MUSIC

333 reissues a serious all-timer of an LP from the peak of reggae/dancehall's mid-to-late 1980s digital era, in the form of Horace Ferguson's Sensi Addict - recorded for Prince Jazzbo's Ujama label and originally released back in 1987. Produced & arranged by the late great Jazzbo (and issued here under license from the foundation deejay & producer's family) the Sensi Addict LP pulls together a selection of vocals recorded between 1984 & 1987 at Michael Carroll's Creative Sounds studio in Kingston, recorded by engineer (and singer & producer in his own right) Paul Davidson. Horace's infectious falsetto can be found riding a collection of Jazzbo's digital rhythms - from the inspired Replay version on 'Jah Order', to the updated take on the foundational Sleng Teng rhythm track on 'Tranquilizer' - representing some of the most forward-thinking production of the period outside of Jammys and King Tubby's Firehouse stables. The bulk of these rhythm tracks were performed by revered multi-instrumentalist Tyrone Downie (a long-time member of Bob Marley & The Wailers since the mid 70s, who sadly passed last November) alongside Tony "Asher" Brissett - another massively undersung session musician perhaps most notable for laying down the initial Sleng Teng rhythm track for Jammys in 1984. Also on display here are a couple of choice early 80s rhythms, recorded for Jazzbo by Errol "Flabba" Holt's legendary Roots Radics backing band. All of this comes paired with sympathetically reproduced artwork - featuring images of Horace by photographer and reggae documentarian, Beth "Kingston" Lesser.

The definition of the word 'fado' is technically 'fate', though the Portuguese meaning bound up with this term is more complex. The music itself can be fairly closely compared with that of Greek rebetika - also the American blues or the original working-class tango music of Argentina and Uruguay - and similarly takes it's common subject matter from the various cruel realities of the world. Though perhaps what distinguishes fado in character is it's often poised acceptance of the pains of life rather than protestation or resistance - as writer Paul Vernon says "It speaks with a quiet dignity born of the realisation that any mortal desire or plan is at risk of destruction by powers beyond individual control" Death Is Not The End compile here a spine-tingling collection of fado recordings, taken from records issued in the mid 1910s through to the 1930s. The fado's Lisbon and Coimbra variants are presented here by some of the music's earliest recorded stars - spanning a time period leading up to the emergence of the fado's all-conquering star, Amália Rodrigues.

Attention juiceheads, bozos, crazy chicks & krusty kreeps – it’s finger poppin’ time! Jump on our jaunty jalopy to join the journey from Dullsville to Coolsville, 18 sides of swingin’ jazz cat o’nine bebop bedoop! Cr-azzzee!

In 1975, Joyce Moreno, who had just wrapped up a tour with legendary Brazilian composer Vinicius de Moraes, found herself in a studio with producer Sergio Bardotti in Rome, Italy. She had been taking a break from writing and she decided to pick up a selection of her favorite compositions from contemporary Brazilian writers who‘s songs were beacons of hope in times of an ongoing intense Military leadership in her home country. Unlike their previous albums, these recordings live from their reductiveness and intimacy. For a long time, Passarinho Urbano was considered a secret masterpiece and was highly sought after by record collectors, now Week–End Records is glad to be making it available internationally on vinyl for the first time ever.

Espontaneamente se Tenta: Aventuras Sonoras de Djalma Corrêa is an album of deeply exploratory pieces by legendary percussionist and composer Djalma Corrêa. This double-LP set features previously unreleased recordings that cover a wide range of sonic experiments, revealing an unknown side of the prolific and groundbreaking Brazilian artist. Most of the tracks on this album were digitized for the first time – directly from the original tapes – and were compiled in collaboration with Corrêa just before he passed. The result is a wild and unsettling collage that shows us just how original and intense Corrêa could be: from the unorthodox electroacoustic piece Evolução (Para Fita e Filme), which channels ancestral African inspirations to create a sonic cosmogonical narrative, to the proto-mixtape Exemplo de Sintetizadores, in which he transitions from transcendental drones to astral cha-cha-chas. While the compilation might seem disjointed at first listen, it is in fact the most accurate translation or representation of his central concept: spontaneous music. Djalma's relationship with sound was always guided by his fearless approach to listening, and by his audacious and dynamic interaction with both musicians and equipment, which enabled him to work across a wide array of genres: from jazz to completely abstract music, always through a personal DIY ethic. Corrêa developed a strong bond with experimentalist and inventor Walter Smetak, with whom he shared a studio during his formative years at Universidade Federal da Bahia. Suite Contagotas, featured in this collection, is no less than a sonic materialization of that bond: an experiment revolving around dripping water and its randomness – a tentative exploration of the ideas and possibilities envisioned by Smetak for his audacious, albeit unrealized, Estúdio OVO. Djalma, however, is best known for his studio work in historical albums, including many by Caetano Veloso, Gilberto Gil and Jorge Ben, and for his own polyrhythmic opus Baiafro. The last track is an early recording called Bossa 2000 dC, first performed by Djalma at the 1964 Nós, Por Exemplo concert, an event which is often cited as marking the beginning of the Tropicalia movement. At the time, he was the only artist in the lineup using electronic devices to create sounds, e.g. medical oscillators and contact mics to augment his percussive palette. The artwork is an amalgamation of material found in the Djalma Corrêa Archive (currently managed by his son Caetano Corrêa) and other material created during the period in which the record was being put together. The intention is to guide the listeners through this possibly tempestuous soundscape, giving them additional resources so that they may draw their own meanings and make their own sense of this extremely immersive and original experience – which is like nothing we've ever heard before.

The winding flight path of Torn Hawk lands at “Trustfall”, a hilarious and poignant spoken work of rewarding density. It’s almost 34 minutes of Luke talking— talking over, against, and to himself, with sporadic, slyly deployed SFX and quotes of his own music, using a childhood memory as a generative node for a funny and emotional tale of transformation. Luke Wyatt/Torn Hawk has been pushing more into speech-focused work in the last few years, using his NTS residency as an R&D space. His 2022 album “Toxic Sincerity” featured speech pieces of newly raw intimacy, and a cassette for Cav Empt saw a longer-form exploration of these efforts. Honed from a 2023 performance at NYC’s Issue Project Room, “Trustfall” is where all this talk has been heading. It’s branching allusions— to the ’86 Mets, WIlliam Rehnquist, Boy Scout regalia and behavioral weirdness, etc etc— take us on a wild but strangely cohesive, funny-sad path, which finally points at the deeply neccessary and spiritual utility of self-expression.

A key document of the late 70s experimental music scene in Kansai, Japan, R.N.A. Organism’s sole LP “R.N.A.O Meets P.O.P.O”, released by legendary Osaka label Vanity Records in 1980, was a hallucinatory trip of dubby bass, churning guitars, sputtering rhythm boxes, chattering vocals and unidentifiable sound effects. But it turns out that producer Kaoru Sato (later of EP-4) and the band had initially submitted an even more tweaked out set of mixes to the label which were largely rejected for being too extreme. As luck would have it, those original mixes were archived on (recently unearthed) cassettes and are now available for the first time, 40-plus years after they were recorded, on the 2LP set “Unaffected Mixes plus."

TTT’s scuzzy rave dream team Lukid & Tapes reprise Rezzett duties for the label’s wickedly ruffneck 100th release - unmissable crud for acolytes of Actress, Rat Heart, Lee Gamble, Demdike Stare, Jamal Moss Label MVPs since 2013’s introductory Rezzett EP, the duo have become emblematic of rave music’s mutant noisy patch over the past decade with a string of 12”s that led to their acclaimed, eponymous album in 2018. ‘Meant Like This’ makes up five years of near radio-silence with a reliably sore and bittersweet new volley of works that deglaze classic rave tropes and marinade them in Rezzett’s special, astringent sauce. Skull-scraped reminiscences of rambunctious breakbeat hardcore, lushest mid ‘90s jungle, Detroit techno and Chicago house are rinsed for quintessence and rebuilt with a shoegaze-like romance, with red-lining distortion and noise as a metaphor for the infidelity of memory and motion sickness of time travel. As expected, ‘Meant Like This’ is a heavily satisfying trip. If we’re playing favourites, the cold rush of its flashback montage ‘Vivz Portal’ is right up there, recalling Lee Gamble’s ‘Diversions 1994-1996’ marinaded in acetone, or even aspects of the Honour sides. But if you’re here for a knees up, we direct thee to outstanding bouts of breakbeat ‘ardcore rufige in the tape-of-a-tape-of-a-tape-textured ‘Leg It’, and the heart-in-mouth hardcore of ‘Borjormi Spring’, while lovers of the saltiest cosmic Midwest club music gets their lot in the sort of tones that loosen your teeth on ‘Spicy Pipes’, and a clattering beauty of Hieroglyphic Being proportions, ‘Ladbroke’.

SOLL is an exploration in rhythm, melody and soundscape. A musical story free from preconceived roles with melodies driven by eight carefully tuned congas, framed by electric bass and effected guitars. At times phsychedelic, at times spiritual, always grooving with improvisation at the core. Congas - Satin Singh & Oli Savill Electric Bass - Leon Britchard Guitars & Loops - Leon Stenning Mixing Engineer - Mark Neary Peace & love

To abandon animals for music – and avant-garde jazz at that –, could seeming shocking to some people. However, it is exactly what Manuel Villarroel did, as he was a vet for three years before leaving his native Chili for Europe and a career in music. And though the animals may have suffered, the world of music can be grateful. Born in 1944, Manuel Villarroel lent an ear to the best pianists from North America: Oscar Peterson and Erroll Garner then Herbie Hancock, McCoy Tyner and Cecil Taylor. Manuel left Santiago in September 1970 to participate in the Contemporary Music Workshop in Berlin. To pursue his musical career, he rapidly decided to remain in Europe. The following year in Paris, Manuel began a quartet with saxophonist Jef Sicard (who would also play with his brother Patricio, in the Dharma Quintet). But the group would rapidly expand: Villarroel and Sicard added Gérard Coppéré (saxophone), William Treve (trombone), François Méchali (bass) and Jean-Louis Méchali (drums). And with the arrival of Sonny Grey, a Jamaican trumpeter heard ten years earlier with Daniel Humair, the Matchi-Oul Septet was complete. Complete and ready: on May 8th, 1971, Matchi-Oul was in the studio for Gérard Terronès’ Futura label. The septet recorded seven of the pianist’s compositions. A succession of tracks which flow magically from one to the next: from the first drum strokes to the last deep notes of the bass, the successive waves roll over the piano and whistle through the wind instruments. And when they all come together it gives even greater force to Villarroel’s beautiful songs. Terremoto is a masterpiece of collective expression: but what else could we expect from a “supergroup’’ of this stature?

Before coming to Europe, in 1970, pianist Manuel Villarroel was a vet in his native Chilli. A few years later, as leader of the Machi Oul Big Band, he returned to the animal kingdom. A very specific kind of animal, for sure, the Quetzalcoatl, also known as the Feathered Serpent. What is behind this title (also the name of one of the three original compositions on this album released on the Palm label in 1976), is first and foremost a sort of homecoming… After discovering the jazz of Herbie Hancock, McCoy Tyner, Miles Davis and John Coltrane, Villarroel was taken by the free jazz which was all the rage at the time in America and Europe, and this would inspire the first version of his Machi-Oul, project. This was a septet, with which the pianist would record, in 1971, the tremendous Terremoto (re-released by Souffle Continu FFL085). After this masterstroke Villarroel was invited to record with Perception (Perception & Friends) and with Baikida Carroll (Orange Fish Tears). While these were notable contributions, Villarroel was already looking into other combinations. “I had to deal personally with my situation as an expatriate, without disavowing it. I tried not to betray my roots, I tried to translate into my music what was essential to me, to reflect my origins – Latin America, its musical and above all human feelings – while remaining faithful to jazz, which is the mode of expression of the musicians in the group”. This then is the ‘homecoming’ we mentioned, which would incite Manuel Villarroel to compose what he would call “structured free music”. In January 1972 the pianist enlarged his formation to reach the size of a real big band: the Septet became the Machi-Oul Big Band. Three years later in January 1975, with producer Jef Gilson at the helm, fifteen musicians including those from the old Septet (Jef Sicard, François and Jean-Louis Méchali, Gérard Coppéré) worked on a rare form of jazz. From togetherness to dissonance, we danse to it “Bolerito” then shake it up on “Leyendas De Nahuelbuta”. As for the concluding serpent, it is a piece which is impossible to pin down: “Quetzalcoat” is as impressive as it is difficult to grasp. To remind ourselves of this, lets listen to it again.

The trio of Moritz von Oswald, Max Loderbauer (NSI / Sun Electric) and Sasu Ripatti (Vladislav Delay / Luomo), with a third album, this time enriched and expanded by guitar contributions from Paul St Hilaire (also known as Tikiman), and double bass courtesy of Marc Muellbauer (via ECM).

Horizontal Structures is palpably a more open, more expressive album than the previous studio recording, Vertical Ascent. There is more contrast, more light and shade. St Hilaire and Muellbauer add fresh drama and swing to the intimate tonal and rhythmic interactions of the core grouping. The coherence of the five-piece is remarkable; the boundary between acoustic and electronic undone.

The group’s evolution is firmly signalled in the opener, Structure 1. There’s a lush, romantic quality to the playing and arrangement that we’ve not heard before: the guitar licks have a bluesy lilt, the bass imparts melody as well as physical presence, the synth sequences are more painterly, looser somehow, and Ripatti’s percussion roams feelingly. Structure 2 is like 70s spy-flick jazz or groove-heavy Krautrock stripped to its barest essence, Loderbauer and von Oswald’s electronics glistening in a sticky cobweb of reverb and delay. The languidly stepping Structure 3 faintly recalls von Oswald’s work with Mark Ernestus as Rhythm And Sound, with St Hilaire’s chords hanging thick above bone-dry drum machine drift. Lastly, Structure 4, the track structurally closest to techno, is pervaded by a sense of mischief, with Muellbauer’s strings — plucked, bowed, scraped — coming to the fore.

For all its complexity, this is also a very playful album, and the Trio’s increased confidence and empathy as improvisers allow them to indulge flights of percussive fancy, sudden about-turns, vectors into the unknown. Horizontal Structures sounds, above all else, free.

A really tremendous album from the legendary Gil Scott-Heron – and a set that stands as one of his greatest statements from the 70s! The record is a wonderful example of Gil's work in two different styles – sweet mellow jazzy soul, and harder heavier protest poetry – the latter from his roots as a writer in touch with the streets, and the former part of a brilliant new direction that he was taking on the Flying Dutchman label. Side one features classic jazzy tracks recorded with Brian Jackson – like "Free Will", "The Middle Of Your Days", "Speed Kills", and "Did You Hear What They Said?". Side two moves over to a much sparer sound – and has Gil reciting some of his poetry with very heavy percussion, and a very righteous approach. The wisdom and knowledge of those pieces is a perfect example of the kinds of issues that were haunting black America in the early 70s – especially on the tracks "No Knock", "The King Alfred Plan", and "Sex Education: Ghetto Style".

Devon Russell pays homage to Curtis Mayfield on these ten remakes recorded in the early '80s. A favorite among Jamaicans, Mayfield's songs translate well via Russell's crusty falsetto. The title track, a speedier, bouncier "We the People Who Are Darker Than Blue," one of Mayfield's most introspective songs, stands out, as does the frenzied, up-tempo, positive "Move on Up," which utilizes the engaging horn arrangement and ultra soulful bassline that made the original irresistible. But the title track is just too short -- Mayfield's mantle piece off his first solo album was a marathon-length fist pumper. Russell does justice to both "Never Too Much Love" and "The Makings of You." Curtis Mayfield and old-school reggae fans will find these interpretations pleasing. ~ Andrew Hamilton

捻くれ者のインダストリアル・テクノから退廃的なノイズ・ロックを交錯させながら、レイヴの解体を試みてきたテキサス拠点のCraig Clouseによる名プロジェクトShit & Shineによる2024年度最新アルバム『Joy Of Joys』が、フィレンツェ拠点のカルト・エクスペリメンタル・レーベル〈OOH-sounds〉よりアナログ・リリース！〈LAFMS〉の脱線的な前衛音楽から初期〈Mego〉のバッド・デジタリア、Wolf Eyesファミリーのノー・ブローな熱狂、〈Chocolate Monk〉のマイクロDIYのエトスまで、あらゆる文脈やジャンルの規律から一歩踏み出し、新たな音の軌跡を刻むS&Sのサウンドの美学とエッジが余す所なく詰め込まれた、アブストラクトかつ野性的な仕上がりの怪作！名手Giuseppe Ielasiの手によりマスタリング。限定200部。

"Every day, the skies of New York City fill up with unseen clouds of radio signals spreading over immigrant neighborhoods. These culturally charged clouds of radio energy burst with a flow of content that continually shifts and transforms, following the lifecycle and rhythm of the streets. In Brooklyn, the signals alight on Flatbush Avenue, blasting from radios in dollar vans, bakeries, churches and on street corners and kitchen tables. By accessing an analog technology that (outside of the radio itself) is essentially free for the listener, economically marginalized communities avoid the subscription and data fees built in to the conveniences of the digital life. Listeners, often the elders of the community, extend metal antennas and position the radios just so, trying to catch the elusive vibrations of crucial music, news and information that are seldom felt in New York City’s legal and mostly corporate owned media soundscape. In Flatbush, stations broadcast primarily to Haitians, Jamaicans, Trinidadians, Grenadians and Orthodox Jews. The Haitian stations are particularly active in East Flatbush with just under a dozen broadcasting daily in Kreyol to the large Haitian community. “I came across it at a very young age. There was this really popular station back in the late 80s, Radio Guinee, and it was based in Brooklyn.” says Joan Martinez, a young Haitian-American born in the US and a former program host on some of the unlicensed Kreyol language stations. “Nobody knows where it was, there are suspicions. But all I know is from Friday night all the way to Sunday night, you would just hear a series of these stations every weekend and it would be the place where you could listen to the latest in Haitian pop music, rap music. It was also the news, my parents and their friends would all sit around the radio and they would just be politicking in the living room getting really loud, you know, dancing, singing along that sort of thing. It was just like a meeting ground and the radio was guiding it.” This phase of New York City pirate radio rose from the ashes of a previous scene dating to the late sixties: a dozen or so stations sporadically run mostly by white teenagers: a mix of hippies, radicals and electronically inclined misfits. By 1987, this loose collective of friends and rivals devolved into infighting after a short-lived attempt to broadcast from international waters off Jones Beach. This created room for new pirate radio voices from diverse communities that were increasingly being pushed off the legal airwaves by high costs, format consolidation, and “the low power desert”, an FCC-led phaseout of small community broadcasters. The local pirates joined a growing national wave of progressive pirate radio activity taking advantage of a new generation of cheap FM transmitters imported from China or home-brewed in makeshift workshops by free radio activists. By the early 90’s, immigrant community-focused broadcasters In New York City flipped the unspoken rules of the earlier pirates who broadcast mainly late at night on a few pre-determined “safe” frequencies, instead filling the FM dial from bottom to top, day and night. In 2000, under pressure from a nationwide increase in pirate radio activity, the FCC introduced a new license class: Low Power FM (LPFM) but opposition from National Public Radio and the National Association of Broadcasters shut down the issuing of new licenses. That severely limited LPFM’s availability in major urban markets due to rules requiring LPFM’s to be “three click aways” from existing stations. Local pirates felt they had no alternative but to continue broadcasting and some stations in Flatbush have been on the air for decades. Despite the passage of the Local Community Radio Act in 2011, opening a new licensing window with relaxed spacing requirements, few new frequencies were available in NYC due to an already crowded dial. The continued pirate presence is enabled by a sort of safety in numbers, an FCC enforcement team hampered by a low budget and a bureaucratic process of enforcement. Interference aside, FCC commissioners and staff publicly fume at the pirates for a range of potential public safety violations, some more theoretical than others and claim they are somehow harming their own communities, and wonder finally, why don’t they just stream on the internet. By viewing radio piracy purely from a legal perspective, critics miss the cultural and historic forces driving the Haitian pirates. During the Duvalier dictatorship (1957-1986) Haitians had access to only two stations broadcasting in Kreyol, rather than French, the language of the elite. One was Radio Lumiere, a religious station and the other Radio Haiti-Inter, a fiercely independent voice whose director Jean Dominque was assassinated in 1999. “The peasant in Haiti, while he’s working on his farm you know he had a transistor.” Says Dr. Jean Eddy St. Paul, Director of the Haitian Studies Institute at the City University of New York. ‘And many peasants, they don’t have money to buy tobacco to smoke, but they will have money to buy the battery to put in the transistor. The first generation of migration, in the US, was during the 1960s and for many of those people the culture of transistor was part of their everyday life, so they’re still maintaining the culture of transistor. For them, having a radio station is very important.’ In July 2019, on a side street in East Flatbush, I met a man calling himself “Joseph” aka “Haitian” (“because I’m a pure Haitian!”), part of a group that keeps Radio Comedy FM on the air. “There’s no owners and committee. It’s a bunch of young guys”. Joseph says, “We have to do something positive for our community. Right now the Marines are in Haiti and we don’t know what’s next! CNN don’t show you this! BBC don’t show you this! So what we do, we have people in Haiti that call us and tell us what’s going on and will send us pictures. This is how we get our information. And bring it to the people…. I have family over there, my mother’s still there. So I have to know what’s going on. At this point in the digital age, it’s an open question how long these analog pirate stations will remain relevant, as their audiences age, neighborhoods gentrify and younger listeners gravitate to social media platforms. The answer seems to lie with their elderly and impoverished listeners. “They don’t have enough money to buy the newspapers understand?.” Joseph says.” For him that makes it worth it to keep Radio Comedy on the air despite a crackdown from the FCC backed by the PIRATE Act signed into law in 2020 that increases fines to $100,000 a day up to $2 million. But the legislation lacks funding to enforce the new regulations. With a federal statute still in place reducing fines down to the ability to pay, it’s unclear whether the PIRATE Act will be anything more than another in an escalating series of scare tactics. Though the FCC has recently suggested the possibility of a new round of LPFM licenses in the future, the already crowded nature of NYC’s FM band makes it unlikely that new frequencies will be made available to the current pirate stations. In addition the FCC doesn’t want to be seen as rewarding illegal activity by granting a license to former pirate broadcasters, which was a prohibition in LPFM’s earlier licensing periods. And for the moment, Joseph, who’s been running unlicensed stations since 1991 (‘it’s an addiction’) is equally unlikely to cede the airwaves. He sees Radio Comedy as not just a radio station, but a community lifeline. “You know many children we save? There was a bunch of guys…Jamaican, Trinidadian, Haitian trying to form a gang. We talked to them, bring them to the station. Most of them have a diploma now. Without the radio, most of them probably get locked up or dead.” Even with the PIRATE act on the books, the number of stations on the air in Brooklyn has remained steady with an average of about 25 per day and the advent of the Coronavirus pandemic has only sharpened their mission. In March 2020 as the spread of Covid-19 lead to NYC’s lockdown, the unlicensed Haitian broadcasters and the other West Indian stations in Brooklyn took a step closer to their listeners, increasing their air time and enhancing their formats to deliver information about the virus both in New York and in their countries of origin amid the heavy toll it took on the community."

Originally made as a contribution to the Blowing Up The Workshop mix series, subsequently given a cassette release in 2019, now finally receiving a limited vinyl LP pressing. "A trip across the frequencies of Bristol's pirate radio stations via cut-ups of broadcasts, taken from the late 1980s to the early 2000s ~ also a love-letter to my childhood, an audio document of the years I spent growing up in the city."

Jards Macalé’s biography is a testament to the electrifying energy of music and the unwavering spirit of artistic rebellion. Macalé has remained true to his vision, unapologetically embracing the unconventional and challenging the status quo. His music, a conduit of emotion and a mirror to society, continues to weave a sonic tapestry that resonates with the souls of listeners. In 2022, Macalé celebrated the momentous 50th anniversary of his debut solo album, a groundbreaking masterpiece released by Philips in 1972. This iconic record gifted us timeless tracks such as “Vapor Barato”, “Mal Secreto”, “Farinha do Desprezo”, “Revendo Amigos”, and “Hotel das Estrelas”. Its sheer brilliance united the realms of Brazilian music, infusing samba and bossa nova with the fiery essence of rock, classical harmonies, and the improvisational spirit of jazz. As the years passed, a new generation of musicians and fans discovered this gem, fueling its resurgent popularity and inspiring fresh collaborations. Last year, Jards Macalé assembled a formidable new band, igniting stages across Brazil with a tour that now sets its sights on Europe. Together with Gui Held on guitar, the Paulo Emmery on bass, and Thomas Harres on drums, Macalé conjures an exhilarating homage to his illustrious body of work. This live performance embodies the untamed spirit and boundless musical freedom that define this visionary artist, transporting audiences to a realm where the past intertwines with the present in a breathtaking display of artistic prowess.。

Reiko Kudo first debuted on the Tokyo underground music scene in 1980 with NOISE, a duo which apart from herself under her then maiden name Reiko Omura on voice, guitar and trumpet featured Tori Kudo on organ. Their only album TENNO (1980 on Engel) is probably one of the most outstanding and uncompromising records of all time.

Like other pioneering female producers from Japan such as NON (of NON BAND), PHEW and HACO, who had all begun their startling careers in the early days of the japanese Punk era, Reiko Kudo can surely be regarded as one of the most unique, uncategorisable and daring voices in the entire field of electronic and experimental music ever.

RICE FIELD SLOWLY RIPING IN THE NIGHT was REIKO KUDO's second album under her own name. It features TORI KUDO (MAHER SHALAL HASH BAZ) and SAYA and TAKASHI UENO (TENNISCOATS) on various instruments. The recordings took place in 2000 at Reiko' s and Tori's house in the rural surroundings of Shikoku island.

All recorded music on this album sounds like it originates in a parallel dimension where time and key signatures simply don't exist, Some might describe this as outsider music, but this doesn't really begin to do justice to the quality of the tracks, there is nothing accidental or forced here, this is simply music created in a very different way. Yet again REIKO KUDO had conceived of something utterly beautiful.

"After producing the album "Souvenir de mauve" with Maher Shalal Hash Baz which we released on our label Majikick, the idea came to us, to release Reiko Kudo's work. For Reiko's work, we brought our recording equipment from Tokyo to Shikoku and recorded the entire album at her house.

The piano was positioned in a room with a high ceiling. We would set up our small recording equipment in the room and started to record. The basic tracks were recorded without any rehearsal and just a few overdubs were added on top of it. To have a distant sound on the recording, Tori played trumpet in the next room. The choir was standing outside the house, singing "Enya-totto, enya-totto" through the open window. It was early spring, I remember that it was still a bit cold and the members of the choir were freezing outside.

Reiko plays only at certain times of the day, so that we were able to complete only two or three recordings a day. Therefore we had plenty of free time. We went to a hot spring, to a cafe, or we tried pottery on a spinning wheel at Tori's workshop. It was a very rewarding time.

When this album was finished, we brought it to her to listen to. She said happily "I think this is the best work I have ever done." We felt that all our efforts were richly rewarded. Secretly, we thought the same, so we are delighted that this album will be re-issued." - Saya and Ueno (Tenniscoats), Tokyo 2018

best japanese jazz pianist “fumio itabashi”,german house producer “henrik schwarz”,
one of best japanese electronic music producer “kuniyuki” made the re-recording of
japanese jazz classic “watarase” together in japan few years ago.
they have played together at montreux jazz festival in tokyo and everyone thought we should make the record together.
now finally we’re going to release this excellent record.
henrik schwarz and kuniyuki made the own version.
the musics are simply gorgeous!

Following on from last year’s acclaimed Vrindavan 1982 by rudra veena master Z.M. Dagar, Black Truffle is thrilled to present a pair of archival releases from the Dagar Brothers, among the most revered 20th century exponents of the ancient North Indian dhrupad tradition. The vocal duo of Moinuddin and Aminuddin Dagar (sometimes referred to as the ‘senior’ Dagar Brothers to distinguish them from their younger siblings, Zahiruddin and Faiyazuddin Dagar), belonged to the nineteenth generation of a family of musicians in which dhrupad tradition has been kept alive through patrilinear transmission, each generation undergoing a rigorous education of many years’ duration that can include singing up to twelve hours each day.

Famed for the meditative purity of their approach to dhrupad, the Dagar Brothers helped to keep the tradition alive in the years after Indian independence in 1947, when the royal courts that had traditionally patronised dhrupad musicians were abolished. Many Western listeners were first introduced to dhrupad by the Dagar Brothers’ tour of Europe in 1964-65 and their LP in UNESCO’s ‘Musical Anthology of the Orient’ collection, both organised by pioneering musicologist and scholar of Indian culture Alain Daniélou. Documents from this tour are especially precious, as Moinuddin Dagar passed away in 1966. Unheard until now, Berlin 1964 – Live (released alongside BT114, a newly discovered studio session from the same trip) documents a concert held at the Charlottenburg Palace in September 1964.

Accompanied only by Moinuddin’s wife Saiyur on tanpura and Raja Chatrapati Singh on pakhawaj (a large double-headed drum), the brothers present stunning performances of two ragas stretching out over 65 minutes, exemplifying what a journalist at the time called the ‘pristine severity’ of their style. Much of each piece is taken up by the alap, the highly improvised exposition section where the notes of the raga are gradually introduced as the singing builds in intensity. As Francesca Cassio points out in her extensive liner notes, both performances are somewhat unorthodox in beginning with the raga scale being sung in its entirety, ascending and descending; this is probably, as she suggests, a strategy to introduce the European audience to the language of the music they are about to hear. From there, both ragas settle into alaps of breathtaking beauty, with the two brothers trading long solo passages that move gradually from extended held notes at the bottom of the scale to animated melodic variations as it ascends in pitch. Within the atmosphere of meditative attention, the range of melodic, rhythmic, and timbral invention is remarkable. Especially on the opening ‘Rāga Miyān kī Todī’, the final moments of the alap find the voices at a peak of intensity, their microtonal ornamentation taking on an ecstatic, warbling quality. Only once the wordless, free-floating alap is over and the composition proper begins to the brothers sing in unison, joined by the pakhawaj for a rhythmic section that in both ragas develops gradually into a propulsive display of melodic invention and metrical nuance. Accompanied by detailed liner notes and striking archival images, Berlin 1964 – Live is a rare document of these masterful exponents of one of the world’s most profound musical traditions. 

Black Truffle is pleased to announce Symphony No. 107 –The Bard, a previously unheard archival recording of the legendary improvising ensemble MEV (Musica Elettronica Viva), captured in concert at Bard College, New York in 2012. Formed by a group of American expat composers in Rome in 1966, the MEV ensemble played an important role in the development of free improvisation, bridging the live electronics tradition begun by Cage and Tudor and the high-energy squall of free jazz. Early recordings like Spacecraft or The Sound Pool unleash volleys of metal and glass amplified with contact microphones, howling winds, primitive synthesizer bleep and raucous audience participation, the intensity of which puts much later ‘noise’ to shame. In later decades, the ensemble would go through many iterations, often including legendary free players like Steve Lacy and George Lewis. In its final years, MEV settled into the core trio of founding members heard here: Alvin Curran, Frederic Rzewski, and Richard Teitelbaum, using piano, electronics, and small instruments. Curran, Rzewski, and Teitelbaum were life-long friends blessed, as Curran says, with ‘incompatible personalities’: major figures in the post-Cagean experimental tradition, they explored countless divergent and even contradictory paths as composers and performers, from agitprop songs to brainwave-controlled synthesis. MEV is the sound of these three personalities coming together, their contributions radically individual yet attaining a state of ‘fundamental unity’ that Rzewski, in a text written in the collective’s earliest years, defined as the ‘final goal of improvisation’. Of course, listeners familiar with aspect of the trio’s individual works might hazard some guesses about who is doing what: the crisp piano figures are probably Rzewski’s, the cut-up hip-hop samples most likely Curran’s, the sliding, squelching synth possibly Teitelbaum’s. But often these identities are dissolved in a constantly shifting hall of mirrors, the listener unable to tell which of these pianos is live and which is a sample of a past virtuoso, or whether a horn blast derives from ethnographic documentation or Curran cutting loose on Shofar. The two side-long sets here occupy a similar terrain of constantly shifting texture and instrumentation, unexpected interruptions, and moments of sudden beauty. The first set is sparser, at times almost ominous, as a bell repeatedly sounds across wheezing harmonica, seasick orchestral textures, and creaking wood, making room for episodes of yodelling and delicate prepared piano before exploding into a storm of buzzing synth and piano fragments. The second set is more frenetic, moving rapidly across centuries and continents: cars crash into post-serial piano pointillism, wailing voices collide with chopped and screwed hip-hop samples, Hollywood strings are buried under layers of electronic gurgles. The performance slows in its final moments, making way for a sampled voice repeating the phrase ‘protest and the good of the world’, reminding us that MEV’s idea of freedom was always more than musical. Symphony No. 107 –The Bard is a beautifully recorded example of the endlessly multi-layered later MEV sound, accompanied by new liner notes by Alvin Curran (now the only surviving member of the group) and a selection of previously unseen photographs from across the many decades of the group’s activity. Arriving in an elegant sleeve bearing a beautiful photograph by Francis Zhou of the Olin Hall at Bard College where the concert was recorded, this is an essential document from a major group in the history of experimental music. As Rzewski wrote, this music is ‘like life, unpredictable, sometimes making sense, mostly not’.

インディ・ロック・シーンに多大なる影響を及ぼしてきたカリフォルニア・ベイエリア・サンノゼ出身のスロウコア・バンド、Duster。1999年に自宅で録音されたEP作品『1975』がアナログ・リイシュー。『Stratosphere』でのスラッカー・ポジティブなドリーム・スケープを発展させたもので、クリーンなギターとファジーなギターが幾重にも重なり、鼻歌のようなオルガン、そしてあっと驚くドラムマシンが満載されたグレートな内容の一枚となっています。

RSD 2024. This limited-edition Japanese radio edit single of “Harvest Time / Love Will Find Way” is a complement to Pharoah Sanders’ seminal album from 1977 Pharoah