimitable space of sound and spirit that they share through Kunene’s teaching.

The great masters of South African music have not all had equal exposure. For many years the generation of musicians who were exiled during apartheid took centre stage, as the regime made it very difficult for those at home to be heard. More recently, a new cohort of important voices, especially in jazz, has broken through to international consciousness. But for the generation of musicians in between – those who shone like beacons in the most difficult final years of apartheid and immediately afterward – international recognition has been slow in coming.

Madala Kunene, ‘the King of the Zulu Guitar’, is among this number. A revered figure for current generations of South African musicians, Kunene began his recording career in 1990, at the bitter end of apartheid, with a now classic self-titled LP for David Marks’ storied Third Ear imprint. Born in 1951 in Cato Manor, near Durban, he had determined to be a musician from early childhood, and by the time he first entered a recording studio he had already had a long career as a popular performer. His virtuoso absorption and transformation of the venerable Zulu maskanda guitar tradition and his richly spiritualised approach to music immediately marked him out as someone special, and in the years that followed, Kunene cemented his position as one of South Africa’s musical elders. He is without doubt the grand master of the Zulu guitar tradition, but his sound and sensibility ranges far beyond it into varied sonic terrain, and he has collaborated with a wide range of musicians both at home and abroad. Now in his mid-seventies, he remains a shining light for those that are making music in contemporary South Africa.

‘He is really an amazing person,’ says the guitarist Sibusile Xaba, who has been mentored by Kunene for over a decade, and now invites a collaboration with him on kwaNTU. ‘As a mentor, he's really powerful in showing us the way. For us to have this opportunity to make music together and have a project together is really a blessing to me.’

Xaba himself grew up in Newcastle, KwaZulu-Natal, where his mother had been in a band and his father sang in a church choir, and from early childhood Xaba played homemade tin guitars. He only later realised that music was his calling. ‘I just loved music. I was fortunate. My parents loved music. And when it was time for me to leave home and go to study outside Newcastle, I knew that music was what I wanted to do. There was no second option. It was just music.’ Moving to Pretoria to study music formally, Xaba committed himself to his craft, developing a unique style that draws on both US jazz masters such as Wes Montgomery and Jim Hall, and the rich and varied heritage of the South African guitar, from inspirational jazz players such as Allen Kwela and Enoch Mthalane, to the music of the Malombo groups and Dr. Philip Tabane (Xaba has previously collaborated with Dr. Tabane’s late son, Thabang), and the Zulu guitar tradition embodied by Kunene.

‘I was really in love with the jazz guitar, I really admired it, and I was digging a lot in that direction,’ says Xaba, recalling his first encounter with Kunene’s music, over a decade ago. ‘And then one day on my timeline, Kunene popped up, and I was like – “What's this sound?” I was so connected to it. It really touched me deep. I started checking out his records, and then I found out he's from the same region as I am, which is Zululand.’ After Kunene played a show at the Afrikan Freedom Station in Johannesburg, Xaba make contact with him, and visited him at home in Durban. They struck up a friendship, and Xaba became the elder’s student, as Kunene began to pass on his knowledge and his inimitable way of playing.

kwaNTU is a tribute to this relationship and the deep learning that has defined it. The album was recorded in Zululand in the town of Utrecht, at a cultural centre called Kwantu Village, which gives its name to the album. ‘It's such a broad word,’ Xaba says, ‘but the elders teach us that Ntu is basically an energy, almost chi, an energy, a force that all living beings have within them. It's a living energy, so kwaNTU is like, almost the place of this energy.’ The two men sequestered themselves for five days of jamming, improvising and planning, and then the session was recorded in one take over a single night, with Gontse Makhene joining on percussion and backing vocals and Fakazile on vocals. Other voices and overdubs were later added in the studio in Johannesburg.

The result is a rich and meditative recording that finds two generations in a deeply engaged dialogue. Teaching and passing on his knowledge, the elder Kunene has brought Xaba into a space of sound and knowledge that they now share; Xaba’s own practice of deep communion with nature and his dedication to his musical craft make him the perfect interlocutor for Kunene. The result is an album that foregrounds the two musicians engaged at the highest levels of responsive listening, sympathetic unity, and collaborative concentration. Bringing an elder statesman of South African music to an international listening audience for the first time in decades by pairing him with one of South Africa’s most important new voices, kwaNTU is a meeting of generations and a powerful demonstration of musical lineage and continuity.

‘Before music, there is sound,’ Xaba observes, speaking of Kunene’s unique approach to music. ‘And sound is like a common compartment…it's not restricted to particular people or particular geographic places, you know what I mean? It's sound. Everybody can hear it. So when he constructs that sound into music, I think everybody resonates with the energy behind his construction of sound into song. Here at home, we really love him for preserving our history through the guitar, through his stories as well the music, the songs that he writes. We really, really admire him.’

We at EM Records love to transport our listeners to new worlds, other worlds; “Pantilde”, this magical new album from Cornish avant-folk performance artist The Worm (they/them), is indeed an ethereal new world: otherworldly, but somehow rooted; an imaginary oral and musical story of everyday village life in an alternative Celtic landscape. The music here is strange yet familiar, fantastical and enchanting while remaining simultaneously attached to the earth. Amy Lawrence (they/them), aka The Worm, plays cello, harp, recorders and percussion, accompanying and framing her rich voice, which is often overdubbed into lovely homespun vocal ensembles; they tell song-stories of mythical and mystical village life, of nature and the human relationship with the natural world. The Worm can be considered part of a lineage which includes The Incredible String Band, Shovel Dance Collective, Bridget St John, Dorothy Carter, Vashti Bunyan, Jessica Pratt, Cathrine Howe, Mary Lattimore, Tristwch Y Fenywod and of course many others. “Pantilde”, a time-trip to a dreamlike, pastoral world that nevertheless feels distinctly realized, is a remarkable avant-folk fantasia, co-released with Prah Recordings. Available on 12-inch LP & CD, with English and Japanese liner notes and lyrics. The CD format also feature a Yama Warashi remix bonus track.

We at EM Records love to transport our listeners to new worlds, other worlds; “Pantilde”, this magical new album from Cornish avant-folk performance artist The Worm (they/them), is indeed an ethereal new world: otherworldly, but somehow rooted; an imaginary oral and musical story of everyday village life in an alternative Celtic landscape. The music here is strange yet familiar, fantastical and enchanting while remaining simultaneously attached to the earth. Amy Lawrence (they/them), aka The Worm, plays cello, harp, recorders and percussion, accompanying and framing her rich voice, which is often overdubbed into lovely homespun vocal ensembles; they tell song-stories of mythical and mystical village life, of nature and the human relationship with the natural world. The Worm can be considered part of a lineage which includes The Incredible String Band, Shovel Dance Collective, Bridget St John, Dorothy Carter, Vashti Bunyan, Jessica Pratt, Cathrine Howe, Mary Lattimore, Tristwch Y Fenywod and of course many others. “Pantilde”, a time-trip to a dreamlike, pastoral world that nevertheless feels distinctly realized, is a remarkable avant-folk fantasia, co-released with Prah Recordings. Available on 12-inch LP & CD, with English and Japanese liner notes and lyrics. The CD format also feature a Yama Warashi remix bonus track.

Now available for the first time on Vinyl, Sittin' By The Road Captures Blaze Foley on his earliest known recordings. Simple, straightforward and strong, the album contains a dozen tracks recorded during Blaze's 'treehouse' days in Georgia. Recorded in the mid-1970s on a home reel-to-reel machine, these songs showcase Blaze's talent in early form. Includes many of Foley's classic tunes plus three songs that did not appear on previous albums.

Can you believe it? Devendra Banhart's Cripple Crow - originally released by XL in 2005 - is turning 20 years old. This was the 5th album from the Venezuelan American artist who is considered the pioneer of the "Freak Folk" and "New Weird America" movements. To celebrate - Devendra has compiled a reissue of the out of print release that features a 3rd Bonus LP (on Clear Green Smoke!) featuring 9 bonus tracks, including 1 B-Side, 5 previously unreleased demos, 2 previously unreleased live tracks, and 1 unearthed smash hit from the recording sessions. This release is the first on his newly created Heavy Flowers label.The album received a "Best New Music" 8.4 review from Pitchfork upon its release. The release date will fall 1 day prior to the actual 20th Anniversary, which will be the first time Devendra is early for anything. Now THAT is something to celebrate!

West Virginia Snake Handler Revival “They Shall Take Up Serpents” marks the arrival of a landmark record, documenting the last, snake handling church in Appalachia. Featuring hillbilly rock guitars, trance-like rhythms, and howling vocals, this album was recorded 100% live and without overdubs by Grammy-award winning producer and author, Ian Brennan (Tinariwen, Ramblin’ Jack Elliott, Zomba Prison Project).

The first release of American music ever by Sublime Frequencies, Brennan states, “As much as I’ve traveled around the globe to remote areas such as Comoros, the southeast Sahara or up-river in Suriname, few places have felt more foreign or ‘exotic’ than this part of Appalachia.

“The recording represents in many ways a companion and counterpoint— the other side of the Deep South, so to speak— to the music that was explored on the Parchman Prison Prayer albums. The Snake Handler album was an attempt to listen across that divide— a divide that’s never fully healed and continues to haunt and imperil the USA to this day.”

The recording took place during a two-plus hour Sunday service in the West Virginia mountains.

Brennan states, “I’d sworn to stay far away from the snakes at the service, but instead they were waved in my face as they coiled in the preachers’ hands, and I crouched down at the foot of the altar tending to the equipment. The pastor soon was bitten and blood splattered, pooling on the floor. The female parishioners hurriedly came to wipe up the mess, and it instantly became clear just what the rolls of paper towels stacked on the pulpit had been for. You can actually hear this moment transpire towards the end of the track ‘Don’t Worry It’s Just a Snakebite (What Has Happened to This Generation?)’.

“The congregation leapt to its feet and a mini mosh-pit formed. The tag-team preachers huffed handkerchiefs soaked in strychnine, as they circled like aggro frontmen and an elderly worshiper held the flame of a candle to her throat, closing her eyes and swaying. The church PA blew out from the screams as a bonnet-wearing senior whacked away at a trap kit that dwarfed her. It was the most metal thing I’d ever seen, rendering Slayer mere kids play.”

The flock claim to be the first church that merged Rock and Roll with firebrand preaching— that the music was stolen from them by Satan, that they are the originators. Given that snake handling ministries can be traced back to at least 1910, there might even be a faint something to the claim.

The pastor’s father and brother both died after being bitten by timber rattlesnakes, and the pastor himself suffered greatly from one a few years back— his forearm swelling to twice its size and turning slime green. As a result, he fell unconscious and his forearm had to be sliced open from wrist to bicep to relieve the pressure. Nonetheless, Pastor Chris steadfastly claims that “Jesus is our anti-venom.”

“Some people think we’re Devil worshippers, that we’re a cult. But snake handling is only a small part of what we do.”

In the 1970s there were reportedly five-hundred snake churches throughout Appalachia, but now there is only one— in West Virginia, the only state where serpent handling remains legal. It’s estimated that in the past century more than one-hundred preachers have died from poisonous snakebites inflicted while leading these services. This includes the founder of the first snake handling flock, George Went Hensley, who was illiterate and once convicted of selling moonshine during the Prohibition era.

His death was officially ruled a suicide due to his refusing medical treatment.

The local county’s population has dropped by more than 80% in the wake of the West Virginia coal industry’s globalization gutting, and the area now leads the USA in drug-related deaths per capita while also being the poorest in the state.

Within minutes of launching into trance-like states during the service featured on this album, both preachers became drenched in sweat. More than strict scripture, the preachers are gifted improvisers able to vent for hours at a time.

Brennan states, “Pastor Chris joked, “You definitely don’t want to hear me sing.’ But, in fact, he is a gifted vocalist with singular phrasing.”

Like so much of the most classic music ever made, it sounds as if it is emanating from the past and the future simultaneously— some parallel universe where instead of discovering amphetamines, The Damned found God (or maybe both) and became born again.

The vinyl edition includes a long 13-minute bonus track & features a 4-page booklet sporting stunning photos of the congregation’s rituals in action.

Atsushi Tsuyama is a legendary guitarist representing the Japanese underground, known for his work in various bands, including the mind-bending duo Omoide Hatoba with Seiichi Yamamoto. He was also a founding member of Acid Mothers Temple & The Melting Paraiso UFO, a group that conquered the world and even graced the cover of the UK's WIRE magazine before his surprising departure. In recent years, he's been active in projects like Psyche Bugyo, which champions "samurai rock," and a traditional duo with Tomomi Nagano from Kyoto.

"Guitar Solo North of Latitude 30°" is an acoustic guitar solo album that captures Tsuyama's raw, unvarnished style. Released exclusively on vinyl with a limited run of 200 copies, the jacket features a photo of him in the mountains, printed on a shimmering silver sheet. For over 50 years, Tsuyama has also been a dedicated caretaker of the mountains in Nagano Prefecture, running a mountain hut and rescuing hikers, literally protecting the mountains of the Ina Valley.

Nora Guthrie's ultra-rare "Emily's Illness" is a lost gem of songcraft originally released in 1967, now reissued in the same 7" vinyl format (b/w "Home Before Dark") as the original. Featuring the pure vocals of the 17-year-old daughter of Woody Guthrie, "Emily's Illness" was written by Eric Eisner (The Strangers) and impeccably arranged by Artie Schroeck. A romantic collaboration of psychedelia, pop, and acid-folk, but informed by the harmonic and rhythmic developments of João Gilberto and jazz.