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Ambient Warrior return with Warrior Voices, the long anticipated vocal companion to their mid 1990s cult project Dub Journey’s, reissued by Isle of Jura in 2021.

Recorded between 1993 and 1995 by producer Ronnie Lion with multi-instrumentalist Andreas Terrano, Dub Journey’s blended reggae, dub, ambient, latin, and jazz into timeless soundscapes that set it apart from the UK reggae scene. Warrior Voices completes this original vision, adding full vocal versions to the ambient dub foundations, while standing as a fully realised album in its own right.

The LP features a remarkable lineup of legendary reggae vocalists, including Roy Shirley, often called the “High Priest of Reggae” and a pioneering figure in rocksteady; the Twinkle Brothers, one of Jamaica’s longest standing roots reggae duo’s known for their spiritually conscious songs; Joseph Cotton, whose distinctive voice helped shape dancehall; and Ricky Ranking, celebrated for his collaborations with Roots Manuva. The album also includes the original 1995 7" vocal version of My Island I Will Never Forget by Greekie, a deeply moving song in Greek that reflects on Turkey’s 1974 occupation of northern Cyprus.

The set is rounded out by an unreleased track from the Ambient Warrior DAT archive, Marine Steppers, offering listeners a fresh perspective on the project nearly thirty years after it was first conceived.

With deep basslines, spacious production, and stirring vocal performances, Warrior Voices transforms the instrumental originals into fully realised songs, offering a fresh perspective and revealing new layers of emotional depth. The album is essential listening for fans of reggae, dub, and Balearic-inspired music, offering a companion to Dub Journey’s while also standing confidently on its own.

Ambre Ciel is a composer and singer who hails from Montreal, Canada and is a purveyor of dreamy, expansive, spacious music that draws influence from contemporary classical influenced artists, as well as the impressionist world and American minimalists.

Ambre who sings in both English and her native French, hails from a family of singers and artists, “I started my journey learning violin at six and began experimenting with pedal effects and looping melodies later on”. University followed with a focus on composition and recording. “That’s when I started exploring composing and songwriting more deeply—both the world of sounds in itself and songs built mostly with layers of violin and voice. It was also during this time that I returned to my ‘first’ instrument, the piano, which opened more harmonic possibilities.”

Her debut album still, there is the sea, represents a beginning, a first and imperfect attempt to create this other world that was living in her mind. She has crafted a beautifully refined album making a lot of space for strings arrangements and other acoustic instruments, as well as her own beautiful voice.

Ambre Ciel is a composer and singer who hails from Montreal, Canada and is a purveyor of dreamy, expansive, spacious music that draws influence from contemporary classical influenced artists, as well as the impressionist world and American minimalists.

Ambre who sings in both English and her native French, hails from a family of singers and artists, “I started my journey learning violin at six and began experimenting with pedal effects and looping melodies later on”. University followed with a focus on composition and recording. “That’s when I started exploring composing and songwriting more deeply—both the world of sounds in itself and songs built mostly with layers of violin and voice. It was also during this time that I returned to my ‘first’ instrument, the piano, which opened more harmonic possibilities.”

Her debut album still, there is the sea, represents a beginning, a first and imperfect attempt to create this other world that was living in her mind. She has crafted a beautifully refined album making a lot of space for strings arrangements and other acoustic instruments, as well as her own beautiful voice.

Black Truffle is pleased to announce Melopea, presenting two new pieces highlighting the incredible voice of Amelia Cuni (1958-2024), the great Italian singer, based in Berlin in later life, whose mastery of the classical Indian dhrupad developed in parallel with a commitment to contemporary experimental approaches. After two stunning archival releases documenting traditional dhrupad performances in India in the 1990s (BT079 and BT092), the two side-long pieces here embody the freedom with which Cuni explored new contexts and settings for her singing. Both make use of a long recording of Cuni singing the pentatonic Raag Bhoop (or Bhopali) made in 2012 by her partner Werner Durand in Berlin. ‘Melopea’ began from Cuni and Durand’s superimposition of this recording with violinist Silvia Tarozzi and cellist Deborah Walker’s performance of Éliane Radigue’s ‘Occam River II’.

Inspired by the beauty of this chance encounter (and other experiments with non-synchronous collaboration during the pandemic years), Tarozzi and Walker recorded independently, without hearing Cuni’s voice but ‘having her present in memory’. Tarozzi and Walker’s bowed strings places Cuni’s magisterial performance in a new context, emphasising, as Radigue commented upon hearing the initial layering of her piece with Cuni’s voice, a shared ‘searching toward the partials, overtones, these natural constituents of acoustical sounds in their richness’. Beginning with whispered bowed harmonics, the violin and cello swap the stability of dhrupad’s traditional tanpura drone for a slowly evolving, uneasy web of harmonic interactions recalling some of Harley Gaber’s work, sometimes sitting on dissonances for long periods or allowing changing interference patterns to come to the fore. Primarily focusing on her lower register, Cuni’s performance demonstrates her mastery of microtonal pitch subtleties, elegant sweeping glissandi and meditatively unhurried pacing.

The continuation of the same recording by Cuni forms the foundation of ‘Bhoop-Murchana’, with Anthea Caddy on cello and Werner Durand on soprano saxophone. In contrast to the randomised layering of the first piece, here Durand and Caddy have carefully selected pitches based on the raag Cuni sings, using the ‘Murchana’ form, which uses the constituent notes of the raag as tonics of new raags, retaining the same interval structure. Both players who have developed tones of striking depth and harmonic purity on their instruments, Caddy and Durand’s patient long tones are simultaneously rigorously grounded in the physical properties of sound and possessed of an immaterial, floating quality. Combined with Cuni’s voice and, near the piece’s end, her contributions on hammered and plucked tanpura, the effect borders on miraculous. To surrender to this music is like slipping into an onsen pool, feeling the instantaneous release of every tension. Accompanied by liner notes from Durand, Tarozzi and Walker, Melopea is both a moving tribute to the profound art of Amelia Cuni and, for the uninitiated, a perfect introduction to it.

Following on from the stunning recording of her 1992 performance at the Berlin Parampara Festival (BT079), Black Truffle is pleased to continue its documentation of the work of Berlin-based Italian singer Amelia Cuni, one of the great contemporary exponents of dhrupad, the oldest surviving style of North Indian classical vocal music. Arriving in a gorgeous gatefold featuring stunning colour photographs of Cuni taken by legendary Australian fashion photographer Robyn Beeche (who resided in India from the early 90s), Mumbai. 04.02.1996 is a document of indescribable beauty and a moving testament to music’s ability to cross national and cultural borders. Beautifully recorded in concert at Vishweshwarayya Hall, Mumbai. 04.02.1996 presents expansive performances of three ragas stretching across four sides and almost one and a half hours of music. Beginning with the serene Raga Lalit, Cuni dwells for over twenty-five minutes on its opening alap movement, accompanied only by tanpura, her limpid yet full-bodied voice moving from graceful exposition in free tempo to increasingly rhythmically active variations, gradually spiralling upward in register. She is then joined by master pakwahaj player Manik Munde for the raga’s dhrupad and dhamar sections, the resonant tone of the drum and his constant invention with the complex 14-beat cycle serving as the perfect accompaniment for Cuni’s ecstatic melodic developments. On the more solemn Raga Bhairav, Cuni’s alap, again stretching out over a whole side, is particularly notable for its powerful held notes and mastery of microtonal movement of pitch. After Munde returns for another rhythmically intricate dhamar movement, the record ends with the buoyancy of the Raga Alhaiya Bilaval, whose mode has, for the Western listener, an unmistakably ‘major’ quality. The rapturous applause that greets the performance is reflected in a remarkable selection of press clippings contemporary with the recording, which demonstrate Cuni’s success with Indian critics.

Limited to 1000 copies! The first collaboration between Amelia Meath (Sylvan Esso, Mountain Man) and guitarist / producer Blake Mills, who have long respected each other. When the scent or lighting hits the face, it unfolds quietly and strangely, evoking the outline of the memory floating outside the frame. Mills' characteristic fretless baritone guitar and sparse decoration form the basis of the song, and the gap between the instrument and Meath's delicate voice comfortably leads to the night scene. On the B side, the performance of the same song by the genius Sam Gendel is recorded with an original interpretation. The wonderful performance that distorts the existing melody and coexists with mystery and eerieness invites you to sleep deeper at night.

“Weaves impressions of ancient stories with modern sounds… Every detail and twist passed down through the generations [with] a deep spiritual resonance” Pitchfork “Like experiencing the glacial lassitude of a one-hour raga compressed into four-minute movements....A self-assured and challenging collection” The Guardian Hailing from Baltimore, Punjabi-American sitar player, songwriter and ambient musician Ami Dang unites the disparate worlds of Indian classical music and dreamy synth-infused song composition on beguiling new album The Living World’s Demands. Envisioned as a lament to the challenges to which humanity has subjected the world and itself, Ami Dang’s newest album builds on the floating, blissful ambience of 2019’s Parted Plains and the vocal-led, pop structures of 2020 collaborative release Galdre Visions (a bona fide ambient supergroup also featuring Green-House and Nailah Hunter). The Living World’s Demands is an immensely evocative and expressive collection, just as complex, nuanced and precious as the living world in its title. Within are themes of trauma, survival, resistance, desperation and righteous vitriol, responding to greed, fear and injustice, yet the music is often euphoric, disarming and breathtakingly beautiful. Lilting sitar lines sparkle about an unpredictably broad spectrum of synthesis; Indian classical percussion rattles and snakes through its drum programming. And atop, Ami’s astonishing singing voice - with lyrics of English and Punjabi - deftly weaves her two worlds together with silken threads of both contemporary and traditional textures. Amrita “Ami” Kaur Dang has studied North Indian classical music (voice and sitar) in both New Delhi and Maryland, and she also holds a degree in music technology & composition from Oberlin College Conservatory of Music. Following in the footsteps of artists like Ravi Shankar and Philip Glass, she seeks to advance the sound of contemporary experimental, pop, and electronic music with the sounds of South Asia—through vocals and sitar, ragas, and sampling. She has collaborated with Animal Collective, William Cashion (of Future Islands), James Acaster, Thor Harris—to name a few. She has performed onstage with Beach House, black midi, Grimes, Lower Dens, Florist and more. The Living World’s Demands is a co-release between Phantom Limb and LA’s Leaving Records.

Uncle Reed In The Purple Mine is the debut record by a new duo, Amkarahoi. Uncle Reed In The Purple Mine conjures ghosts of 90s chill out tents, aqueous ambient, exploratory turn of the century IDM and echoes of jammy dub. Amkarahoi is named for a remote region of Eastern Siberia an intimidating car and boat journey from the nearest city - several songs are named after rivers - and the record was borne from a largely improvised show in Saint Petersburg, later overdubbed and mixed down in the studio. The combination of heady, melancholic synthscapes, unexpected samples and the loose, spontaneous nature of it’s genesis make for a unique, compelling proposition. Kirenga alternately swells and submerges ravey pads and shifting kicks, coming up midway for air before plunging again, and Cutima peppers the stereo field with foreboding stabs, collapsing drums and faintly nightmarish ambience before emerging from the darkness with gently plucked erhu. Handa’s simple four note piano loop and cuckoo vocal sample lament blooms into an engulfing E rush, before Mogoul threatens serotonin syndrome with it’s loved up lead and stuttering morning after nostalgia. Chininga ekes out a gentle groove over which is laid a hazy, head nodding shimmer, and on Djegda they finally submit and throw down a speedy breakbeat for some more classically vintage fire twirling shapes. Amkarahoi is Nikita Chepurnoi and Sergey Dmitriev. Chepurnoi has released records as Minereed on his own Echotourist imprint, and as part of The Patience and Copacabana on Hair Del. Dmitriev has made music as Purple Uncle for Echotourist, Hair Del and Nazlo. They’re currently based in Armenia (Dmitriev) and Europe (Chepurnoi). RIYL - Vladislav Delay, The Orb, GAS, Global Communication, Biosphere, Seefeel.

First vinyl reissue of the landmark 1967 debut album by AMM, AMMMusic. Remastered and cut by Rashad Becker at Dubplates & Mastering, Berlin. Exact replica sleeve by Stephen O'Malley. "Coinciding with the 50th anniversary of its recording in 1966, this reissue makes one of the cornerstones of the experimental music tradition available again in its original form, replete with Keith Rowe's beautiful pop art cover and the terse aphorisms by the group that served as its original liner notes. A testament to the interaction between the experimental avant-garde and the countercultural underground, the album was originally released on Elektra, recorded by Jac Holzman (the label's founder, responsible for signing The Doors, Love, and The Stooges) and produced by DNA, a group that included Pink Floyd's first manager, Peter Jenner (the title of Pink Floyd's 'Flaming' is a tribute to AMM's 'Later During a Flaming Riviera Sunset'). Formed in 1965 by three players from the emerging British jazz avant-garde -- Keith Rowe and Lou Gare had played with the great progressive big band leader Mike Westbrook and Eddie Prévost played in a post-bop group with Gare -- AMM quickly evolved from a free jazz group into something decidedly more difficult to categorise. By the time these recordings were made, two more members had joined the group: another Westbrook associate, Lawrence Sheaff, and the radical composer Cornelius Cardew. Then at work on his masterpiece of graphic notation Treatise, Cardew brought with him extensive experience of the post-serialist and Cageian currents in contemporary composition. Using a combination of conventional instruments and unconventional methods of sound production (most famously Keith Rowe's prepared tabletop guitar, but also prepared piano and transistor radio), the group performed improvised pieces often running for over two hours and ranging from extended periods of silence to terrifying cacophonies. On AMMMusic, long tones sit next to abrasive thuds, the howl of uncontrolled feedback accompanies Cardew's purposeful piano chords, radios beam in snatches of orchestral music. AMM's clearest break with jazz-based improvisation concerned the idea of individuality. Initially through an engagement with eastern philosophy and mysticism and later though a politicized communitarianism, AMM sought to develop a collective sonic identity in which individual contributions could barely be discerned. In the performances captured on AMMMusic the use of numerous auxiliary instruments and devices, including radios played by three members of the group, contribute to the sensation that the music is composed as a single monolithic object with multiple facets, rather than as an interaction between five distinct voices." --Francis Plagne

Finally reuniting all the music Marutti spontaneously created in a short period during the very first Amon recording sessions, and bringing it to vinyl for the first time, Akh is a ticket for a trip back in time, a musical universe rich with impenetrable scenarios, a driving, grey space of ever-increasing numbness resounding all around and inside the listener. In Ancient Egypt, Akh was most often used to mean a complete person, whether living or dead. While living, the Akh was composed of all five elements -- The Body, Ba (the personality: humor, warmth, charm), Ka (the life force unique to every person) which stayed, The Name, and The Shadow. When dead, the Akh referred to the reunion of the Ba and the Ka, which they also believed happened each night. In death and every night too, Akh is the reunion of the self. Mostly lacking any flash of light, the tracks featured on this collection open a subtly esoteric universe, which rises up out of the desert, leading through a profound and introspective path with their sonic stimuli, plumbing the depths of the unconscious with a hypnotic, mystical and arcane flavor. Perfect to listen to during the late hours when distracting factors are few and the music may join forces with the night itself. Will appeal to fans of Roland Kayn, Thomas Köner, Éliane Radigue, deep listening, minimalism, and isolationism alike. Edition of 250.

Rare and obscure live material taken from the same late 60’s sessions that spawned ‘Psychedelic Underground’. AMON DÜÜL spontaneous jam sessions are essentially instrumental and dominated by repetitive, tribal, savage acoustic percussive pulses, fuzzy psych guitar rythms & leads. A musical trip set to freak you out.

Recorded in 1971, Amon Düül’s only album for Ohr was a visonary slice of acid-folk which has gained cult status as years passed by. Ritualistic folk-rock, pastoral hippie songs, stoned jams, eastern flavours, mystical passages and heavy hypnotic riffing which are in fact very different from the early Amon Düül epic freaked-out improvisations (Psychedelic Underground) or Amon Düül II complex and psyched-up progressive works (Phallus Dei).
 
These were in fact archival recordings done by a different incarnation of Amon Duul, one that combined members of both factions into a floating line up welcoming many a guest, and which were released by R.U. Kaiser without the musicians knowledge or authorisation, most likely in order to catch up with Amon Düül II rising popularity.
 
All in all, a mythical recording featuring such underground classics as “Love Is Peace”; “Snow Your Thurst Sun Open Your Mouth” and “Paramechanische Welt”. Included also on our edition is their sought after Ohr single:  “Paramechanical World” / “Eternal Flow”.
 
Sleeve reproducing original artwork.

Featuring bonus tracks  “Paramechanical World” and “Eternal Flow” (originally released as  7” single). 

The self-titled debut album from Portuguese experimental sound unit Amuleto Apotropaico arrives on vinyl via the PERF label. The duo of percussionist António Feiteira and synth player Francisco Oliveira collect and rework two years of concert recordings into four pieces. Skittering live drum strikes intertwine with layers of cello and modular synth textures, creating an aural experience that blurs the lines between musique concrète and jazz. Balancing openness to experimentation with an organic sense of sound, the record conjures depth and immediacy alike—an album perfectly suited for the fringes of urban noise or those late-night hours when perception begins to dissolve.

Born to parents of Senegalese, Gambian, and Malian descent, and hailing from the outskirts of Paris, the multitalented Gadiaga has been making waves in the UK music industry since she moved to London aged 18. With a fresh and unique style that bridges the old school jazz tradition of musicians such as Betty Carter and Wayne Shorter with the raw, rootsy modern sound of artists such as D'Angelo, Stevie Wonder and Twinkie Clark, Gadiaga's breadth of ambition and revitalising approach have brought early critical acclaim and ardent fans. Having performed at prestigious festivals, We Out Here, Cheltenham Jazz Festival and London Jazz Festival, Gadiaga has received previous radio support from Jazz FM, interviews on BBC radio and handpicked by Jamz Supernova as 'one to watch'.

Awesome compilation of rare dub versions of Amy Winehouse songs

Tracklist :

Side A

Valerie Dub
Dubber Than Me
You Know I'm No Dub
Dub & Mr. Jones
Dub To Black
Redub
Will You Still Dub Me Tomorrow
Wake Dub Alone

Side B

Dub The Box
Love Is A Dubbing Game
You Know I'm No Dub - Take 2
Dub To Black - Take 2
Will You Still Dub Me Tomorrow - Take 2
Dub The Box - Take 2
Love Is A Dubbing Game - Take 2
You Know I'm No Dub - Take 3

A year and a half after the release of her already acclaimed album Me Chama De Gato Que Eu Sou Sua, the young and award-winning exponent of the Brazilian music scene releases a double single that ends the album cycle with a flourish. Winner of the São Paulo Association of Art Critics Award for album of the year in Brazil and nominated for a Latin Grammy for “best rock album in Portuguese”; in the US, it received excellent critical and public acclaim, and her show toured 11 countries on three continents, with over 40 sold-out shows. After an intense year of work, Ana returns to the studio to record the 2 songs that were included in the show's repertoire -- A Sua Diversão, by Ana and Tuca Monteiro; and Não Tem Nada Não, by Marcos Valle, Eumir Deodato and João Donato. The single will be released on 7” vinyl by the labels RISCO, MR Bongo and Psychic Hotline in July 2025. “The first time I played Não Tem Nada Não was in a solo show, and I immediately felt that the song should be included in the Me Chama De Gato Que Eu Sou Sua show. For the show of my last album, I decided to reduce the band a bit, remove the horns, so that it could be more flexible and be able to tour more places with it. First, it was a logistical issue. I wanted the new show to be audible… the bass drum, the snare and the hi-hat, the individual pieces and all the instruments. They had to have a lot of emphasis, I wanted everything to be audible. And I felt that in the shows with the big band, something always didn’t come through, it went unnoticed. So I thought of a leaner show so that, sonically, everything would have emphasis. So, these phonograms come as a continuation of Me Chama De Gato live, of the meeting with the band. I wanted to provoke this encounter with the band in a phonographic way. At the same time, it is a more subtle, more neutral phonogram than my other works. It almost fulfills the function of a live performance, the representation of a live performance, of an arrangement for the band. “A Sua Diversão, on the other hand, is an unreleased song, written in partnership with Tuca Monteiro, which I had been playing at some Me Chama De Gato shows… However, since it was an unreleased song, I didn’t see much point in releasing it alone, and at the same time, I didn’t know where to fit it. So, when I started considering recording Não Tem Nada Não, which is a song by my idols… I have this in my career, I don’t re-record idols, I don’t consider myself an interpreter, I’m a composer… So when I decided to record Não Tem Nada Não, I was racking my brains to make it natural in my discography, as someone who is a composer, who is a music producer. So A Sua Diversão came in perfectly, as a counterpoint, as a fitting, in a great farewell to Me Chama De Gato… “These are definitely songs that don’t point the way, but rather close a cycle. They reflect research based on live performances, on the MCGQESS shows, which will be celebrating their farewell in Brazil this year. The two tracks occupy a similar place in my discography to Mama Planta Baby and Mulher Homem Bicho, but different because without the pandemic factor, without the home studio, now recorded live, with a band.”

Ana Roxanne is an intersex Southeast Asian musician based in Los Angeles. Born & raised in the Bay Area to immigrant parents, Ana's love for music and singing began through her mother's cd collection of 80's/90's R&B divas. Raised in the catholic church, she became a devout choir nerd and found any opportunity to sing, whether for religious mass, the jazz ensemble of her catholic high school, or karaoke at family gatherings. Her commitment to singing led her to a brief stint at a vocational jazz program in the cornfields of the midwest; in a remote town of 7,000 people, she began a formal study of jazz and classical music. During these years she would tour with various ensembles to beautiful old cathedrals in nearby cities and became enamored with the sacredness of choral music, as well as the enveloping sound of harmony. A near death experience, too, served as a connection between music and spirituality, and music as a healing art after facing tragedy. 

In 2013, Ana was also fortunate enough to spend a few months in Uttarkhand, India where she met an incredible voice teacher who introduced her to classical Hindustani singing. Living and studying with this teacher deeply impacted her outlook on the voice as art. It was there that she began to see the singer - the Diva - as a symbol of divinity; that the unique power of one's voice comes from the vulnerability of using the body as an instrument. Be it romance, love, or worship of a deity - in order to access such depths of emotional expression, one must be willing to be intensely vulnerable, lay one's heart in the open air, expose what is kept hidden. This brief study was the catalyst that led her to finish her music study at the experimental Mills College in Oakland, CA, where she began to combine all of these influences into her current self-titled project. This album ~~~ was created during her last years residing in the Bay Area, a tribute to the great musicians who inspired her and the landscape where she spent her formative years. 

In addition to the worship of R&B and pop divas, Ana's current practice explores themes of gender & identity. In October of 2018, she decided to come out publicly as intersex, and is dedicated to being a voice for her community and speaking out about social justice for intersex youth.

«The project “a sad song for A.” was born from an insight Stefano Gentile had, driven by his moods and, in particular, a regret he had experienced in the past. It all began almost by chance, one evening, during an informal conversation. Stefano suggested that I narrate what I was experiencing most intensely at that moment: anxiety.

After thoroughly analyzing this emotional state, he asked me to translate it into words, to write texts that could give voice to the emotions surrounding it. From there, came the idea of dividing the emotional journey into four stages that, in one way or another, we have all experienced: Panic, Anxiety, Light, and Dream.

This is how Stefano involved me in this project, which combines writing, photography, and music with a specific goal: to make people feel less alone, creating an invisible thread of empathy through words, images, and sounds. In this way, “a sad song for A.” came to life and taught us – and continues to teach us – to feel closer to one another, to strike common inner chords, to remember that no one is truly alone when going through darkness, and that it is essential to never stop dreaming.» Giulia Dal Vecchio

In addition to Stefano Gentile and Giulia Dal Vecchio, “a sad song for A.” also features Gigi Masin, Fabio Orsi, Anacleto Vitolo, and a new multimedia project called Hiseka (Stefano Gentile and Giulia Dal Vecchio with various guests).

“a sad song for A.” is released as a deluxe box set containing four CDs and four 12-pages booklets, 17x17cm in size. The box is limited to 300 hand-numbered copies. Each musician worked on a phase of anxiety, creating a dedicated and original work. Stefano created the images and Giulia wrote the texts. Each of the four parts was given a title that is also the title of the sound work.

Anacleto Vitolo: Falling into a vortex of sick stars (for Panic)

Hiseka: Drowning in a sea of dust (for Anxiety)

Gigi Masin: Imploding in a blinding darkness (for Light)

Fabio Orsi: Listening to the sound of sunflowers (for Dream)

Gigi Masin's work is also available as two separate vinyl records, which feature two additional extra tracks not included in the CD version contained in the box set. In addition to the standard black vinyl edition, the two records are also released on clear vinyl in a limited edition of 200 hand-numbered copies each.

Four videos (one for each CD) are also available for streaming on Silentes’ YouTube channel, one made by Francesco Giannico and three made by Francesco Paladino.

A rare groove classic finally back in print ! Opener ‘Streets Of Calcutta’ has been covered several times (most recently by japanese wizards Kikagaku Moyo) and is still regarded as an east/west hybrid manifesto. Ananda Shankar (11 December 1942 – 26 March 1999) was an Indian musician, singer, and composer best known for fusing Western and Eastern musical styles. He was married to dancer and choreographer Tanusree Shankar. In the late 1960s, Shankar travelled to Los Angeles, where he played with many contemporary musicians including Jimi Hendrix. There he was signed to Reprise Records and released his first album, Ananda Shankar, in 1970, with original Indian classical material alongside sitar-based cover versions of popular hits, The Rolling Stones' "Jumpin' Jack Flash" and The Doors' "Light My Fire". Returning to India in the early 1970s, Shankar continued to experiment musically and in 1975 released his most critically acclaimed album, Ananda Shankar and His Music, a jazz-funk mix of Eastern sitar, Western rock guitar, tabla and mridangam, drums and Moog synthesizers.

The feeling that Anastasia Coope's music transmits seems to emanate from a precipice beyond the material world, like a void or memory pressing up against the veil. It’s exacting and enveloping, but unmoored in space and time: ghostly, spectral, far-out folk. Darning Woman, her debut album, feels like a dispatch from another past. Akin to lullabies or nursery rhymes, its minimal folk instrumentation contorts into something staccato and strange led by Coope's expressive, stratified vocals. In spite of the suggestion of antiquity that runs through Darning Woman, 21-year-old, Brooklyn-based Coope is very much a contemporary artist. Born to an English father and American mother (whose original Martin acoustic she uses to compose), she was raised in the New York village of Cold Spring. The lonely landscapes and small towns of the Hudson Valley populate her songwriting, setting wintry backdrops against the acrobatics of her voice. Her experience making this record was a largely insular one, too; she began recording music while staying at a relative’s empty home in Beacon, NY, experimenting with recording software in an empty living room, singing directly into the open space. Until that point, Coope had only thought of herself as a visual artist, not a musician– but it felt right immediately. Throughout the next year, she worked to invent the lush, sweeping universe conveyed here. Her voice is the core of this work - emotive, oscillating between shadowy effervescence and something more guttural, building atop itself. Coope spent months teaching herself to sing in a new way, through hocketing and layering her voice, constructing choirs of herself. These songs often start from a chorus or phrase that gets stuck in Coope’s head and bloom into chaotic, fractured earworms. There’s a slew of past cultural touchstones that inform her approach to music making – the avant-garde art rock of the ‘80s; Trish Keenan or Su Tissue or Brigitte Fontaine; medieval choruses; church choirs; contemporary folk; romantic close harmonies groups of the ‘50s; Meara O'Reilly’s Hockets for Two Voices. But rather than the sonics of those works, Coope was instead moved by the ephemera surrounding them, their songs’ abilities to conjure whole worlds. Here, the lush, romantic opener “He Is On His Way Home, We Don’t Live Together” is the portal into Coope’s universe. It teeters in, disquieted, a choral slowburn building into something between hysteria and euphoria, with a slinking piano and a jarring electric guitar line closing out the din. On later songs, like “Sounds of a Giddy Woman,” the auditory illusions became tactile as she composed: “I was able to envision a room of things happening, rather than me just building something,” Coope says. “The record was me starting to think spatially about music.” Coope’s songwriting revolves around intuition and aesthetics, rather than precise lyrical storytelling; she has a striking ability to invoke a sense of movement with her makeshift mantras. The word “woman” appears repeatedly throughout the album’s song titles, but for Coope, that was an unconscious motif. “The word ‘woman’ was having a physical idea of what my songs were trying to represent through this idea of a muse or an idol or an icon,” she says. “It was a mix of the idea of being maternal, of housekeeping, and then also the idea of a character, a star.” The title track serves as a skeleton key for the entire record; “Darning Woman” is a hyperphysical sing-song, a literal instruction to darn and repair, the wane and waxing repetitions that make up a life. It’s the umbrella under which the rest of the songs live. Decisive in its fervor, it loops around nesting: mending, cleaning, housework – collecting, building, and decorating – the hands-on, tangible aspects of at-home life. These songs are built from that, and mantras plucked from the ether or poems and fragments of overheard conversations jotted down, transformed into an entity unknown. Like Coope’s paintings, drawings, and mixed media artworks, which occasionally feature among the imagery in her album and single materials, her songwriting yields an esoteric distance. It’s the feeling of the work pushing back on you, holding you at arms’ length. It invites you to see, to feel, rather than know – but for all that’s arcane here, Darning Woman is rooted deeply in the things we can touch. --Libby Webster

Based in the North of England. Ancient Infinity Orchestra is a joyous large ensemble that has communal music-making at the heart of everything they do. And that includes the melodies that flow out of their new album It’s Always About Love which blossom with uplifting improvised contributions that circle around bandleader Ozzy Moysey’s beautiful compositions; generous sonic gifts of healing and repair.

The 15-member Spiritual Jazz ensemble has a distinctive line-up: two double basses, harp, saxophones, clarinets, violin, viola, cello, oboe, flutes, mandolin, congas, piano, drum kit, with bells, shakers and other percussion instruments scattered on the floor of live sets and recording sessions, ready for members to use whenever the spirit takes them. This orchestration, and the overlap between membership and friendship, gives Ancient Infinity Orchestra a sound that is at once expansive and intimate, earthy, and cosmic, constantly shifting yet grounded in shared intention.

Ancient Infinity Orchestra can be described as melody-driven improvised music, made by people who are deep into different types of traditional music, including folk, jazz and classical. “The tunes are a vessel,” he says, “with everyone doing their thing. It exists so that my friends can be musically fulfilled.”

“There is a need for love and connectedness. You pour the love you have into the music and people listening can feel it”

Based in the North of England. Ancient Infinity Orchestra is a joyous large ensemble that has communal music-making at the heart of everything they do. And that includes the melodies that flow out of their new album It’s Always About Love which blossom with uplifting improvised contributions that circle around bandleader Ozzy Moysey’s beautiful compositions; generous sonic gifts of healing and repair.

The 15-member Spiritual Jazz ensemble has a distinctive line-up: two double basses, harp, saxophones, clarinets, violin, viola, cello, oboe, flutes, mandolin, congas, piano, drum kit, with bells, shakers and other percussion instruments scattered on the floor of live sets and recording sessions, ready for members to use whenever the spirit takes them. This orchestration, and the overlap between membership and friendship, gives Ancient Infinity Orchestra a sound that is at once expansive and intimate, earthy, and cosmic, constantly shifting yet grounded in shared intention.

Ancient Infinity Orchestra can be described as melody-driven improvised music, made by people who are deep into different types of traditional music, including folk, jazz and classical. “The tunes are a vessel,” he says, “with everyone doing their thing. It exists so that my friends can be musically fulfilled.”

“There is a need for love and connectedness. You pour the love you have into the music and people listening can feel it”

Ancient Infinity Orchestra return with their third album, It’s Always About Liberation, a new record that deepens the vision of their acclaimed recent work while moving into darker, more searching emotional territory. Conceived as a partner to It’s Always About Love, this new body of work shares its predecessor’s generosity and spiritual openness, but carries a different charge. Where the previous album focused on healing and warmth, It’s Always About Liberation is largely animated by struggle, perseverance and the desire for transformation while still offering a path to betterment. It is music made in full awareness of a fractured world, yet unwilling to surrender to it. Like It’s Always About Love the album title draws inspiration from words spoken by Moor Mother during their 2024 We Out Here festival performance that deeply affected bandleader Ozzy Moysey: “It’s always about love / It’s always about liberation.” Those twin ideas became a framework for the two albums Ancient Infinity Orchestra were creating. If one album explored love as repair, this one explores liberation as movement, continually striving toward freedom, clarity and deeper connection.

Based in musically fertile Leeds, the 14-member jazz ensemble Ancient Infinity Orchestra have made an album (their debut for Gondwana Records) that marries influences like John and Alice Coltrane with an emphatically Northern style, alongside a communal aspect of recording that fits both the aforementioned artists and the thriving jazz scene of their hometown. River of Light was recorded in just 3 days, the massive cast of players – key member and saxophonist Matthew Halsall is part of a rotating lineup of violinists, harpists, flautists and more – working with a similarly sized choir of Brighton friends. Over this time, the collective made food together and jammed in the heat between tracks, inducing a wholesome, exuberant warmth that percolates throughout the album.