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"Never Forget Me" is the second release on EM Records from Angkanang Kunchai, one of the greatest Thai singers; the original 1979 vinyl release, now extremely rare, was a collection of her self-produced songs, backed by her own band. This radically independent stance, though admirable, caused the album to languish in relative obscurity, due to her lack of support from the business masters of the Thai music scene of the time. "Never Forget Me" is a plea to her fans, and although the original album was not widely distributed, the high quality of the songs ensured that she was indeed not forgotten. Her first album, which was produced by Surin Paksiri, was the very first of the new molam-luk thung style; the songs here continue in that vein, a mix of modern luk thung Isan and various types of molam, backed here by her hand-picked ensemble, which later disbanded due to financial pressures. Despite these struggles, "Never Forget Me" lives on, its killer tunes loved by DJs and given a 5-star rating by psych record guru Hans Pokora. Available now on vinyl and CD, with English lyrics and liner notes, this is unforgettable.
+ Compiled/liner notes/cover art by Soi 48
+ English liner notes & lyrics
CD version: Standard jewel case, 24p booklet
The relaunch of EM Records’ Thai music series. Paradise Bangkok, Soi 48 and EM Records have teamed up to deliver a new series showcasing the extraordinary performances of some of Thailand’s greatest musical legends. The first release is the seminal album Isan Lam Plearn released in 1975 by Angkanang Kunchai. This album represents a crucial moment in Thai musical history when the performance styles of Molam (*1) and Luk Thung (*2) were fused together for the very first time!
Born in the province of Ubon Ratchathani in Isan (the northeastern region of Thailand), Angkanang Kunchai was a young female prodigy who emerged on the Molam scene, and became one of the first generation of Molam performers who were able to “sing” popular music (*3). From an early age she was mentored by renowned national Molam artist Chaweewan Dumnern, and in her mid-teens joined the legendary musical troupe the Ubon-Pattana Band as the lead vocalist.
In 1972 at the age of 16 she released a single "Isan Lam Plearn", which went on to become an enduring classic, covered most recently by major contemporary pop star Tai Orathai. The song was also a defining moment in the career of Ubon’s legendary producer Surin Paksiri, as it was the first recording in which Isan music – in particular Molam – was fused with Luk Thung from Bangkok to form the new musical genre of Luk Thung Isan. This music invented by music industry genius Paksiri, transformed Molam groups into rock bands and saw them starting to perform with the same kind of intensity as Luk Thung artists. The mix of contemporary singing styles with traditional Molam broke new ground and resulted in some truly surprising and influential music. "Isan Lam Plearn" became a major hit as the theme tune to the film Bua Lam Pu, and before long this new forbidden cool began to infect everyone, with performers turning in their droves to the Luk Thung Isan style. This turned out to be a precursor to the spread of Isan music across the country and the Molam boom that engulfed Thailand in the 90s – an unprecedented period in Thailand’s musical history in which Luk Thung singers were simply not able to make it in the record business unless they could perform Molam.
While typically albums produced in Thailand tended to be collections of singles, this work produced by Paksiri has an unusual degree of conceptual unity, and this is a very significant aspect of the album. It is an undeniable masterpiece that sees the Ubon-Pattana Band, led by Paksiri, delivering a performance that dramatically traverses genre boundaries, in an eerie sound-scape populated by the cute and rarefied tones of the young singer… It stands above and apart from the many Luk Thung Isan works that followed. As a bonus track, we have included Kongpetch Kaennakorn’s version of the much-covered "Isan Lam Plearn". Includes commentary in English and Japanese and an explanation of the lyrics.
Footnotes:
(*1) Molam: “Mo” is an artist and “Lam” is a kind of performance art where the artist tells a story using tonal inflexions.
(*2) Luk Thung: An important musical genre originated in Thailand which pulls together influences from various musical sources including rock, latin, regional Thai, Indian, Chinese, Japanese and Hawaiian music. It is also known as music for country folk. This term was coined in the first half of the 1960s.
(*3) Molam pieces are not actually “songs”, so this distinction is significant. At the time, Molam performers were basically forbidden from singing popular music.
+ Newly remastered
+ First ever world release by the artist outside of Thailand
CD version:
Standard jewel case. Booklet including liner notes written by Chris Menist (Paradise Bangkok) and scarece pics. English & Japanese text.
LP version:
4C inner sleeve incl. liner notes and pics.
“Gyropedie,” Anne Guthrie’s third record for Students of Decay, takes us further into their hermetic practice, wherein expertly captured field recordings, French horn, and electronics are woven into potent and richly imagined electroacoustic environments. In Guthrie’s own words, “Quite literally a record of pilgrimage from East to West. Remnants of Midwest and East Coast soundmarks, instruments sold to lighten the travel load, sketched out and then buried under the new. Winter birds and crunching snow, frozen playgrounds, broken synths - I spent a year decoupaging over this, but of course it's still there. A second moon appears occasionally in the daytime, and there are frequent, murky transmissions. California has something alien about it I'm still trying to grasp. Primarily vintage, unabashed, corny, I find myself becoming an impressionist.”
Anne Guthrie is an acoustician, composer, and French horn player. They studied music composition and english at the University of Iowa and architectural acoustics at Rensselaer Polytechnic Institute, where they completed their Ph.D in 2014. Their music combines their knowledge of acoustics and contemporary composition/improvisation. Her electronic music has focused on exploiting the natural acoustic phenomena of unique architectural spaces through minimal processing of field recordings. Their composition has focused on the orchestration of non-musical sounds, speech in particular. Their French horn playing has focused on electronic processing and extended techniques used in improvisatory settings, as a soloist and with Fraufraulein and Delicate Sen, among others. Their acoustics research has focused on the use of ambisonics for stage acoustics.
Everything Pale Blue is the first collection of ambient music by New York City-based composer and Au Revoir Simone keyboardist Annie Hart. Performed on analog synthesizers and processed through daisy chains of delay, reverb and loop effects, Everything Pale Blue’s warm, sonorous tones and trance-like, minimalist arrangements recall the work of pioneering electronic music composers Wendy Carlos, Éliane Radigue and Brian Eno, as well as German Kosmische Musik groups of the 70’s like Kraftwerk, Cluster and Tangerine Dream.
Throughout Everything Pale Blue, Hart’s gentle arpeggios and playful melodic figures echo the harmonies and rhythms of our natural world, from the cycles of flora, fauna and weather patterns to the orbits of celestial bodies. Everything Pale Blue’s four gorgeously expansive instrumental tracks reward patient listeners seeking calm, melody and meditation.
Annie Hart explains:
“I began composing Everything Pale Blue in November 2020 at an artist’s residency near Oneonta, New York called Aunt Karen’s Farm, which was funded through a grant from the Sustainable Arts Foundation, whose mission is to support arts created by people with children. Normally, it’s a hub of activity, but due to COVID, it was just me, and for part of the time, my family, sharing an open, empty farm space; a true retreat. At first I was a bit bored by the same scenery every day in such a gloomy, wet, gray season, but after a while I started seeing the minute daily changes in the nature around me. Every day I went on walks through fallow fields spiked with mown straw, sometimes wet with mud, sometimes caked with snow, and on some magical days, encased in crystalline ice. I started seeing the trees around the farm as individuals, with their own personalities. I saw the leaves change on the ground from yellow and brown, to dry brown blowing ones, to wet, dark brown precursors to soil that would then nurture the same trees they came from. Obviously, in New York City, we see trees every day, but it is incredibly rare to witness their symbioses with each other and the soil and animals. I started noticing the differences in the bird songs of each species and their various moods.
“At the start of my residency, I visited Green Toad Bookstore in Oneonta where I was drawn to the 33 1/3 book on Another Green World by Geeta Dayal. She’s a great writer and laid Eno’s processes and philosophies out in an incredibly tangible way. I savored that book and bought AGW on iTunes and would listen on repeat while I ate my suppers. I had intended to use my time at the farm to finish recording a pop record, but I soon started sliding out of the typical song structure mentality and sliding into a playing/listening mentality. And I mean “play” in the childish sense. I brought my Oblique Strategies cards that I got for my birthday and I started just going to the recording studio I’d set up in the farmhouse’s living room and doing wild experiments.
“I’d brought along a few of my analog synthesizers (a Minimoog Model D, a Sequential Prophet-6, a Yamaha CP-20) plus some delay, reverb and loop effects. I started to think about just how meditative, playful and creative I could be within small parameters. I composed “Somebody Moves, Nobody Talks” like that, with the idea of how to make my own version of Eno’s studio with tape going around the room, looped on pencils.
“It was incredible to see the shift in my mentality over the time at the farm. To go from gripping and holding to just playing; allowing myself the freedom to create without guilt or responsibility, to see the shifts in my abilities as a composer and musician. It was absolutely magical and I consider that month an incredibly formative one that I am so lucky to have been able to attend and appreciate.”
“I've been thinking a lot about Marvin Gaye's What's Going On. That was a really important touchstone in my mind,” says ANOHNI of her sixth studio album, My Back Was A Bridge For You To Cross. “A couple of these songs are almost a response to the call of What's Going On, from 2023. They are a kind of an echo from the future to that album from 50 years ago.”
As the British-born, New York-based artist’s first full album since 2016’s HOPELESSNESS, ANOHNI explains that the creative process was painstaking, yet also inspired, joyful, and intimate, a renewal and a renaming of her response to the world as she sees it.
A record its creator acknowledges is inextricably both personal and political, and one that is full of heartfelt music that also questions its own right to be heard, My Back Was A Bridge For You To Cross demonstrates music’s unique capacity to bring harmony to competing, sometimes contradictory, elements.
“For me, there's no heavenly respite; creation is a spectral and feminine continuum, and our souls are an inalienable part of nature.”
In 2022, having sought producer recommendations from Rough Trade Records’ Jeannette Lee and Geoff Travis, ANOHNI began working with Jimmy Hogarth (Amy Winehouse, Duffy, Tina Turner) noting his sensitivity towards soul music. Having always helmed and written her previous records – bar HOPELESSNESS, for some of which, producers were invited to submit instrumentals – this kind of collaboration was a first for ANOHNI. “There was a great ease to this songwriting process,” she says of her writing and recording sessions with Hogarth. “I loved making this record in a way that I've never done before.”
Bringing in with her several years of texts, ANOHNI and Hogarth shared musical ideas and sketched out a series of demos with Hogarth playing guitar. Hogarth then assembled a studio band – including guitarist Leo Abrahams and string arranger/instrumentalist Rob Moose – to record the full album.
“Many of the recordings on this record – like“It Must Change”and “Can't” – capture the first and only time I have sung those songs through. There's a magic when you suddenly place words you have been thinking about for a long time into melody. A neural system awakens. It isn't personal and yet is so personal. Things connect and come alive.”
Hogarth’s intuitive guitar leads the listener across ten songs, touching on elements of American soul, British folk and experimental music. ANOHNI places her heart on the line and in a groove in the opening track “It Must Change,”describing systems in collapse with a note of compassion for humanity: “The truth is I always thought you were beautiful in your own way / That’s why this is so sad.”“Scapegoat” waivers between tenderness and instrumental brutality, “Take all of my hate into your body / It doesn’t matter what you’ve got to give / or why you want to live / You’re my scapegoat / It’s not personal.” The primordial, Kali-esque curse “Rest” positions the record at moments in conversation with experimental rock of the 1970s: “Rest like the enemy of all that sees / Rest like the enemy of all that breathes / In the poison ocean blue / She’ll come home to you.” “Go Ahead” presses melody through dissonance. “You are determined to take me down / Go ahead kill your friends / I can’t stop you.” My Back Was A Bridge For You To Cross shape shifts through its subject matter: the loss of loved ones, inequality, alienation, privilege, denial, ecocide and the tidal power of Earth, isolation, Future Feminism, and the intention that we might yet transform our ways of thinking, our religious ideas, our societal structures, and our relationships with the rest of nature.
“You know how they always said that light was the opposite of darkness? / It’s just fire in darkness, creating life / So those opposites, they don’t exist / It’s just an idea that someone told you” (“It Must Change”)
ANOHNI’s voice is sensual and smoothed, selectively reaching to the edges of what it can contain. “I don’t want you to be dead, I can’t accept it,” she cries out at the climax of “Can’t.” “We’re not getting out of here / No one’s getting out of here / This is our world,” she murmurs on “It Must Change.” “How sweet the vista, the portal view / On my way to black and blue,” she grieves on “Sliver of Ice,” a remembering of some of the last words Lou Reed shared with her.
A portrait of gay rights activist Marsha P. Johnson taken by Alvin Baltrop features on the cover of My Back Was a Bridge For You To Cross, reflecting a 25-year relationship with the memory of Johnson that ANOHNI has held space for in the presentation of her own work. Paintings by Sylvester Hustito, a Zuni Two Spirit artist from New Mexico, depict another crucial vision of America, from a queer, indigenous historical point of view. On “You Be Free,” ANOHNI sings from with heartbreak about the passing of trans intergenerational knowledge: “Done my work / My back was broke / My back was a bridge for you to cross / Then I wished in the aftermath / That the Earth would take my life / Like she took the lives of my Mother and my Sister.”
“I'm careful with the emotional pathways I am drawing. The stories we tell ourselves are the basis of our cultural mythologies, and often a foreshadowing of our destinies. We live in a world where story-telling has become another abuse of power, a threat, fake news, anti-female, anti-nature,” ANOHNI says of her intentions as lyricist. The album artwork states simply ”IT’S TIME TO FEEL WHAT’S REALLY HAPPENING”. In some ways it feels as if she is reaching across her life’s expression, and has found a moment of unique composure, wearing her long exploration of disarming intensity, but with the maturity of a painter choosing colors.
On listening to My Back Was A Bridge For You To Cross, one is reminded of music’s power and ability to articulate the political and the personal concurrently. “As much as I was British or American, I was identified as a non-viable part of family, community, church, society. At moments I was deemed not worth protecting, as being expendable, on account of my femininity. Ultimately that was a gift for me because it brought me unique insight into the societies I found myself having to navigate. It forced me to be more willing to look at who and where I really was.”
With “Mercy Mercy Me (The Ecology),” Marvin Gaye made a visionary plea for the environment in 1971, a gesture that ANOHNI has echoed across her own output, from “Rapture” in 1992 and “Another World” in 2009, to “4 Degrees” and “Why Did You Separate Me From The Earth?” from her last record HOPELESSNESS in 2016.
ANOHNI’s approach since her last record has shifted from someone tasked with challenging global denial, to an artist seeking to support others on the front lines. “I want the record to be useful. I learned with HOPELESSNESS that I can provide a soundtrack that might fortify people in their work, in their activism, in their dreaming and decision-making. I can sing of an awareness that makes others feel less alone, people for whom the frank articulation of these frightening times is not a source of discomfort but a cause for identification and relief.”
“I see myself as a part of a process. I know that I'm not there, but I feel that someone in the future might know how to get there. An innovation in our way of dreaming or thinking might help us get back home. I hope that this record is another step in that direction. As problematic and broken as it might be, maybe there's an element in this music that's going to be useful to a future iteration of us. They're going to be able to distill what's right about it and make something better out of it. So I do my work hoping that someone's going to be able to pick it up and take it further, that it can be a source of something positive at some later point in our evolution – if we're lucky to continue to have an evolution.”
“We are each moving through massive impersonal systems that we feel powerless to change. And yet we're being asked in this moment to pull back the curtain and recognize these systems for what they are - not the preordained will of a god, but something we created over centuries. If we can’t do this collectively, we will forfeit our remaining ability to influence our trajectory. We have to dismantle systems that are destructive, and yet upon which many of us are dependent. Whether it’s because of malevolence, or fear, or addiction… ultimately it’s been one big survival strategy. We've never been faced with a challenge this consequential before as a species. Because of their structural hatred of Femaleness, Abrahamic religions and capitalism can only realize an apocalyptic future, rather than facilitate the emergence of a life-sustaining sensibility that might allow us to continue to exist as a part of Nature. So that's a challenge that we're facing now.”
