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Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.
Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”
Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.
“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.
Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.
Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.
Durand Jones & The Indications are in bloom.
After more than a decade of music-making, the trio have blossomed as a unit and are basking in their successes. On their aptly titled new album, Flowers, The Indications unfurl their true colors — embracing all their roots and influences, maturation and confidence, and share them with the world. "We spent the last 10 years building this house and now we’re living in it,” says Blake Rhein.
Flowers reflects DJI's growth and conviction: It's grown and sexy, fit for cruising and kissing, and delights in the softer side of soul and disco. "All of these songs touch on such mature topics, things that we never got to sing about before," says Durand Jones. "We are all in our 30s, have all been through ups and downs in our personal lives and professional lives, and flowers are a sign of maturity, growth, spring, productivity."
On lead single “Been So Long”, the Indications (Durand Jones – vocals, Aaron Frazer – drums/vocals, Blake Rhein – guitar) sing in unison: “It’s been so long/since we’ve been gone/it’s good to be back together.” It’s a song that contemplates the universal experience of returning to your hometown, alongside their experience of creating Flowers– a personal homecoming.
Since forming in 2012, the road has taken The Indications from those origins at Indiana University, Bloomington to the global stage, playing shows throughout Europe, Japan, Australia, and New Zealand. West Coast shows — where DJI has a strong following among the lowrider and vintage soul enthusiasts — consistently sell out. In March 2025, they will support Lenny Kravitz in arenas around Europe on his Blue Electric Light tour.
It has also seen the release of their three thoughtful, harmonic albums: Durand Jones & The Indications (2016), American Love Call (2019) and Private Space (2021). All brought international acclaim, a dedicated following and hundreds of millions of streams. This without a platinum feature or viral hit that upped the ante; when fans show up, and they do in droves, it’s for this band and the magic they make.
For as far as Durand Jones and The Indications have come, Flowers grew from the desire to return to their roots in a Bloomington basement, a space where they first found camaraderie in gritty funk and Southern soul that would inspire their self-titled debut.
As on that 2016 release (which was recorded on a Tascam four-track tape machine), The Indications prioritized collaboration while creating Flowers. Much of the self-produced album was written together at Rhein's Chicago studio, and many tracks are based on one-take demos — proof that vibes were particularly high, each member pulling from their refined tool kits with ease. Notes Frazer: "We took the spirit of play that started the project, and added in the wisdom and lessons that we've acquired through the years."
"When I think of Flowers, I think of this sense of naturalness. There's a lot of courage in showing the human side of making music," adds Rhein. "We spent the most energy playing to each other’s strengths and learning how to support each other. Being able to make art from an intuitive level takes a lot of confidence, not second guessing yourself, not asking if it's going to be well received."
Jones says Flowers is the result of significant personal transformation. "I had spent the last year and a half laying everything out that I felt insecure about — I felt insecure about my sexuality, growing up poor; about a myriad of things. I laid all of that out on the table and it made me such a stronger person, to the point that I got back to the Indications and I was way more sure of myself."
Pulling sonically and spiritually from each of the group's previous releases and solo work — Jones released his debut album, Wait Til I Get Over, in 2023; Frazer followed with his sophomore effort, Into The Blue, in 2024; and Rhein writes and releases as Patchwork Inc. — Flowers is the next stage of DJI's inspired soulful discography. DJI are not only accepting their flowers, but indulging in their sweet and sexy fragrance.
Close on the dancefloor, backseat of the car, behind-closed-doors vibes permeate Flowers. The bass-thumping fantasy getaway of "Paradise" channels the likes of Sade, Stevie Wonder and Minnie Ripperton, while Frazer's trademark falsetto guides listeners to an end-of-night dancefloor on single "Flower Moon."
"I feel like I can tap into myself in more of a personal way than I could back with American Love Call," Jones says of "Really Wanna Be With You," a string-laden, private press disco-inspired track written about an ex Jones believed to be a soulmate. "I love how triumphant and glorious that arrangement sounds; you dance through the heartache, you dance through the pain, and you keep it moving."
While Durand Jones and the Indications may be in bloom, their flowers are perennial. "We still find so much joy in doing this, that we can still be exploring new avenues," Frazer says. "We're so blessed to have such a wide range of influence and musical minds that have such a good grip on the things that they love, and the ability to synthesize those influences and bring them to a group setting. So we'll continue to do what we're doing for many years to come."


If you head north on 1-85 from Hillsborough, NC, and take the exit for 58 East, in fifteen minutes you'll reach Diamond Grove, a small unincorporated area in Brunswick County, Virginia on the Meherrin River. To most eyes, there's not much there—you'll have to drive to Lawrenceville for groceries or to South Hill for hardware. But hidden in this patch of Virginia piedmont are the remnants of a dairy farm established in the 1740s, its main house an old two up, two down beauty still outfitted with rope beds and all. Go there today and you'll hear distant sounds of someone working soybeans and cotton in the leased-out outbuildings, farm-use tires grinding gravel roads, frogs peeping, and chickadees singing out: chick-a-dee, chick-a-dee. But if you happened to pass through in September of 2023, you might've heard fiddle tunes ricocheting off the pines, BBS rattling-to-rest inside empties, and the sounds of Weirs recording their second LP and Dear Life Records debut: Diamond Grove.Weirs is an experimental collective grown out of central North Carolina's music scene—one that is equal parts oldtime and DIY noise. Non-hierarchical in form, past Weirs performances have included anywhere from two to twelve people. In September 2023, nine traveled up US-58 to pack into the living and dining rooms of the dairy farm main house, still in the family of band member and organizer Oliver Child-Lanning, whose relatives have been there for centuries. This Weirs lineup—neither definitive nor precious—includes Child-Lanning; Justin Morris and Libby Rodenbough (his collaborators in Sluice); Evan Morgan, Courtney Werner, and Mike DeVito of Magic Tuber Stringband; and stalwarts Andy McLeod, Alli Rogers, and Oriana Messer who played deep into those late-summer evenings. What resulted are the nine tracks of Diamond Grove, recorded with an ad hoc signal chain assembled from a greater-communitys worth of borrowed gear.The Weirs project began as tape experiments on traditional tunes Child-Lanning made under the name Pluviöse in winter 2019. This evolved into the first Weirs record, Prepare to Meet God, which was self-released in July 2020 and was a collaboration between Child-Lanning and Morris during COVID. The strange conditions of that debut—a communal tradition of live songs recorded apart in isolation—are undone by Diamond Grove, a record rooted in the unrepeatable convergence of people, place, and time. On the new record, Weirs continue their search for how best to forward, uphold, and unshackle so-called "traditional" music. They are songcatchers, gathering tunes on the verge of obscure death. Their wild, centuries-spanning repertoire plays like an avant-call-the-tune session—a kind of Real Book for a scene fluent in porch jams, Big Blood, Amps for Christ, and Jean Ritchie. Weirs catch songs whose interpretive canon still feels ajar—open enough to stand next to but never above those who've sung them before. These aren't attempts at definitive versions. The recordings on Diamond Grove feel like visitations rather than revisions. And the question Weirs asks on this record is not how to simply continue the tradition of their forebears, but how traditional music could sound today.For Weirs, the history of this tradition could be taken less from the folk revival than from musique concréte; less from pristine old master recordings than something like The Shadow Ring if theyd come from the evangelical South. One listen to "(A Still, Small Voice)" and you'll hear the power of the hymn give way to its equal: the floorboards, fire crackle, dinners made and eaten. This tension between preservation and degradation is the inner light of Diamond Grove. Take "Doxology l": the melody of "Old Hundred", a hymn from the Sacred Harp tradition, is converted to MIDI, played through iPhone speakers, and re-recorded in the September air. To some revivalists, this hymn sung with all the glory of fake auto-tuned voices might sound sacreligious. But ears attuned, say, to the hyperpop production of the last few decades will immediately understand the tense beauty of hearing digitallyartifacted shape-note singing. This same tension animates "l Want to Die Easy." Weirs' version draws from A Golden Ring of Gospel's recording, monumentalized in the Folkways collection Sharon Mountain Harmony. The melodies, words, structure are largely unchanged. But the "'pure" clarity of voice in the early recording is gone. In its place, we hear the distancing sound of the dairy farm silo where Weirs recorded their version, its natural two-second reverb replacing pristine proximity. In this way, the sound of the recording site itself becomes equal to the traditional performance.The beating heart of Diamond Grove is Weirs's take on "Lord Bateman," a tune Jean Ritchie called a "big ballad:" played when the chores were done and the night's dancing had stopped. It is an 18th-century song—as old as the Diamond Grove farm—about a captured adventurer, described by Nic Jones as embodying the spirit of an Errol Flynn film. Like many great and often a cappella renditions, this "'Lord Bateman" is voice-forward, foregrounding the gather-round-children importance of yarn spinning. What's new here is the immense drone that transubstantiates the narrative into a ceaseless body of elemental forces. It's an eye-blurring murmur of collective strings that adds to the canon of Ritchie and June Tabor as much as to Pelt's Ayahuasca or Henry Flynt's Hillbilly Tape Music.While Diamond Grove isn't explicitly about the old dairy farm where it was recorded, it can't help but resemble it. Old English ballads like "'Lord Bateman" and "'Lord Randall" spill into fields once 'granted' by the British Crown. Tragic songs like "'Edward" stagger across Tuscarora trails and postbellum cotton rows. Hymns like "'Everlasting l" and "Everlasting Il" catch a moonlight that's been falling through double-hung windows since Lord Bacon's Rebellion. And the nocturnals still trill and plows still till a music uncomposed, waiting for any and all ears to chance upon it. Diamond Grove, in these ways, is history. It is a place. It is time. It is songcatching, liveness, tape manipulation. Like the low-head dam that the word weir implies, it is a defense against the current. It is a defense of regional lexicons against mass-produced vernaculars; a defense against the belief that we can simply return to a simpler time; a defense against the idea that folk music must remain "pure"; a defense against the claim that a dream of the future latent in lost histories is irretrievably lost. Against all that, Diamond Grove defends traditional music by making it sound like the complexity of today—because it knows that such music, and all the histories caught up in it, has a role to play in the days to come.
Gen’s fabled copy-of-1 acetate, made in 1968 with schoolmates, is reissued for wider consumption, offering an unmissable glimpse at the early stirrings of a notorious “wrecker of civilisation” and one of the most significant artists of their time .
Before PTV, before Throbbing Gristle, and leading up to action with COUM Transmissions, one Neil Megson made their first foray into recorded music with some pals in their parents attic in Solihull, West Midlands. Spurred by readings of occult literature, Fluxus and John Cage, and footage of psychedelic “happenings” by Bohemian beatniks in London, Megson and pals experimented with janky equipment to make a cute lo-fi racket of giggles, chants, brays, bittersweet witter and poetry, as recited in the instantly familiar nasal tang of ‘Rather Hard to Libel’. It’s effectively the sound of grammar school boys having a laugh in the late ‘60s, but also serves as the seed for a remarkable, notorious, and enduring oeuvre that catalysed countless others to write, make art and music in their wake.
“POLITE WARNING by Genesis Breyer P-Orridge, 2008: Previously thought to be missing, these never before available songs were created on extremely primitive equipment in the attic of 6 Links Drive, Solihull, Warwickshire, England by Genesis Breyer P-Orridge and friends using Thee Early Worm as their collective group name. Only one copy had originally been pressed on an acetate. This disc and its corresponding analog reel-to-reel master tape were discovered in the Porridge With Everything Archives by Ryan Martin during a recent re-organization. This album is mastered directly from the original reel to reel tape and is made available to devotees of Genesis Breyer P-Orridge’s life-long musical body of work as a missing link, and curiosity, that reveals significant structural themes and sonic textures that, with hindsight, can be seen to have remained central to her creative processes ever since. Please be aware that this is inevitably a low-fi recording intended for collectors and researchers.”

Step into the world of Taylor Williams, a talented young soul singer from Greensboro, NC. First introduced to the Colemine family via Indications' guitarist Blake Rhein, he formed an instant creative connection with label owner Terry Cole. His debut single for Colemine was recorded at Portage Lounge in Loveland, OH with the help of Charles Alley on drums. Taylor simply oozes talent, charisma, and kindness. Shortly after the rhythm tracks were cut for "Dreaming," he quickly wrote out the hook, verses, and had his vocals down on his first take.
The B side of this 45 features Taylor Williams with his take on a Numero Group gem by The Exceptional Three. Produced raw and minimally by Leroi Conroy, Taylor brings this dusty tune into 2025 without losing any of the pleading authenticity of the original. Mr. Williams not only lends his soaring and soulful vocals to the track, but also plays guitar, organ, and vibraphone. A true renaissance soul man!


HUMAN ERROR CLUB is keyboardists Diego Gaeta and Jesse Justice and drummer Mekala Session. Gaeta is a jazz-trained pianist with a restless harmonic imagination. Justice honed his chops making beats before trading his MPC for a Fender Rhodes, always maintaining a producer’s ear for texture and detail. Session, raised in Los Angeles’ Leimert Park, studied under the legendary drummer Billy Higgins, and also leads the Pan Afrikan Peoples Arkestra. All hailing from different corners of LA, these longtime musician friends came together in 2019 as a solution to a recurring dilemma: good bassists are hard to find. What was originally meant to be a one-off for the underground series BackbeatLA turned into a regular thing, and soon the trio was in the studio recording what would become their debut album.HUMAN ERROR CLUB AT KENNY’S HOUSE, the group’s first release on Backwoodz Studioz, is their first album since 2022. The project emerged from three recording sessions that took place at LA producer Kenny Segal’s home studio between 2021 and 2024. Segal, an underground hip-hop mainstay, opened not just his space but his full arsenal of gear and toys. The sessions were pure improvisation, the trio’s defining compositional approach. Out of this comes a project grounded in exploration and bound by trust, mutual respect, and a shared musical vocabulary. A collection of sound experiments bridging and pushing their varied creative lineages forward. Beyond just playing host, Kenny Segal engineered and produced, cutting roughly ten hours of raw material into this album. He’s also the link to a constellation of features from the Backwoodz universe: ELUCID, Moor Mother, Pink Siifu, Quelle Chris, billy woods, Cavalier, and k-the-i??? These collaborations extend HUMAN ERROR CLUB’s musical family, each folding into the group’s soundscapes. This wild, synthy ride captures a band in motion: improvisation as method, not a format—built on generative tension and honest craft.





Ghanaian hiplife phenom Yaw Atta-Owusu presents charming results of his first studio session since 1994’s sleeper hit ‘Obaa Sima’, which found an overdue, cult audience via the blogosphere as one of Awesome Tapes From Africa’s earliest and greatest drops in 2015. If you weren’t snagged on the ohrwurming keys, vox, and groove of the title tune to Ata Kak’s ‘Obaa Sima’ in 2015, you probably weren’t going to the right clubs and checking the right sites. 10 years later it still kills and is set to be joined by this fresh haul from the Bishop Beatz recording studio in Kumasi, Ghana, where Ata Kak laid down ‘Batakari’, his 1st recordings in three decades, recapturing the moxie of his original sound on six cuts that betray time and space travelled within more ambitious arrangements of signature fast chat factored by layered harmonies and rhythmic variegation. “Honed in studios around Kumasi over the last several years, the songs feature the rapper-singer’s acrobatic rap, signature scatting, dramatic drums and even traditional Akan harp. The compositions are more ambitious than his earlier work, with more complex arrangements and layered harmonies. Ata Kak’s new songs are also the natural expression of a restless artist—he is a prolific poet and author of a half-dozen books, as well as an active gardener and busy painter. Born in Ghana in 1960, Ata Kak wasn’t always involved in music. But his travels and openness to the world lead him into the music industry. While living in Germany, he was invited to play drums in a reggae band and subsequently played in highlife bands in Ontario after moving to the Toronto area. He recorded “Obaa Sima” there at his home studio and released it in Ghana in 1994. He didn’t participate in music much in the intervening years until “Obaa Sima” was reissued in 2015. He started performing his song live with the help of a brilliant cast of London-based musicians and has toured three continents and played to thousands of fans in venues of all kinds.”
From the late 1960s until the early 1990s, a vibrant music scene in Somalia’s capital Mogadishu was teeming with pop and folk musicians exploring the boundaries of regional sensibilities. With influences spanning several genres of Somali traditional music, often meshed with Western pop, jazz and Middle-Eastern elements, a swirling diversity of sounds were being created, consumed, supported and encouraged.
Dur-Dur Band emerged during a time when Somalia’s distinctive contribution to the creative culture in the Horn of Africa was visible and abundant. Thousands of recordings made at the Somali National Theatre, Radio Mogadishu and other studios, were complemented by the nightclubs at Hotel Juba, Jazeera Hotel and Hotel al-Curuuba, creating a flourishing music scene.
Bands like Dur-Dur, Iftin, Shareero, on one hand, were inspired by everyone from Michael Jackson and Phil Collins to Bob Marley and Santana, as well as James Brown and American soul music. Equally active were groups performing regional folk musics and promoting the traditional side of Somali music. These groups helped develop a continuity with historical musical practices and oral literature that persist in popularity to this day. Seminal outfits like Waaberi and Horseed, in addition to a litany of celebrated qaraami musicians, generated a legacy of masterworks. These seasoned musicians’ efforts rippled through the music scene and spread to countries beyond as many artists began to emigrate when the country destabilized.
This recording, which was remastered from a cassette copy source, is a document of Dur-Dur Band after establishing itself as one of the most popular bands in Mogadishu. The challenge of locating a complete long-player from this era is evidenced by the fidelity of this recording. However, the complex, soulful music penetrates the hiss.
By 1987 Dur-Dur Band's line-up featured singers Sahra Abukar Dawo, Abdinur Adan Daljir, Mohamed Ahmed Qomal and Abdukadir Mayow Buunis, backed by Abukar Dahir Qasim (guitar), Yusuf Abdi Haji Aleevi (guitar), Ali Dhere (trumpet), Muse Mohamed Araci (saxophone), Abdul Dhegey (saxophone), Eise Dahir Qasim (keyboard), Mohamed Ali Mohamed (bass), Adan Mohamed Ali Handal (drums), Ooyaaye Eise and Ali Bisha (congas) and Mohamed Karma, Dahir Yaree and Murjaan Ramandan (backing vocals). Dur-Dur Band managed to release almost a dozen recordings before emigrating to Ethiopia, Djibouti and America.
Dur-Dur Band was considered a “private band,” not beholden to government pressure to sing about political topics. They practiced a love- and culture-oriented lyricism. Government-sponsored bands like those of the military and the police forces, as well as many of the well-known folk musicians, made songs that were chiefly political or patriotic in nature.
In a country that has been disrupted by civil war, heated clan divisions and security concerns, music and the arts has suffered from stagnation in recent years. Many of the best-known musicians left the country. Music became nearly outlawed in Mogadishu in 2010. Incidentally, more than ten years after Volume 5 (1987) was recorded at Radio Mogadishu, the state-run broadcaster was the only station in Somalia to resist the ban on music briefly enacted by Al-Shabab.
Dur-Dur Band is a powerful and illustrative lens through which to appreciate a facet of the incredible sounds in Somalia before the country's stability took a turn. But Somali music of all kinds continues to thrive thanks in part to the diaspora living in cities worldwide. An extensive network of news, music and video websites, along with dozens of voluminous YouTube channels, makes clear an exciting relentlessness among artists. Reports of musicians returning to Mogadishu from years abroad bodes well for the immediate future of music and expression in Somalia.

This is NEW MANUKE's first album. Shake your hips, shake the world, keep on movin', Maximum volume!

Bag of Max Bag of Cass is a joint work from Zach Hill and Lucas Abela. Hill, while primarily known as a founding member of Death Grips, is a titan in music—a visionary drummer, master of velocity and compositional design. Abela’s practice stands alone in the world of free improvisation, forging entire universes literally from shards of amplified glass. These aren’t songs so much as vast, textured fields. Here, noise becomes a sonic environment of focus and intensity. For all its volatility, the music holds an unlikely stillness. Hill’s rhythms refract against Abela’s sustained, splintered overtones, forming a labyrinthine architecture ever ready to ensnare you.

With his 2006 masterpiece debut album Burial and his 2007 second album Untrue, which earned him the highest praise as “the most important electronic music work of the century,” Burial has established two monumental achievements. Despite his identity and background remaining unknown, he has captivated many music fans and influenced numerous artists. He has also generated significant buzz through split works with Thom Yorke and Four Tet, as well as collaborations with Massive Attack, continuing to captivate people across eras and genres as one of the most important musicians of our time. Now, he releases his latest single!
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c h a r g e d a m b i e n t , w h i c h g o e s b e y o n d t h e u s u a l d e f i n i t i o n o f t h e g e n r e . a l l n i n e s u s p e n s e f u l c o m p o s i t i o n s s e d u c e w i t h a d e e p m e l o d i c s e n s i b i l i t y , h a r m o n i c a d v e n t u r e s a n d a n o v e r a l l r h y t h m i c a m b i a n c e o f f r e s h n e s s a n d l a i d b a c k e n t h u s i a s m . t o g e t h e r t h e y r e p r e s e n t a c h a l l e n g i n g a u d i t o r y e x p e r i e n c e t h a t w i l l r e s o n a t e i n y o u r m i n d l o n g a f t e r t h e m u s i c h a s f i n i s h e d.

Our upcoming 33rd release focuses on one of the most distinctive voices to emerge from Beirut’s Armenian community: Ara Kekedjian. We started being interested in Armenian music from Beirut many years ago, after seeing the records pop up in shops and markets, and DJs like Ernesto Chahoud playing them at parties. From the get go Ara Kekedjian was our favorite. From his infectious arrangements, his catchy melody lines to his dapper looks: Born in 1946 in Bourj Hammoud, Lebanon, Ara became a central figure in the Armenian pop scene of the 1960s and 70s. With his mix of Armenian rhythms, hard-hitting drums, funky guitars, and charismatic stage presence, he carved out a bold sound in Estradayin (Armenian) pop rock.
In the 1970s, the Beirut suburb Bourj Hammoud became a hub of creativity and it was home to countless labels, record shops, and venues. Among this vibrant scene, Ara’s records stand out for their energy and inventiveness. Unlike many classically trained singers of his generation, Ara’s delivery was new and playful. Tracks like Seta Seta and Ghapama showcase his talent for turning familiar melodies into driving, dance-floor grooves. His performances across Beirut and the region often electrifying crowds with theatrical guitar and organ solos cemented his reputation as a showman and innovator.
Compiled by Habibi Funk in collaboration with Darone Sassounian of Rocky Hill Records (who first introduced many to Armenian sounds with his Silk Road compilation). Thanks to the support of Ara’s extended family in Lebanon and Los Angeles, the album is fully licensed, with all profits split 50/50 with his estate.

led by guitarist seiji hano, the jazz group om released only one album — solar wind, a landmark work that stands as one of the greatest achievements in japanese ethnic jazz. now, this masterpiece is finally being reissued.
their sound, seemingly a response from japan to ecm artists such as oregon and codona active during the same period, is refined yet imbued with a distinctly japanese sense of wabi-sabi — melancholic, nostalgic, and deeply resonant.
from “windmill,” featured on studio mule’s compilation midnight in tokyo vol.2, to every other track, solar wind is a flawless album with not a single weak moment — a true masterpiece of japanese jazz.
