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Soundway Records present a new compilation of twenty rare and mostly unavailable tracks from the slick and sassy world of Nigerian pop music and club culture of the early 1980s. Buoyed by an explosive oil boom and a return to democracy after a series of military dictatorships, Nigeria’s economy in the years of the early ‘80’s was mirrored by its recording industry as countless young artists and groups hit the airwaves and dancefloors of the capital and beyond. It was a glossy, brash new form of pop music born out of ashes of late 1970s disco and funk and, just as in America, was the soundtrack to a new generation for whom money, style and flirtation trumped the overblown psychedelia of the previous decade. Eager to sound as American as possible with no hint of the fervour for afro-beat, afro-rock and afrocentric thinking that the 1970s had thrown up, a new generation of young artists and performers turned their backs on their cultural roots in music and sought a new kind of stardom and fame firmly connected to the glossy, snazzy world of the 1980s that was erupting in the USA and Europe. The 1970s flares and cuban heels began to disappear, in their place came sleek suits, rolled-up sleeves, bow-ties, jumpsuits, leather jackets, greased hair and a firm nod in the stylistic direction of Michael Jackson.
The earliest cuts on the collection are firmly rooted within the deep disco sound of 1979 & 1980 before progressing into the boogie and pop that typified the years 1982-84: falsetto vocals, synths, slap-bass, handclaps and a sharp emphasis on the groove. Steered at the helm by a handful of legendary producers who had cut their teeth in the studios and groups 1970s (Jake Sollo, Lemmy Jackson, Tony Essien, Odion Iruoje) alongside some fresh new faces (Nkono teles and Tony Okoroji) the scene was fronted by a new generation of young singers both male and female and with the economy flourishing album sales were at an all time high. This was the age of the celebrity, mobile club-DJ and with vastly improved sound equipment, recorded music quickly began to displace live bands in the discos and clubs of a quickly expanding Lagos. These were places where a seamless mix of American and local music played all night - ever more pressure for Nigerian recordings to stand up against the offerings from overseas prompting some producers and artists to record in London or the USA despite Lagos having the best studios in West Africa.
With a never-ending discussion about what ‘World Music’ may or may not be and in a time where the influence of African, Latin and Caribbean music is firmly accepted as an instrumental and integral ingredient in the formation of disco and proto-house music, this compilation hopes to make a strong case for the Nigerian chapter of the story. This is disco-boogie-pop music that just happens to be from Nigeria and as such deserves to sit in the correct section of the record store and not in the restricting confines of the ‘World Music’ ghetto despite its geographic provenance. Echoes of the vast compendium of 1960 & 70s sounds from West Africa’s biggest recording industry are there if you listen carefully just as Soca and Latin music is echoed in the disco and soul of New York City but this is not music that deserves to be sidelined just because of where it’s from.
Many of the original albums these tracks are taken from fetch insane prices online due to their rarity and so it’s with great pleasure that we present a selection here that evokes a golden boomtime in Nigerian music history. It’s perhaps not for the purists who think they know what African music should sound like but hey, relax ...this music should make you make move, make you smile, (hopefully make some of you reminisce over your youth) …. it’s what it was made for.

Ten Numero-minted, dance floor ready dive bombers from disco’s all-too-brief heyday, previously swept under rug by the whitewashed glitz and glam of the era. Chugging grooves, bubbling synths, soaring strings, and sonorous voices are guaranteed to light up your night, on living room rugs and dance floors alike.




What exactly is Spiritual Soul anyway? At the confluence of congas and Fender Rhodes, the Civil Rights Movement and vegetarianism, jazz-funk and gospel-soul, a Black-to-the-land movement in song sprung forth in the 1970s. Where Rotary Connection, Alice Coltrane, and Roy Ayers dared to fly, others flapped their free love wings, transcending the trappings of Top 40, sexuality, and capitalism at once.
On Eccentric Spiritual Soul, Numero digs deep into the private annals of the Black music diaspora, unearthing ten heavenly grooves for the tranquility bound listener. From Kalima's existential boogie banger "Where Is The Sunshine" to Fathers Children's proto-dub workout "Linda Movement," Lenny White's Bitches Brew comedown "Sweet Dreamer" to Spunk's Balaeric rainstick R&B "La Bimini," Eccentric Spiritual Soul has everything you need for your next incorporeal awakening. Flute not included, but encouraged.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this compilation brings together deeply spiritual music rooted in the traditional religious practices of Ethiopia’s Amhara people. Featuring liturgical chants and the resonant tones of the begena—a large ten-string lyre also known as the Harp of David—the album offers meditative reflections on themes such as prayer, faith, death, and salvation. This rare recording, also known through its vinyl reissue on Death Is Not The End, is now available on CD.

There was something in the air in the urban corners of late ‘60s Japan. Student protests and a rising youth culture gave way to the angura (short for “underground) movement that thrived on subverting traditions of the post-war years. Rejection of the Beatlemania-inspired Group Sounds and the squeaky clean College Folk movements led the rise of what came to be known in Japan as “New Music,” where authenticity mattered more than replicating the sounds of their idols.
Some of the most influential figures in Japanese pop music emerged from this vital period, yet very little of their work has ever been released or heard outside of Japan, until now. Light In The Attic is thrilled to present Even a Tree Can Shed Tears, the inaugural release in the label’s Japan Archival Series. This is the first-ever, fully licensed collection of essential Japanese folk and rock songs from the peak years of the angura movement to reach Western audiences.
In mid-to-late 1960s Tokyo, young musicians and college students were drawn to Shibuya’s Dogenzaka district for the jazz and rock kissas, or cafes, that dotted its winding hilly streets. Some of these spaces doubled as performance venues, providing a stage for local regulars like Hachimitsu Pie with their The Band-like ragged Americana, Tetsuo Saito with his spacey philosophical folk, and the influential Happy End, who successfully married the unique cadences of the Japanese language to the rhythms of the American West Coast. For many years Dogenzaka remained a center of the city’s “New Music” scene.
Meanwhile a different kind of music subculture was beginning to emerge in the Kansai region around Osaka, Kyoto, and Kobe. Far more political than their eastern counterparts, many of the Kansai-based “underground” artists began in the realm of protest folk music. They include Takashi Nishioka and his progressive folk collective Itsutsu No Akai Fuusen, the “Japanese Joni Mitchell” Sachiko Kanenobu, and The Dylan II, whose members ran The Dylan cafe in Osaka, which became a hub for the scene.
Even a Tree Can Shed Tears also includes the bluesy avant-garde stylings of Maki Asakawa, future Sadistic Mika Band founder Kazuhiko Kato with his fuzzy, progressive psychedelia, the beatnik acid folk of Masato Minami, and the intimate living room folk of Kenji Endo.
Nearly 50 years on, this “New Music” is born anew.
