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When DOOM reemerged on the scene in the 90s, he firmly marked his return, capturing the theory of knowing the rules if only to better break them.
That sentiment was captured not only in his unique writing method, but also in his production style that birthed the moniker Metal Fingers. He seamlessly blended creative ingenuity with the all-too-obvious, and a unique ability to sample things oft-considered off limits, yet still create magic.
The 10 volume Special Herbs instrumental series captures a key moment in time of Metal Fingers DOOM as producer, assembling, and sometimes slightly reworking, select beats from albums such as MM..Food, Operation: Doomsday, & King Geedorah, as well as a collection of exclusive beats.
When DOOM reemerged on the scene in the 90s, he firmly marked his return, capturing the theory of knowing the rules if only to better break them.
That sentiment was captured not only in his unique writing method, but also in his production style that birthed the moniker Metal Fingers. He seamlessly blended creative ingenuity with the all-too-obvious, and a unique ability to sample things oft-considered off limits, yet still create magic.
The 10 volume Special Herbs instrumental series captures a key moment in time of Metal Fingers DOOM as producer, assembling, and sometimes slightly reworking, select beats from albums such as MM..Food, Operation: Doomsday, & King Geedorah, as well as a collection of exclusive beats.
Strut presents Mulatu Plays Mulatu, the first major studio album in over 10 years from the father of Ethio-jazz, Mulatu Astatke.
Featuring masterful new arrangements of some of his classic compositions, Mulatu Plays Mulatu finds Mulatu revisiting the sounds that helped to change the face of Ethiopian music during the late ‘60s and early ‘70s. The album was recorded between London and Addis Ababa, working with his long-standing UK band, a tight, intuitive ensemble honed through years of live performance, alongside cultural musicians resident at his Jazz Village club in Addis.
Mulatu Plays Mulatu realises Mulatu’s long-term vision of Ethio-jazz, intricately balancing Western jazz arrangements with the rich sounds of traditional Ethiopian instruments including the krar, masenqo, washint, kebero and begena. Throughout the album, he reshapes familiar material with rich textures, expanded improvisations and a deepened rhythmic complexity, creating a body of work that feels as vital and contemporary as it does steeped in tradition. Familiar compositions like ‘Yekermo Sew’, ‘Netsanet’ and the celebratory ‘Kulun’ are reinvented here as elegant big band performances.
“Ethio-jazz brings us together and makes us one,” explains Mulatu. “This album is the culmination of my work bringing this music to the world and pays respect to our unsung heroes, the original musical scientists in Ethiopia who gave us our cultural music.”
Bridging continents and generations throughout his 50-year career, Astatke now offers us an invitation to hear his music again, with a completely fresh perspective. Ethio-jazz, like its creator, is always in motion.
Mulatu Plays Mulatu was produced by Dexter Story and features contemporary artists LA-based artists Carlos Niño and Kibrom Birhane. The album was recorded and mixed by Isabel Gracefield at RAK Studios in London and by Dexter Story in Addis. The inspired album artwork was created by acclaimed Oslo-based Ethiopian artist, Wendimagegn Belete with photography by Alexis Maryon.
SQUANDERERS return to deliver "Skantagio", the follow up to their debut album, If a Body Meet a Body (Shimmy-Disc, 2024). “We were in the studio for one day, and performed all pieces on that first LP prior to breaking for lunch. Skantiago contains the pieces we performed after lunch,” says bassist and Shimmy-Disc founder, Kramer. “We may be SQUANDERERS, but we don’t dally. And we don’t labour over our spontaneous inventions while we’re in the studio.”
The official soundtrack to Jean-Cosme Delaloye's documentary about the life and career of Detroit techno pioneer Carl Craig, 'Desire: The Carl Craig Story' is set for digital release on June 20th 2025, with 2x12” Vinyl and CD editions to follow on July 18th 2025.
The collection, coming via his prolific and seminal Planet E Communications, features music from across Craig’s vast catalog, including several tracks that have never previously seen full digital release. Its selections span his many aliases and projects, offering a rare glimpse into the full scope of his groundbreaking career.
Among the rare and remastered tracks featured is No More Words - originally released in 1991, newly reissued on vinyl and available digitally for the first time. A foundational track in the Detroit techno canon, No More Words captures the emotive synths and tight grooves of Craig’s sound that would soon resonate across dance floors worldwide. Its reissue marks a moment of reflection on the genre’s roots and evolution.
Another remastered track from Craig’s extensive archive is The Truth, a deep cut from Craig’s discography under his Designer Music alias, now widely available for the first time a quarter-century after its original release. The film’s end credits are scored by the contemplative Meditation 4, an ambient production previously only available on Craig's 2013 Masterpiece compilation CD for Ministry of Sound.
Iconic remixes such as his Grammy-nominated rework of Junior Boys’ Like A Child is included alongside lesser-known but equally epic remixes such as his sublime 2012 mix of Slam’s Azure, which is employed for the film’s title credits and had previously only seen a limited release. Also featured across the soundtrack’s multiple formats are iconic Carl Craig productions under his 69, Psyche/BFC and Innerzone Orchestra aliases, and collaborations with Moritz von Oswald and Francesco Tristano.
The soundtrack serves as a companion to the new documentary directed by Jean-Cosme Delaloye and produced by Sovereign Films, which follows Carl’s journey from Detroit’s middle-class roots to global stardom, set against the city’s decline and recovery. The film explores his work at the intersection of music, art, and culture, from his collaborations with Bottega Veneta to his Party/After-Party installation, acquired by the Detroit Institute of Arts and exhibited at MOCA Los Angeles.
Featuring interviews with Gilles Peterson, Roni Size, Laurent Garnier, DJ Minx, Kenny Larkin, Moritz von Oswald, and James Lavelle, Desire highlights Carl’s championing of Detroit’s Black creative excellence and the often-overlooked African-American roots of electronic music.
The album that shines as the "ultimate" rare groove masterpiece, Mighty Ryeders' Help Us Spread The Message, is being resurrected!
This rare groove classic, whose signature track "Evil Vibrations" was sampled by De La Soul on "A Roller Skating Jam Named 'Saturdays'" in the '90s and covered by THE REVIRTH in the 2000s, proving its timeless appeal, is set for reissue as a 2-LP, 45 RPM edition! Beyond the super killer tune "Evil Vibrations," the album is packed with many other phenomenal funk tracks. These include "The Mighty Ryeders," which hits you in the hips with its sharp cutting guitar and deep, bottom-heavy bass groove, and "Let There Be Peace," a track where horns and clavinet interweave exquisitely (the original single of which is also a sought-after rarity). This is a foundational masterpiece, unparalleled in both its rarity and musical quality!
Zither Suite is the fifth OPE album. It was recorded in my apartment in Kortedala, just outside of Gothenburg. No neighbours were harmed in the recording process. The title track opens with a bitter sweet bass melody that I first recorded some 10 years ago, but it's been fermenting ever since and finally reached maturity. The zither that gave name to the record (and the first track) was a find from the local charity shop. While it's not featured on every track of the album it's a crucial part of the feel of the album as a whole. It's the rug that ties the room together.
The tracks on this album are all original compositions with the exception of Jämtland which is based on an old Swedish folk melody, reported to have been played by musicians in Jämtland as early as the late 1700s. The county of Jämtland is forever claiming a tounge in cheek sort of independence from the Swedish governing body (in spirit rather than in actual policies) and Jämtlandssången is it's unofficial national anthem.
-Gustav Horneij
"Onkiniemi Ateljee is a cultural space established in a disused knitting factory in 2020, at a time when the Covid pandemic had been raging for roughly half a year. Globally, countermeasures to the disease and the threat it posed were varied, but the effects were universal. Communal rituals, such as live music gatherings, became rarer or changed in nature. The most you could do was put a record on while boiling masks in the evenings. Every now and then I’ve heard people speak of experimental or otherwise exciting music as something one is “exposed to”. By the spring of -22 gathering together in Onkiniemi’s autonomous Habbo Hotel was once again a relaxed affair. The sound lived in the box-shaped confines of the atelier, splashed forth like warm water and upon reaching living ears foamed like hand soap. On that April Fool’s Day Oiro Pena’s playing would’ve moved anyone from Tokyo to Torino to Tohmajärvi alike. That’s how small the world is at best. Let us be exposed!" - Ville Väisänen
Jiyu presents a rich tapestry of phat analog synths, lush brass arrangements, psychedelic vibes, highlights of soloistic instrumental performances and a dense, organic jazz approach with drum grooves and percussion at its core. Once again, guitarist, and producer, Emil Jonathan, collaborates with Thomas Dietl, on drums. Their partnership on this new album, combined with the consistent percussive rhythms from the musical soulmate, Karl Bille, and conguero Rune Harder Olesen, adds an earthy, hand-played contrast to the more electronic rhythm tracks on their dreamy, mellow jazz, ambient, hip-hop, and attention-grabbing debut album, "Caught in the Rain at the Tea Shop," released in 2021. This record seamlessly intertwines with Emil Jonathan's deep roots in jazzy dub’n soul, latin, tango-dub, dancehall and experimental hiphop, influenced by his past projects and collaborations with artists such as von Daler & Low Pressure, EMO, Natasja, Dj Vadim, Boozoo Bajou, and Les Gammas. Ken Linh Doky, plays the wurlitzer piano on three tracks, and the collective-like band structure offers a number of musicians on horns and choir, like the brothers, Bo and Lukas Rande, on flugelhorn and sax (Mames Babegenush), and Gustav Rasmussen, on trombone (Sunbörn/KutiMangos)
Long Gone Are The Old Traditions delivers another sonic message from West-London based producer, singer and songwriter Tutu Ta.
Following on from 2024's "The Shrine" and "Clay Birds Are Grey" from earlier this year - the artist continues to blur the lines between dub, spoken word, beats and post-punk using this to further collect a sound that is unique and powerful. "Violence Or Violets" leans into more personal and haunted sounds with the EP bringing ethereal vocals to the forefront while still maintaining a punchy nod to the soundsystems well recognised in the artist home-town. A driven heart provoking siren that is pushing the artist into new lengths and heart-aching sonics.
'Negrea Love Dub' is a substabtial dub project featuring Linval Thompson produced riddims, which were laid at Channel One studio by The Revolutionaries – at the time a celebrated studio band led by drum and bass partners Sly Dunbar & Robbie Shakespear – and mixed at King Tubby’s renown studio at 18 Dromilly Avenue in Kingston by Prince Jammy. 'Negrea Love Dub', is a bit of a curious affair. The 10-track dub set starts off with riddims long-time reggae fans will instantly associate with tunes from Gregory Isaacs’ self-produced LP “Cool Ruler” that came out on the African Museum imprint in 1978. Especially striking is the fact the these riddims aren’t re-cuts. They are exactly the same as the original versions – assuming that Gregory Isaacs was the one who used them first, although it easily could be the other way around.
"As a man who can see far, I know one day Triston Palma style is gonna reach far, so I -- Man Jah Thomas, the music maker from Jamaica, take pleasure in presenting this show case to nice-up the place." Originally released in Jamaica, 1982. Rhythm tracks laid at Channel One Studio. Voiced and mixed at: Channel One and King Tubby's Studio, Kingston Jamaica. W.I. Bass: Errol (Flabba Holt); Drums: Style Scott; Engineer: Barnabas, King Tubby, Professor (10), Scientist; Guitar (Lead): Dwite, Sowell; Guitar (Rhythm): Bingy Bunny; Horns: D. Headly, D. Frazer, Nambo; Organ: Stelle, Winston Wright; Percussion: Sky Juice; Piano: G. Anderson; Producer: Nkrumah Jah Thomas; Toasting (Featuring): Jah Thomas.
The term “private” is used quite liberally in the promotion of rare groove compilations these days. The team at Tramp Records tends to be rather defensive when it comes to such terms. Although, and this should not be misunderstood as arrogance, label boss Tobias Kirmayer & his crew have been doing nothing else for 22 years, strictly speaking. Every compilation series from the Upper Bavarian label, be it the “Movements,” “Feeling Nice,” “Praise Poems,” or “Can You Feel It” series, specializes in independently produced music from the 1960s, 70s, and 80s released on small private labels. This means extremely time-consuming work to track down the musicians, write down their stories, and, last but not least, invest a high four-digit amount to release such compilation projects as deluxe (double) LPs and CDs.
The industrious creators of the label have already released seven volumes in the Peace Chant series. Parts 1 to 6 were single LPs with predominantly American tracks. Part 7 was the first to be dedicated to purely German productions. Furthermore, the decision was made to release a double LP with a gatefold cover, not least to accommodate the extremely comprehensive accompanying text and images.
The 8th edition once again focuses on German productions. It includes rare (Fences), unreleased (Music Community), but also the odd €10 record. The mere fact that a record is rare/expensive doesn't make it interesting for Tobias Kirmayer and his team. They are primarily interested in the music. And if a song convinces them, it makes it onto the shortlist. In fact, many established reissue labels too often ignore records or individual songs and don't re-release them simply because they are not sought after by collectors. Kirmayer and his fellow campaigners have made it their mission to combat this injustice. A good example of this would be Sabanone, a title by Büdi Siebert's formation with the wonderful name HerrGottSax. The original LP costs around €15.
In addition to presenting the music in combination with detailed information about the artists, the label has another concern close to its heart. For the sake of the environment (short delivery routes) and to support the domestic economy, the CDs and vinyl LPs are manufactured in Germany”. And the record was pressed on BIO🌿VINYL in the most environmentally friendly way possible. But enough talking. Have fun exploring!
Subtitled: Kokusai Bunka Shinkokai, 1941. This second volume of the 1941 Kokusai Bunka Shinkô-kai (KBS) recordings features Noh theater masters, many of whom had been trained by artists active before the Meiji (1868) period. An essay and texts in both English and Japanese with translation are included in the CD. Noh, a masked play, was established by the actor Kan'ami Kiyotsugu (1333-1384) and his son Zeami Motokiyo (1363-1443) in medieval times. Based on various earlier forms such as sangaku (acrobat and juggling), dengaku (dance and play derived from rice festivals), and kusemai (dance), the noh created a far more highly artistic form of theater than ever before. Japanese biwa music is characterized by a narrative with biwa accompaniment. The instrument, born in ancient Persia and introduced into Japan around the 8th century as a component of the royal court's gagaku ensemble, is a four stringed lute plucked with a large plectrum. In the late 12th century, blind Buddhist priests developed a unique narrative style, using this instrument as an accompaniment. The shakuhachi is a vertical bamboo flute sharply edged in its flue. Its standard length is about 54 cm., but there are shorter or longer types than this standard. Shakuhachi was traditionally played by komusô, Fuke-shû priests (a Zen Buddhist sect). The blowing of a shakuhachi (sui-Zen, literally "blowing Zen") was a komusô's religious act equivalent to chanting a sutra.
After following Luke Blair's work for approaching two decades from his 2007 debut as Lukid on Actress' Werk Discs, we're humbled to present a new album on Death Is Not The End. Following relatively hot on the heels of 2023's Tilt (his first in 11 years, not counting his work with Jackson Bailey under the Rezzett guise) Underloop brings Blair's innate knack for building loops and sound structures further to the surface, while allowing his ear for emotional expression to be dialled up a notch.
Those fortunate enough to be familiar with Lukid's work as a DJ will be aware of how distinct his ability is to seamlessly disappear into loop-based abstraction and back again seemingly without blinking, and often Underloop feels much like a collection of the sludgey interludes and foggy sketches that underpin his sets. Blending apparently ramshackle melodies and textures and pulling them together into an undeniable whole, Blair's tendency for pairing the simple and the indescribable with an understated vigour is fully on show here.
Teppana Jänis was born in the village of Uuksujärvi in Suistamo on 21 June 1850. After becoming blind in the late 19th century, he went house to house, supporting himself by playing the kantele, a traditional Finnish and Karelian plucked string instrument belonging to the southeast Baltic box zither family. He performed at dances and in schools, and also participated in the Suistamo kantele and runosong competitions in 1911.
In the summers of 1916 and 1917, the young folk music researcher Armas Otto Väisänen (1890-1969) made collecting trips to Border Karelia. His aim was to collect kantele tunes, laments and shepherd melodies, which were confusingly few in the archives. The 1916 trip was financed by the Finnish Literature Society, who provided a phonograph for recording purposes. In 1917, the trip was financed by the Kalevala Society and the recording was carried out using a parlograph. During these two summers, Väisänen recorded kantele players in the parishes of Suojärvi, Korpiselkä, Suistamo, Tuupovaara, Kitee and Impilahti. Väisänen met Teppana Jänis in both summers and transcribed 22 kantele melodies from him. He recorded 14 of these on wax cylinders.
This LP, titled simply ‘Teppana Jänis’ fuses and intertwines the original raw cylinder recordings with replayed pieces by Kantele player and researcher Arja Kastinen together with the now late Finnish folk musician Taito Hoffrén, taking into account the additional information and notes found in Väisänen's sheet music manuscripts. Warm thanks to the Finnish Literature Society for permission to use the archive recordings, to Risto Blomster for his invaluable assistance, and to the Karelian Cultural Foundation.
"This cassette is a promo mix that we originally sold in high school to promote the parties my friends and I did back then (The Witch Is Back); M.O.A. Productions, Frantik Party Productions, some of my earliest House crews.
We (Marky P, DJ Juice, DPC, James) did underground house parties in basements and around while in high school. The mix is a fusion of Chicago house, and also the European minimal techno that was coming into Chicago back then. A timestamp on our histories, early roots and what we love."
— Mark Grusane
Yavireri - a Matsigenka word that can be understood as “those who live in the depths” - describes the spirits of the forest and those who, from within the jungle, sustain a way of life rooted in listening, vision, and oral tradition.
This recording is the result of two years of continuous coexistence by Hankel Bellido with Matsigenka communities of the Lower Urubamba in the southeastern Peruvian Amazon. Amongst the rivers, trails and campfires, Bellido recorded the songs, stories and soundscapes where the natural, spiritual, and acoustic worlds intertwine. The Matsigenka inhabit deep territories of Megantoni National Park, an area considered among the most biodiverse and culturally significant in the region. Their language, unwritten, is transmitted through songs, whispers and advice; their spirituality flows through visions, animal-spirits, and the memory of the forest.
The main voice of the recording is Edith Auca Ríos, an oral teacher and guardian of songs. Through her interpretations, a sonic worldview unfolds: where one sings to greet the day, care for children, converse with birds, bid farewell to the dead, or return from the invisible world. All recordings were captured in situ, walking or navigating alongside the communities, with no script or objective. It is not a folkloric reconstruction nor an academic document, rather a sonic witness to everyday life in the margins.
An outstanding treasure trove - some 20 years in-the-works - of vintage pop and chaabi bangers from Egypt and Lebanon via NYC cornershops and offies - aka Bodegas - and mobile phone shops, culled from tape and collated by Gary Sullivan ov WMFU and the blog Arabic Singles Going Steady, for DINTE Gary Sullivan gives the lowdown: “A series of random discoveries in the mid-1990s led me to abandon American and British pop and focus on non-English-language music, predominantly Arabic, for the next two decades. Feeding my ears required biking down to Bay Ridge, Brooklyn, or hopping on the subway to Steinway Street in Queens, where I would pop into a handful of the local bodegas and immigrant-run cell-phone stores, some of which offered music from North Africa and the Middle East on cassettes and compact discs. When CDs spiralled into obsolescence in the mid-2010s, I reluctantly made the switch to vinyl, concentrating on 45s and intentionally filling holes not well represented in the digital era – more artists than not hadn’t made the transition from analog in the 1980s. This meant focusing on singles by a lot of artists I’d not heard of, and it quickly became evident just how much of the era – from approximately 1960 to 1974, when 7″ records were all but abandoned in Egypt and Lebanon – had been forgotten. What also became evident was the breadth of popular music issued by even hegemonic titan Sono Cairo. The consensus is that state radio and music publishing ignored traditional folk, shaabi, and other lowbrow pop in favor of the exalted art song we associate with Oum Kalthoum, Abdel Halim Hafez, and Farid al-Atrash. While this active neglect of the broadest Arabic pop spectrum is mostly true, I accumulated a not inconsequential number of what I can only describe as “novelty” records by mostly one- and two-hit wonders. From catchy gimmicks like the “doktor, ya habibi” of Maha’s “Doktor” and the “boom boom boom” of twins Thunai Badr’s “Love Raid,” to the Monty Python-level silliness of Sayed Mandoline’s fake Italian crooning and maniacal laughter in “I Present to You the Mandolin,” these were sounds I was genuinely surprised to hear.= Even more remarkable were the songs recorded in English: Karim Shukry’s celebratory “Ramadan” and Motyaba & Nada’s civil-rights plea “No Black No White” are two of my favorites, and thus included in the present collection. The tracks compiled here are often as beautiful as they are beguiling, but while the intention was to absolutely put together a solid listen, it was also my hope to slightly expand our understanding of Arabic music of this period beyond not just the usual suspects, but also subjects – and treatment of same.”
Eric Loveland Heath scans the (short)waves for covert messages on this 'The Conet Project'-inspired collection of phantom noises, undeciphered codewords, musical snippets and morse code patterns. Back in the day, perhaps bolstered by Wilco using it so heavily on 'Yankee Hotel Foxtrot' (the title itself taken from the recordings) - The Conet Project was rumoured to have sold over 100k copies on its lavish CD box set edition - so we're expecting big things for this one lol. Originally released last year on Heath's own imprint, 'Recordings of Covert Shortwave Radio Stations (Shropshire & Mid-Wales)' is well worth rediscovering. The material was collected over the last few years, snipped from recordings of amateur shortwave networks that connect us to an eerily hauntological past that's been rendered almost entirely obsolete by the internet. Back in the day, radio hams (or amateur radio enthusiasts) would spend their evenings using shortwave to contact de facto penpals on the other side of the country, or the world. And of course, if you were scanning the channels for activity, you might stumble over more cryptic messages, like number sequences - encrypted cyphers that require a decoder. We're not sure why these still exist, but Heath's found a few in his local neighborhood and links up the eerie recitals with tuned noise, synth-y jingles that sound like supermarket tannoy announcements and anxious, blustery drones. It's surprisingly engaging stuff, too - Heath's clearly done a bit of tweaking to make everything pop, but knowing these sounds just exist on the airwaves makes the experience so much sweeter.
Huayno has its roots in the Andes during the colonial era, when indigenous peoples began to blend their music with influences brought by European settlers. During this process the Spanish guitar naturally became very prevalent, incorporating the tunings, finger-style and rhythms of the traditional Andean harp along with it.
The late Alberto Juscamaita Gastelú, known as Raktako, was a renowned guitarist, composer and mentor to generations of guitarists from his home in Ayacucho, southern Peruvian Andes. His unique style also blended techniques from the Spanish lute and other instruments brought by colonisers, such as the violin and accordion. For over a century, Raktako preserved Ayacucho's musical traditions and the Andean guitar form.
In 2022, the last disciple of Raktako, Gustavo Yashimura, shared with Sound of the Andes' Hánkel Bellido a series of astonishing home recordings made by Raktako between approximately 1930 and 1940. These recordings, made with the sparsest of equipment, had never been published before and represent an invaluable cultural treasure. The guitarist, who lived for over 100 years and passed away in 2023, had been largely forgotten until recently, when the Ministry of Culture of Peru officially recognised him as Meritorious Personality of Culture. His legacy, which includes a profound influence on Peruvian music, especially the Ayacucho guitar tradition, is finally being acknowledged.
Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."