PRE-ORDERS

Light in the Attic is honored to announce the long-awaited reissue of Synthesizing: Ten Ragas to a Disco Beat, the revolutionary 1982 album from composer and musician Charanjit Singh. Pairing Indian classical ragas with then-state-of-the-art Roland synthesizers and drum machines, Singh created an electronic masterpiece that was far ahead of its time.

Recording live at Mumbai’s HMV studios, Singh married the past to the future—blending the ancient Indian tradition of ragas (a melodic framework, similar to a scale, from which musicians can improvise or compose) with pulsating, electronic dance beats. Released without fanfare, it faded into obscurity and Singh retired from recording to focus on private concerts, but that’s where the story begins…

Released in cooperation with Singh’s estate, Synthesizing: Ten Ragas to a Disco Beat arrives on June 26th. The 10-track album was remastered by Johanz Westerman at Ballyhoo Studio Mastering and stretched across 2-LPs for the highest quality listening experience. The vinyl was pressed at Optimal Media and housed in a gatefold jacket that replicates the original artwork.

An accompanying 16-page LP booklet features previously-unreleased photos and two new essays: the first from Arshia Fatima Haq and Jeremy Loudenback of Discostan—a multimedia collective and record label focusing on music from South West Asia and North Africa—while the other comes from filmmaker and writer Rana Ghose of event and film production entity REProduce Artists, who managed Singh in his final years and documented his triumphant return to the stage. Additionally, fans can find a limited-edition pressing of Synthesizing: Ten Ragas to a Disco Beat on ‘Pearlescent Transcendent Future’ Color Wax, while the album will also be reissued on CD with a 32-page booklet containing all of the above.

More on Synthesizing: Ten Ragas to a Disco Beat:

Indian multi-instrumentalist and composer Charanjit Singh (1940–2015) never intended to be an electronic dance music pioneer when he recorded 1982’s Synthesizing: Ten Ragas to a Disco Beat. Yet three decades later, his inventive use of state-of-the-art synthesizers and drum machines would prompt some to crown him the “Godfather of Acid House.” The real story, however, runs much deeper.

A native of Mumbai, Singh spent much of his career as a Bollywood session musician, collaborating with renowned composers like RD Burman and Shankar–Jaikishan, and appearing on some of the most iconic Hindi film hits of the ‘60s and ‘70s. Outside of the film industry, Singh recorded several of his own albums and toured the world alongside the era’s biggest stars—an opportunity which allowed him to collect new instruments, including synthesizers and other electronic devices. As psychedelia and disco wove their way into Bollywood scores, Singh was at the forefront, integrating a host of electronic textures into his work (his hypnotic Transicord introduction on “Dum Maro Dum” from 1971’s Hare Rama Hare Krishna is among his most recognizable performances).

By the turn of the ‘80s, however, Singh was disenchanted by the creative limitations of session work and embarked on a solo career. Not long after, on tour in Singapore, he discovered three Roland devices that had just hit the market: the TR-808 drum machine (released 1980), the TB-303 bass synthesizer (released 1981), and the Jupiter 8 synthesizer (released 1981). While this trio would fuel early electronic dance music in the coming years, Singh was among the first known artists to pair them on record when he was inspired to create his next album, Synthesizing: Ten Ragas to a Disco Beat.

Using only the three devices and recording live at Mumbai’s HMV studios, Singh married the past to the future—blending the ancient Indian tradition of ragas (a melodic framework, similar to a scale, from which musicians can improvise or compose) with pulsating, electronic dance beats, while programming the TB-303 to follow classical Hindustani scales. From the hypnotic drones of “Raga Bhairavi” to the uplifting jams of “Raga Bairagi” the album proved perhaps to be a bit too visionary for its time. Released without fanfare, it faded into obscurity and Singh retired from recording to focus on private concerts.

Two decades later, Dutch DJ and record collector Edo Bouman was in New Delhi when he came across an old copy of Ten Ragas. Bouman was astounded by what he heard—electronic music that had all the hallmarks of acid house, recorded five years before Chicago DJs coined the term. Bouman spent the next few years tracking down Singh and, in 2010, reissued the album on his label, Bombay Connection.

Soon, Ten Ragas became a viral sensation, sparking disbelief and debates about the origins of acid house. But, as Haq and Loudenback explain, those in the conversation “Had little frame of reference for [Singh’s] music outside of the parameters of western club music.” Viewed through the lens of the Hindi film industry, they argue, the album’s through-line comes into focus. In the ‘60s, when Western artists were looking to India for inspiration, Bollywood was “A laboratory for discovering sounds, and for harnessing every new technology that could be found or repurposed…. Singh’s album is more fittingly placed within the framework of the expansion of Bollywood’s experiments in disco, rather than that of acid house.”

“Perhaps this is yet another example of how a public engages with those who are ahead of their time,” adds Rana Ghose. “This record is a direct consequence of a centuries-old classical music form, rendered through the lens of a visionary who used the vanguard of technology at the time to recast it, resulting in an artefact that, almost 40 years later, is finding entirely new audiences in an era marked by a changing and uncertain global landscape of soft-power assertion. Considering this reassessment is as exciting as it is fascinating. Much like this record.”

While Ten Ragas sparked plenty of conversations within the electronic music community, it also gave a bemused Singh a surge of newfound fame during the final years of his life, allowing him to play with his live collaborator Johanz Westerman (Thee J Johanz) to thousands of fans at packed club shows and festivals in Europe, the U.S., and India. Among those fans are Australian duo Glass Beams (who covered “Raga Bhairav”), German electronic duo Modeselektor, and Thom Yorke, who ranked “Raga Lalit” as one of his “6 Tracks You Need to Hear” via the BBC.

Most importantly, however, Ten Ragas resonated deeply with South Asian artists, who saw electronic music from India being recognized with new reverence. In the words of Vish Matre (of the UK DJ duo Dar Disku), “This record will be remembered for, not being the predecessor to another genre, but being a precursor to a lot of new music from the diaspora that relied on it as inspiration.”

The definitive release of Dubhei & New Chanel, the extraordinary musical work by Shinro Ohtake, known as an artist. Shinro Ohtake is currently known as an artist, but his career began in music. JUKE/19., which was among the first in Japan to respond to NO WAVE and incorporate it into their work, was far ahead of its time in 1980. Yet, their work quietly influenced many later artists. Yamataka EYE of Boredoms, in particular, openly acknowledged its immense influence, and in the 90s, he even started a duo with Otake himself, PUZZLE PUNKS (the unit continues to this day).

Dabuhei & New Chanel represents the ultimate expression of Otake's musical vision. This band, featuring guitar, bass, drums, keyboard, and turntables, was entirely remote-controlled, creating an extraordinary system where each stage performance itself became a work of art. Yamataka EYE was once featured in this system, performing with Destroy All Monsters, and his collaboration with Kazuhisa Uchihashi was also released as a CD work.

This release captures Dubhei & New Chanel's performance at the Toyama Prefectural Museum of Art's TAD space on the final day of the touring “Shinro Ohtake Exhibition,” which began at the National Museum of Modern Art, Tokyo in 2022. It is presented across three analog discs and two CDs.

　For this performance, Toshiharu Toyama, a close ally who had worked with Ohtake and JUKE/19. since the early 80s, brought his own modified instruments and joined Dubhei & New Chanel mid-performance. Their playing plunged into a black hole-like sonic world that could never have emerged from Dubhei & New Chanel alone, creating an intense, condensed history of Ohtake's music starting from JUKE/19. , creating an intense experience that felt like a sudden condensation of the entire history of Ohtake's music, starting from JUKE/19.. Ohtake's live performance added to the ultimate industrial sound mass, creating a physical chaos.

Both the packaging and content differ between the analog and CD versions.

The analog packaging is unprecedented: a B-size silk-screen printed poster cut into three pieces, each housing one record, then all stored within a silk-screen printed clear case. When connected, they form a B-size silk poster. During cutting, the request was: “Blow out the bass at full volume—a lighter player might blow the needle off!”

Please note that the jacket image is a concept rendering and may differ slightly from the final visual.

A jazz-rock masterpiece by master musician Jiro Inagaki! Beyond Jazz Rock. Soul Media, led by Jiro Inagaki, has arrived at the ultimate tight and cool groove. As Inagaki himself says, "I did black funk." By combining the burst of jazz rock he had cultivated up to that point with the tenacity and elasticity of black music, his musicality took a leap to another dimension. The groove is polished, shiny, and bewitching, coupled with the masterful arrangements of virtuoso Hiromasa Suzuki. The lively and fast "Painted Paradise," the funkiness and mellowness of "Breeze," the low center of gravity and sharpness of "Kool & the Gang," "Funky Stuff," and "Painted Paradise," the melodic "Breeze," and "Funky Stuff," the melodic "Funky Stuff," are all well-known. The entire album is worth listening to, including a cover of "Funky Stuff" by Kool & the Gang. This is a definitive masterpiece that continues to be a worldwide favorite.

Since its formation in 1969, Soul Media has championed the fusion of jazz and rock. This album, “In the Groove,” recorded in 1973, marks the next step in that direction. It emphasizes the sharpness of jazz, blends in rock to create an edgy sound, and injects funk to give it power and elasticity. This album produced a robust yet refined, uncompromisingly “cool” sound that defies categorization into existing genres like jazz-rock, jazz-funk, or fusion. It has been described as Soul Media's response to The Crusaders, whom Inagaki Jiro was paying attention to at the time. The aim was spot-on. With this album, Soul Media achieved a “refined black feeling” and set its sights on the ultimate destination: 'Funky Stuff.' Text by Yūsuke Ogawa (UNIVERSOUND/DEEP JAZZ REALITY)

‘Of the Earth’ was entirely written, produced, performed and mixed by Shabaka. It’s a deeply personal album which establishes Shabaka as a new form of instrumentalist/producer and shows the musical range that connects his dance based work from groups Sons of Kemet and The Comet Is Coming to the intricate textural sound world of his recent solo works (‘Perceive its Beauty, Acknowledge Its Grace’, ‘Afrikan Culture’) .Beats and loops made on portable devices whilst on the road lay a foundation for choral flute melodies to soar within. Sequences of electronic rhythms outline a story of diasporic progression and words contextualise the record’s lyrical framework. Shabaka raps on the album - “I’ve never rapped before but was actually inspired by André 3000’s courage in exploring new dimensions with fearlessness and sincerity; I decided to find my voice on this album”.A self imposed saxophone hiatus ended mid 2025 with a performance for South African drum maestro Louis Moholo’s memorial concert. This album marks Shabaka’s first recording made after a year and a half not playing the saxophone and a reckoning as to what his time on flutes primarily has shown him to be the future for his relationship with the instrument.Shabaka says of an initial inspiration for the album - “D’angelo’s Brown Sugar was the first CD I bought and it sparked a lasting curiosity about the emotional possibilities allowed by the self produced and performed album. This record is my celebration of freedom in creative self expression. Before the pandemic I could only play the clarinet and saxophone and knew nothing about music production (or how to play the flute), so this has been a journey of learning and a reflection on the music that’s been created as a result.”

The French electronic composer Bernard Parmegiani, one of the most important figures of the French music research group [INA-GRM] founded by Pierre Scheffer, has influenced Aphex Twin, Autechre and Keith Fullerton Whitman. In 2008, to celebrate GRM's 50th anniversary, compiled with 12-CD collection of electronic music works that became very popular and is now hard to find. Winner of the President of the Republic Award at the French ACC Disc Awards(!) A 92-page booklet (in both English and French) is included. This is a must-have for all fans of electronic and experimental music.

“François Bayle’s itinerary spans over five decades through which music was able to renovate its material through a sensible use of technology. The terms of Musique Concrète, Electroacoustics or Acousmatics, as conveniently proposed by François Bayle, ultimately explore a similar artistic approach: a creative and expressive work on recorded sound. This last half-century saw many major technical mutations and François Bayle – in the fertile context of the Grm – seized the right opportunities, often initiating them through his function as director, so as to renovate and update creativity to serve what he called the Light Speed Sound. The fifty opuses in this box set are all markers or beacons illuminating this musical adventure firmly placed under the sign of modernity. Listening through them with a curious and active ear is also a way of witnessing how utopia can occur; how yesterday’s strange sounds are now fully part of our audible landscape.” Christian Zanési.“Trois rêves d’oiseau” (1963, 1971). “Espaces inhabitables” (1967). “Jeîta, ou Murmure des eaux” (1970 – new version 2012). “L’expérience acoustique” (1969 – 1972). “Purgatoire d’après la Divine Comédie de Dante” (1972). “Vibrations composées” (1973). “Grande polyphonie” (1974). “Camera oscura” (1976). “Les Couleurs de la nuit” (1982 – new version 2012). “Erosphère” with “Tremblement de terre très doux” (1978), “La Fin du bruit” (1979-80 – new version 2009), “Eros” (1979-80), “Toupie dans le ciel” (1979-80 – new version 2009). “Son – Vitesse – Lumière” with “Grandeur nature” (1980), “Paysage, personnage, nuage” (1980), “Voyage au centre de la tête” (1981), “Le Sommeil d’Euclide” (1983), “Lumière ralentie” (1983). “Motion-Émotion” (1985). “Théâtre d’Ombres” (1988). “Fabulæ” with “Fabula” (1990), “Onoma” (1990), “Nota” (1991), “Sonora” (1992). “Mimaméta” (1989). “La main vide” (1994-95) with “Bâton de pluie”, “La Fleur future”, “Inventions”. “Morceaux de ciels” (1996). “Arc, pour Gérard Grisey” (unedited) (1999). “La forme du temps est un cercle” with “Concrescence” (2001), “Si loin, si proche…” (1998 – 2001 – new version 2012), “Tempi” (1999-2000), “Allures” (1999-2000), “Cercles” (2000-2001). “La forme de l’esprit est un papillon” (2002-04) with ”Ombrages et trouées” (2004 – new version 2012), “Couleurs inventées” (2003). “Univers nerveux – in memoriam K. Stockhausen” (unedited) (2005-2007). “L’oreille étonnée – in memoriam O. Messiaen” (unedited) (2006-2012). “Rien n’est réel” (unedited) (2009-2010) with “… sensations” (2010) et “… perceptions” (2009). “Déplacements” (unedited) (2011-12) with “Horizontal-vertical” (2012) et “Spiral” (2011).

The Wire's critically acclaimed 1999 album is now available on LP and CD for the 21st year. His 1999 work, praised by The Wire, has been reissued on LP and CD for the 21st year. It is an ink painting-like sound work created with his own voice and found sound loops, weaving dry sounds. New mastering by Giuseppe Ielasi.

On October 15th and 16th, 2020, drummer Daniel Villarreal was joined by guitarist Jeff Parker and bassist Anna Butterss for two afternoons of recording in the backyard of Chicali Outpost in Los Angeles. For all three musicians, it was the first ensemble recording session they’d done in-person since the pandemic locked the world down just seven months prior. Some choice moments from these sessions made it onto Villarreal’s critically-acclaimed 2022 album Panamá 77, but most of the music remained unreleased. Lados B is a deep dive into the high-level spontaneous music made by Villarreal, Parker, and Butterss across those two days in 2020. Villarreal is heard leading the group through various rhythmic modes and structures for improvisation – flow as informed by the Latin funk of Fania Records as it is by the otherworldly humanity trance of Brain Records – while Parker and Butterss draw on their extensive experience playing free together (as heard on Parker's recently-released Mondays at the Enfield Tennis Academy, and the LA side of Makaya McCraven's 2018 LP Universal Beings) to build harmonic buoys for their spontaneous melodicism. The result is a beautifully vivid illustration of context, creativity, and collective composition from a particularly rich moment in history.

On White Morning, Fumio Miyashita distils his healing‑ambient language into two near‑half‑hour reveries: soft synths and gentle acoustic colours held in a discovered stillness that treats music as a space for rest, focus and quiet presence. White Morning, recorded in 1989 at Biwa Studio, captures Fumio Miyashita at the point where his music becomes less a sequence of notes and more a sustained state of being. Active through the late 1980s and early 1990s as a composer, arranger and multi‑instrumentalist, Miyashita carved out a singular niche between healing music, environmental sound and meditative ambient. While many contemporaries busied themselves mapping forests, cities and weather systems in tone, Miyashita turned inward. His pieces were designed explicitly for the body as much as the ear: music for rest, focus, presence, created to support breathing, posture and attention rather than to decorate a room. White Morning distils that vision into its purest form. The album consists of two extended works, 目覚め (See The Light) and 朝の祈り (Morning Prayer), each close to twenty‑five minutes in length. Built from soft synthesizer layers and delicate acoustic textures, they move with a slowness that feels less composed than discovered, as if Miyashita had patiently tuned himself to a particular inner frequency and simply stayed there. Harmonic changes are subtle, almost subliminal; motifs appear and dissolve without insisting on themselves. This is music that refuses to impose – no sharp edges, no dramatic arcs, just a gentle continuity of tone that invites the listener to sink, breathe and notice. In 目覚め (See The Light), bright but gauzy synth overtones suggest the first wash of morning illumination, a cautious opening of the eyes. Underneath, quieter figures pulse with the regularity of a resting heartbeat. The piece doesn’t build toward a climax; instead, it slightly increases its luminosity over time, like a room gradually filling with daylight. 朝の祈り (Morning Prayer) feels even more interior. Here, acoustic colours – faint chimes, possible string or flute traces – thread through the electronic bed, offering points of focus within the ongoing drone. The atmosphere is devotional without belonging to a specific faith: a sense of quietly held intention, of gratitude or petition expressed in sustained tone rather than in words. Originally released on CD in 1991, White Morning circulated quietly among devotees of kankyo ongaku and Japanese new age, passed hand to hand and mentioned in hushed tones alongside favourites by Hiroshi Yoshimura, Satoshi Ashikawa or Klaus Wiese. Unlike many environmental records designed explicitly around place – gardens, galleries, corporate lobbies – Miyashita’s work seems to address the interior “room” of the listener: the nervous system, the breath, the mind’s tendency to wander. That inward focus gives White Morning a particular intimacy. Even at low volume, you sense it re‑tuning the background; at higher levels, it can feel like stepping into a bath of sound. For its third release, Ambient Sans turns to this quietly beloved cornerstone of Japanese ambient, finally bringing White Morning to vinyl after decades of digital and CD‑only existence. The format shift underscores the album’s status as more than functional audio. As a physical object – a record you handle, place on a turntable, flip between sides of dawn and prayer – it becomes a ritual artefact, a tool for framing time at the beginning of a day or at any moment when the listener needs to withdraw without closing off. Essential for anyone drawn to Yoshimura’s environmental lightness, Ashikawa’s meditative depth or Wiese’s healing drones, White Morning stands as one of Miyashita’s most resonant offerings: music that stays, gently, until you’re ready to carry its stillness back into the rest of your life.

This album is created over the past years with my brother Alfred. This period has been spiritually transformative for me. It reflects the playfulness and authenticity that comes out of releasing deep traumas and healing wounds. This music comes from a deep place of joy and connection with my brother and with the essense of being a child. being filter free and in contact with the most uncomplicated and loving parts of ourselves, still emphasizing magic and mystery, like childhood does without asking for permission or confirmation.

it took me a while to actually see the music as an interconnected piece. I have been taking in and out material, re mixing, removing, rearranging, re producing and regretting all along the way. but suddenly when we mastered this selection on a cassette tape recorder, the meaning started to reveal itself and drawing threads back in time.

bivabippalukka is playfulness, intuition, transition and myths. the page of cups. the ideas rising, the energy flowing, flowers, stars and jumping creatures on the verge of dimensions. fortune telling, magic cards, secret caves and things that disappear right in front of you.

many talented guests playing with me and my visions on the album.

bossa nova is the most comforting genre for me. and we need comfort in these times. we need comfort to heal and feel joy to be able to keep dreaming and manifesting - and transmuting the world.

i am not gonna play this music live in the form it appears. i will still continue playing spiritual ambient music. this work is something else. it is pocket of joy, a cup with a fish. it is a step on the journey, like everything else.

On Everything You Giveaway, Pablo’s Eye turn Richard Skinner’s seaside vignette into a drifting meditation on loss and camouflage, where a missing jade earring becomes a quiet parable about hiding what hurts in the very element that once held it. Everything You Giveaway feels like a record built around a single, small gesture: a woman sitting by the sea, unconsciously loosening one jade earring while the man beside her skims green pebbles into the waves. The moment passes almost unnoticed, but later, in bed, she discovers that one earring is gone. Instead of panic, she feels relief. In her mind’s eye, she sees it lying on the seabed, indistinguishable from the stones he threw. “The best place to hide a leaf is in a tree,” she thinks, echoing the logic at the heart of Richard Skinner’s poem “a remoteness from the centre” (from the light user scheme, Smokestack Books, 2013). That line – and the short narrative wrapped around it – becomes the emotional axis for Everything You Giveaway. In typical Pablo’s Eye fashion, the text is not treated as a literal script but as a set of images to be dissolved into sound. The waves breaking become slow, undulating pulses; the green pebbles, small percussive or melodic events that vanish almost as soon as they appear; the jade earrings, bright timbral flashes that suddenly go missing from the texture. The music hovers in a state of “remoteness from the centre,” circling around implied themes rather than landing on them. What matters is not the dramatic revelation of the loss, but the quiet, inward turn that follows – the sense that giving something away, or losing it, can sometimes feel like placing it more deeply inside the world, hidden in plain sight. The album’s title, Everything You Giveaway, makes Skinner’s line universal. It’s not just about earrings and pebbles, but about all the things we let slip – relationships, secrets, fears, versions of ourselves – and how they might be absorbed by the environments we move through. The seaside setting is both literal and metaphorical: a place at the edge, where solid ground meets shifting water, and where it’s easy to imagine objects sinking out of view, merging with their surroundings. Pablo’s Eye use this as a frame for their sound-world: a gentle, porous music where elements arrive, mingle and recede, and where the distinction between foreground and background is constantly eroded. This approach aligns with the group’s long-standing interest in spoken word, ambient drift and cinematic suggestion. Here, the poem’s final line operates almost like a compositional rule: hide things in their own element. Melodies surface only to dissolve back into textures that resemble them; voices appear briefly and then disappear into a murmur of similar frequencies; a motif is introduced, then later “lost” inside a denser arrangement. As listeners, we are invited to experience the same subtle shift the woman feels: the movement from anxiety to acceptance, from clinging to an object to recognising its place in a larger pattern. Everything You Giveaway thus becomes less a straightforward adaptation of Skinner’s poem than a kind of extended footnote to it. By dwelling on that moment by the sea – the waves breaking, the casual gestures, the delayed discovery – Pablo’s Eye offer a sonic meditation on how we hide, how we surrender, and how the world quietly absorbs everything we let go.

"Después de llover” is about musical conversations between two people who have only recently met; they come from very different places, do not speak the same languages, and perhaps have little in common other than the resonance of their instruments. This encounter leads them to explore an imaginary world where they share sounds to build a place where they can go and play with the moisture of the plants growing in the water, listen to the pudus playing with the herons, rest on the floripondios, and perhaps stay there waiting for the rain to return. These pieces were recorded on a summer day in 2025 in Indrė’s home with kanklės, txompe, and violin. ------- “ Después de llover ” son conversaciones sonoras de dos personas que se conocen desde hace poco tiempo, vienen de lugares muy diferentes, no hablan las mismas lenguas y tal vez no tienen tanto en común más que la resonancia de sus instrumentos. Este encuentro les lleva a explorar un mundo imaginario donde comparten sonidos para construir un lugar donde poder ir a jugar con la humedad de las plantas que crecen en el agua, ir a escuchar a los pudus jugar con las garzas, ir a descansar sobre los floripondios y tal vez quedarse ahí a esperar a que regrese la lluvia. Estas piezas fueron grabadas en el verano de 2025 en la casa de Indre con kanklės, txompe y violín.