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Established in 1968 by Romano Di Bari, Canopo was the first brick in the building of Flippermusic, the leading production music library in Italy. Revived after decades of hiatus, the label is now devoted to the reissue of Flippermusic’s historic catalogue of the 1960s, 1970s and 80s for the first time since its original release onto vinyl, digitized and re-mastered from the original master tapes so that these legendary recordings can be heard once again. This classic Italian production music was all recorded in Rome recording studios by a heritage of composers including Alessandro Alessandroni, Amedeo Tommasi, Gerardo Iacoucci, Remigio Ducros, Romolo Grano, Daniela Casa, Piero Montanari and many more.
“Italiany Library Vaults” is a 12 track compilation bringing together the best tracks produced by Flippermusic in the first years of his activity. Ranging between different musical genres, it offers a wide range vision of this great musical legacy. This volume features a unique cover design, replica of the original albums published on Canopo label from late 60’s.
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Italie: Polyphonies des Quatre Provinces is a valuable field recording that documents the polyphonic singing traditions of a mountainous region in northern Italy, known as a cultural area where music, language, and customs transcend administrative boundaries. In this region, festive music combining orally transmitted polyphonic vocals and traditional instrumental accompaniment continues to be passed down, making this album a vivid sonic experience of the vocal culture and communal memory rooted in the Italian highlands.

A special cassette-only Halloween drop in the form of part one of a two-part Japanese post-punk, goth & new wave mixtape, the first in a tranche of globally-focused mixes reissued in partnership with Philadelphia’s punk archivists World Gone Mad.
Another cassette-only mixtape taking in Soviet punk selections, 1985 to 1992, issued in partnership with Philadelphia's World Gone Mad.
First in a series of 78 restorations, this one focuses on gagaku & Buddhist chant. Beautiful, lost-in-time recordings -- produced to perfection from one of the world's greats. An extensive anthology of traditional Japanese music was recorded around 1941-1942 by Kokusai Bunka Shinkô-kai: International Organization for the Promotion of Culture. KBS was established under the Ministries of Education and Foreign Affairs in 1934 for cultural exchange between Japan and foreign countries. In 1972 it became the Japan Foundation, under the Ministry of Foreign Affairs. KBS activities ranged from lectures, concerts, artistic and academic exchange, publishing books, photos, to producing films and records, establishing libraries and related cultural facilities abroad, among them this record set of traditional Japanese music. Gagaku ("elegant music") is the oldest surviving musical tradition, with a history of more than 1,300 years. It has been developed and passed down, strongly associated with imperial court cultures. Gagaku in current practice may be divided into three categories, by origin and style; 1) indigenous vocal and dance repertoires, primarily performed in the Shinto ceremonies accompanied by several Japanese indigenous and foreign instruments; 2) foreign instrumental music and dances, tôgaku (music of Chinese origin) and komagaku (music of Korean origin) used in various court, Buddhist, and Shinto ceremonies, which consist of various instruments brought from the Asian continent; and 3) vocalized Japanese or Chinese poetry, saibara and rôei established in 9th century Japan, mainly enjoyed by high-ranking noblemen in rather informal court ceremonies. In the words of World Arbiter's Allan Evans: "Current gagaku sounds brittle, easily cracked, very delicate. And in 1941 they used fewer performers but have a solidity, a weight. They were carrying on a tradition that was part of an immortal empire, a vision of permanence. Four years later it was over." In 1942, a set of sixty 78 rpm discs documenting the most authentic traditions in Japanese music was privately issued. Due to the war and neglect, few copies survive. This disc marks the beginning of its restoration.
The World Arbiter label presents 1941 recordings of the Kokusai Bunka Shinkokai -- masters of the koto and shamisen, heard with excerpts from theater and songs performed by many artists born in the Meiji period. They represent the earliest examples of ancient classical traditions. In the late 1930s, Japanese musicologists and experts completed years of work on a project to record their country's musical cultures, starting with ritualized shamanic traditions of the palace's gagaku, Buddhist chant, Noh theater, blind lute (biwa) players chanting medieval epics, a body of koto music, shamisens of kabuki dances, folk songs of workers, artisans, farmers, and children's songs. Five volumes, each with 12 78 rpm discs, comprised the leading performers of the time, many born into a Japan that newly opened to the West in 1868, taught by masters of an earlier isolated Japan. These recordings were meant to be given only to educational institutions and not sold. Right before starting their distribution, war broke out in 1941. Beate Sirota Gordon, age 22, accompanied the U.S. Army to Japan in 1946. She had grown up in Tokyo with her parents, Russian pianists whose pupils included Yoko Ono and her father. Beate secretly wrote a pioneering section on women's rights in Japan's post-war Constitution. During her mission, Donald Ritchie, a noted film historian, discovered a set of these recordings and gave them to her. Gordon presented them to Arbiter in the late 1990s. Aside from her copy, only one other complete set is known to have survived the war in Japan, as they were possibly destroyed in a warehouse bombing. The people of post-war Japan and the rest of the world now have the chance to hear these lost recordings of Japan's broad cultural legacy. On these recordings, one is struck by a sense of eternity belonging to a culture living in a mind-set of immortality and permanence, an ease buoying virtuosity and intricate musical forms, revealing a gripping authenticity that later performers hint at. This third of five discs contains significant examples of the koto and shamisen literature, dances from Kabuki and puppet theater traditions, many originating in the 1700s. Full descriptions are included in a lengthy booklet, while complete translations are on Arbiter's web site. Arbiter loves Japan and its arts, and is honored to revive lost master performers.
Subtitled: Kokusai Bunka Shinkokai, 1941. This second volume of the 1941 Kokusai Bunka Shinkô-kai (KBS) recordings features Noh theater masters, many of whom had been trained by artists active before the Meiji (1868) period. An essay and texts in both English and Japanese with translation are included in the CD. Noh, a masked play, was established by the actor Kan'ami Kiyotsugu (1333-1384) and his son Zeami Motokiyo (1363-1443) in medieval times. Based on various earlier forms such as sangaku (acrobat and juggling), dengaku (dance and play derived from rice festivals), and kusemai (dance), the noh created a far more highly artistic form of theater than ever before. Japanese biwa music is characterized by a narrative with biwa accompaniment. The instrument, born in ancient Persia and introduced into Japan around the 8th century as a component of the royal court's gagaku ensemble, is a four stringed lute plucked with a large plectrum. In the late 12th century, blind Buddhist priests developed a unique narrative style, using this instrument as an accompaniment. The shakuhachi is a vertical bamboo flute sharply edged in its flue. Its standard length is about 54 cm., but there are shorter or longer types than this standard. Shakuhachi was traditionally played by komusô, Fuke-shû priests (a Zen Buddhist sect). The blowing of a shakuhachi (sui-Zen, literally "blowing Zen") was a komusô's religious act equivalent to chanting a sutra.
This is the fourth volume in World Arbiter's Japanese Traditional Music series. The World Arbiter label presents 1941 recordings of the Kokusai Bunka Shinkokai -- masters of the shamisen. An extensive anthology of traditional Japanese music was created sometime around 1941-1942 by the Kokusai Bunka Shinkôkai (KBS), International Organization for the Promotion of Culture. KBS was established under the Ministry of Education and the Ministry of Foreign Affairs in 1934 for cultural exchange between Japan and foreign countries, representing genres such as gagaku (court music), shômyô (Buddhist chants), nô (Noh medieval theater play), heikyoku (biwa-lute narratives of battles), shakuhachi (bamboo flute music), koto (long zither music), shamisen (three-stringed lute music), sairei bayashi (instrumental music for folk festivals), komori-uta (cradle songs, lullabies), warabe-uta (children songs), and riyou (min'you) (folk songs). Considering that 1941-1942 was a most daunting time for Japan's economy and international relationships with Asian and Western countries, it is remarkable that this excellent anthology of Japanese music was ever completed and published, as it contains judiciously selected pieces from various genres performed by top-level artists at that time. The KBS' recording project is of unique historical importance and culturally valuable as a document of musical practices in traditional Japanese genres during the wartime. Few copies of this collection exist in Japan. This CD restoration is taken from a set originally belonging to Donald Richie, a writer and scholar on Japanese culture (particularly on Japanese cinema), who had given it to Ms. Beate Sirota Gordon, known for her great contribution to the establishment of Japan's Constitution during the period of U.S. occupation after WWII. Gordon's father, Leo Sirota, a piano pupil of Busoni's, fostered many excellent Japanese pianists at the Tokyo Ongaku Gakko (Academy of Music, forerunner of present-day Music Department of Tokyo National University of The Arts) during 1928-1945. Shamisen, a three stringed lute, is said to have been imported from China through Okinawa into mainland Japan (Sakai, Osaka) in the latter half of the 16th century. It began to accompany popular songs and contributed in bringing about a variety of genres of shamisen music in the early 17th century. In the late Edo period (early 19th century), small-scale shamisen vocal genres such as ogie-bushi, hauta, utazawa, and kouta were performed by geisha in ozashiki chambers. This disc includes the shamisen music enjoyed in ozashiki. Jiuta music is mainly performed in houses or ozashiki chamber in the Kansai area and said to be the oldest shamisen music genre, born soon after the instrument's arrival in Japan. Kumiuta (combined pre-existent songs) music is also heard on this disc. Full descriptions are included in a 36-page booklet in English and Japanese.



〈Honest Jon's〉が60年代に南米エクアドル・キトで活動していた知られざるスイートスポット的レーベル〈Caife〉に残された魅力的なカタログを紐解いたシリーズから新たな発掘音源が登場!アフリカ先住民の伝統と豊かな音楽の伝統が融合した、エクアドル北端エスメラルダス州のユニークなアフリカ系エクアドル文化の素晴らしい記録を収めたアルバム『Juyungo』がアナログ・リリース。マリンバを中心に、コール&レスポンスのチャント、アンデスのギターのフィンガースタイル、パンパイプなどによる深い没入感に溢れる音楽作品を余すところなく収録。ゲートフォールド・スリーヴ仕様。洞察に満ちたメモと貴重写真が満載のブックレット(16ページ)が付属。
Light In The Attic’s Japan Archival Series continues with Kankyō Ongaku: Japanese Ambient, Environmental & New Age Music 1980-1990, an unprecedented overview of the country’s vital minimal, ambient, avant-garde, and New Age music – what can collectively be described as kankyō ongaku, or environmental music. The collection features internationally acclaimed artists such as Haruomi Hosono, Ryuichi Sakamoto and Joe Hisaishi, as well as other pioneers like Hiroshi Yoshimura, Yoshio Ojima and Satoshi Ashikawa, who deserve a place alongside the indisputable giants of these genres.
In the 1970s, the concepts of Brian Eno’s “ambient” and Erik Satie’s “furniture music” began to take hold in the minds of artists and musicians around Tokyo. Emerging fields like soundscape design and architectural acoustics opened up new ways in which sound and music could be consumed. For artists like Yoshimura, Ojima and Ashikawa, these ideas became the foundation for their musical works, which were heard not only on records and in live performances, but also within public and private spaces where they intermingled with the sounds and environments of everyday life. The bubble economy of 1980s Japan also had a hand in the advancement of kankyō ongaku. In an attempt to cultivate an image of sophisticated lifestyle, corporations with expendable income bankrolled various art and music initiatives, which opened up new and unorthodox ways in which artists could integrate their avant-garde musical forms into everyday life: in-store music for Muji, promo LP for a Sanyo AC unit, a Seiko watch advert, among others that can be heard in this collection.
Kankyō Ongaku is expertly compiled by Spencer Doran (Visible Cloaks) who, with a series of revelatory mixtapes as well as his label Empire of Signs (Music For Nine Postcards), has been instrumental in shepherding interest in this music outside of Japan. Together with Light In The Attic’s celebrated anthologies I Am The Center and The Microcosm, Kankyō Ongaku helps to broaden our understanding of this quietly profound music, regardless of the environment in which it’s heard.

All rhythm tracks by Bunny Lee at Studio One. "This form of music started in the dance halls in the early '60s by some of the pioneer record producers. Mainly Lee 'Scratch' Perry and Bunny 'Striker' Lee, by both of whom I've been tremendously influenced... As a youth, from Jones and Trench Town, I've learned you must have an adequate power amplifier, right preamp and speakers... For the right sound and effect, King Tubby's 'the dubmaster' is a must, knowing when to bring in the rhythm and leggo the bass and drum. This album, it's clean, heavy and right effects; we digged into the rhythm vault and came up with ten of the hardest rhythm tracks. You'll be convinced that this is the King Of Dub." --
The KlapYaHandz label, a long-running labour of love helmed by Sok Visal, has been at the forefront of a revitalization of contemporary Cambodian culture since the beginning of the 21st century; it was the very first independent hip hop label in Cambodia, nurturing an ecosystem of rappers, producers and engineers, male and female, fusing hard-hitting Khmer-language hip hop rhymes with samples of Khmer traditional music and Golden Age hits, propelled by relentless grooves. Returning to his Cambodian homeland after a youth spent absorbing hip hop in France and the U.S., Visal’s energy and focus inspired a new musical generation; his love of Cambodian music as well as hip hop melded with his ear for jazz, funk and soul, and led to the creation of some very cool music from the artists he brought to his label. The 12 tracks on this CD are the very finest from the first decade of the KlapYaHandz galaxy. Hip hop, yes, but very definitely Cambodian hip hop, with traditional and Golden Age musical elements very prominent. Very cool, very Cambodian, very cosmopolitan, and very contemporary, but the past is always present, a love of musical history lighting the way forward.
+ 36-page booklet
+ English liner notes and lyrics
+ Liner notes written by Sok Visal and Sorany Var
Tracks:
1. Rin / Hip Hop [2001]
2. Phnom Penh Playaz / Ride With Us [2002]
3. Aping / Ereva Chanoy [2005]
4. Aping / Sangsa Lek 1 (feat. Dina) [2005]
5. Khmer Rap Boyz / Berk Chak [2007]
6. Kelly / K. E. L. L. Y. [2007]
7. Pou Khlaing / Yeak (feat. Adda) [2008]
8. Yungsterz / Luk Ko Luk Krobey [2008]
9. Khmer Kid / Laut Doch Besdoung (feat. Lisha) [2010]
10. Lisha / Srok Sre [2008]
11. Nen Tum / Dey Srok Khmer [2011]
12. Yungsterz / A yap [2011]
CASSETTE ONLY. Another tape reissued in our ongoing programme with Philly's World Gone Mad. 39 late 70s/early 80s Finnish punk tracks in 80 minutes. Mostly rare material from limited singles.

