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Somewhat of a companion piece to our If I Had a Pair of Wings compilations from a few years back, exploring a similar period in Jamaican-recorded music though this time focusing in on gospel, mento & nyabinghi-influenced R&B sounds from the 1950s & early 60s.
Our next release with Gary Sullivan's Bodega Pop project - rooted in a passion for digging for music in bodegas and cell-phone stores across NYC's boroughs. This edition focuses in on early recordings found in Russian neighborhoods in Brooklyn & Queens.
"At the turn of the last century, the Russian Empire stood at a crossroads, caught between the weight of its imperial past and the promise of a radically altered future. Recorded during a period of profound cultural transformation and unrest, the music collected here offers a haunting glimpse into that fragile moment in history. From playful and satirical melodies that were musichall staples to heartbreaking ballads reflecting the despair of those exiled to Siberian penal colonies, these songs provided both refuge and a reflection of the deep suffering experienced by many living under the regime. More than entertainment, they formed essential strands in the Russian cultural fabric of the time—songs sung in drawing rooms and taverns and on street corners and prison grounds.
I found this music in several gift and media stores in Forest Hills, Queens, and the Brighton Beach and Gravesend neighborhoods of Brooklyn. These and a few other communities are home to more than half a million people of Russian background currently living in New York City, many of them refugees. Back in the aughts and teens, when I was collecting music from New York’s innumerable immigrant-run stores, I would always wonder why this music, why here, and why now.
The CDs immigrants stocked on their New York shelves in the 2000s and 2010s was a tiny fraction of what was available in their home countries. The Russians were in the minority of those who consistently carried compilations of early 20th century recordings—the Chinese, Egyptian, Greek, and Turkish shopkeepers were the only others I remember off the top of my head as being particularly dedicated to this period of their musical history.
What was the appeal of such old music? First-generation Russian New Yorkers might have experienced in it a reflection of their own feelings of displacement and uncertainty. The deep sorrow and yearning expressed in these songs may have resonated with their own senses of loss while offering comfort in the form of shared emotional experience. Perhaps it was a way to keep some cultural memory alive in something they knew had once accompanied their elders and ancestors through times of hardship and change.
What is the appeal of such old music for us, today?"

With its new project focusing on the songs of fishermen in Portugal, the FLEE platform attempts to combine in-depth anthropological research with a hybrid contemporary and artistic reflection on an important facet of Portuguese social and cultural history.
Through working songs from the 1940s, 60s and 80s recorded in the Algarve region, the project attempts to document the history of these fishermen, the nature of their hardships and often exploitative conditions, as well as their gradual encounter with important economic and political changes that affected the country in the 1970s. More than observing the fishermen directly, the project also investigates the birth of ethnomusicology in the country through the work of the French ethnomusicologist Michel Giacometti, in a period when the country gradually began to "discover itself" and its regional cultures in a reflexive way.

Following Léve Léve Vol. 1, this second volume continues a long-term exploration of the popular music of São Tomé and Príncipe, with a clear focus on rhythm, movement and dancefloor energy. Curated by Tom B., Léve Léve Vol. 2 brings together emblematic recordings from the 1970s and 1980s, carefully restored and remastered, designed as much for close listening as for DJ use. The compilation deepens and completes the first volume by returning to key groups such as Sangazuza, Conjunto Equador, Africa Negra and Pedro Lima, while also unveiling previously unreleased or hard-to-find tracks. Across the record, puxa and socopê rhythms unfold with remarkable intensity, capturing these bands at the height of their powers: tight arrangements, driving grooves and a strong sense of collective momentum. Beyond celebration, Léve Léve Vol. 2 also reflects a precise cultural and political context. Several songs reference Luso-African independence struggles, spirituality, love and everyday life, anchoring this music in a history shaped by resistance, circulation and hybridization. Recorded in São Tomé, Luanda or Lisbon — often with the involvement of key figures from the Lusophone diaspora — these tracks reveal a modern musical landscape that has long remained under-documented. Conceived as a living record rather than a static archival object, this compilation speaks equally to DJs and curious listeners. It once again affirms Bongo Joe’s approach: bringing powerful, popular and complex music back into circulation, without nostalgia or exoticism, and making it fully present today.
Following Léve Léve Vol. 1, this second volume continues a long-term exploration of the popular music of São Tomé and Príncipe, with a clear focus on rhythm, movement and dancefloor energy. Curated by Tom B., Léve Léve Vol. 2 brings together emblematic recordings from the 1970s and 1980s, carefully restored and remastered, designed as much for close listening as for DJ use. The compilation deepens and completes the first volume by returning to key groups such as Sangazuza, Conjunto Equador, Africa Negra and Pedro Lima, while also unveiling previously unreleased or hard-to-find tracks. Across the record, puxa and socopê rhythms unfold with remarkable intensity, capturing these bands at the height of their powers: tight arrangements, driving grooves and a strong sense of collective momentum. Beyond celebration, Léve Léve Vol. 2 also reflects a precise cultural and political context. Several songs reference Luso-African independence struggles, spirituality, love and everyday life, anchoring this music in a history shaped by resistance, circulation and hybridization. Recorded in São Tomé, Luanda or Lisbon — often with the involvement of key figures from the Lusophone diaspora — these tracks reveal a modern musical landscape that has long remained under-documented. Conceived as a living record rather than a static archival object, this compilation speaks equally to DJs and curious listeners. It once again affirms Bongo Joe’s approach: bringing powerful, popular and complex music back into circulation, without nostalgia or exoticism, and making it fully present today.
Vinyl only, no digital.
The Meditation Singers - Let Them Talk
Charlie Brown - The Whole World Is Watching
Martha Bass - Since I've Been Born Again
The Williams Singers - So Good To Be Alive
The Faithful Wonders - Ol' John (Behold Thy Mother)
The Salem Travelers - Crying Pity And A Shame
The East St. Louis Gospelettes - Soon I Will Be Done
Power And Light Choral Ensemble - Stand Up America, Don't Be Afraid
The Masonic Wonders - Just To Behold His Face
The Majestic Choir & The Soul Stirrers - Why Am I Treated So Bad
The Jordan Singers - My Life Will Be Sweeter
Lucy Rodgers - I'm Fighting For My Rights
The East St. Louis Gospelettes - I'll Take Care of You
The Williams Singers - Don't Give Up
The Soul Stirrers - Don’t You Worry
The Meditation Singers - I've Done Wrong
The Jordan Singers - Lord Have Mercy,
The Kindly Shepherds - Lend Me Your Hand
The Violinaires - Groovin' With Jesus
Cleo Jackson Randle - Life In Heaven Is Free
The Violinaires - Mother’s Last Prayer,
The Inspirational Singers - Bless Me
The Bells Of Joy - Give An Account At The Judgement
Stevie Hawkins - Same Old Bag
The Soul Stirrers - Striving <br></p><iframe width="560" height="315" src="https://www.youtube.com/embed/e0ir310Wgjg?si=BLxdm50wxY4bUb1c" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe><iframe width="560" height="315" src="https://www.youtube.com/embed/cwieVtLLXjo?si=T3fhiTPfFsWdQ2e1" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe><iframe width="560" height="315" src="https://www.youtube.com/embed/fdnj8mrVfXY?si=XNVcgoqS7a-8J4sG" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>
Anotoracs was established in 2012 "to introduce domestic indie pop artists buried in the net". Mainly for distribution, today's city music was launched, and the talents of the new generation of 2010s such as Shin Rizumu, Miho Tsujibayashi, Navel Suke, and Sodapop were introduced and attracted a lot of attention, so keep an eye on future trends. There are many fans in the UK, US and Europe, and we cannot take our eyes off the future trends, such as the establishment of a new label under the umbrella of a large CD shop and the launch of another label.
This time around the 3rd year since its inauguration, Dai Ogasawara, who sponsored the elite track of the 2014 signboard series "Light Wave", re-selected the song and summarized it as "Light Wave: Today & Tomorrow". This is presented as a current record of what's next, from which anyone can experience what Annotrax calls Indie Pop / City Music tomorrow. The CD version and the LP version have different album appearances due to different song selection and jackets. 2010s Japanese indie pop must-listen!
Also pay attention to the sound that has been greatly reborn by thorough mastering of all songs (including some remixes)!
+ Japanese / English notation with lyrics and commentary
+ Commentary: Ryohei Matsunaga






About a hundred kilometers south-west of Bamako, on the left bank of the Niger River, the Malian village of Kela is known to be home to a large community of griot musicians (jeliw) mostly belonging to the Diabaté family. Their art is recognised throughout West Africa and many griots come from all over the world to stay there, sometimes for several years, in the hope of becoming immersed in it. The six pieces for voice accompanied by guitar or traditional koni lutes were recorded in 1978 (tracks 3 to 6) and in 2019 (tracks 1 to 3), in the same traditional dwelling, which still serves as a "studio". The accompanying booklet contains the testimonies of several important musicians who took part in the recording, and evoke key elements of their universe
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording captures the traditional flute music of the Fulani pastoralists in Mali. Recorded on location in 1993, the album features improvised flute performances accompanying herders’ dances and rituals, offering a vivid glimpse into the musical expressions of Fulani cultural life.

An antidote for chaotic times, this collection of ambient pieces gathers the masters of the genre for a journey designed for calm, clarity and consciousness. All corners of the New Age genre are explored here with a spoken word intro from Jaroslav Kovaracek, host of long running ambient radio program “Dreamtime” that aired in Australia from the early 80s into the mid 90s.
