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Spiritmuse Records and Kahil El’Zabar present Let The Spirit Out, Live at “mu” London, a unique concept of recording new material purposefully in a live audience environment, to capture the feeling of connectedness in the ancient ritual of communion through music. Spiritual jazz master Kahil El’Zabar created new material for this album, in a powerful message to the world today, speaking about release, freedom, revelation and empowerment to Let the Spirit Out. Inspired by the concept of free expression, Chicago legend El’Zabar began writing new material, alongside new arrangements for reimagined classics such as Caravan and Summertime, to be performed by the Ethnic Heritage Ensemble over two nights, in a carefully selected venue, “mu” London, an audiophile space for a healing, immersive experience. Leading the Ethnic Heritage Ensemble with Corey Wilkes (trumpet), Alex Harding (baritone sax) and Ishmael Ali (cello), the spiritual jazz shaman El’Zabar and his close collaborators delivered stunning performances over two unforgettable evenings that became a landmark experience—refined, healing, and transcendent—where improvisation and spirit merged, deepening the profound connection between artists and community. Let the Spirit Out is a journey into the uncontainable force of the human spirit expressed through sound. The title speaks to the flowing of spirit —the act of opening ourselves so that what is within can flow outward into the world. The album is a recorded ritual that sees the Ethnic Heritage Ensemble at their most powerful: raw, expansive, transcendent and deeply attuned to the healing energy of rhythm. For music lovers seeking the full immersion of Kahil El’Zabar and his legendary Ensemble in an intimate audiophile setting, Let the Spirit Out delivers the deep-listening experience of being present in the very moment of creation, bridging the gap between artist and audience. The Chicago master’s ritual is both uplifting and transformative, inspiring all who hear it to let the spirit out. The 2xLP and CD are produced to Spiritmuse Records’ high-quality and feature stunning artwork by extraordinary artist Nep Sidhu. The release is further enriched by a dedicated microsite, sharing reflections and testimonials from artists and writers who witnessed these two extraordinary nights. Spiritual jazz, with its improvisational roots, becomes the vessel for this album, where the spirit is not confined but constantly unfolding, transforming and communicating with the audience beyond words. Through Let The Spirit Out, the Chicago legend is asking us to strip away layers of restraint, inviting listeners to experience liberation and healing, and let truth, passion and light emerge without fear. In his own words: “We, the people of spirit, will rise to a higher consciousness beyond these darkest times, forging telepathic kinships of empowered Love. Jump and Shout, Let the Spirit Out!” Sir Kahil El’Zabar.
Spiritmuse Records is proud to present Journey To Nabta Playa, a new album from composer and multi-instrumentalist Angel Bat Dawid and multidisciplinary artist and musician Naima Nefertari (aka Karlsson), releasing May 2, 2025. A powerful meditation on memory, mythology, and ancestral science, the record draws deep inspiration from the ancient astrological stone circle of Nabta Playa, nestled in the remote deserts of Nubia. Journey To Nabta Playa is grounded in a shared inquiry between two artists connected by music, research, and sisterhood, and is a sonic journey through sacred time and space. Meeting through mutual spiritual and creative alignments, Dawid and Naima composed, performed and produced the album together—recorded between Dawid’s base in Chicago and Naima’s family home in Sweden (home of Don and Moki Cherry). Additional parts were captured at Elastic Arts (Chicago) and CoLabyrinth (home of Kahil El’Zabar), forging strong connections with community, lineage, and sound as ritual. Blending spiritual jazz, celestial electronics, ancestral instrumentation, and storytelling, the duo’s palette includes flute, clarinet, vibraphone, kalimba, clay pot, gong, mouth harp, piano and synths—layered with sounds like “Winds of Neptune” and “Rings of Saturn” to imagine futures grounded in ancient knowing. “This album is a story from beginning to end,” says Naima, “a mythology in music.” The tracklist acts as a cosmic narrative arc: from desert summoning and ritual procession, to astral ceremonies, burial, and liberation. Highlights include “Bishmillah”, a rare composition by Don Cherry and “Burial: String Quartet in E Minor”—a previously unreleased composition by Naima’s uncle, the late David Ornette Cherry. The piece was transcribed and arranged by the artists and recorded with four BIPOC string players, including a 14-year-old violinist in Chicago. The album’s first single, “Procession of the Equinox,” is released in alignment with the Spring Equinox on March 20th—a cosmic marker reflecting the album’s deep relationship with celestial cycles and sacred time. A portal for remembrance, Journey To Nabta Playa connects past and future, the earth and sky, the seen and the unseen. Inspired in part by Virginia Hamilton’s The People Could Fly: “They say the people could fly. Say that long ago in Africa, some of the people knew magic. And they would walk up on the air like climbin’ up on a gate. And they flew like blackbirds over the fields. Black, shiny wings flappin’ against the blue up there.” — Virginia Hamilton, The People Could Fly Presented as a deluxe 2xLP, the album arrives on 180g black vinyl in a gatefold sleeve with original artwork by Nep Sidhu and inner gatefold painting by Kahil El’Zabar. A 12-page booklet deepens the project’s archival and spiritual layers, featuring essays and reflections from Neneh Cherry, Tej Adeleye, Dr. Adam Zanolini, Imani Mason Jordan, and more. This is not just an album—it’s a constellation. A sacred sound offering from two artists listening deeply to the past, dreaming toward liberation. “Let the journey begin...” – Angel Bat Dawid
Ashram Sun is a transcendent journey toward the inner source of Surya Botofasina’s musical being. Returning to the places and spaces of his spiritual and musical upbringing, the keyboardist and vocalist’s second LP for Spiritmuse after 2022’s acclaimed Everyone’s Children delivers an inspiring meditation on the works and message of his mentor, Swamini Turiyasangitananda, better known as Alice Coltrane, and takes us back to his grounding in the Sai Anantam Ashram – a Vedic ashram built and founded by Coltrane in Santa Monica, California, in 1983. By this time, the spiritual jazz colossus had already taken the name Turiyasangitananda, dedicating Her remaining decades living, teaching, and seeking spiritual enlightenment through prayer, meditation and music. Ashram Sun rises in the light of Her spirit. Produced by the prolific Carlos Niño, whose vision has become a pivotal point for contemporary progressive jazz music, Ashram Sun features appearances from musical luminaries, including multi-instrumentalist Angel Bat Dawid, Los Angeles saxophonist Randal Fisher, vocalist Mia Doi Todd, as well as collaborations with vocalist MidnightRoba and acclaimed harpist and vocalist Radha Botofasina, among others. The album continues to expand on and conversate with the innovative spiritual-jazz configurations of recent works by Shabaka Hutchings, André 3000 and Carlos Niño —all of which Surya plays on. This evolution follows from his debut album ‘Everyone’s Children’, also produced by Niño, which was one of the earliest offerings of this fresh, spiritual approach. As the keyboardist on André 3000’s New Blue Sun and an integral member of André’s touring group, Surya has already directly brought the legacy of Alice Coltrane/Turiyasangitananda into this rich new current in creative music. The music on Ashram Sun is tuned into these wavelengths, consolidating a new jazz lineage with energies directly from the source. The album blends improvisation in the creative music tradition with washes of cleanly spiritualised keyboard work, atmospheric percussion, and sanctified vocalisation. Key points of reference might be ambient works of maestro Laraaji, the sounds of the Californian New Age movement documented on the seminal I Am The Center collection, and key inspirations of Surya including the music of McCoy Tyner, Jodeci, DJ Quik, Dr. Dre, Kendrick Lamar, Robert Glasper, and the multitude of new works that have flowed from the milieu around key collaborators Carlos Niño and Nate Mercereau. And due to Surya’s formation at Sai Anantam Ashram, the divine aspects of the work have a powerful first-hand connection to the sacred musical and spiritual messages of both the expansive earlier music of Turiyasangitananda as Alice Coltrane, including Lord of Lords and Universal Consciousness, and her magnificent late ashram recordings, as recently documented on the collection World Spirituality Classic vol.1: The Ecstatic Music of Alice Coltrane Turiyasangitananda. As her mentee from his youth, Surya knew Her music intimately, for he was raised from childhood in Sai Anantam, where his mother Radha Botofasina, who plays harp and sings on ‘Your Soul is Perfect (Supreme Uniter)’, was a spiritual student of Turiyasangitananda. His musical, personal and spiritual growth within the Ashram remains the central reference point in his life. ‘The very core of my being resides and has been cultivated at the sacred grounds of Sai Anantam Ashram,’ he says today. ‘Each value, aspect, place, memory, person, quality, feeling, bhajan, Satsang, energetic representation collectively composes this person.’ As the album’s title indicates, he was and is an ‘Ashram Sun’, and the strong feminine presence of Swamini Turiyasangitananda and his mother Radha infuses the album’s ten tracks. In 2018, just over a decade after Alice Coltrane Turiyasangitananda’s passing, wildfires in California tragically burned the Sai Anantam Ashram to the ground. The light of the Ashram set in the flames, but Ashram Sun allows it to rise again in energy and music. The cover of the album features Surya on the steps of the fire-cleansed Ashram, a dedication to the place that he still calls ‘home’ and a statement of his devotion to the enspirited sound-message that Turiyasangitananda instilled in him. ‘The Ashram has taught me how to be a father to my unbelievably beautiful son and daughter; brother to the immediate and soul family; human being to the planet, and more,’ he explains. ‘Swamini and the Ashram has taught me that the only place worth going to, is within… I am always going to be an Ashram Sun.’
Ashram Sun is a transcendent journey toward the inner source of Surya Botofasina’s musical being. Returning to the places and spaces of his spiritual and musical upbringing, the keyboardist and vocalist’s second LP for Spiritmuse after 2022’s acclaimed Everyone’s Children delivers an inspiring meditation on the works and message of his mentor, Swamini Turiyasangitananda, better known as Alice Coltrane, and takes us back to his grounding in the Sai Anantam Ashram – a Vedic ashram built and founded by Coltrane in Santa Monica, California, in 1983. By this time, the spiritual jazz colossus had already taken the name Turiyasangitananda, dedicating Her remaining decades living, teaching, and seeking spiritual enlightenment through prayer, meditation and music. Ashram Sun rises in the light of Her spirit. Produced by the prolific Carlos Niño, whose vision has become a pivotal point for contemporary progressive jazz music, Ashram Sun features appearances from musical luminaries, including multi-instrumentalist Angel Bat Dawid, Los Angeles saxophonist Randal Fisher, vocalist Mia Doi Todd, as well as collaborations with vocalist MidnightRoba and acclaimed harpist and vocalist Radha Botofasina, among others. The album continues to expand on and conversate with the innovative spiritual-jazz configurations of recent works by Shabaka Hutchings, André 3000 and Carlos Niño —all of which Surya plays on. This evolution follows from his debut album ‘Everyone’s Children’, also produced by Niño, which was one of the earliest offerings of this fresh, spiritual approach. As the keyboardist on André 3000’s New Blue Sun and an integral member of André’s touring group, Surya has already directly brought the legacy of Alice Coltrane/Turiyasangitananda into this rich new current in creative music. The music on Ashram Sun is tuned into these wavelengths, consolidating a new jazz lineage with energies directly from the source. The album blends improvisation in the creative music tradition with washes of cleanly spiritualised keyboard work, atmospheric percussion, and sanctified vocalisation. Key points of reference might be ambient works of maestro Laraaji, the sounds of the Californian New Age movement documented on the seminal I Am The Center collection, and key inspirations of Surya including the music of McCoy Tyner, Jodeci, DJ Quik, Dr. Dre, Kendrick Lamar, Robert Glasper, and the multitude of new works that have flowed from the milieu around key collaborators Carlos Niño and Nate Mercereau. And due to Surya’s formation at Sai Anantam Ashram, the divine aspects of the work have a powerful first-hand connection to the sacred musical and spiritual messages of both the expansive earlier music of Turiyasangitananda as Alice Coltrane, including Lord of Lords and Universal Consciousness, and her magnificent late ashram recordings, as recently documented on the collection World Spirituality Classic vol.1: The Ecstatic Music of Alice Coltrane Turiyasangitananda. As her mentee from his youth, Surya knew Her music intimately, for he was raised from childhood in Sai Anantam, where his mother Radha Botofasina, who plays harp and sings on ‘Your Soul is Perfect (Supreme Uniter)’, was a spiritual student of Turiyasangitananda. His musical, personal and spiritual growth within the Ashram remains the central reference point in his life. ‘The very core of my being resides and has been cultivated at the sacred grounds of Sai Anantam Ashram,’ he says today. ‘Each value, aspect, place, memory, person, quality, feeling, bhajan, Satsang, energetic representation collectively composes this person.’ As the album’s title indicates, he was and is an ‘Ashram Sun’, and the strong feminine presence of Swamini Turiyasangitananda and his mother Radha infuses the album’s ten tracks. In 2018, just over a decade after Alice Coltrane Turiyasangitananda’s passing, wildfires in California tragically burned the Sai Anantam Ashram to the ground. The light of the Ashram set in the flames, but Ashram Sun allows it to rise again in energy and music. The cover of the album features Surya on the steps of the fire-cleansed Ashram, a dedication to the place that he still calls ‘home’ and a statement of his devotion to the enspirited sound-message that Turiyasangitananda instilled in him. ‘The Ashram has taught me how to be a father to my unbelievably beautiful son and daughter; brother to the immediate and soul family; human being to the planet, and more,’ he explains. ‘Swamini and the Ashram has taught me that the only place worth going to, is within… I am always going to be an Ashram Sun.’
Jazz snare & ride cymbal meet classical Indian tabla & pakhawaj! What happens when one of the best jazz drummers of all time combines efforts with one of India’s most renowned tabla players? Voilà! Rich À La Rakha. Calypso-flavored compositions, spontaneous jams, and a genuine instrumental dialogue between the two greats truly makes this a one-of-a-kind listen.
NOTE: Celestial Love, first issued digitally by us in 2015, was licensed to the Modern Harmonic label and remastered in 2020. Both versions contain identical titles. The remastered version is available on CD and LP (and digitally) from MH. Our Bandcamp release has been updated with the remastered audio. ======== Celestial Love contains recordings made in September 1982 at New York's Variety Studios, which had hosted countless Sun Ra sessions since the late 1960s. This was one of the last extended sessions at Variety, and these recordings were the last studio works released on Sun Ra's own Saturn label (though the label did continue to press concert recordings, and new studio recordings did appear on other labels). Aside from their inclusion on Celestial Love, tracks from these sessions landed on the albums A Fireside Chat With Lucifer and Nuclear War. Since Nuclear War's contents overlapped with both Fireside Chat and Celestial Love, we have reconstituted the latter two as complete albums, thus covering all titles from these Variety dates. The music on Celestial Love is mostly "inside" Ra, veering towards mainstream jazz (the lengthy and adventurous "Fireside Chat," not on this album, being an exception). Ra's early hero, Duke Ellington, is represented twice with "Sophisticated Lady" and "Drop Me Off in Harlem," and two other standards ("Smile" and "Sometimes I'm Happy," both sung by June Tyson) are given snappy Ra arrangements. The album contains the only known recordings of "Celestial Love" and "Blue Intensity." "Interstellarism" is a reinvention of "Interstellar Low Ways," a composition Ra first recorded in 1959 (with reed stalwarts John Gilmore and Marshall Allen, who are on this version 23 years later). "Nameless One #2," a blues workout, is reprised on "Nameless One #3." ("Nameless One #1" has apparently not been written, but could yet arrive from a distant galaxy.) Though Sun Ra was renowned for outrageous music and performances, Celestial Love is a reminder that he was a man of many moods, with a deep respect for jazz history. His embrace of Futurism never implied a rejection of the past. Even rocket ships were constructed with raw materials discovered eons ago. – I.C.
NOTE: Celestial Love, first issued digitally by us in 2015, was licensed to the Modern Harmonic label and remastered in 2020. Both versions contain identical titles. The remastered version is available on CD and LP (and digitally) from MH. Our Bandcamp release has been updated with the remastered audio. ======== Celestial Love contains recordings made in September 1982 at New York's Variety Studios, which had hosted countless Sun Ra sessions since the late 1960s. This was one of the last extended sessions at Variety, and these recordings were the last studio works released on Sun Ra's own Saturn label (though the label did continue to press concert recordings, and new studio recordings did appear on other labels). Aside from their inclusion on Celestial Love, tracks from these sessions landed on the albums A Fireside Chat With Lucifer and Nuclear War. Since Nuclear War's contents overlapped with both Fireside Chat and Celestial Love, we have reconstituted the latter two as complete albums, thus covering all titles from these Variety dates. The music on Celestial Love is mostly "inside" Ra, veering towards mainstream jazz (the lengthy and adventurous "Fireside Chat," not on this album, being an exception). Ra's early hero, Duke Ellington, is represented twice with "Sophisticated Lady" and "Drop Me Off in Harlem," and two other standards ("Smile" and "Sometimes I'm Happy," both sung by June Tyson) are given snappy Ra arrangements. The album contains the only known recordings of "Celestial Love" and "Blue Intensity." "Interstellarism" is a reinvention of "Interstellar Low Ways," a composition Ra first recorded in 1959 (with reed stalwarts John Gilmore and Marshall Allen, who are on this version 23 years later). "Nameless One #2," a blues workout, is reprised on "Nameless One #3." ("Nameless One #1" has apparently not been written, but could yet arrive from a distant galaxy.) Though Sun Ra was renowned for outrageous music and performances, Celestial Love is a reminder that he was a man of many moods, with a deep respect for jazz history. His embrace of Futurism never implied a rejection of the past. Even rocket ships were constructed with raw materials discovered eons ago. – I.C.
Anything can happen and often does. This is John Cage. A seminal example of indeterminate music from an icon on experimental sounds. This work was originally used as music for the choreographed piece by Merce Cunningham, "Field Dances," with stage and costume design in the original version by Robert Rauschenberg (from 1967 the designer was Remy Charlip). Variations IV is the second work in a group of three of which Atlas Eclipticalis is the first (representing 'nirvana', according to Hidekazu Yoshida's interpretations of Japanese Haiku poetry) and 0"00 is the third (representing 'individual action'). It represents 'samsara', the turmoil of everyday life. Cage indicates that sounds may be produced inside and outside the performance space. There are no indications of durations, dynamics, etc.. It could be argued that there is no more controversial figure in music history as avant-garde electronic composer John Cage. Perhaps best known for his composition "4'33,"" which consisted of Cage sitting at a piano for four-plus minutes of total silence, Cage was both loved and loathed in the 60s and 70s as a leading light in avant-garde music and as an entertainingly weird guy who used radios, televisions, live dancers and his own Adam's apple as instruments in his live performances. Cage's music blurred the line between music, performance art and visual art in a way that no other composer has before or since. Cage's performances were often wild one-of-a-kind happenings, and the shows that make up the recording of Variations IV are no different. The fourth in a series of concerts that stretched the boundaries of what music was, IV was designed for a group of performers playing literally anything they could get their hands on. They were also encouraged, if they got bored playing, to do "other activities" in addition to the music. The score consisted of two circles and seven points on a transparent sheet, to be interpreted however the performers saw fit. The end result: a wild album of music-concrete that should sound familiar to fans of the Beatles' "Revolution 9" -- no question Cage's composition influenced Lennon and Ono's experiments. detail Modern Harmonic brings you this gorgeous reissue of Cage's masterpiece, pressed on clear vinyl and wrapped in restored artwork that captures the unique and strange beauty of this headphone classic. Join the avant-garde!
Anything can happen and often does. This is John Cage. A seminal example of indeterminate music from an icon on experimental sounds. This work was originally used as music for the choreographed piece by Merce Cunningham, "Field Dances," with stage and costume design in the original version by Robert Rauschenberg (from 1967 the designer was Remy Charlip). Variations IV is the second work in a group of three of which Atlas Eclipticalis is the first (representing 'nirvana', according to Hidekazu Yoshida's interpretations of Japanese Haiku poetry) and 0"00 is the third (representing 'individual action'). It represents 'samsara', the turmoil of everyday life. Cage indicates that sounds may be produced inside and outside the performance space. There are no indications of durations, dynamics, etc.. It could be argued that there is no more controversial figure in music history as avant-garde electronic composer John Cage. Perhaps best known for his composition "4'33,"" which consisted of Cage sitting at a piano for four-plus minutes of total silence, Cage was both loved and loathed in the 60s and 70s as a leading light in avant-garde music and as an entertainingly weird guy who used radios, televisions, live dancers and his own Adam's apple as instruments in his live performances. Cage's music blurred the line between music, performance art and visual art in a way that no other composer has before or since. Cage's performances were often wild one-of-a-kind happenings, and the shows that make up the recording of Variations IV are no different. The fourth in a series of concerts that stretched the boundaries of what music was, IV was designed for a group of performers playing literally anything they could get their hands on. They were also encouraged, if they got bored playing, to do "other activities" in addition to the music. The score consisted of two circles and seven points on a transparent sheet, to be interpreted however the performers saw fit. The end result: a wild album of music-concrete that should sound familiar to fans of the Beatles' "Revolution 9" -- no question Cage's composition influenced Lennon and Ono's experiments. detail Modern Harmonic brings you this gorgeous reissue of Cage's masterpiece, pressed on clear vinyl and wrapped in restored artwork that captures the unique and strange beauty of this headphone classic. Join the avant-garde!
Proto-house classic 'Nightgruv' gets a re-release and includes a longer unreleased edit! James Mason is mostly known for his late 70's album 'Rhythm Of Life', which is a soul-jazz classic. Soon after music trends shifted to (electronic) disco and James' music became out of fashion, leaving 'Rhythm Of Life' to be the only album he released to date. The early early 80′s saw him have a few studio sessions from which more electronic output like Wuf Ticket’s ‘The Key (Prelude Records) resulted. James also produced various disco acts like Disco 3, Earl Flint and Brenda Bayton. However, most of his early 80s studio sessions have remained unreleased until today. ‘Nightgruv’, which was recorded in 1984, did eventually get a release when it was picked up 12 years later (!) by a small UK indie label and was again reissued in 2000 by Soul Brother. Both pressings are still highly sought after and go for a lot of money on Discogs, mostly to do with the timeless nature of this proto house wonder, which sounds like a recording Larry Heard never made. A magically seductive groove, recorded at a time when house was still in its infant years. Not only is this release offering a remastered version of the original, it also includes an unreleased edit which stretches the original to a cool 6 minutes. The B-side features the epic 11 minute original version of 'I Want Your Love', a soul classic.
Lena Willikens X Elena Colombi live at Lux Fragil, Lisbon 2026 Cover art + design by Alicia Carrera Mastered by Lottie Lou Poulet at Wysyng Arts Centre Manufactured at Tapeline, UK Limited edition cassette tape NO repress 💚 Once they're gone they're gone...
Universal Dub brings together four pillars of dub’s golden era—King Tubby, Scientist, Bunny Tom Tom and Barnabas—in a definitive collection that celebrates the raw innovation and deep rhythmic spirituality of Jamaican studio culture. Remastered and curated for both longtime devotees and newcomers, Universal Dub showcases the producers’ inventive studio techniques, subterranean basslines and immersive echo-laden soundscapes that helped shape modern music. King Tubby’s pioneering studio architecture, Scientist’s fearless sonic experimentation, Bunny Tom Tom’s organicmusicality and Barnabas’s vocal gravitas create a complementary dialogue across this album. Each track is astudy in space and texture: stripped-down mixes reveal the heartbeat of the rhythm section while delays, reverband fader gymnastics transform simple elements into vast, hypnotic worlds.
"Another mind-blasting slab from the band that emerged from the exquisitely raw chaos of Up-Tight. Guitarist Aoki Tomoyuki, who founded and led Up-Tight from 1992 to 2024, is one of the prime exponents of Japanese string-based underground insanity. His approach combines the psychedelic flow of White Heaven's You Ishihara with the scuzz-dynamism of High Rise's Munehiro Narita and the experimental distentions of Fushisusha-era Keiji Haino. Up-Tight's records were all sold blurts of N Generation Japanese freak logic, and that tradition has been continued by the Tomuki Trio. Their first two albums, Mars (on Riot Season) and its follow-up Shitsuren, were both boiling cauldrons of axe-smoke, with tunes that wandered through dizzying array of styles and moods, all of them underlaid with a splendid sense of utter disorientation. And that continues on album title. Even when the trio slows down into riffs that 'plod' in the tradition of the Stooges' 'We Will Fall,' they manage to infuse the air with shreds of sonic karma that refuse easy categorization. The way they balance the overload of their sound is definitely in the tradition of Japanese underground guitar noise of the past 35 years, but the Tomoyuki Trio seems bent on destroying the boundaries that have usually separated their precursors into distinct categories. They demand all access to all styles at all times. And the success of their attack on extant generic norms is abundantly clear throughout this album. It's an insane spin, and one I've been playing more or less non-stop for the past week without tiring of its inventions or becoming inured to the complexities of its sonic architecture. Album title is jam-packed with beautiful surprises for anyone who has the ears to hear it. Let us hope that cohort includes yourself." --Byron Coley, 2026
Originally released in 1989 as Violin Solo. Sept. 3-4, '89. Takehisa Kosugi's improvisations, both with violin and miscellaneous sounding objects, have a sense of emerging from the bottom of a spiritual unconscious. From this place comes a music based more on the feeling of sounds than conscious arrangement. Memory, physical action, tactile perceptions, environmental conditions, and awareness of subconscious microcosmic and macrocosmic extremes inform his work as much as the intention to assemble sounds into music. When listeners connect with his sounds, a direct identification of experience occurs between audience and performer. Personnel: Takehisa Kosugi - electric violin.
2026 repress; clear with red color vinyl. "Standards, the fourth full-length recording from Chicago's Tortoise, boldly announces their return following 1998's TNT. Tortoise spent the bulk of 1998 and a portion of 1999 touring the world. Following tours of the U.S., Europe, South America, Japan, Brazil, and Australia, Tortoise members worked on other projects that occupied them until the spring of 2000 when they began to record Standards. In 1999 members of the band toured the US as the backing band for legendary Brazilian composer/singer Tom Zé's. Musically, Standards is their most concise statement of purpose thus far. The tunes are direct and immediate, yet they maintain the exploratory edge that has always characterized the group's output. The fusion of instrumental sounds (electric, acoustic, and synthesized) is subtle and subversive. Similarly, the group's fluency within the studio environment gives the finished work a quality that alternates between artifice and reality. Whilst TNT was constructed in the studio using segments recorded, improvised or altered electronically, the 'Standards' sessions began after a period of rehearsal and composition. The contrast, simply stated, is that the studio was used extensively as a compositional tool for TNT, whereas with Standards it was used predominantly as tool to realize and enhance the existing new compositions. The studio does not impose itself on the recording to the same degree listeners witnessed on TNT, and the resulting record is in many ways reminiscent of their unadorned self-titled debut. Sounds, notes and rhythms are manipulated but in general, processing is spare. Tortoise's highly lyrical melodies, rich and varied tonal palette and high level of musicianship were recorded in a studio designed by McEntire. The resulting record is the clearest demonstration of the band's many skills and strengths."
Modern Obscure Music presents The Bubble of Love, a new collaborative album by Pedro Vian together with Ustad Nawab Khan and Naved Nawab Khan — the 9th and 10th generation of a distinguished santoor lineage from Rajasthan, India. Recorded during an intense week of sessions at Pedro Vian’s studio in Barcelona, the album captures a rare and concentrated encounter between traditions, generations, and sonic languages. Ustad Nawab Khan, a 9th-generation master of the santoor and founder of Raaga Science, has devoted his life to exploring the emotional and psychological dimensions of Indian raaga music. His philosophy, “Raag se Ras utpan” — the creation of emotional states through specific raagas — forms a conceptual backbone for the project. Carrying the lineage forward, Naved Nawab Khan represents the 10th generation, bringing a contemporary global awareness while remaining deeply rooted in classical tradition. The Bubble of Love unfolds through four meditations that create a dialogue between ancient tonal systems and modern electronic exploration. In three of the four pieces, the chromatic subtleties and traditional scales of the santoor intertwine with Pedro Vian’s unexpected synthesizers and electronic textures. These compositions form a bridge between Occidental and Oriental musical worlds, where resonance becomes a shared language. In the fourth and final meditation, the collaboration shifts toward a more experimental dimension. While maintaining the same instrumental foundation — santoor and electronics — Pedro Vian explores alternative notes and scale structures, expanding the harmonic field. This movement reflects both understanding and incomprehension, alignment and tension between cultures. Rather than resolving differences, the music inhabits them, transforming contrast into a space of discovery. Released on Modern Obscure Music, The Bubble of Love is not merely a fusion record. It is a concentrated meeting point — lineage and futurism, discipline and experimentation — crystallized in a week of deep listening and creative exchange within an intimate studio environment. At moments, the record subtly echoes earlier attempts to translate ancient traditions through emerging technologies. It recalls the spirit of experimentation found in projects where Moog synthesis sought to interpret the tonal worlds of classical instruments — from the dialogues between Ravi Shankar and Philip Glass, to the exploratory journeys of Ariel Kalma, whose music continues to resonate powerfully in the very walls where this album was recorded. In this broader historical context, The Bubble of Love also resonates with the pioneering electronic explorations documented in The NID Tapes — the collection of early Indian electronic works recorded between 1969 and 1972 at the National Institute of Design in Ahmedabad. Founded with the support of composer David Tudor, who installed a Moog modular system in 1969, the NID studio became a radical space of post-independence experimentation, where composers such as Gita Sarabhai, I.S. Mathur, Atul Desai, S.C. Sharma and Jinraj Joshipura explored analogue synthesis, tape collage, voice and field recording — forging a meeting point between Western and Indian avant-garde traditions. Uncovered and restored through the long-term research of British artist Paul Purgas, and later presented alongside the publication Subcontinental Synthesis: Electronic Music at the National Institute of Design, India 1969–1972, The NID Tapes revealed a visionary chapter in South Asia’s sonic imagination — one where electronic instruments did not replace tradition, but refracted it into new forms. While separated by decades and geography, The Bubble of Love inhabits a similar philosophical terrain: not the fusion of opposites, but the coexistence of lineages — where electronic sound becomes not an imposition, but a listening device. A way of approaching tradition with curiosity rather than control. In this sense, the album stands both as a continuation and a renewal — a contemporary meditation on the enduring dialogue between heritage and experimentation, between memory and future sound.
The title “Mijin” comes from a Japanese word meaning very fine particles. The album gathers particle-like sounds and lets them resonate in space. As I watch the movements that arise between them a balance gradually takes shape. Within those relationships and the quiet tension between them I explored how silence can resonate with sound. The album begins with the most minimal piano chords then develops by reconstructing fragments of voice and percussion, Rhodes and synths along with traces of jazz and soul. Each sound exists like a particle drifting in air gently resonating with the others to form the structure. I hope that the spaces and silences created by this placement will appear with a presence equal to the sounds themselves. -Fumitake Tamura
On May 28, 1969, four American musicians -- reed/wind players Roscoe Mitchell and Joseph Jarman, bassist Malachi Favors, and (accompanied by his wife, singer Fontella Bass) trumpeter Lester Bowie -- boarded the ocean liner S.S. United States, bound for Le Havre, France. After landing five days later, they moved on to Paris, where they got to work. On August 22, 1970, in the waning days of their stay overseas, the group, with Bass on vocals, would record their second release for EMI's Pathé Marconi: the movie soundtrack Les Stances à Sophie. The record, an exciting, eminently listenable combination of soul, classical, and jazz strains that survives as the Art Ensemble of Chicago's most stylistically diverse album, has long been admired by a devoted cult. Its durability is largely due to the popularity of its "hit": Over the years, "Theme de Yoyo" has been covered repeatedly, essayed by acts as varied as German funk band the Boogoos (and the offshoot Deep Jazz, both featuring singer Julia Fehenbeger), British nu-jazz combo the Cinematic Orchestra, Polish jazz man Wojtek Mazolewski, Norwegian rockers Motorpsycho, French dance music artist Étienne Jaumet, and London-based remixer, Shall I Bruk It. More than half a century later, "Theme de Yoyo" and Les Stances à Sophie still bring it. Limited-edition LP reissue from play loud! Productions, supplemented with new notes by U.S. music journalist Chris Morris.
Rio de Janeiro guitarist and composer Fabiano do Nascimento returns with new album Cavejaz. Cavejaz is a project that stemmed from a hang with renowned Minas Gerais singer/songwriter Jennifer Souza, who suggested that do Nascimento record music with a new connection: the musician Paulo Santos, best known as a member of landmark Brazilian group UAKTI. Collaborators of Paul Simon, Philip Glass, Milton Nascimento, Stewart Copeland, among others, UAKTI became known for crafting their instruments by hand, using all kinds of recycled materials such as pvc pipes, glass, water, sponges, and more. Their artistic manifesto centres around creating minimal music, even as an ensemble. In August 2024, do Nascimento and Paulo Santos began recording at Studio Ilha do Corvo in Belo Horizonte with producer Leo Marques. At the time, Brazil was suffering one of the biggest and widest spread wildfires the country had ever seen, smoke spreading all across South America and causing devastating effects especially in Belo Horizonte. It represented an uncomfortable time for Brazil, provoking widespread discomfort and anxiety, as well as forcing do Nascimento and Santos indoors at the studio and cutting their recording period down to a spare few sessions. "But", writes do Nascimento, "we managed to have a good time still, and to enjoy recording the open and free ideas that would come up. Leo would just hit record, and we would just play." The second part of Cavejaz was recorded in Japan with veteran Japanese musician U-zhaan. The pair performed in concert in a beautiful noh-gaku-doh theater in Tokyo, which was recorded live, with Fabiano ultimately completing the Japan sessions solo at the SALO studio in Oiso. "So the project became a selection of what I recorded in Minas Gerais in studio with Paulo and Jennifer in August 2024, and the rest live in Japan, with one exception being live recording from a concert I performed in Los Angeles with my longtime bandmate, the percussionist Ricardo "Tiki" Pasillas (Salvador). The material made sense together." Despite these disparate backgrounds, Cavejaz is made cohesive by its organic performance and minimalist instrumentation. It is crafted from guitar and handmade percussion, elevated further still by U-zhaan's intuitive additions for the tabla and Tiki's handmade, hybrid percussion set. "The title came from the overall feel of the music and was recommended by my friend Sam Gendel," says do Nascimento. "Kind of sounds like music coming from a cave with water and organic elements." Fabiano do Nascimento is a Brazilian-American guitarist, composer, producer and arranger, currently based in Los Angeles and Tokyo. He performs on various multi-string and multi-tuning (nylon string) guitars. A contemporary artist who is deeply rooted in Brazilian heritage and is known for his unique sound and ever-expansive compositions, borrowing from the traditions of Afro-Samba, Folkloric and Choro while blending elements of jazz, experimental music, and electronica.
Acclaimed Californian harpist Nailah Hunter unites with debuting theremin player Alia Mohamed for a hauntingly minimalist performance of Harold Budd's "The Pavilion of Dreams". The rendition concept was initially conceived and performed by the two musicians for the Nov 3rd 2024 edition of Leaving Records' seminal outdoor community concert series Listen to Music Outside in the Daylight Under a Tree in Los Angeles California. Nailah Hunter writes: "It was such a blissful experience getting to play in the golden light of the park that afternoon with Alia. We’d been exploring this piece together for a few years prior to the performance. The uniquely curious and misty quality of the piece is what initially drew me in and the bold and imaginative changes voiced in the harp part are what kept me coming back for more. It felt euphoric to finally get to share our sonic vision with folks we knew already appreciated the original work."
"Every Nigger is a Star" the legendary soundtrack to the cult 1973 Jamaican film! Composed and arranged by popular Jamaican singer and bassist Boris Gardiner, this music still sounds as the perfect blend between reggae and Blaxploitation oriented Soul-Funk groove. Needless to remember that in 2015 the title track was sampled for the opening track of Kendrik Lamar's iconic album "To pimp for a Butterfly" in other words an essential release for all the ghetto-sounds freaks out there!
On Revolutionary Pekinese Opera, Ground Zero - under the ferociously precise direction of Otomo Yoshihide - detonates a cut‑and‑splice orchestra where free improv, noise, opera and plunderphonics collide with undimmed urgency. With the blessing of Otomo Yoshihide himself, Revolutionary Pekinese Opera returns to vinyl as one of the defining artefacts of 1990s avant‑garde music, sounding less like a period piece than a live explosive smuggled into the present. Originally conceived as a hypercharged reimagining of revolutionary opera through the cracked lens of sampling culture, the album captures Ground Zero at the height of its powers: a band that refused to respect borders between genres, media or histories, instead treating them all as combustible material. Three decades on, these compositions still feel like they might slip the stylus off the groove through sheer centrifugal force. At the core of the record is Otomo’s role as a kind of Deus ex machina from Fukushima, orchestrating a dense, unruly melting pot of musicians, sounds and strategies. Turntables, guitars, horns, rhythm section and electronics are marshalled into a constantly shifting field where nothing is allowed to remain stable for long. Fragments of Peking opera collide with free jazz eruptions; abrupt cuts splice militant fanfares into stretches of near‑silence or sandblasted noise; cartoonish samples and solemn themes rub shoulders, unsettling each other. What could have been a mere collage becomes, in Otomo’s hands, a tightly argued montage, where each juxtaposition pushes the music into a new, volatile state. The album’s power lies in how it weaponises experimentation without losing a sense of structure. Ground Zero operate like a rogue theatre troupe and a demolition crew at once, pulling recognizable motifs out of the wreckage only to shred them again seconds later. Passages of almost symphonic weight flare up out of scratchy loops and feedback, while sudden drop‑outs expose tiny, nervous details - a stray cymbal brush, a voice buried in the mix, a tape wobble - before the full ensemble slams back in. The result is a music of permanent revolution in miniature, forever overthrowing its own premises, yet somehow coherent in its manic logic. What is striking today is how little of Revolutionary Pekinese Opera’s allure has faded. In an era when sampling, hybridity and “experimental” tags have been thoroughly domesticated, this record still feels genuinely disruptive, its raw drive undiluted by time. The vinyl reissue not only restores one of Ground Zero’s keystone statements to its proper physical scale - with all the crackle, impact and dynamic extremes that implies - it also reasserts the album’s place as a key node in the global avant‑garde of the 1990s. Heard now, these pieces continue to strike with the same force they had on first release: unruly, subversive, and rigorously constructed, a reminder of how dangerous a band can sound when the studio, the archive and the stage are treated as one continuous battlefield.
Taco weaponise the very idea of “tako” - octopus, kite, bunion, drunk, bald head - into a mutating post‑punk organism, a rotating guerrilla cell whose songs behave like incidents rather than compositions. “Tako” is one of those Japanese words that refuses to sit still. It can mean octopus, kite, bunion; it’s also slang for bald men, shaved heads, red‑faced drunks staggering home. The term slips between bodies, objects and insults, picking up grime and humour as it goes. In the early 1980s it became something else again: the name of a loose music and performance collective whose shows felt less like concerts than controlled disturbances. Taco emerged at the start of the decade as part of Japan’s post‑punk alternative wave, a shifting network of players orbiting Harumi Yamazaki, ex‑member of Gaseneta and the group’s volatile core. Around her gathered friends, acquaintances and fellow travellers from the Tokyo underground, forming a band that refused fixed membership, fixed genre, fixed anything. From the outset, Taco behaved more like a guerrilla unit than a conventional group. Personnel connected, collected, interrupted, scattered; line‑ups changed from gig to gig, and sometimes from piece to piece. Sound and image were treated as transient weapons to be deployed and discarded. Performances could happen with or without Harumi - reinforcing the sense that Taco was as much an anonymous mercenary outfit as it was a band, a name that could mask any number of combinations and intentions. What remained constant was the drive to send out music and noise that felt like it existed only for that night, that room, that confrontation, and then evaporated. In 1983 Taco released its first album, an anomalous, collaborative document that detonated across Japan’s underground as something both of and against its moment. The record functioned as a kind of local all‑stars compilation: key figures from the scene dropping in to contribute, while Harumi supplied the lyrics that stitched the whole together. Each track sounded like the reverberation of a particular cluster of people and circumstances - a conglomeration of voices, instruments, mistakes and impulses. Yet running through all of them were Harumi’s words, delivered with a force that turned scattered pieces into a single, bristling wave. The album didn’t simply collect songs; it spawned an “incident,” a disturbance that spread by word of mouth, tape dub and rumour. Then, as suddenly, it was pulled back: a separate scandal over some of the lyrics led to the records being recalled, ensuring that only a small number of copies ever made it into private hands. A second release followed in 1984: a 12" EP built around a live recording from the end of 1982. If the debut was a collage of sessions and personalities, this document caught Taco as a unit on stage, and what it revealed was an unexpectedly coherent musical engine beneath the chaos. For a band of indeterminate membership that specialised in one‑off performances, the playing here feels locked in without being smoothed out - grooves, fractures and eruptions held in tense balance. The record captures the power of Taco’s legendary live shows, but it’s Harumi Yamazaki’s presence that sears itself into memory: inflammatory, sensational, masochistic. Her muttered phrases and sudden screams ride over, and often wilfully against, the beat, treating rhythm as something to be taunted rather than obeyed. The effect is of a voice confronting the audience like a groundswell, an undertow that doesn’t care whether or not you keep your footing. One of Taco’s members once described the project as “an alternative counter organization”: a setup in which indeterminate participants fan each other’s heightened desires for personal revenge and retribution. In their words, Taco is “an ecosystem of tangible and intangible mouldy slime which accumulates in order for emotions to be acted out, both indoors in the studio, or outdoors on stage. That’s why the avenger can often end up being the victim.” It’s a metaphor that fits the music: thick, unstable, mutating, made from residues and leftovers as much as from polished ideas. Emotions congeal, are performed, and then rebound on those who unleashed them. The “alternative counter organization” is not a party or a platform; it’s a fragile, dangerous zone where sound becomes a way to test how far you can go before your own force turns back on you. The Alternative Counter Organization brings this history into focus not by tidying it up, but by acknowledging Taco’s refusal to be pinned down. It honours a group whose performances really were “like nothing before or since,” born from a word that already meant too many things and happy to add a few more.