Psychedelic / Progressive
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A controversial work, an innovative work that shifted to electronica sound rather than approaching Aphex Twin and Autechre. Includes "Everything in its Right Place", "Idiotech" and others.
Originally released in 1976, My Ancestors is one of the greatest releases from Zambia’s Zamrock scene.
The album travels the darker undercurrents of 70s rock and roll, warping and heightening the influences of Jimi, the Stones, the Beatles, Black Sabbath, and James Brown.
27 year old Chrissy “Zebby” Tembo provided drums and vocals while Paul Ngozi, one of the chief architects of the Zambian rock sound, was responsible for the aggressive guitar leads. Created amidst an explosion of creativity and positivity in Zambia in the mid to late 70s, this album is an absolute stunner we’re glad to see in print again!!!
Licensed from the family of Chrissy Zebby Tembo via Now-Again Records.
Recorded during the thick of the Covid lockdown, Kevin, Tony, & Eric hunkered down in their studio and turned their energy inward. With all live shows and future tours canceled, Brainstory had no other outlet besides their rehearsal space which had been converted into a makeshift studio. Stepping up to the obstacles of the moment, they recorded and produced an EP of brand new music. They were already highly skilled musicians two years ago, but time in the studio with Leon Michels producing Buck and playing alongside bands like Holy Hive and Chicano Batman had a profound effect on them. Their ears have developed, their ethos and their drive has matured, their musicianship is full-blown; hence the name of the EP, Ripe.
Ripe is a seven song journey into who Brainstory are as people and as a band. They are lighthearted and fun but never anything less than dead serious about their artistry. In choosing to record a mostly instrumental record, they have departed from their 2019 debut Buck and are showing more of their Jazz roots. Ripe pulls from Jazz, Hip Hop, 70s Funk, 60s Soul, and life in Southern California in the year 2021.
Kev’s intro to the EP is a testament to their thing, his goofy and charming “let’s go baby….less go baby” is welcoming and fun and then “Scissors” drops–serious as can be. The first vocal number we hear is “Seasons”, a song about maintaining through the challenges of 2020 that would make Roy Ayers proud. “Long Day” and “Rogers” are drenched in reefer and psychedelia and promise a moment away from reality if listened to in headphones. “Bye Bye” is another stone cold ballad from the group that is destined to be a staple in sweet soul sets around the globe.
Ripe is a welcome ray of sunshine as we all shake off the darkness of 2020 and will hold fans over while they finish recording their full length sophomore album due out in 2022.
JACKSON C. FRANK is the highly regarded debut and the only official album he ever released, produced by friend and fellow musician PAUL SIMON in England and released on Columbia Records in 1965. Jackson has been called the most famous folk singer of 1960s that no one has ever heard of and his influence was felt more in England, where his album was a hit, rather than in the U.S., where his record was a commercial failure at the time of its release. His most famous song “Blues Run The Game” has been covered by scores of musicians including Simon and Garfunkel, Counting Crows, Colin Meloy, Bert Jansch, Laura Marling, and Robin Pecknold, while Nick Drake also recorded it privately.
Hailing from the seaside communities surrounding Enoshima, a small island located 50 km southwest of Tokyo, maya ongaku is a ragtag collective of local musicians whose brand of earthy psychedelia transcends widely beyond the roots of their inner souls. The name derives not from any kind of ancient civilization, but rather a neologism defined as the imagined view outside one’s field of vision. The band—currently a trio of Tsutomu Sonoda, Ryota Takano, and Shoei Ikeda—finds sanctuary at the Ace General Store, a beachy vintage shop and salon-like space just hidden from sight from the bustling, touristy riverside Subana Street. Between discussions on music and art, curating the vinyl section and manning the register, and chatting up with locals young and old, the members find time to jam and record their spontaneous ideas in the studio tucked away in the back. It’s in this unlikely setting where maya ongaku finds its origins, the culmination of what Sonoda describes as 自然発生 (shizen hassei), meaning spontaneous generation, or the supposed production of living organisms from nonliving matter.
Approach to Anima, the group’s debut album released on Guruguru Brain, finds maya ongaku building a foundational groove while tapping into their innermost psyche. Sonoda’s malleable guitar and vocals, Takano’s sinuous bass lines, Ikeda’s floating woodwinds, and a sprinkling of delicate percussion—all coalesce into an aural experience that’s assertive yet abstract, calm but unsettling. The slow building, sax-laden “Approach” serves as an introduction to maya ongaku’s world, while the appropriately-named “Water Dream” floats its way toward the gentle finale of “Pillow Song.” It’s a concise distillation of their many interests and influences, from Neo-Dada and Fluxus, to where contemporary art intersects with the development of modern recording technology in the ‘60s and ‘70s.
As the title suggests, Approach to Anima is not intended to be a terminus; it’s merely the beginning of an exploration. The three childhood friends that comprise maya ongaku are always looking beyond the confines of the idyllic but rapidly gentrifying enclave of their beloved Enoshima. Feeding off of the energy that still radiates from the triumphant, decade-long journey of their label bosses’ band Kikagaku Moyo, who rose to global prominence from scrappy beginnings busking on the streets of Takadanobaba, they hope to go wherever inspiration takes them, to anywhere around the globe where their music can find a home.
Ultimately, maya ongaku’s uninhibited world-building will make it possible for us to see the unseen, expand the possibilities of the naked eye—all through the unbridled vibrancy of their music.
An album such as this obviously owes a lot to the atmosphere in which it was recorded, which we can imagine was magical. We know it took place in Fromentel, Normandy, in a farm converted into a studio by the producer Jacques Denjean, known for his work with Dionne Warwick or Françoise Hardy as well as having been a member of the Double Six. It was also at Fromentel, that Denjean would record two fantastic albums with Albert Marcoeur. When Emmanuelle Parrenin followed in his footsteps a year later she was in good company: the sound engineer at the studio was her partner and therefore uniquely capable (we imagine) of creating an adequate soundscape for her delicate universe. What is more, five years previously, Bruno Menny, the sound engineer partner, recorded his first and only album, but what an album: in electroacoustic terms we can hear things which make him appear as the spiritual son of his mentor Xenakis!
What makes Maison Rose unique is exactly this fusion between the two conceptions of Emmanuelle Parrenin and Bruno Menny, creating a perfect marriage of tradition and experimentation. The tradition comes from the songs collected by Emmanuelle Parrenin in rural areas, in a similar vein to the work carried out by Alan Lomax and Shirley Collins. The experimentation is in the sound captured by Bruno Menny, who both arranged and recorded the album. This is not to forget those who came with their guitar (Denis Gasser), or their lyrics (no less a figure than Jean-Claude Vannier). On the one hand we have the humble and non-demonstrative singing, with melodies which remind us of songs we would sing to calm a child's nightmares, and on the other hand a pronounced rhythmic intensity at certain points, such as on "Topaze" where the drums in particular evoke the Motorik of Faust.
A real haven of peace, Maison Rose is enchanting with its aura of mystery and spirituality, with soft, gentle songs which seem both ancestral and futurist. Originally published by Ballon Noir in 1977, this album follows on from other folk marvels such as Le Galant noyé from the pre-Mélusine period.
On the subject of Maison Rose, if we had to risk a few comparisons we would mention Vashti Bunyan, Linda Perhacs, Joanna Newsom, Collie Ryan, Shirley Collins, Trees Community, Sourdeline and Véronique Chalot as those which spring spontaneously to mind. But this is too reductive for the timeless singularity of Emmanuelle Parrenin: because Maison Rose was recorded in 1977, in the midst of the punk revolution.