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As the 1940s began, South Asian cinema entered a transformative phase. Playback singing, still a new idea in the previous decade, quickly became standard practice. Actors no longer had to sing, and singers no longer had to act, opening the door to a wave of dedicated vocal talent that redefined the sound of the industry.
Voices like Noor Jehan, Shamshad Begum, and Suraiya rose to prominence, becoming household names across the subcontinent. Behind them, composers like Naushad, Anil Biswas, and Ghulam Haider were expanding the sonic palette of film music, blending ragas with Western orchestration, folk tunes with jazz-era instrumentation. Harmoniums, sarangis, violins, accordions, and clarinets filled out increasingly complex arrangements, while ghazals and qawwalis continued to influence mood and structure.
Although the post-Partition years are often considered to be Bollywood’s “Golden Age,” thanks to filmmakers like Raj Kapoor, Bimal Roy, and Guru Dutt, the music started its peak just before the divide. By 1947, Naushad and others were producing some of the most emotionally rich and musically intricate work in the industry’s history, compositions that would prove challenging to surpass in the decades that followed.
Yet this high point came during a time of immense upheaval. The Second World War, the Bengal famine, and the crumbling of colonial rule all loomed large. Film songs often reflected the uncertainty, sometimes mournful, sometimes romantic, sometimes defiant. And when the Partition finally came, it fractured the world that had created this music. Artists became refugees, studios were split, and careers were thrown into flux. Noor Jehan, who would go on to become Pakistan’s most iconic singer, recorded many of her most beloved songs in Bombay. Khursheed, another major star, faded from public life after migrating. K.L. Saigal, a towering figure of the 1930s and '40s, died in Lahore just months before the split.
This collection spans those final years before Partition, a time of creative flowering and looming catastrophe. Like Part 1, these songs were sourced from immigrant-run music shops in New York and New Jersey. They are fragments of a vanishing world, each one a snapshot of the art, longing, and resilience that defined this extraordinary era.
— Gary Sullivan (Bodega Pop)
"It may surprise some that, after two decades of silent films, when Alam Ara broke the silence in 1931, it and every South Asian talkie that followed was what we in the West think of as a “musical.” Music had been integral to the culture’s staged drama going back to the Gupta Dynasty — sometime between the 4 th and 6 th Century CE. Since its inception, South Asian cinema drew heavily from Marathi, Parsi, and Bengali musical theatre and silent film screenings were often accompanied by live music to mimic a live staged experience.
When sound films arrived, actors with serious singing skills became the next wave of stars. Songs were performed live while shooting, with musicians hidden off-camera, to the side or sometimes even in trees. Playback singing — the practice of dubbing a real singer’s voice over a lip-syncing actor — didn’t become standard until the 1940s.
Thus, the biggest stars of the 1930s were also the greatest singers, with some, like Govindrao Tembe and Pankaj Mullick, excelling as both composers and vocalists. None, however, were more beloved than K.L. Saigal, whose emotional, untrained crooning captivated audiences across the subcontinent. Saigal’s voice inspired a young Lata Mangeshkar, who vowed to become India’s greatest filmi singer to win his heart. Sadly, Saigal grew increasingly addicted to alcohol, unable to perform without it, and passed away at age 42, seven months before the Partition. Lata never married.
This collection features some of the earliest songs from South Asian cinema, sourced from CDs and LPs found in Jackson Heights, Queens, Coney Island Avenue in Brooklyn, Lexington Avenue in Manhattan, and Oak Tree Road in Iselin, New Jersey — areas home to vibrant immigrant communities. South Asian immigration to New York and New Jersey surged after the 1965 Immigration and Nationality Act, which lifted non-European quotas. By the 1990s and 2000s, the region’s Indian, Pakistani, and Bangladeshi media outlets flourished, especially in Jackson Heights, where such stores outnumbered the total number of regular record shops throughout the five boroughs.
The nascent period of sound film featured a limited palette of musical styles, predominantly Marathi Bhagveet, like the Ghazal, but with greater flexibility of subject matter and rhythm, and Rabindra Sangeet, the approximately 2,000 songs and poems composed by Bengali Nobel laureate Rabindranath Tagore. But there was some evolution as well, with the success of South Asian cinema’s first woman composer, the classically trained Saraswati Devi, and the introduction of Western instruments including the piano and Hawaiian guitar.
While much of the music was dark and brooding, perhaps exemplified best by Devika Rani’s interpretation of Saraswati Devi’s “Udi Hawa Mein” from 1936’s Achhut Kannya (Untouchable Maiden), there were moments of brightness, such as R.C. Boral’s “Lachhmi Murat Daras Dikhaye” sung by Kanan Devi in Street Singer, an otherwise thoroughly depressing film from 1938 that cemented Devi’s and co-star K.L. Saigal’s superstardom.
This selection was chosen to emphasise a range of expressivity, instrumentation and style achieved even within the decade’s relatively limited scope, setting the listener up for the relative explosion of possibility in the 1940s, to be covered in the next installment of this series."
— Gary Sullivan (Bodega Pop)
Originally released in small quantities on the esteemed Smallfish imprint back in 2007. An outline and blueprint of the cv313 sound; lush analog submersion enveloping one's mind into an altered hypnotic state. This release features the original in an entirely new dimensional surround mix utilizing heavier analog tape processing/saturation and remastered to a state of sonic perfection. Also featured is a newly remastered version of the subtraktive "re-imagined" edition and an unfathomable depth found in the unreleased version (reprise) culled from a live performance @ AIR (Toyko, Japan) This one rest somewhere in the upper regions of air beyond the clouds, reminding of those early Chain Reaction works of Vladislav Delay or the horizontal analog based dream-time experiments of Steve Roach.
This release also features three new never-before-heard epic analog incarnations from the ever-evolving variant guise in various forms of sonic conversion. An exciting new development is the inclusion of a long forgotten recording (from the archives) captured from the first ever live performance of the Intrusion project (along w/brock van wey) @ the Little White Earbuds Showcase (Chicago / March 2009). Captured from a blissful moment over a decade ago and it truly hasn't aged a single solitary second. This project encapsulates the culmination of nearly 12 years of recordings and manifest into an epic hypnotic state for the ages, an opus of sorts and in one word - timeless.
Pulled from the Smallfish archive (published: 2007):
So, am I pleased, thrilled and proud to be able to announce this next Smallfish 3″ CD release? You bet I am! Coming out of Detroit and shortly to be releasing an EP on the hotly tipped Echospace label run by Rod Modell and Steve Hitchell, aka Soultek, comes this anonymous piece of music from cv313 that is simply stunning. For lovers of Dub Techno this is an absolute must-have as it’s, once again, coming in a limited edition of 100 copies only – no represses! Subtraktive is a 15 minute track featuring the sort of aquatic depth and beauty that we’ve come to associate with the likes of Echospace, Basic Channel, Deepchord and the Meanwhile label and allow me to tell you that this piece just flies by. A deep, hypnotic and subtly building intro with an insistent high-end percussive sound leads you along, drawing you in to what inevitably grows into an-ultra refined 4/4 track with a steady, wonderfully atmospheric groove that’s drenched in reverb, metallic chord licks and tape delays. Just check the samples to see exactly what I mean… and if you’re a fan of this sound (and I’m pretty sure you all know that we here at Smallfish are *big* devotees of the purity of Detroit / Berlin Techno) you should consider this an essential release. Great to be able to put something out on CD as most of this gear comes on vinyl, so for those who feel they’ve missed out on some great sounds, here’s a perfect opportunity to enjoy some authentically deep Dub Techno pleasure. Many thanks to cv313 for allowing us to release this complete and utter gem. DO NOT MISS! Due to demand for this item we are having to restrict it to one copy per customer. -Smallfish, London, UK
As the highly respected fellas at Boomkat so eloquently stated:
"The original is a classic of the Echospace catalogue, merging beatless misty dawn atmospheres with an aura of heavy influences....like a Rhythm & Sound tape stretched out on a Jamaican beach until the edges begin to fray and curl unpredictably."
Originally released in 2018 via Philadelphia-based punk archive label World Gone Mad and now reissued by Death Is Not The End, Dark Wave From Poland 1982-1989 takes a glance behind the Iron Curtain to look at the Polish underground and its fertility when it came to generating minor key, doom-laden post-punk and new wave, giving us twenty rare tracks.
Our next release with Gary Sullivan's Bodega Pop project - rooted in a passion for digging for music in bodegas and cell-phone stores across NYC's boroughs. This edition focuses in on early recordings found in Russian neighborhoods in Brooklyn & Queens.
"At the turn of the last century, the Russian Empire stood at a crossroads, caught between the weight of its imperial past and the promise of a radically altered future. Recorded during a period of profound cultural transformation and unrest, the music collected here offers a haunting glimpse into that fragile moment in history. From playful and satirical melodies that were musichall staples to heartbreaking ballads reflecting the despair of those exiled to Siberian penal colonies, these songs provided both refuge and a reflection of the deep suffering experienced by many living under the regime. More than entertainment, they formed essential strands in the Russian cultural fabric of the time—songs sung in drawing rooms and taverns and on street corners and prison grounds.
I found this music in several gift and media stores in Forest Hills, Queens, and the Brighton Beach and Gravesend neighborhoods of Brooklyn. These and a few other communities are home to more than half a million people of Russian background currently living in New York City, many of them refugees. Back in the aughts and teens, when I was collecting music from New York’s innumerable immigrant-run stores, I would always wonder why this music, why here, and why now.
The CDs immigrants stocked on their New York shelves in the 2000s and 2010s was a tiny fraction of what was available in their home countries. The Russians were in the minority of those who consistently carried compilations of early 20th century recordings—the Chinese, Egyptian, Greek, and Turkish shopkeepers were the only others I remember off the top of my head as being particularly dedicated to this period of their musical history.
What was the appeal of such old music? First-generation Russian New Yorkers might have experienced in it a reflection of their own feelings of displacement and uncertainty. The deep sorrow and yearning expressed in these songs may have resonated with their own senses of loss while offering comfort in the form of shared emotional experience. Perhaps it was a way to keep some cultural memory alive in something they knew had once accompanied their elders and ancestors through times of hardship and change.
What is the appeal of such old music for us, today?"
Another cassette-only mixtape in our series in partnership with Philadelphia's World Gone Mad, this time surveying South American punk and post-punk between '81 & '90 - featuring bands from Colombia, Peru, Ecuador, Chile, Paraguay, Uruguay and Argentina.
DINTE's third cassette-only mixtape in partnership with Philadelphia punk archivists World Gone Mad, this time specifically focused on the late 1980s/early 90s punk & hardcore scene in Medellín, Colombia.
"There are moments in which art perfectly reflects the surroundings in which it was born. This is the case of the entire hc/punk/metal scene in late 80s/early 90s Medellín. It was, at the time, the most violent city in the world because of drug cartels, corruption, oppression & poverty. This violence was the reality of daily life & is reflected in the music that flourished in Medellín during the time period. It is some of the most authentically violent, aggressive, noisy, raw & abrasive hc/punk/metal to ever exist. This tape is a sonic snapshot of those times."
Anvar Kalandarov is a music archaeologist, musician and producer from Tashkent, Uzbekistan with a focus on unearthing rare and hard to find gems from across Central Asia. Last year he compiled Synthesizing the Silk Roads: Uzbek Disco, Tajik Folktronica, Uyghur Rock & Tatar Jazz, released in collaboration with Ostinato Records. He also runs his own label Maqom Soul Records. Digging Central Asia is a mixtape that journeys through the psychedelic landscapes of the Silk Road, featuring recordings recorded between the 1970s through to the early 1990s.

First wave Greek punk in the spotlight of Death Is Not The End's ongoing adventures with Philly’s World Gone Mad record shop and distro, sifting out 71 minutes of call ’n response vocals, white hot guitar scuzz and pelted kits.
All lifted from rare and hard to get a hold of records and tapes, the session vacillates punk’s guitar-drums-vocal combos with its synth jabbing offshoots, turning up expected levels of The Ramones worship and finer strains of revving death rock, speckled with more hot-wired synth spunk and canny twists of dubbed-out steppers and goth-y early Factory stylings.
CASSETTE ONLY. Another tape reissued in our ongoing programme with Philly's World Gone Mad. 39 late 70s/early 80s Finnish punk tracks in 80 minutes. Mostly rare material from limited singles.


Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.
Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”
Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.
“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.
Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.
Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.
Side A
1. Eclypso (Tommy Flanagan)
2. Relaxin' at Camarillo (Charlie Parker)
Side B
1. Come Sunday (Duke Ellington)
2. He's a Real Gone Guy (Nellie Lutcher)
Side C
1. Stella by Starlight (Victor Young)
Side D
1. Juju (Wayne Shorter)
2. Harlem Blues (Phineas Newborn Jr.)


This album, crafted entirely within a subharmonic framework and meticulously processed through tape manipulation, stands as Concepción Huerta’s sharpest work to date—undoubtedly her most abrasive, intense, and exhilarating. Her signature remains intact: a practice deeply rooted in drone, musique concrète, and hauntingly visceral textures—a kind of soundtrack that evokes powerful, image-driven narratives.
Conceptually, Huerta’s sonic vision evokes an image of open veins, not human veins, but those of the earth itself, the open veins of Latin America. These nervures are, in truth, rivers of lava; fury transmuted into fire coursing beneath the land until it erupts. The album is, in a way, a reflection on dispossession, resource extraction, and colonization. But beyond being a historical commentary—one that some might relegate to a forgotten past—it is also a reminder of the present, of how these practices persist in contemporary, postmodern guises.
It serves as both a tribute to the literary work of Eduardo Galeano, one of the most influential voices of Latin American leftist thought, and a howl from the Lacandon jungle in Mexico, resonating with the Zapatista struggle, the resistance of the Guaraní people in Paraguay and Argentina, and the voices of Indigenous communities across Latin America.
In the 16th century, a book titled Visión de los vencidos (The Broken Spears) was published in Mexico, compiling Nahuatl texts that presented the unofficial history, the account of the defeated. Concepción Huerta’s album El Sol de los Muertos (The Sun of the Dead) is not a call to action nor a reactionary manifesto, but an invitation to reflection, a historical reexamination. It urges us not to accept the official narrative at face value and serves as a warning, to remain vigilant and, within our capacities, resist the resurgence of fascism and colonialism in all its modern forms.

Madteo is one of the great eccentric visionaries of Electronic Music and his new album Misto Atmosferico E Ad Azione Diretta on Unsure once more happens to be a mind-bending piece of art. Misto Atmosferico E Ad Azione Diretta shifts between focused gritty grooves and the long freeform associative adventures that you haven’t heard before, never static, sometimes overwhelming, always on edge.
The opener Cans People is an archaic rave monster, To Know Those Who is non-linear dub techno, Nocturnal Palates expands the Filter House universe and Rave Nite Itz All Right hits you hard and strange (yet subtle, in a way). The last two tracks then let loose; Madteo manipulates time, space and sounds to create the psychedelic secrets of Luglio Ottantotto. And Emo G (Sticky Wicket) explores the outskirts not only of House or Techno or whatever but music in general, a 15-min-trip through the low frequencies, the rumble, the dark hearts and the enchantment. Breathtaking. Bring The Voodoo Down.

Tuning the Wind was created in 2022 as an installation piece. Since then, it has been adapted into multichannel, 4DSOUND, and stereo installations, as well as performed live on numerous occasions around the world. The piece has a duration of 36 minutes and 15 seconds. For the vinyl pressing, it has been divided into two parts.
Composer Aimée Portioli, known professionally as Grand River, recorded various types of wind and then reworked them through layering and pitch adjustment to create a musical piece where the wind itself becomes a prepared instrument. At times, the sound of the wind is tuned to the 440 Hz reference, while at other times, the instruments are tuned to the sound of the wind. In Tuning the Wind, nature and music merge seamlessly. Synthesizers and wind recordings become indistinguishable, blending natural sounds with human-made instruments. The boundary between a gust of wind and an instrument-generated sound fades away. Human artistry and nature’s symphony merge to become one.
Wind is air in motion. It makes no sound until it encounters an object. The sounds it produces depend on the strength of the wind and the shape and material of the object it touches. When the wind blows, trees sway, buildings rattle, materials move, and sound waves are generated. Some believe that temperature changes create layers of air, and that the friction between them forms a unique sound—perhaps the true voice of the wind, which birds may be the only creatures capable of recognising. Sometimes the wind howls; at other times, it sings or whistles, shifting from a gentle murmur to an angry roar. The wind’s range of frequencies, tones, and timbres is vast and varied. Tuning the Wind is a piece about the wind, made with the wind—an abstract expression of our ongoing conversation with nature.

Flutter Ridder is the duo of Norwegian multidisciplinary artists Espen Friberg and Jenny Berger Myhre, both of whom play important roles in Oslo’s contemporary art and music underground. The pair first collaborated during the production of Friberg’s debut solo record, “Sun Soon” (Hubro, 2022), quickly recognizing in one another a creative kinship rooted in a playful, intentionally naive approach towards making art. In November of 2023, the pair decamped to the coastal town of Hvisten in southeastern Norway to record what would become this debut, self-titled album in an ancient wooden church. Drawing from a palette of Friberg’s idiosyncratic Serge modular system and the church’s resident pipe organ and intoxicating acoustic reverb, they began recording and sculpting music informed by the notion that air and electricity share a common flow, a continuous current that can be directed through valves and potentiometers. The pair came to think of the Serge and pipe organ as sibling instruments, the former yielding characteristically unpredictable and complex timbres that complement the wooly, reedy drones and strange, microtonal overtones of the latter. At once sublime, liturgical, and whimsical, Flutter Ridder offers its listener a series of moving, cinematic natural landscapes, affirming the sensibilities of its makers and the indelible influence of the environment in which it was produced.

#showbusiness all of my love and gratitude towards my big beautiful family. I wouldn’t be able to do none of this without my mama, everything is dedicated to her. Big thanks to my papa for always trying to motivate me to do better and for showing me growth is forever! N for my new lil brobro Zi! 1 more Libra in the world makes it a better place. Thank you to my sisters for always being the best sisters a brother can have. Encouraging me endless nights and day, trying to always re-familiarize me with the sparkle of life. Biggest love to my nieces for being such a source of joy in my life, and always making me the proudest uncle. Biggest love and thanks to my big brother Naavin aka the real backbone to everything we got goin on. Thank you for never giving up no matter how it looks. You’ve changed so many peoples lives with your care and admiration for music. As well as with your loyalty and love you show to us all on the daily, thank you bro. I can never take this for granted! Thank you to my big brother Abraham, for all the same things, and helping bring these whimsical ideas to real life! Real years we put into doing what we actually wanted to and look how its turning out;) Biggest love to all my family at GW for all the work and love you guys have invested ;);) biggest love to AK47 aka Anysia Kym the goat, my big sis! Every slap up sesh we end up making a new genre of heat, thank you for your friendship and love always!! Also for goin dumb on the what u bouta do beat!!!!! Real #Emoters !!super thanks 2 da family Thelonius London & Jacob Rochester, 2 producers I’ve been a big fan of for a long time!! Thank yall for believing in me! Biggest thanks to duendita, forreal an artist of the century! Such a miraculous voice, glad 2 have ran it up again twin! Love you always!! Biggest thanks 2 my brother L-boy, Laron, producer prodigy, have known about bro since I WAS in high-school, like high waters type shit. Bro you are literally the best, it’s all yours! Biggest thanks 2 my brudda 454 for that godsent verse on what u bouta do! Grateful to have met u n ran it up across the map witcha twin! Another #aotc. Big thanks 2 my bradda Shungu for the slaps! Real life legend, been listening since I was younger, real full circle. Thank U 2 my twin Raine always for trying to motivate me and make sure I do mo self loving. Biggest thanks 2 my bradda Harrison #sgb! Biggest love & thanks to all my rap camp bruddas, my nigga thebe, Niontay, Tony, Haile, besides da rap shit yall forreal teach me everyday how to improve as man and that shit means the world. I can’t wait to share it all with yall, love yall forever! Biggest thanks 2 salami rose Joe Louis, ever since I’ve found out about ur music, I’ve been addicted n it really helped a lot last year! Thank u for contributing 2 dis project ;)) Super big thanks 2 my brudda Venna, modern day jazz Legend! Came thru so clutch wit da last minute sax, which really gave the album some depth! Thank you always bro! Biggest love to my bruddas across seas, Marky Mark William Lewis & ma bwooy Jespfur! Appreciate u guys always and miss ya! REDLEE! Thank you for being another big brother to me when a young nigga fr needed guidance!!! Thank you for always pushing me musically as well! N also for introducing me to all the homies that are now basically my blood family in UK!! Big love 2 my big sis Faith for always lending an ear to the 5000 diff iterations of the project! N for being such a good friend 2 me! Biggest love n thanks 2 my Puerto Rican cousins Sha & Matt for all the talks and hardworking that went towards the art for the project. That shit truly means the world fam! Thank you 2 the homies Nicholas & Ryosuke for bringing these songs 2 the real world and allowing other people to live in them. Biggest love 2 my twin Misako 2 for saving my life last year! Big love 2 my whole Japan squad #ACAB Biggest love 2 my whole Aussie squad too! YALL inspired the fuck outta me! Biggest love to Tzadi for the amazing artwork, for my music to be attached to something that looks so grand and special like that means the world to me. Biggest love 2 my fam at Astor club for keeping ya boy above ground literally. Biggest thanks n love 2 ma bwoy Gabe for the amazing mix on dis jawn!!!!! Ik it look fun but it aint! Ik there’s way more ppl I should prolly shout out

Eight years removed from his celebrated self-titled debut album, Motion Graphics (a.k.a. NYC electronic artist Joe Williams) has returned with a brand-new release, Glossolalia. A transcontinental collaboration with Japanese artist Utena Kobayashi, the record—which also features remixes from Portland ambient/new age duo Visible Cloaks and Japanese electronic music veteran Kuniyuki Takahashi—explores a delicate strain of ambient pop, its nuanced contours reflecting Williams’ unique ability to wield production technology in a way that feels not just poignant, but deeply human.

Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.
Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”
Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.
“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.
Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.
Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.
