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An outstanding treasure trove - some 20 years in-the-works - of vintage pop and chaabi bangers from Egypt and Lebanon via NYC cornershops and offies - aka Bodegas - and mobile phone shops, culled from tape and collated by Gary Sullivan ov WMFU and the blog Arabic Singles Going Steady, for DINTE Gary Sullivan gives the lowdown: “A series of random discoveries in the mid-1990s led me to abandon American and British pop and focus on non-English-language music, predominantly Arabic, for the next two decades. Feeding my ears required biking down to Bay Ridge, Brooklyn, or hopping on the subway to Steinway Street in Queens, where I would pop into a handful of the local bodegas and immigrant-run cell-phone stores, some of which offered music from North Africa and the Middle East on cassettes and compact discs. When CDs spiralled into obsolescence in the mid-2010s, I reluctantly made the switch to vinyl, concentrating on 45s and intentionally filling holes not well represented in the digital era – more artists than not hadn’t made the transition from analog in the 1980s. This meant focusing on singles by a lot of artists I’d not heard of, and it quickly became evident just how much of the era – from approximately 1960 to 1974, when 7″ records were all but abandoned in Egypt and Lebanon – had been forgotten. What also became evident was the breadth of popular music issued by even hegemonic titan Sono Cairo. The consensus is that state radio and music publishing ignored traditional folk, shaabi, and other lowbrow pop in favor of the exalted art song we associate with Oum Kalthoum, Abdel Halim Hafez, and Farid al-Atrash. While this active neglect of the broadest Arabic pop spectrum is mostly true, I accumulated a not inconsequential number of what I can only describe as “novelty” records by mostly one- and two-hit wonders. From catchy gimmicks like the “doktor, ya habibi” of Maha’s “Doktor” and the “boom boom boom” of twins Thunai Badr’s “Love Raid,” to the Monty Python-level silliness of Sayed Mandoline’s fake Italian crooning and maniacal laughter in “I Present to You the Mandolin,” these were sounds I was genuinely surprised to hear.= Even more remarkable were the songs recorded in English: Karim Shukry’s celebratory “Ramadan” and Motyaba & Nada’s civil-rights plea “No Black No White” are two of my favorites, and thus included in the present collection. The tracks compiled here are often as beautiful as they are beguiling, but while the intention was to absolutely put together a solid listen, it was also my hope to slightly expand our understanding of Arabic music of this period beyond not just the usual suspects, but also subjects – and treatment of same.”

ロンドンを拠点に、カリブ地域や西アフリカを含めた世界各地のディスコやファンク、ソウルを発掘する〈Kalita Records〉からは、西アフリカの伝統的な旋律なメロディーをシンセサイザー、ディスコ、ブギーとクロスオーバーさせ、1980年代以降にガーナで人気を博した「バーガー・ハイライフ」現象にフォーカスした初のコンピレーション・アルバム『Borga Revolution! Ghanaian Dance Music In The Digital Age, 1983-1992 (Volume 1)』が登場！

1970年代、ガーナでは欧米の音楽が盛んに放送され、ファンク、ソウル、ディスコなどのサウンドが紹介されていた一方で、ガーナは経済的な混乱にも見舞われ、貧困の増大、軍事独裁政権、長期の外出禁止令など、アーティストが生き残っていくには困難な状況にありました。そんな中で広い視野を持った多くのガーナ人アーティストが、欧米でキャリアを積むようになり、スターダムを求めて欧米へと渡ることに。ここで、西洋な現代的な音楽スタイルと、DX7シンセサイザーや様々なドラムマシンなどの新規なテクノロジーを導入したデジタル版ハイライフ・ミュージックを開発。ガーナのダンス・ミュージックの進化と「バーガー・ハイライフ」の出現は、このような背景の中で生まれたとのこと。

本作『Borga Revolution!』には、Thomas FrempongやGeorge Darkoなどのジャンルを代表するアーティストから、AbanやUncle Joe's Afri-Beatなどの無名のバンドによるトラックまで、重要な録音を収録した意欲的な一枚！ゲートフォールド・スリーヴ仕様。各アーティストによるインタビューを元にしたライナーノーツと豪華未発表写真を掲載した16ページに及ぶブックレットが付属しています。

Egypt’s “official” popular music throughout much of the 20th Century was a complex form of art song steeped in tradition, well-loved by the middle and upper classes, and even accommodating to certain non-Arabic influences. It was highly structured by professional musicians working an established industry centered in the capitol, Cairo.

However, far from the bustling cosmopolitan center of Cairo, north and northwest, in towns like Tanta and Alexandria and extending across the Saharan Desert to the Libyan border, dozens of fully marginalized artists were developing a raw, hybrid shaabi/al-musiqa al-shabiya style of music, supported by smaller upstart, independent labels, including the short-lived but deeply resonant Bourini Records.

Launched in the late 1960s in Benghazi, Libya, Astuanat al-Bourini اسطوانات البوريني (Bourini Records) published some 40 to 50 titles from 1968 to 1975. Bourini released 7-inch 45 RPM singles by 15 artists, all but one of them Egyptian, igniting brief careers for Alexandrian singer Sheikh Amin Abdel Qader and the blind Bedouin legend Abu Bakr Abdel Aziz (aka Abu Abab).

The tracks compiled here comprise a full range of styles covered by the label, while highlighting some of its most gob smacking moments, from Basis Rahouma’s beastly transformation into a growling and barking man-lion by the end of “Yana Alla Nafsa Masouda,” to Reem Kamal’s hopeful-if-bitter handclapping party pivot “Baed Al Yas Yjini,” which descends into an almost Velvet Underground outro-groove of nihilistic dissonance.

All the tracks on this compilation were laid down in stark divergence from the mainstream Egyptian popular music topography of heightened emotions buoyed by lush arrangements. The contrast is most evident in Mahmoud al-Sandidi’s “Ana Mish Hafwatak,” wherein his voice weaves heavily but deftly through a constant accordion drone, and Abu Abab’s “Al Bint al Libya,” a sparse, slow-burning lament with minimal percussion, violin, and Abab’s nephew Hamed Abdel Muna'im Mursi on lyre.

Whereas the Egyptian mainstream was aspirational, attempting to reflect Egyptian culture at its most refined, the performances captured by Bourini were manifestations of everyday life lived by the mostly otherwise ignored masses.

More than half century old, this music has lost none of its urgency, presence, or relevance. We hear these artists as if they’d just joined us in our living room, and not on a stage decades ago surrounded by tens of thousands of long-forgotten acolytes.

Wow when did this first come out? 1989? Over 30 years ago! I listened to some of the songs yesterday and, well, they hold up, they’re truly timeless songs. In my notes at the time I wrote about the way this music joined musical sophistication with memorable pop melodies and often social and political commentary. Like Marvin Gaye’s What’s Going On this music mixed sensuality with pointed social engagement. I learned that though we often feel like screaming we can also couch our awareness and frustrations in beauty and rhythm—which often makes a more seductive and effective argument than a scream—though a scream can be pretty damn cathartic for sure. But as beautiful as the songs sound their message was pointed enough that some of these artists were jailed and forced into exile. Beauty can be pointed. This kind of writing, like Gaye’s and many others, invites us to rise above, to be the change we can imagine. The music says that—while the words might describe the situation as it is, in all it’s pain and suffering. I saw that songwriting can do this—speak brutally and honestly and at the same time provide a hint of a way out. I also learned that musical sophistication like that heard in these songs is not antithetical to acceptance by a popular audience (many of these artists and their songs were hugely popular) and to the work being approachable and accessible. This was one of our most popular compilations. For a while I got used to hearing this record in cool restaurants and clothing boutiques. The label I was signed to at the time must have not expected it to sell well, because they made a horrible licensing deal such that they lost money on every record sold! Beat that Amazon and Spotify! We were losing money to spread the reach of this music 30 years ago, way before internet businesses learned to lose money in hopes of gaining market share before their investors walked away. When this collection came out I realized that although many Europeans and Jazz fans were already followers of Brazilian music, many of the fans of Talking Heads and what was called New Wave music had never heard of these songs or these artists. Like me, many who bought this collection soon became fans of specific artists. I suspected that maybe here was a solution to the marketing that lumped the music under the exotic banner of “world music”—Northern folks were actually beginning to pick out artists they liked and were following them the same way they would their local rock and RnB groups. I began to see more non Brazilian faces at the live shows in NY that I attended. Though this collection represents a special era in Brazilian popular music these artists have not stood still. They’ve continued to explore and expand what they do—some of their recent albums are some of their best. Meanwhile, this music has served as an inspiration for newer generations of composers and performers. By the way—the record cover is an optical illusion thought up by the late Tibor Kalman and his studio. If you flip the record upside down you can see that the young woman’s hair is not falling straight down—so she’s not in fact leaning back or swooning quite as much as it appears. She was just leaning back ever so slightly while standing on a slanted wedge. When the wedge edge was tipped in layout to be parallel with the bottom of the record cover it appeared that she was in an extreme ecstatic swoon. Very smart—to visually represent what the music FEELS like. -David Byrne, 2022

Originally made as a contribution to the Blowing Up The Workshop mix series, subsequently given a cassette release in 2019, now finally receiving a limited vinyl LP pressing. "A trip across the frequencies of Bristol's pirate radio stations via cut-ups of broadcasts, taken from the late 1980s to the early 2000s ~ also a love-letter to my childhood, an audio document of the years I spent growing up in the city."

Originally made as a contribution to the Blowing Up The Workshop mix series, subsequently given a cassette release in 2019, now finally receiving a limited vinyl LP pressing. "A trip across the frequencies of Bristol's pirate radio stations via cut-ups of broadcasts, taken from the late 1980s to the early 2000s ~ also a love-letter to my childhood, an audio document of the years I spent growing up in the city."

From its founding in the late 14th century, the kingdom of Buganda has been celebrated through sound and nurtured a rich musical tradition in its royal court. Coming from across the kingdom, musicians would take turns in the palace to sound drums, xylophones, flutes, lyres, and more to praise and honour the existence of the kingship. In recent years however, the tradition has been more difficult to maintain, especially since 1966 where there was a violent attack on the palace that abruptly abolished the kingdom and during which royal musicians fled or were killed. And while the kingdom was re-established in 1993 as a cultural institution, many of the remaining musicians had since chosen to sideline their skills to deal with the issues of their day to day lives, the practice of the royal tradition waning in popularity, especially with younger listeners and players. But all is not lost. Scattered across the kingdom, a motivated team of older veterans and attentive young players are still keeping the tradition alive. Offering a transversal glimpse into the past and the present, "Buganda Royal Music Revival" collects recordings made in between the late 1940s and 1966 illustrating the older generation’s skills, and presents them alongside recent recordings featuring old and young musicians who still carry on this musical tradition, some even performing for the current king, Muwenda Mutebi II. The later were made during the shooting of the 2019 documentary “Buganda Royal Music Revival” that presents through a film what this album conveys through sounds: a packed dive into a century-old tradition. The music displayed here is diverse and vibrant, presenting a variety of styles and highlighting instruments that illustrate the depth and sophistication that stemmed from the royal court experience of Buganda. As a starter, the album opens with 'Mujaguzo'. Often translated as ‘The Drums of the Kingship’, the mujaguzo is a crucial ensemble for the cultural tradition, made from drums collected by the kingdom throughout its long history and numbering around 100 drums (historical records suggest there were at some point over 300). They are the vitality of the kingship packaged into sound. From here, we're introduced deeper to an array of instruments and textures, like the buzzing Bugandan lyre (endongo) by contemporary royal player Albert Bisaso Ssempeke, the resonant akadinda xylophone with its 21 large wooden keys, Temutewo Mukasa's restless praise sung with his harp (ennanga), the hand-made gourd trumpet (amakondere), the entenga "drum-chime" and its core set of 12 drums tuned like the amadinda xylophone, or the tightly intertwined melodies of the flutes ensemble (abalere). With the music, the hissing and swishing sounds of old tapes reminds at times the listener of the long process, from the original recording to its archival digitization, that allows the talent of past musicians to still vibrate nowadays. This rousing selection of music and moods is a unique and all too rare exploration of sounds that celebrates the common history of generations of musicians, and the question remains open as to how this rich cultural tradition will shape and be shaped by the upcoming Bugandan future, and what engagement it will trigger among audiences within, but also beyond, the kingdom of Buganda.

Austudy Records is proud to present it’s debut release Burning It Up: Australian Reggae (1979-1986). A compilation surveying the influence of Reggae on Australia’s preoccupation with Rock, Pop and New Wave between the years of 1979-1986. This selection of 8 obscure tracks originally issued on 7” records represent some of the earliest examples of Reggae sounds in Australian recorded music. Across 8 tracks Burning It Up encounters a psychedelic Dub-Soul stepper in Janie Conway’s Temptation, similarly The Lifesavers provide the compilation’s name-sake in their own spaced-out, improv-riddim. In Sydney Delaney/Venn join forces with Marcia Hines to deliver a glammed-out anthem while down the road a few ex-pats known as The Nights In Shining dance to an anthem of their own at a disco on the beach. The mysterious Wide Boy Youth preaches over Roots-Rock from some plastic-tropics whilst up north the irrepressible Time Lords Inc. fight the good fight in a loose funk-rock protest. Faded, late-night echoes of Ska wane with the The Agents and one of, if not the earliest examples of an Australian dub reverberates gloriously in Jo Jo Zep's hands-on approach to his Oz-Rock-classic.

A masterpiece that has been loved since its publication in 1968 from the long-established folk music store Okora! Recorded in 1967, Central Africa is a field recording of the Republic of Burundi. There are only wonderful recordings that you can't see in Japan, such as the dubious sound of a stringed instrument similar to Gnawa and the unique singing style like an Inuit.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Cachemire: Le Sūfyāna Kalām de Srinagar is a valuable field recording documenting the tradition of Sūfyāna Kalām, a form of Sufi music from the Kashmir region of India, performed by Ustad Ghulam Mohammad Saznawaz. Sūfyāna Kalām is a musical form rooted in Islamic mysticism, consisting of vocal and instrumental suites performed during meditative nighttime gatherings known as mehfil. It is based on melodic structures called maqām and features traditional instruments such as the sāz-e-kashmīrī.

Struck for circulation after 63 years in hock within the Lou-Mood Pictures vault, this previously unissued soundtrack traffics in the high-tone timbre and highball-sipping swoon of pop's post-war years. Muddling together sugar-lipped divas, barrel-aged big bands, and "zoo be zoo be zoo" zest, with a Latin jazz Luxardo for garnish, Call Me Old Fashioned is a 40-minute stereo-sonic adventure for the 7& 7 spy-fi fanatic.

An ambitious compilation album of rare early recordings of "calypso," which originated in Trinidad at the beginning of the 20th century and developed into its modern form, has been released in analog format. In the 1920s, when calypso was in its infancy, singers and composers called "calypsonians" performed in "tents" (tarpaulin-covered gardens and union halls) for the people of Trinidad and tourists. This album is a compilation of all of these calypso classics!

An unbelievable collection of dynamic Cambodian music recorded between the 1960s and the 1990s, both in Cambodia and in the United States. A truly Khmer blend of folk and pop stylings - Cha-Cha Psychedelia, Phase-shifting Rock, sultry circle dance standards, pulsing Cambodian new wave, haunted ballads, musical comedy sketches, Easy-Listening numbers and raw instrumental grooves presented in an eclectic variety of production techniques. Male and female vocalists share the spotlight, embellished by roller rink organ solos, raunchy guitar leads and MIDI defying synthesizers. Culled from over 150 ageing cassettes found at the Asian Branch of the Oakland Public Library in California, these recordings showcase a pre and post holocaust Cambodian musical lineage that can't be ignored.

Before the Khmer Rouge took power in 1975, unleashing a horrifying genocide, Cambodia had one of the most vibrant and exciting music scenes in Asia. With a mixture of traditional Khmer music and a myriad of western genres (from French and latin music, to rock-and-roll , rhythm-and-blues, surf, psychedelia, soul and many more) the few pre 75 Cambodian recordings that survived -most of them were destroyed- are enough to make anyone with a taste for good music shocked by the amazing quality of the sounds created during those golden years.
 
Gathered in this amazing album are some of the most talented and unique musicians from that amazing era with an explosive collection of tracks sure to blow the mind of the listener. A celebration of some of the best music ever made.

Canto A Lo Divino is the unique musical expression of the Chilean peasant world - a conversation with the divine nourished by Biblical and other sacred texts. It is communal music, played in packed rooms throughout the night on the 25-string guitarron, its ancient melodies transmitted through the 10-line decima form originating in Spain and found across the Caribbean, South America, and even into the Mississippi Delta. Rooted in the remote Central Valley of Chile at the skirt of the mountains and following the slopes of the major rivers, the Canto tradition has persisted for centuries in the voices of hundreds of men and women who sing of saints, divine images, and angelitos (very young children who have died). The verses are also centered around daily life in the valley - labor and drought, family, animals, and plants. There are countless entonaciones (melodies) that define this region, its communities, and its unique worldview. Mississippi Records is privileged to work with the Museo Campesino En Movimiento and their archive of hundreds of hours of intimate field recordings of the Canto - music rarely, if ever, heard outside of the region.Artwork is provided by another inhabitant of Chile's Central Valley, a baker called Frederico Lohse, who brought divine visions from the Cantos to life, painted on reused flour bags.Canto A Lo Divino celebrates the complexity and solemn, stunning beauty of this nocturnal, communal form of musical devotion.Double vinyl LP comes housed in deluxe gatefold jacket with 8 pages of lyric translations and liner notes about the Canto tradition by researcher Danilo Petrovich.

The OCORA recording of Sanza (thumb piano) by the Gubaya tribe in Central Africa, one of the best recordings of all traditional music, not just in Africa, has been repressed for the first time in 25 years!

Music played only with Sanza, Shaker and muttering songs is a deep sound world that can not be believed from the simplicity of its composition. In the silence of the voices of insects and the sound of the forest, different rhythms and timbres support each other and are in harmony. It has a very real and direct feel to appear as if you were waiting to be born. The chirping sound of metal pieces attached to the keys, the sound that resonates with the space in the big gourd and disappears, and the sound of the floating keys themselves are wonderful, and the moment when the concept of tone as an element of music cannot be captured. There is strength. I can't help but wonder if it's the music of people who lived with nature in an empty African country village.
A masterpiece that even people who don't usually listen to folk music want to pick up. By all means before it runs out!

This compilation introduces the sound pieces created by the Latin American experimental filmmakers and

is curated by the film artist Tetsuya Maruyama.

Tetsuya Maruyama

Born in 1983 in Yokohama, Japan and currently based in Rio de Janeiro, Brazil. Graduated from the University at Buffalo's School of Architecture in 2007 and from the Visual Language Department of the Federal University of Rio de Janeiro's School of Fine Arts in 2024. His work spans film, text, performance, sound, ideas, and installation, without prioritizing any particular medium.

Maruyama’s practice is rooted in re-contextualizing ordinary elements and textures, presenting them as ephemeral records of everyday observations. As an independent programmer and researcher, he has curated screenings of Brazilian experimental cinema across the United States, Argentina, Brazil, Japan, and Canada. He is also the founder of Megalab, an artist-run film lab based in Rio de Janeiro. His works are distributed by Light Cone, a nonprofit organization dedicated to experimental cinema in Paris.

Artist bio:

Ж

Ж (São Paulo, 198-) film-designer, programmer, educator & editor

Has a non-specialised and situated practice that explores the energetic, material,economic, political, and emotional cycles of (semio)capitalism. His work uses various strategies, materials, and media to reveal how these forces shape perception,memory, and subjectivity, especially in the context of our current ecological crisis.

His artistic propositions have taken the form of films, video installations, counter-spaces, writings, performances, and public space interventions, all aimed at reintegrating artistic practice into specific social and political contexts.

John Melo:

Visual artist, designer, and teacher of audiovisual arts. Graduated from the MAE (Master's in Technology and Aesthetics of Electronic Arts) at the National University of Tres de Febrero (UNTREF), Argentina. Interested in the relationship between arts, technology, ancestry, and transdisciplinary and experimental work. Studies non-linearity in artistic creation processes, poetic thinking, magical thinking, spirituality, and political and social actions, with a deep interest in pedagogy. Their work combines creative languages such as installation, sculpture, illustration, writing, sound, and video primarily. Previously a tutor in the training program for self-taught artists at the Museum of Modern Art in Bogotá (MAMBO PFA)

In 2022, founded SEPAE (Seminar of Editing and Experimental Audiovisual Thinking). Also involved in"Colectivo Tal Cosa," a transdisciplinary project combining biology, sound

exploration, intuition, and non-linear thinking in creative processes. A member of "2 horas de diferencia coletivo," a space connecting Brazil, Argentina, and Colombia for projects that conceptually link the three territories. Part of the art collective "Blanco Conejo" in Bogotá, aiming to share, promote, and experiment with contemporary

modes of creation.

Rodrigo Faustini:

Rodrigo Faustini is a Brazilian artist and researcher, based in São Paulo/ Campinas. His practice focuses on mediation, materiality and noise in audiovisual forms. His work has been exhibited at Centro Cultural Kirchner, Images Festival, Bienal de la Imagen en Movimiento, Annecy international animation festival, Vienna Shorts, Festival de Cine de la Habana, and others.

Francisco Álvarez Ríos:

Francisco Álvarez Ríos (1991 - Ecuador) is a filmmaker, curator, archivist, and visual and sound artist. He currently serves as the director and curator of the Festival Internacional de Cine Contemporáneo Cámara Lúcida

As a filmmaker, he explores reality and its escapes, focusing on the demystification of the image beyond the literal recording of the real. His current practice delves into moving images, sound interpretation, film installation, and performance film—practices that coexist and interact within the less-defined territory of the contemporary expanded cinema.

Martín Baus:

Multimedia artist, filmmaker, musician, researcher and teacher. My artistic practice investigates the relationships between history, materialism and perception, converging my interest in the political dimensions of listening, the reappropriation of archives, and the procedures of translation between materialities such as celluloid,sound and text. I’m a member of CEIS8, a collective for experimentation with film formats and photochemical processes based in Santiago de Chile, and co-director along with Andrés Baus, of the independent record label Radio Fome, which releases improvisation-based music and sound pieces. I’m interested in aurality as a tool for a radical pedagogy from Latin America, as well as methodology for artistic and practice-based research.

I enjoy engaging with the sonic realm from non-audible or non-sonorous approaches, therefore, I’ve done poetry books related to listening and wording, text installations that engage with opaque language translation procedures, publications around the links between salsa rhythms, migration and working-class struggles, and fictional writings that speculate on the future of sound archives and digital archeology.

Lucía Malandro:

Lucía Malandro is a renowned Uruguayan filmmaker dedicated to the preservation and restoration of cinematic and photographic heritage.

A graduate of the Escuela de Cine y Televisión de San Antonio de los Baños, Cuba, with a specialization in Documentary Directing, she continued her studies with a master’s degree at Elías Querejeta Zine Eskola at the University of the Basque Country, Spain. As the founder of the Archivistas Salvajes collective, Malandro has taken initiative to rescue a little-known legacy: Cuba’s underground cinema of the 1970s and 1980s, a clandestine movement that emerged on Havana’s rooftops in response to official restrictions.

Since 2019, she has directed several short films focused on the reuse and revaluation of cinematic and photographic archives, earning recognition at prestigious international festivals. Additionally, she has contributed as a film critic to various publications, including the official newspaper of the San Sebastián Film Festival in 2023.

Malandro has worked on the restoration of archives at the Cinemateca Portuguesa and has contributed to research and archival projects such as Piezas Cinéticas and Vanguardia Scópica, collaborating with institutions like Gordailua, the Basque Film

Ivonne Sheen Mogollón:

My projects are developed as experimental audiovisual, photographic and sound works, publications, texts, curatorial work and organization of cultural initiatives. From a personal and critical voice, I explore questions and reinterpretations about my surroundings, structures, archive images, my family history and the hegemonic learning that we assimilate. I am interested in self-management and the collective creation of spaces and experiences. I currently live in between Cologne, Germany, and Lima, Peru. My film Animal Within co-directed with Rebeca Alvan has been showcased in different platforms and festivals in Latin America, Europe and the USA. I am co founder of Taller Helios and associate collaborator of Isole_islas.

Javier Plano:

Javier Plano is an artist and university professor that works and lives in Buenos Aires. He has a college degree in Electronic Arts from UNTREF, where since 2014 he has been teaching courses about time based media and audiovisual performance arts. He’s currently doing a master’s degree in Sound Art at UNTREF. In 2007, he begins to produce video works and installations, participating in various festivals and exhibitions organized by institutions locally and abroad. He has received numerous distinctions for his works, among others an honorable mention in the MAMbA / Fundación Telefónica Award for Arts and New Technologies, the 3rd prize in the UNTREF award to the Electronics Arts, and three different honorable mentions at the National Salon of Visual Arts. On 2016, he has his first solo exhibition, titled "Test Patterns", in the MACLA (La Plata, Argentina). That same year he attends an artistic residence program on Signal Culture (NY, USA), with a scholarship granted by the Department of Cultural Affairs of Argentina. In 2019, he does his first solo exhibition in Buenos Aires at the Eduardo Sívori Museum, and wins a Scholarship of the Fondo Nacional de las Artes to develop a new project.

Pablo Mazzolo:

Pablo Mazzolo (Argentina) is a filmmaker and educator born in Buenos Aires in 1976. He works exclusively in analogue film formats exploring the optical and chemical properties of the medium, with a particular focus on human and natural landscapes. His work has tackled themes such as indigenous sovereignty, the spectre of military dictatorship, extinction and environmental catastrophe.

He received an MFA from the University of Buenos Aires (2001). His films, including Diego La Silla (2000), Oaxaca Tohoku (2011), El Quilpo sueña cataratas (2012), Fotooxidación (2013), and Ceniza Verde (2019), have been widely exhibited at festivals, museums, and galleries internationally, including Arsenal Institute for Film and Video Art, Museo Nacional Centro de Arte Reina Sofía, Melbourne International Film Festival, Berkeley Art Museum and Pacific Film Archive, The Block Museum of Art, Govett-Brewster Art Gallery, Anthology Film Archives, Mar del Plata International Film Festival, Brooklyn Museum, The Buenos Aires Museum of Modern Art, TIFF Wavelength, International Film Festival Rotterdam, New York Film Festival, Edinburgh International Film Festival, Punto de Vista Festival, Frontera Sur International Non-Fiction Festival, Museo Tamayo, Valdivia International Film Festival, FAMU International, The Latin American Museum of Art Buenos Aires, Chicago Underground Film Festival, San Francisco Cinematheque, The Friedl Kubelka School for Independent Film, (S8) Mostra de Cinema Periférico, and Cinemateca Madrid, among many others.

His film Conjectures (2013) won Grand Prize, Media City Film Festival (2013); Fish Point (2015) was awarded the Kodak Cinematic Vision Award, Ann Arbor Film Festival (2016); and Cineza Verda (2019) was awarded Grand Prize, Buenos Aires International Festival of Independent Cinema (2019). Mazzolo is Professor at the National University of Quilmes, works as a freelance documentary film editor, and teaches workshops on visual perception and image creation to young people living with autism. He lives and works in Buenos Aires, Argentina

Rosana Cacciotore:

Experimental filmmaker, documentary filmmaker, photographer, teacher, and

audiovisual researcher. Graduated in social communication with a master's and a PhD degree (thesis defense) in literary theory from UFSC/BR. She has taught film and visual poetics courses, had films screened in national and international festivals, and participated as a debater, curator, judge, and reviewer in festivals, shows, and film notices. She has a book and articles published.

In experimental work, I usually make the sound myself; I think it is part of the creation process. About sound in these works, I assume sound is an image that produces meaning (or sensation) as a sign independent of the image.

The popular work is repressed! Coco María, a Mexican DJ / musician based in Amsterdam, the Netherlands, who also hosts the program at the online radio station operated by Gilles Peterson, the "music preacher", has been cued for . Introducing "Club Coco", a compo board with a unique perspective. Summery outer national Latin & Afro Roots Music Nuggets packed with the essence of the community that gathers in your own broadcast frame! Nico Mauskovic brings together creative acts such as Meridian Brothers, Graham Mushnik and Romperayo that harmonize both pride in Latin American and Afro culture with an interest in cosmopolitanism in the big European cities. Introduction! A masterpiece that Bongo Joe presents “Club Coco”, a summery outernational Latin and afro rooted music compilation curated by Coco María. An attempt to give back something to music lovers around the world and print on an object a piece of the essence of the community that has been gathering around her weekly radio show at Worldwide FM. In many ways, the tracks of the album showcase how these artists use music to reconcile both their pride in Latin American and Afro culture as well as their interest in being part of the cosmopolitanism of big European cities. Thus, each track adds a particular detail into building a perfect soundtrack for a community that is always travelling back and forwards between both regions, always looking for songs that explore the furthest frontiers of tropical music while staying true to the roots of their genres. This LP gathers some of the inescapable artists that have been part of Coco María’s shows. The list includes Nico Mauskovic, La Perla, Meridian Brothers y Grupo Renacimiento, Graham Mushnik, La Redada, Alex Figueira, Frente Cumbiero, Les Pythons de la Fournaise, Romperayo, Malphino, Max Weissenfeldt and even Coco María herself.

A compilation of DEEP gospel from the 1960's and 1970's. all culled from the vaults of DJ Jumbo and Pyramid Records. This is the real stuff - all guitar forward ballads that address existential issues. As healing a record as there ever could be. Cover art by the great Lonnie Holley!

A companion to 2016's private country rock overview Cosmic American Music, this second volume goes way past Gram Parsons' “country-rock plastic dry-fuck” and explores the twangy falsettos and commercial curiosity that sent the Eagles soaring. Though rooted in the west coast folk rock of the late-’60s, these new kids in town rendered a safe-for-the-suburbs sound bleached of the hippie era's political strife. 20 tracks, two LPs, and gatefold tip-on sleeve for easy seed and stem separating are included.

"Crossover City – Misty Morning" is a curated compilation of Japanese jazz fusion and crossover gems from the 1970s and 1980s. Featuring artists like Terumasa Hino and Sadao Watanabe, it captures the smooth, urban soundscapes of a golden era. A must-listen for fans of city pop and sophisticated grooves.

Another cassette-only mixtape taking in Soviet punk selections, 1985 to 1992, issued in partnership with Philadelphia's World Gone Mad.

Originally released in 2018 via Philadelphia-based punk archive label World Gone Mad and now reissued by Death Is Not The End, Dark Wave From Poland 1982-1989 takes a glance behind the Iron Curtain to look at the Polish underground and its fertility when it came to generating minor key, doom-laden post-punk and new wave, giving us twenty rare tracks.

Japan’s cult, half-forgotten goldmine DD. Records opened and closed within a few frantic years. In that short time, they released exactly 222 cassettes (and a handful of vinyl records) of the strangest, boldest, most arresting and addictively subversive music within their social and creative circles. Each of their cassette releases came with abstract, xerographic artwork, often created by the musician themselves, while the label’s recorded output encompassed avant-punk, Cubist ambient music, sound collage, pop concréte, jazz-prog, early computer music, and anything else their roster cared to throw at them. Housed in sleeves of found imagery taken from classical and Medieval literature, contemporary and historic photography, science textbooks, magazines, homemade erotica, and endless more, these records reveal not only the strength of the community the label had fostered, but also the insular self-reference and in-jokes that kept the music from outsiders for decades. Two facets of DD. Records shine through even this unique story: firstly, they were friends. Founder T. [Tadashi] Kamada formed the label alone, but it wasn’t long before he was joined by like-minded allies T. [Teruo] Nakamura, K. [Koshiro] Yoshimatsu, K. [Keiichi] Usami, and T. [Takafumi] Isotani, among a few others. All were contributors to Kamada’s tape-trading network The Recycle Circle, formed at the University of Yamanashi, most of its members at the time around 20 years old. Their bond was a love of exploratory sounds and a hunger for deeper excavations into the tunnels and caves of experimental music. “An independent, private circle where members who owned expensive records or rare imported vinyl with limited distribution could send a cassette tape and a return postage stamp to dub the record back to each other for free,” Usami explains, in interview with Jon Dale for Bandcamp Daily. Secondly, the aforementioned cassettes remained almost entirely unavailable to the world outside Japan, with only a single US retailer engaged to carry the releases. Forty plus years hence, many of the records have been lost to time, but occasionally surface when (so writes an online observer) “a private collector has a medical bill to cover.” A German archivist, Jorg Öpitz, is primarily (and almost exclusively) responsible for the entire English-language directory of the label’s output, cataloguing online surviving and lost cassettes with completist dedication. Largely autodidactic, and almost always hermetic, this company of hobbyist and amateur (and in many cases, totally untrained) musicians rarely performed live. Many of them collaborated remotely, sending home-recorded tapes and collaged artwork in the post. “[We were] isolated from the rest of the [Japanese] indie movement,” Usami remembers. Strangely, and sadly for many, Tadashi Kamada has completely retired from public view. According to one-time collaborators, it is likely he is unaware of the cult following his label has garnered over the decades. Some sources point to a successful career in consumer electronics, a family, and a contented indifference to his early experiments in record label curation. But no-one seems certain about these details, none of which has harmed the image of a label that revels in mythmaking. An artefact left behind was Disk Musik. Though compilations were not unknown to DD. Records, vinyl was rare. Only a handful of Kamada titles - presumably self-funded - were released on vinyl, right at the start of the label’s life, and it is not until 1985 and Disk Musik that the format reemerges. It appears to be their final release: a parting gift to neatly bookend five feverish years of new music, rubber stamping their creative identity. In the twenty-first century, the second hand market for original copies is limited to scarce private sales at seriously hefty prices. There are endless and curious gems within. Opening with the fried psych-folk, dreamy vocals, and toybox percussion of trio サーカディアンリズム [Circadian Rhythm], Disk Musik’s stall is set out as much to bewilder as it is to beguile. Following, comes musician and painter Kumio Kurachi’s project Kum, with its homespun, acoustic glam-stomp always on the verge of falling to pieces, but revealing genuine songwriting chops and earworming melodic detail beneath the knowingly applied layers of hauntology, noise, and humour. Later, Tomomichi Nishiyama sends intergalactic plates spinning into black holes of solarstorm feedback with 10T track “Israel”, while T. Isotani’s “½ Orange” provides a welcome return to earth, an edenic utopia of plantasic blossoms and blooms. Across an extended duration (over fifty minutes on a single disc!), Disk Musik is relentless in its invention, wildly varied in its expression, and entrancing in its telling of a story truly unique in the world of independent and alternative music. Where else could Tadashi Tsukimoto’s rambling outsider folksong marry Yip/Jump primitivism to the scorched Casiotone ambience of “In and Out” by Takahiro Kuramoto’s Mask? While extensive efforts were made to contact every musician featured on Disk Musik, some are no longer within reach of known DD. Records associates. Keiichi Usami, Kumio Kurachi, and Teruo Nakamura all gladly approved the reissue of this compilation in the absence of their peers, and were vitally helpful throughout the curation process, offering insights into the history and significance of each artist and track featured here. We could not have done it without them. Usami-san, Kumio-san, Teruo-san: thank you. “Everyone has the right to make and enjoy music,” Tadashi Kamada once wrote. This spirit of inclusivity and equality underpins DD. Records and its gleefully weird catalogue, and we are grateful for it.