Folk / Roots

Sir Richard Bishop returns for a new spontaneous six-string meshing of people’s music, recollections and psychic intentions. Are y’all ready for some Hillbilly Erotica? Migration from last album’s Ragas to this new Erotica is another chapter in Bishop’s progress, drifting via songs into the further frontiers of his pappy’s hometown sounds, trancing over and out in their hand-me-down clothes. As with the ragas, the ‘rotica’s hung round the neck of John Fahey’s infamous dubbing of certain traditional American folk sounds as “American Primitive.” A perfectly good thought, but Sir Richard picks his own axe and chose a separate path. Rushing through gutters & picking pickled brains in the saucy headwaters of the down-low & literal American primitive, his hillbilly music is a mash of brined cultural inheritance, mini-ragas and moonshine-drunk savagery breaking out on the frets. As a conception for Sir Rick’s acoustic guitar music, it’s a dynamite means and frame, centering his improvisations in a place overflown with pagan desire and unbound in deliverance. Here he flies up and down the neck, his manner less pristine, yet more exquisite, a flailing, flowing-on-the-river medley through stubborn whitewater turbulence, post-grass and folk’s classical gas. Anybody who takes a snort of this here Hillbilly Erotica will find a frankly spellbinding richness of intent and execution in their ear-mouths. And may thereafter find brain and blightness. It’s fine! As Sir Richard reminds us, Hillbilly Erotica is: “…still exploring the areas around these parts with a similar type of aggression [as Hillbilly Ragas], but as morning light approaches, a clearing or two present themselves, with hills and valleys viewable in the distance inspiring a slightly different sonic landscape. One could be forgiven for feeling a sense of relief from finally arriving from out of the night-time woods to a place which may seem less threatening in the daylight, but it’s a trap - the darkness of night is always right around the corner. Enjoy the postcoital smoke but tread carefully!” Like with Hillbilly Ragas, Sir Richard plays one acoustic guitar on all eight Hillbilly Erotica cuts, no overdubs and, but for the closing “Postcoital Serenade,” improvised entirely. The not-so-sexy ‘sexy’ angle of song titles like “Lick Skillet,” “Sweet Lips,” “Hookers Bend,” and “Finger, Tennessee” is actually actual names for dots on the map in rural TN, each one just five minutes removed – by horse, of course – from Richard’s dad's remote Enville homestead, its town name purloined previously for a song on 2020’s Oneiric Formulary. This ancestral interzone’s a venue of interest for Rick, allowing him to ask the deep questions, like “What the hell has been going on around here with place names like these?” while running down the changes like no one else before. Hillbilly Erotica promises unspoken wonders of the world around each and every dark corner, revelations of legacy, a new spyglass to sight your forebears! Imagined American music at it’s most gorgeous and violent, simply achieved by Sir Richard Bishop through a powerful application of steel-stringed instrumentation and delightfully exhaustive flights of speculative thought.

With Flame Folclòre, Cocanha continues reclaiming Occitan folklore as a living, political and embodied space. For Lila Fraysse and Caroline Dufau, folklore is neither decoration nor nostalgia. It is a site of struggle, where narratives, identities and imaginaries are constantly renegotiated. Drawing from fragments of traditional Occitan music, the duo composes, reshapes and rewrites. Ancient melodies intertwine with original texts in a contemporary language that echoes both subversive Occitan memories and present-day struggles. The voice becomes a chronicle of now, a way of inhabiting the present. Driven by hypnotic polyphony and the deep pulse of stringed tambourines, the album embraces a minimal, physical and grounded aesthetic. Repetition acts as propulsion, dance as function. Cocanha’s practice is collective by nature: to gather, to move, to fuel a joyful struggle around reclaiming the commons. This album marks a turning point in the group’s approach, with the emergence of a resolutely collective form of creation. Cocanha’s musicians, Lila Fraysse and Caroline Dufau, led the pre-production alongside Catalan producer Raül Refree, with whom they had worked on their previous record Puput. Together, they shaped the album’s sonic identity, co-arranged Cocanha’s compositions for the studio, and invited Italian musician and producer Walter Laureti (known for his work with Davide Ambrogio) to record the album. Paulin Courtial (from the Occitan rock duo CxK) joined them to record two additional tracks. But the collective momentum doesn’t stop there. In order to fully realise this shared vision, the group invited friends and collaborators Audrey Ginestet, Arthur Ower, Jules Ribis and Johann Levasseur to take part in the mixing process, joining Raül Refree, Walter Laureti and Paulin Courtial in shaping the record through a truly multi-handed approach.

With Flame Folclòre, Cocanha continues reclaiming Occitan folklore as a living, political and embodied space. For Lila Fraysse and Caroline Dufau, folklore is neither decoration nor nostalgia. It is a site of struggle, where narratives, identities and imaginaries are constantly renegotiated. Drawing from fragments of traditional Occitan music, the duo composes, reshapes and rewrites. Ancient melodies intertwine with original texts in a contemporary language that echoes both subversive Occitan memories and present-day struggles. The voice becomes a chronicle of now, a way of inhabiting the present. Driven by hypnotic polyphony and the deep pulse of stringed tambourines, the album embraces a minimal, physical and grounded aesthetic. Repetition acts as propulsion, dance as function. Cocanha’s practice is collective by nature: to gather, to move, to fuel a joyful struggle around reclaiming the commons. This album marks a turning point in the group’s approach, with the emergence of a resolutely collective form of creation. Cocanha’s musicians, Lila Fraysse and Caroline Dufau, led the pre-production alongside Catalan producer Raül Refree, with whom they had worked on their previous record Puput. Together, they shaped the album’s sonic identity, co-arranged Cocanha’s compositions for the studio, and invited Italian musician and producer Walter Laureti (known for his work with Davide Ambrogio) to record the album. Paulin Courtial (from the Occitan rock duo CxK) joined them to record two additional tracks. But the collective momentum doesn’t stop there. In order to fully realise this shared vision, the group invited friends and collaborators Audrey Ginestet, Arthur Ower, Jules Ribis and Johann Levasseur to take part in the mixing process, joining Raül Refree, Walter Laureti and Paulin Courtial in shaping the record through a truly multi-handed approach.

Superior Viaduct and our new artist label, W.25TH, are proud to continue to be the home for Cindy Lee with the physical release of the celebrated album Diamond Jubilee. Universally praised, shortlisted for the 2024 Polaris Music Prize, and already hailed by Pitchfork as the 3rd best album of the 2020s, anticipation and conversation around the record has been high. Cindy Lee is the performance and songwriting vehicle of Patrick Flegel (who previously fronted influential indie group Women). Over several albums, Flegel has combined delicate melodies and sheer beauty with moments of experimentation. With Diamond Jubilee, Flegel's undeniable songcraft comes to the foreground, embracing a more instant connection and accessibility. Timeless tales of love and longing, surrounded by sticky hooks, take the listener on an unforgettable journey.

Superior Viaduct and our new artist label, W.25TH, are proud to continue to be the home for Cindy Lee with the physical release of the celebrated album Diamond Jubilee. Universally praised, shortlisted for the 2024 Polaris Music Prize, and already hailed by Pitchfork as the 3rd best album of the 2020s, anticipation and conversation around the record has been high. Cindy Lee is the performance and songwriting vehicle of Patrick Flegel (who previously fronted influential indie group Women). Over several albums, Flegel has combined delicate melodies and sheer beauty with moments of experimentation. With Diamond Jubilee, Flegel's undeniable songcraft comes to the foreground, embracing a more instant connection and accessibility. Timeless tales of love and longing, surrounded by sticky hooks, take the listener on an unforgettable journey.

The first vocal album released in 1999. Jim is doing for himself what he's more than generously done for other so-called musical talents. Everybody wants a little pop in their lives and the O'Rourke is no exception. There is no way to listen to Eureka without hearing the eccentricity, the progressive musical textures, the utter lack of anything like pop music, but at the same time it's magnificent in scale, pleasant to listen to, catchy and even reminiscent of other records you might actually have heard on The Casey Casem Show. If Bad Timing was regarded as a crossroads of O'Rourkian interests, Eureka is a six-lane clover-leaf junction of singer-songwriter traditions, production styles of the 70s, confusion and contradiction as well as the riveting sound of the artist putting all his cards on the table.

On Beacon Hill: at twilight we find Anthony Moore, roots winding backwards to the halcyon days of Slapp Happy and the ‘70s progressive art rock scene, at guitar and piano. With the atmospheres and accompaniments of AKA & Friends, he breathes infernal new life into songs from his six decades of multivarious music making. This new delivery system is unto a séance, a communal incantation, twining Anthony’s avant and pop traditions together in a darkly radiant coil of folky chamber music; a rope to lower the listener through cobwebs and murk, unveiling new life beneath Anthony’s mad old lines.

It is new life that we will need if we hope to reoccupy this cursed earth.

AKA are Anthony Moore, Keith Rodway and Amanda Thompson. A pagan family of sound worshipers hailing from that unholiest of all places: Hastings UK, home of Crowley and Turing. Like their sinister forbears in that infamous tradition, this latest trinity shares a passion for subverting pattern and number, factoring unlikely permutations arising from sea and horizon, greensward, the southerly aspect, and the planisphere as half-world. Their equatorial shore speaks of a planet of water and earth, fire and air. AKA’s humble tools of choice for this endeavor are guitar, piano, organ, synthesizer and vocals.

The Friends of AKA are Tullis Rennie, trombone and electronics; Olie Brice, double bass; Richard Moore, violin; and Haydn Ackerley, guitar. They too navigate the shoreline of the south coast, haunt the same taverns and regularly play together in whatever combinations fit the bill.

Leaving the drums (and their drummer) at home to realize anew these dream-laden songs, AKA & Friends ensure that the notes fall around the beat and not on it, so as to define the pulse with absence. As such, time is liberated, prised free from the merciless clock; a rhythm of waves, passing through a steady-state universe of no beginnings and no endings. Discontinuities are dissolved, all is transition.

On Beacon Hill: Anthony Moore with AKA & Friends manifest a sensuous post-devastation lounge act, seeking to re-invoke natural orders by naming — rather than cursing — the darkness in its many guises. Like final-phase Johnny Cash on a lost episode of Twin Peaks, Anthony’s innate gravitas is a light through the surreal landscape, as the players combine themselves again and again, their efforts rising and falling in shared space. Their gothic jazz orchestra carves delicately through Anthony’s songs, releasing the melodies and the melancholy to drift upward, like smoke against a sooty and scorched backdrop.

On Beacon Hill: fantastic, prophetic journeys, dry eyed but deeply affected, through the shadow depths of Anthony Moore’s mirror. As we listen, we gravitate and journey alongside fellow refugees in solidarity and solitude alike.

Wewantsounds is delighted to announce the release of one of Japan's most coveted albums of the 70s, "Mangekyou" by singer-songwriter Yoshiko Sai. Produced in 1975 by Master musician Yuji Ohno, the album features Yoshiko Sai's superbly crafted songs and crystal clear voice over Ohno's lush, funky sound and breezy arrangements. A strong buzz has been growing around the album over the years and original copies now change hands for large sums of money. This is the first time "Mangekyou" is available outside of Japan, featuring remastered audio, original artwork and a 4 page insert including new liner notes by Paul Bowler.

A double-LP vinyl edition of *Adan no Kaze*—Ichiko Aoba’s seventh original album, originally released in December 2020—has been confirmed for release. Conceived as a "soundtrack for a fictional film," this album has been highly anticipated on vinyl by fans both in Japan and abroad. Collaborating with musician Taro Umebayashi on composition and arrangement, Aoba moves beyond her signature classical guitar-and-voice style; the album features rich, intricate soundscapes—incorporating chamber music ensembles and classical influences—that transport the listener into the world of a make-believe movie. By blending Umebayashi’s profound interpretation with Aoba’s storytelling, the work achieves a new level of artistic expression and deep musical resonance. It is a vibrant, colorful soundtrack comprising 14 tracks.

Sometimes, Mitski says, it feels like life would be easier without hope, or a soul, or love. But when she closes her eyes and thinks about what’s truly hers, what can’t be repossessed or demolished, she sees love. “The best thing I ever did in my life was to love people,” Mitski says. “I wish I could leave behind all the love I have, after I die, so that I can shine all this goodness, all this good love that I’ve created onto other people.” She hopes her newest album, The Land Is Inhospitable and So Are We, will continue to shine that love long after she’s gone. Listening to it, that’s precisely how it feels: like a love that’s haunting the land. Love is always radical, which means that it always disrupts, which means that it always takes work to receive it. This land, which already feels inhospitable to so many of its inhabitants, is about to feel hopelessly torn and tossed again – at times, devoid of love. This album offers the anodyne. “This is my most American album,” Mitski says about her seventh record, and the music feels like a profound act of witnessing this country, in all of its private sorrows and painful contradictions. But “maybe it’s beyond witnessing,” she says. At times, it feels like the album is an exercise in negative capability – a fearless embodiment and absorption of the pain of other bodies. When I ask her what the album would look like, if it were a person, she says it would be someone middle-aged and exhausted, perhaps someone having a midlife crisis. But through the daily indignity and exhaustion, something enormous and ecstatic is calling out. In this album, which is sonically Mitski’s most expansive, epic, and wise, the songs seem to be introducing wounds and then actively healing them. Here, love is time-traveling to bless our tender days, like the light from a distant star. Mitski wrote these songs in little bursts over the past few years, and they feel informed by moments of noticing – noticing a sound that’s out of place, a building that groans in decay, an opinion that splits a room, a feeling that can’t be contained in a body. It was recorded at both the Bomb Shelter in East Nashville and the Sunset Sound Studios in Los Angeles. The album incorporates an orchestra arranged and conducted by Drew Erickson, as well as a full choir of 17 people - 12 in LA and 5 in Nashville - arranged by Mitski. And for the first time, it felt important to Mitski to have a band recording live together in the studio, to create this new sublime sound. Working with her longtime producer Patrick Hyland, the album has a wide-range of references, from Ennio Morricone’s bombastic Spaghetti Western scores to Carter Burwell’s tundra-filling Fargo soundtrack, from the breathy intimacy of Arthur Russell to the strident aliveness of Scott Walker or Igor Stravinsky, from the jubilation of Caetano Veloso to the twangy longing of Faron Young. From the first track, the album introduces and then heals a wound. “Bug Like an Angel” finds the divine in the ordinary, in the boozy drowning of sorrow. The narrator sings from the strange comfort of rock bottom: “sometimes a drink feels like family.” And suddenly, that choir of angels sings: “FAMILY!” This first track introduces a cosmic paradox: “The wrath of the devil was also given him by God.” This is an album in which dark and light exist in the same gesture, the same broken prayer. Like the Buddha inviting the demon Mara in for tea, The Land embraces brutal, daily pain — the necessary toll of transcendent love. In “Buffalo Replaced,” the wail of a freight train replaces the vibrations of the long-gone stampeding buffalo. Here, hope itself is personified, anthropomorphized into a sleeping creature, and our narrator wonders if life would be easier without her. But then, as though in response, “Heaven” offers a beautiful moment of passion, preserved like a fossil in time even though the “dark awaits us all around the corner.” This oasis is aggressively interrupted by “I Don’t Like My Mind,” a song from the perspective of someone in extraordinary pain. They are begging to keep their job, while actively keeping terrible traumatic memories at bay. Without their employment, these memories might take over, consuming them as relentlessly as the cake that they ate one “inconvenient Christmas.” The toggling between hope and despair in these four songs is masterful — the good, the bad, and the ugly in America’s backyard. This mythology continues to deepen with the stunning “The Deal,” in which someone is so burdened by their soul that they beg for it to be taken from them. Soon, the singer’s soul is revealed to be a bird perched on a streetlight. In a coup of songwriting, the narration does not switch into the newly-souled bird’s voice. No, we stay with the soulless “I.” The bird calls down: “You’re a cage without me. / Your pain is eased but you’ll never be free.” This song reinforces the album’s tug-of-war between the intoxication of love and the pain of isolation. Close on its heels is “My Love Mine All Mine,” an instant classic and the beating heart of the album, wherein the singer imagines their love shining down on the earth from the moon, long after the speaker is gone. “It’s just witness-less me,” she sings on “The Frost,” which suddenly takes us from the anticipation of loss right into the aching loneliness of it. On the subject of witnessing, Mitski says: “I’ve always been the person on the outside watching. And I’ve also done that with myself... outside of myself, witnessing myself, watching myself.” She thinks that she might have adopted this habit as a condition of being a woman of color, and that it’s led to the occasional post-apocalyptic fantasy of being the only person left in the world. We talked about Samuel Beckett’s Krapp’s Last Tape, in which a man is profoundly alone, with only an archive of old tapes to keep him company. He remembers the seismic event of an old sexual encounter, but now it’s: “Past midnight. Never knew such silence. The earth might be uninhabited.” The Land repeatedly offers that same hypothesis. Without love, is there anyone here? After the alien lift of “Star” comes the album’s showdown. “I’m Your Man” feels as inevitable, bloody, and haunting as a Sergio Leone duel scene. The “Man” in the title isn’t some fella proclaiming devotion, Mitski says, but rather the man inside her head, the haunting patriarch who treats her like a dog and can destroy her at whim. Despite his confidence and swagger, he is tracked down by a pack of hounds — who have unionized in the name of catharsis. After this violent reckoning, a Fowler’s Toad calls out in what sounds like a human scream. The night settles into silence. The earth might be uninhabited. We glide into the liberating closer, “I Love Me After You,” in which someone is truly alone but truly free. King of all the land. “I don’t have a self,” Mitski observes. “I have a million selves, and they’re all me, and I inhabit them, and they all live inside me.” Loving all of these selves does not yield the easy burst of a pop song. It’s the “long, complex, deep love, that you can never get to the end of, that’s always evolving, like a person. And there’s just no end to it. It feels like space travel.” The album is full of the ache of the grown- up, seemingly mundane heartbreaks and joys that are often unsung but feel enormous. It’s a tiny epic. From the bottom of a glass, to a driveway slushy with memory and snow, to a freight train barreling through the Midwest, and all the way to the moon, it feels like everything, and everyone, is crying out, screaming in pain, arching towards love. Maybe this is what our best artists do: take a spaceship into the furthest reaches of pain, in order to bring back the elixir that we already had inside us. The unknowable known of love. “You have to go to both worlds all the time,” Mitski says, by which she means the mysterious world of making and the brutal world of living. This album is an act of hyperlocal space travel. Love is that inhospitable land, beckoning us and then rejecting us. To love this place — this earth, this America, this body — takes active work. It might be impossible. The best things are.

Originally self-released in 2023, Stella Kola, the debut album from Beverly Ketch (Jow Jow, Weeping Bong Band) and Robert Thomas (Sunburned Hand of the Man, Dalthom). "Given the pair’s respective roots—and the presence of collaborators drawn from across the Northeast experimental underground—one might expect “a brutal blast of acid swirl.” Instead, what emerges is something far more unexpected. The album is “steeped, not in noise and dissonance, but in the fragrant, captivating folk of Linda Perhacs, Judee Sill, Karen Dalton, and Bridget St John.” From the opening moments, especially on “Rosa,” the record reveals its core sensibility: “a ballad that digs deep into the psychedelic-folk tradition until it takes root in a freshly sporous permaculture.” What follows is a set of songs that feel both carefully assembled and organically grown—delicate structures held together by a wide circle of contributing musicians, including Wednesday Knudsen (flute), P.G. Six (harp, guitars, keys), Gary War (synth), Jen Gellineau (viola, violin), Willie Lane, L. Gray, and others. Rather than functioning as studio additions, these collaborators form a genuine collective presence. “The family affair feeds into the album’s charms,” and the feeling is unmistakably communal. Like many of the ‘60s folk records it echoes, Stella Kola carries “the feeling of community and camaraderie” at its core, shaping a warmth that runs through the entire release. The album’s emotional palette leans toward a quiet, persistent melancholy: “the best records from that era also carried with them an inherent sadness and Stella Kola’s songs wash over the listener with a beautiful woe.” Its sound edges into the terrain of Fairport Convention and Pentangle, with references to “Beggar’s, Kings, Dark Damsels, and Tarot,” yet never settles into revivalism. Instead, Ketch and Thomas extend the tradition outward, refracting it through their own distinctly American, underground language."

"[...] jazz singers like this rarely sound so unpretentious, original and free." - The New York Times / Best Jazz Albums of 2023 "An elegant and powerful twist on traditional Mongolian music" - Ammar Kalia / Guardian "These songs sound so inventive, so free, yet so grounded — and if they end up calming your mind, the aim wasn’t to numb it, but to open it. " - Chris Richards / The Washington Post / Best Album of 2023 "Well, this is just plain enchanting. Marked by smooth transitions from gentle playfulness to sweet heartbreak, Enkhjargal Erkhembayar’s delivery would be right at home in an electronic downtempo recording or any late night jazz club where moonlight is a natural stage effect." - Dave Sumner / Bandcamp Daily Enji begins her third album with a stark reminder of her own humanity. “I am Ulaan,” she utters plainly in her native language of Mongolian, referring to a nickname affectionately given to her by her family. “I have to remember who I am,” she says, explaining her choice of a spoken monologue. “It empowers me.” Throughout Ulaan, Enji continues to find new ways to bring out those affirming expressions of herself. Drawing on the elegant blend of jazz and traditional Mongolian song on her previous album Ursgal, she leans into her strengths while breaking into bold new directions. With trusted collaborators Paul Brändle on guitar and Munguntovch Tsolmonbayar on bass at her side once again, she expands the band to include Mariá Portugal on drums and Joana Queiroz on clarinet—and her creative process expands along with it. “They have such deep feelings and such deep love of music,” Enji says of the group. As a result of these new partnerships, the compositions have opened up, bringing in lusher textures, more rhythm, and more interplay between musicians. Enji pushes her voice to new heights, too, effervescently fluttering over each track and moving in perfect lockstep with her band. Songs bubble up from spontaneous moments of inspiration. With “Zuud,” the imagery came to Enji in a melancholic dream. On “Uzegdel,” she evokes the feeling of a breathtaking view she saw from the window of an early Autumn flight on her way home to Mongolia. “Vogl” comes from her experience visiting the peaceful village of the same name, tracing the shape of the natural vista with her vocals. In some cases, she described these scenes to the band and worked out the feeling together. In others, the songs crystallized from reading out the lyrics. “I find my mother tongue in Mongolian is such a rhythmical language,” Enji explains. “So the melody just came out.” As Enji continues her journey of self-discovery, she continues to grow and adapt into new roles. With Ulaan, she bares more of her heart than we’ve seen from her yet, but she’s still got more to give—as a vocalist, a bandleader, and most importantly, as a storyteller. - shy thompson

On her second album Ursgal Mongolian singer Enji creates a unique blend of Jazz and Folk with the traditions of Mongolian song. Currently based in Munich, her lyrics tell personal stories about unbearable distances, the oddness of being on earth and the simple truths in life. She’s accompanied by Paul Brändle on guitar and Munguntovch Tsolmonbayar on double bass. Born in Ulaanbaatar, Enji grew up in a yurt to a working-class family. Having always been drawn to music, dance and literature, she initially wanted to become a music teacher with little ambitions to compose or be on stage. A program by the local Goethe Institute sparked her passion for Jazz and eventually led her to become a performing artist. Inspired by the music of Carmen McRae, Ella Fitzgerald and Nancy Wilson, Enji started writing songs of her own, cherishing this newfound means of expression. Ursgal is the first record featuring her original compositions.

A humanity-reminding suite of miracle moments, Someone Like Me unites a geographically unbound cast of real people in pursuit of a meaningful connection. Taping their lived experience in economic studios in quiet English counties, Pacific Northwest woodland retreats and the big city bustle of Sydney and Los Angeles, these kindred spirits rendered sheer beauty in the process. Custom pressed folk songs of love, loss and the lord saviour. Illuminating minor works from seasoned players such as former Syndicate Of Sound chart-topper Sharkey and late-era Canned Heat lynchpin James Thornbury, the collection simultaneously honours the fleeting amateurism of hobby musicians. With their one shot at tangible vinyl, freshman Lynne Ann Kingan realised her loose bubblegum rocker on campus time, while U.S. Navy recruit Fred Potts cut his unconditionally serene ballad remotely stationed on a Spanish naval base. Spartan production continues to reign with Jon Betmead’s hair-raising gospel, howling into infinite space, and Goldrust’s stripped back garden hymn. Throughout the hour-long reflection, faith has an intermittent yet revelatory presence, most overtly with the divine choral soul of Seventh-day Adventist quartet Remnant. More subtly, Gary Ramey and Jim Kennedy both turned to song in their spiritual quests, offering their all to a universal power. An irrefutable compilation cornerstone, the National Office For Black Catholics showcased Charles Murphy’s lionhearted account of the Black experience at a 1971 concert. Five years earlier, high school seniors The Superwomen would use their hauntingly angelic harmonies to address racial inequity with a breathless take on ‘Lowlands’. Reaching the furthest corners, Someone Like Me secures the inaugural licence of three homespun masterpieces. Discovered by fluke in the digital haystacks of Youtube and Soundcloud, Jim Huxley’s bedroom pop earworm melds peacefully into Charlie Webster’s synthesized reverie. Meanwhile, Hollywood’s John Agostino introduces us to the bizarre world of tax scam records, with the artist only now learning that his tender psych-folk demos were leaked via a 1977 bootleg. Compiled and lovingly restored by armchair digger Mikey Young (Eddy Current Suppression Ring/The Green Child), Someone Like Me pays due service to seventeen rarefied journals of truth and devotion. Adorned with visual artist Chris Fallon’s figure and flora dream extractions, the uniting songbook is further detailed by expansive track-by-track liner notes and a foreword from San Franciscan poet Rod Roland.

"People who are sort of more the outcasts of society tend to tell it like it is" – Scott Seskind, 2015. Sky Girl is a mysteriously unshakeable companion, a deeply melancholic and sentimental journey through folk-pop, new wave and art music micro presses that span 1961-1991. A seemingly disparate suite of selections of forgotten fables by more or less neverknowns, Sky Girl forms a beautifully coherent and utterly sublime whole deftly compiled by French collectors DJ Sundae and Julien Dechery. From Scott Seskind's adolescent musical road movie to Karen Marks' icy Oz-wave, the charming DIY storytelling of Italian-American go-getter Joe Tossini and the ethereal slow dance themes of Parisian artists Nini Raviolette and Hugo Weris, Sky Girl resonates on a wide spectrum historically, geographically and stylistically. It unites in a singular, longing, almost intangible ambience. If the names sound wholly unfamiliar that doesn't matter, the nature of the compositions swiftly nurtures an intimacy with these lonely, poignant, openhearted wanderers. Most were available in a very limited capacity at the time of their release, some were never really released at all - Gary Davenport declined to release Sarra after he split with the girl for whom the track is named - years later a friend convinced Davenport to allow him to put 100 copies online to sell and DJ Sundae was quick enough to snare one. Beyond their scarcity, these tracks are bound together by a certain raw beauty that's achievable when music is made and no one is listening. Sky Girl comprises of fifteen officially licensed songs, a two year international scavenger hunt through long-folded home label operations, the depths of internet forums and traceless acetates. Both compilers are well trained record sleuths - DJ Sundae's labels Hollie and Idle Press have reissued Arthur Russell affiliate Nirosta Steel and DIY relic Pitch, while Julien Dechery previously compiled 'Fire Star', a retrospective on Tamil film composer Ilaiyaraaja, for Bombay Connection. Released by Noise In My Head offshoot Efficient Space, Sky Girl is enriched with artwork from Perks and Mini mutant Misha Hollenbach and appropriately elegant sleeve notes courtesy of Ivan Smagghe.

Back in stock ! João Gilberto’s 1970 En México captures the bossa nova legend in exile, blending Brazilian classics, boleros, and standards with his signature whisper-soft vocals and minimalist guitar. Recorded during his stay in Mexico City, the album features gems like “Bésame Mucho” and “Ela é Carioca,” offering a delicate, cross-cultural set that highlights Gilberto’s timeless, introspective style.

"The third full-length release for Portland, Oregon-based Liz Harris. Harris might have achieved a significant fan base thanks to the whispering, near-ambient vocal crusades of her debut album Way Their Crept and its follow-up Wide, but those with a careful ear would have heard slightly more trapped beneath her fuzzy chain of effects. Dragging A Dead Deer Up A Hill marks a departure of sorts for Liz, which sees her turn down the fuzz boxes which caged (and to some degree defined) her sound and allows her voice to ring out above everything else. It is an album steeped in the world of dream-pop and far from shying away from the reference, Liz has instead grabbed on with both hands, creating an album's worth of perfect, left-field pop songs. Using delicate song structures which are at once both familiar and somehow alien, her vocals cry out hauntingly over stripped-down guitar lines and looped environmental recordings. These are the future soundtracks to love, despair and ultimately, hope." "This remarkable album is actually what I personally always wanted 4AD records to sound like, only they never quite delivered the hazy pleasures their beautiful sleeve art promised." --Pitchfork (8.2)

Most of this recording was made during a single early evening in Southern California, outdoors, with the San Bernardino Mountains in view. Sam Wilkes played bass guitar, Craig Weinrib played trap drums, and Dylan Day played electric guitar. Eight months after that dusk recording session, the trio reconvened to capture a few more pieces. Wilkes wanted to hear Dylan play a Jobim melody (How Insensitive), Dylan wanted to hear Craig play a funeral march (When I Can Read My Titles Clear), and Craig wanted to play nice and gentle. The resulting record, a document of an initial and seemingly fated musical encounter, conveys the ease and the intensity of the trio’s chemistry. Their shared sonic affinities, while essential to the record’s sound, feel secondary to the integrity, confidence, and mutual regard that suffuse each note and every beat. Atop standards, folk songs, and hymns, Wilkes, Weinrib, and Day unfurl a series of cascading improvisations. Joyful and precise music. Sam Wilkes is from Westport, Connecticut and lives in Los Angeles, California. Craig Weinrib is from New York and lives in New York. Dylan Day is from Fletcher, Vermont and lives in Los Angeles, California.

Following his 1971 conviction for the murder of seven people, including the actress and model Sharon Tate, the notorious cult leader, Beach Boys associate and failed singer-songwriter Charles Manson was sentenced to death, later commuted to life imprisonment. Recorded with just an acoustic guitar in his jail cell, Live At San Quentin dates from 1983 and is probably the most poppy of Manson’s improvised far-out folk songs ever committed to tape, with flushing toilets and background conversations adding to the gritty low-fi realism. If you like the Lie album, you need this one too – Manson fans will not be disappointed!

Originally self‑released in 1978 in an extremely small run and long regarded as a lost AOR gem, Craig Dove’s self‑titled album finally receives a long‑awaited vinyl reissue.

Released in 1972 and long out of reach, Belle Gonzalez’s only album is one of those rare records that feels like a secret passed from hand to hand. Her voice is gentle yet full of presence, carrying songs that drift between British folk and the soft sway of Brazilian rhythms. It’s music that feels both of its time and strangely timeless, the kind of record you play once and then can’t forget. After decades in obscurity, Belle finally returns, restored with care and ready to be heard the way it always should have been.

The only album to soundtrack both late-‘70s Minneapolis lounges and a Travis Scott x Dior fashion show. Recorded in a host of living rooms with only a Fender Rhodes piano, a Donca Matic Mini Pops drum machine, and Senrick’s wide-eyed, 20-year-old voice, the 1977 LP disappeared into the wild and joined the Wendigo in Minnesota lore. A provocative mix of marina soul, easy listening, and loner folk, Dreamin’ is a sanguine sliver of the American private mind garden. Harsh winters coupled with a relative lack of interest amongst siblings allowed Chuck Senrick years of unfettered access to the family piano in their Farmington, Minnesota, home. Learning both by ear and by instruction, Senrick began gigging professionally at age 15, joining John Zimmer and the CR4 for a weekly rundown of Allman Brothers, Blind Faith, and Cream covers at the Sea Girt Inn in Lake Orchard. Tapping into James Taylor’s pop-chart achievements in songwriting and enunciation, Senrick composed the bulk of the songs featured on Dreamin’ before graduating from Farmington High School. At 20, Senrick migrated 30 miles north to the Twin Cities to pursue music full-time. Using borrowed equipment and borrowed living rooms, a string of informal recording sessions generated the quarter-inch tape for Dreamin’. “I didn't know how to do it,” Senrick says about producing an album. “I just knew it could be done.” Constructed with vocals, Fender Rhodes, and an assortment of rhythm presets on his Donca Matic Mini Pops drum machine, a mere 200 copies of the private-press masterpiece were stamped and sleeved and sold hand-to-hand at performances. Chuck’s wife Lesli illustrated the album cover—a pen-to-paper portrait of her husband against the backdrop of the Minneapolis Skyline, she and their newborn son situated on a nearby knoll. Any plans for a re-press were quashed when producer Bruce W. Hansen lost the reels during a messy divorce. “I was a kid with big ideas and not much hope to do anything but play,” Senrick said of the Dreamin’ era. “It still amazes me that people are interested in it.”

Greg Mendez has always been an economical songwriter – he wields restraint and simplicity as tools, the core of his songs sharpened into simple, cutting truths. On Beauty Land, his new album and debut LP for Dead Oceans, we’re guided by a wry but forgiving narrator, an underdog who has learned to balance cynicism and faith. These songs are self-effacing without self-pity, carefully constructed altars of imperfection channeled through pop melodies, shimmering but urgent guitars, and a voice that reaches for choir boy innocence. The bulk of Beauty Land was recorded directly to tape, almost entirely alone in Mendez’s makeshift home studio in Philadelphia – a small room with no natural light. It’s his first full length since his unexpected self-titled breakthrough in 2023, which was a slow burn success following 15 years of writing and recording music in relative obscurity between Philly and New York. Beauty Land picks up where we left off three years ago – plumbing the depths of grief, love, and addiction – but its intense, quiet clarity shows Mendez at his songwriting best. Parts of Beauty Land feel like a lucid dream, dented characters carve their way through a world that’s cartoonish and warped – the broken-clock march of “I Wanna Feel Pretty,” the chiming toy piano on “Gentle Love.” “Mary / Dreaming” begins as a sparse, finger-picked lament before cutting abruptly to a deflated, Beach-Boys-but-make-it-fucked-up resolution that brings both melancholy and joy; a sense that all things can be true at once. None of the 14 tracks here break three minutes, but they tell stories that span lifetimes. Death floats through the record, whether it appears as a memory or a threat. Everything feels precarious. There’s a fragility to how these songs are built: the way the funeral organ hits alongside the morphine on “Looking Out Your Window,” the devastating simplicity of “Frog,” with its slowed-down keyboard and bare refrain: “Please forgive me for my faults.” Beauty Land feels, at times, impossibly lonely. Which makes it really count when it doesn’t – like when Mendez sings in harmony with his wife and bandmate, Veronica near the end of “So Mean” and it feels like a cherished reunion, a fleeting moment of redemption, a temporary parting of the seas.

Greg Mendez has always been an economical songwriter – he wields restraint and simplicity as tools, the core of his songs sharpened into simple, cutting truths. On Beauty Land, his new album and debut LP for Dead Oceans, we’re guided by a wry but forgiving narrator, an underdog who has learned to balance cynicism and faith. These songs are self-effacing without self-pity, carefully constructed altars of imperfection channeled through pop melodies, shimmering but urgent guitars, and a voice that reaches for choir boy innocence. The bulk of Beauty Land was recorded directly to tape, almost entirely alone in Mendez’s makeshift home studio in Philadelphia – a small room with no natural light. It’s his first full length since his unexpected self-titled breakthrough in 2023, which was a slow burn success following 15 years of writing and recording music in relative obscurity between Philly and New York. Beauty Land picks up where we left off three years ago – plumbing the depths of grief, love, and addiction – but its intense, quiet clarity shows Mendez at his songwriting best. Parts of Beauty Land feel like a lucid dream, dented characters carve their way through a world that’s cartoonish and warped – the broken-clock march of “I Wanna Feel Pretty,” the chiming toy piano on “Gentle Love.” “Mary / Dreaming” begins as a sparse, finger-picked lament before cutting abruptly to a deflated, Beach-Boys-but-make-it-fucked-up resolution that brings both melancholy and joy; a sense that all things can be true at once. None of the 14 tracks here break three minutes, but they tell stories that span lifetimes. Death floats through the record, whether it appears as a memory or a threat. Everything feels precarious. There’s a fragility to how these songs are built: the way the funeral organ hits alongside the morphine on “Looking Out Your Window,” the devastating simplicity of “Frog,” with its slowed-down keyboard and bare refrain: “Please forgive me for my faults.” Beauty Land feels, at times, impossibly lonely. Which makes it really count when it doesn’t – like when Mendez sings in harmony with his wife and bandmate, Veronica near the end of “So Mean” and it feels like a cherished reunion, a fleeting moment of redemption, a temporary parting of the seas.