MUSIC
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The distinctive sound of Linus is born from a delicate balance between folk, jazz, minimalism, chamber music and free improvisation. Starting as a duo, Ruben Machtelinckx and Thomas Jillings have always tried to infuse their compositions, which tend towards poetry and simplicity, with the ungraspable spirit of true open-minded improvisation. In the search of new stories to tell, it therefore did not come as a surprise that they chose to expand their palette by including both an eclectic mix of instruments (from banjo and Hardanger fiddle to electronics and an orchestral bass drum) and a range of collaborations with some unique voices in the world of improvised music. Showing much affinity for the thriving Norwegian scene, they collaborated with the likes of Nils Økland, Ingar Zach, Christian Wallumrød and Øyvind Skarbø, as well as Jakob Bro, Frederik Leroux and Niels Van Heertum.
On Light as Never, the second album by this constellation and the fifth by Linus overall, one no longer hears a meeting of different worlds, but rather the creation of a new one. A world where the blending of Scandinavian fiddle-tunes, abstract electronic soundscapes, meditatively repeating melodies and jazz-inspired free improv is no longer an experiment, but simply a state of mind. From the joyful interplay of Playful to the serenity of Ostinato, the microtonal alientation of Affirms Nothing to the wide-eyed energy of Conway, the almost bluesy warmth of Light as Never to the cold emptiness of Echo, nothing about these connections feels contrived. They simply represent a new outlook on improvised music.
Salty club dogs Beau Wanzer, Lukid & Tapes agitate each to stuttering 2-step, juke and rave noise extents on a frazzled session for TTT
The five trax of ‘Borez’ see all three flock around mutual poles of briny electronics and nervily restless rhythm programming within a framework of shattered but sharply effective club music. The gibber-jawed juke garage of ‘Point of Some Return’ pitches them into diciest wormholes of teeth-chatter 2-step, next to the dry-humped slam and almost Drexciyan lines of distorted, scudding, coruscating leads to ‘Rubber Eater’ on its 7’ arc to lusher resolution.
‘Darnell Can’t Polish a Turd’ pulls focus to sourest, piquant frequencies and bolshy bass blasts in a sorta bucking roll cage like Somatic Responses gone happy hardcore, and ‘Xylone Xylophone’ follows down that metallic wormhole like Evelyn Glennie on a mazza to the fizzy machine funk of ‘Lomp’.
Swan Song
The vinyl LP at the heart of this éthiopiques 31 [tracks 2 to 11] was one of the very last vinyl records ever released in Ethiopia. But above all it represents, we felt, the absolute masterpiece of the Ethiopian Groove – the Swan Song of Swinging Addis. The album leaves a clear idea for posterity of the level of sophistication and mastery that modern Ethiopian music had achieved, before being crushed under the Stalino-military heel of the Derg – as the bloody revolution that was unfolding came to be called.
Ethiopia 1976.
The Revolution that broke out in February 1974 rolled on in a ruthless march. The whole of Ethiopian society was utterly stunned. The bouquets of flowers handed joyfully to the first tanks of the coup d'état were to wilt very rapidly. From September 1976 to February 1978, 18 months of Red Terror (the name given by the junta itself) spilled blood throughout the country. This fratricidal conflict took its heaviest toll among students and youth. The shift from feudalism to a cruel and primitive Stalinism left the country's citizens deeply traumatised, and snuffed out any pretence of activism, whatever the sector of society. This ice age was to last for seventeen long years.
ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä
It was three tracks by Muluken that served as the opener for éthiopiques-1 more than 25 years ago. Seven more tracks appeared on éthiopiques-3 and 13, all accompanied by The Equators, which was soon to become the Dahlak Band.
The first track, Hédètch alu, also the very first piece that Muluken ever recorded, left audiences both unsettled and amazed. Reflecting the singer's extremely young age (he was just 17 at the time), this angelic voice mystified many, who thought they were in fact listening to a feminine voice. He was not yet 22 when he released his last vinyl record in 1976 with Kaifa Records (KF 39LP), one of the very last to be issued in Ethiopia, before the cassette tape became the dominant medium for music distribution – and before the new revolutionary regime put a stop to all independent musical life, via an unspeakable barrage of prohibitions and other persecutions.
Mulu qèn, literally, “A well filled day”. This tender maternal intention wasn't enough to ward off the cruelty of fate. His mother's premature death drove Muluken to leave his native Godjam, in northeast Ethiopia, to live with an uncle in Addis Ababa. Born Muluken Tamer, he took his uncle's last name – Mèllèssè.
The spelling Muluken appeared in his administrative records. Transcription of Amharic to the Latin alphabet, both in Ethiopia and for scholars, gives rise to controversies and quibbles that can never be neatly settled. French allows for a closer approximation of the original pronunciation, thanks to its battery of accent marks, confusing as they may be to anglophones.
Between rather accommodating administrative record-keepers and the various versions that pop up in interviews given by the artist, Muluken's year of birth oscillates between 1953 and 1955…
1954? One thing is certain: the artist's talent made itself known very early indeed, because he got his start in 1966-67, at the age of 13 or 14. Photos from the period attest to his extreme youth. It's a strange sort of initiation for a very young teenager to become a sensation in the heart of Addis's nightlife at the time, Woubé Bèrèha – the Wilds of Woubé. And what's more, in the club of the Queen of the Night, the Godjamé Assègèdètch Alamrèw herself, the very same that was portrayed by Sebhat Guèbrè-Egziabhér in his novel-memoir Les Nuits d’Addis Abeba2… The legendary female club owner who is remembered to this day by the capital's ageing boomers.
Muluken first tried his hand at the drums, before he grabbed the microphone. He emigrated briefly to the Zula Club, across the street from the old Addis Post Office, one of the ground-breaking bars of the burgeoning musical scene, before joining the Second Police Band in 1968, for around three years. He spent a few months with the short-lived Blue Nile Band founded by saxophonist Besrat Tammènè. As the musical scene grew increasingly successful, and pulled slowly but decisively away from its institutional ties, Muluken released his first 45rpm single in February 1972 (Amha Records AE 440). It was included in two LP Ethiopian Hit Parade compilation albums in September of the same year. All in all, Muluken released eight two-track 45s and the same number of original cassette tapes between February 1972 and 1984, the year that he departed for permanent exile in the USA. After converting to Pentecostalism in 1980, Muluken gradually abandoned all secular musical activity. In 1985, at the end of a concert in Philadelphia, he decided to quit concerts and recording for good. Mèlakè Gèbré, the historic bass player from the Walias band who was playing with him that night, recalls that everything appeared so irredeemably diabolical in Muluken's eyes, that it was to be the end of his contribution to Ethiopian Groove.
The end of the story, the beginning of a legend.
Dahlak Band, forgotten by History
Aside from his personal history and vocal talents, it must be remembered that Muluken Mèllèssè was one of the biggest names in the musical innovations that marked the end of the imperial period. These éthiopiques aim to convince those who are just discovering this hidden gem... As for Ethiopians themselves, they are to this day captivated by this singular and atypical figure in the Abyssinian pop landscape – even though he withdrew from public life some 40 years ago. Incorrigible devotees of poetic twists, of more or less hidden meanings, Ethiopians appreciate above all the care Muluken took in choosing his lyrics and the writers who penned them, such as Feqerte Haylou, Alemtsehay Wodajo and, here, Shewalul Mengistu (1944-1977). Love songs, written by women, a far cry from the conventional drivel that pleases sappy sentimentalists.
Muluken is equally acclaimed for his perfectionism when it came to music, the opposite of the overly casual approach that is all too common. He remained a faithful partner of musicians who came from a lineage that borrowed from several inventive and pioneering bands (Venus, Equators, Dahlak). Amongst them were certain artists who began their musical lives with Nersès Nalbandian at the Haile Sellassie Theatre and who come of age in around 1973 – at just the wrong time, you might say. Among them were the pillars Shimèlis Bèyènè (trumpet), Dawit Yifru (keyboards) and Tilayé Gèbrè (sax & flute). Most notably Tilayé Gèbrè, certainly one of the most important musicians, composers and arrangers of his generation, of the end of the imperial era, and of the early years of the Derg.
It was only in 1981 that a miraculous opportunity arose for Tilayé to escape the Stalinist paradise of the dictator Menguistou Haylè-Maryam. Once again it was Amha Eshèté (1946-2021) who provided a solution. The spirited and courageous producer, who had been in exile in Washington since 1975, succeeded, thanks to his incredible perseverence, in bringing the Walias Band to the USA. It was, in fact an extended Walias Band comprising ten musicians3, six of whom chose to slip away after a few concerts and the recording of an LP (The Best of Walias, WRS 100). Tilayé Gèbrè was one of these. He has been living in the USA ever since. There he joined the then-nascent Ethiopian diaspora, which lived largely unto itself, and was making only very modest headway in the American musical market. It seems unfair that Tilayé Gèbrè and the Dahlak Band were not able to benefit earlier from the public recognition that they do deserve.
A similar draining away of the top-rate talents would lead to the reorganization of the major groups of the “Derg Time”. The remaining artists spread themselves around between Ibex Band (renamed Roha Band), Ethio Star Band and a remodeled Walias Band. That spelled the end of the Dahlak Band.
With this record, produced by the essential Ali Abdella Kaifa a.k.a. Ali Tango, we can appreciate everything that the Derg not only destroyed, but also prevented from flourishing. This gem of Ethiopian-style afrobeat came out in 1976 (and, by way of a parenthesis, before the FESTAC 1977 in Lagos, which was attended by an impressive delegation of Ethiopian musicians — although Fela was already personna non grata in his own country). Despite everything that might distinguish this ethio-groove from Fela’s music – no colonial axe to grind, no question of political confrontation with the authorities, no claims to negritude or Africanism for the Ethiopian musicians, and less extrovertion! –, this LP fits beautifully into the saga of intense and electrified soul of the new “African” groove that Fela and Manu Dibango embodied so well from that point onwards.
In restoring this record to its place in the afrobeat epic, it can be seen that, if nothing else, the timeline bestows a legitimate pedigree and a historical primacy to works that had no international impact when they were originally released.
Warning! Masterpiece!
FRANCAIS
Le Chant du Cygne
L’album 33 tours au cœur de ces éthiopiques [plages 2 à 11] est l’un des derniers vinyles publié en Ethiopie, mais surtout il nous paraît être le chef-d’œuvre absolu de l’Ethiopian Groove – le Chant du Cygne du Swinging Addis. Il laisse à la postérité une idée claire du niveau de sophistication et de maîtrise qu’avait atteint la musique moderne éthiopienne avant d’être écrabouillée sous la botte militaro-stalinienne du Derg – le sigle qui signe la sanglante révolution en cours.
Ethiopie 1976.
La Révolution qui a éclaté en février 1974 avance à marche forcée. La société éthiopienne tout entière est brutalement étourdie. Les gerbes de fleurs offertes avec allégresse aux premiers tankistes du coup d’état ont très vite fané. Entre septembre 1976 et février 1978, 18 mois de Terreur Rouge (ainsi consacrée par la junte elle-même) vont ensanglanter le pays. La jeunesse estudiantine paiera le plus lourd tribut à ces vindictes fratricides. Passer d’une féodalité hors d’âge à un stalinisme primitif et cruel traumatisera pour longtemps chaque citoyen et étouffera toute velléité d’agitation, dans quelque champ de la société que ce soit. Cette glaciation durera dix-sept interminables années.
ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä
C’est Muluken qui a ouvert éthiopiques-1 avec trois titres, voilà 25 ans et plus. Sept autres titres sont parus dans éthiopiques 3, 10 et 13, tous accompagnés par The Equators, qui deviendront bientôt le Dahlak Band.
Le titre inaugural, Hédètch alu, également premier morceau gravé par Muluken, a troublé et bluffé le public. Trahissant l’extrême jeunesse de l’interprète (il avait alors 17 ans), cette voix séraphique a mystifié plus d’un auditoire qui pensait avoir affaire à des accents féminins. Il n’a pas 22 ans lorsqu’il publie en 1976 son dernier vinyle sur Kaifa Records (KF 39LP), l’un des tout derniers publiés en Éthiopie avant que la cassette ne devienne le médium roi de la diffusion musicale – et avant que le nouveau régime révolutionnaire ne mette un terme à toute vie musicale indépendante par une innommable batterie d’interdits et autres persécutions.
Mulu qèn, littéralement Une journée [bien] remplie. Ce baptême tout maternel ne suffira pas à conjurer un funeste sort. Le décès précoce de sa mère conduira le jeune Muluken à quitter son Godjam natal, dans le Nord-Ouest éthiopien, pour vivre chez un oncle à Addis Abeba. Né Muluken Tamer, il prendra le nom de cet oncle pour patronyme – Mèllèssè.
C’est la graphie Muluken que retiendra l’état-civil. Les transcriptions de l’amharique en alphabet latin, en Ethiopie comme pour les linguistes, sont l’objet de controverses et autres chicanes jamais unanimement résolues. Le français permet de s’approcher au mieux de la prononciation originale grâce à sa batterie d’accents qui déroutent tant les anglophones.
Entre un état-civil éthiopien accommodant et les variantes parsemant les interviews de l’artiste, l’année de naissance de Muluken oscille entre 1953 et 1955…
1954 ? Ce qui est sûr, c’est que le talent de l’artiste s’est exprimé ultra précocement puisqu’il fait ses débuts en 1966-67, à 13 ou 14 ans. Les photos de l’époque attestent son extrême jeunesse. Singulière initiation pour un très jeune teenager que d’enfiévrer le quartier chaud de la noctambulie addissine d’alors, Woubé Bèrèha – le Maquis de Woubé. Et dans le club de la reine de la nuit qui plus est, la Godjamé Assègèdètch Alamrèw herself, celle-la même qu’à croquée Sebhat Guèbrè-Egziabhér dans son roman-témoignage Les Nuits d’Addis Abeba2… Une tenancière légendaire dont se souviennent encore les vieux boomers de la capitale.
Muluken tâte d’abord de la batterie avant de s’emparer du micro. Il émigrera brièvement au Zula Club, en face de la vieille Poste d’Addis, un de ces bars pionniers de l’effervescence musicale, avant de rejoindre le Second Police Band en 1968, pendant trois ans environ. Quelques mois au sein d’un éphémère Blue Nile Band monté par le saxophoniste Besrat Tammènè et, le succès grandissant, la scène musicale se dégageant lentement mais fermement des institutions, Muluken sort son premier 45 tours en février 1972 (Amha Records AE 440), repris en septembre de la même année dans deux LP compilations Ethiopian Hit Parade. En tout et pour tout, Muluken publiera huit 45 tours deux titres et autant de cassettes originales entre février 1972 et 1984, année de son départ pour un exil définitif aux USA. Converti au pentecôtisme depuis 1980, Muluken abandonne petit à petit toute activité musicale profane. En 1985, à la fin d’un concert donné à Philadelphie, il décide d’arrêter pour de bon concerts et enregistrements. Mèlakè Gèbré, le bassiste historique du Walias band qui l’accompagnait ce soir-là, se souvient que tout semblait si irrémédiablement démoniaque aux yeux de Muluken que c’en était fini désormais de sa contribution au groove éthiopien.
Fin d’une histoire, début d’une légende.
Dahlak Band, oublié de l’Histoire
Histoire personnelle et magie vocale mises à part, il faut retenir que Muluken Mèllèssè fut l’un des derniers très grands noms de l’innovation musicale produite durant la fin de l’époque impériale. Ces éthiopiques se veulent convaincantes pour ceux qui découvrent cette pépite... Quant aux Ethiopiens, ils sont toujours captivés par cette personnalité singulière et atypique du paysage pop abyssin – en dépit de son effacement public depuis quarante ans. Amateurs impénitents de poétique contournée et de sens plus ou moins caché, ils apprécient par-dessus tout le soin mis par Muluken dans le choix de ses textes et de ses paroliers, telles Feqertè Haylou, Alemtsèhay Wèdadjo, et Shèwalul Mengistu ici (1944-1977). Chansons d’amour écrites par des femmes, loin des conventionnelles niaiseries chères aux cœurs d’artichaut.
Muluken est aussi reconnu pour son perfectionnisme en matière de musique, à l’opposé d’une désinvolture trop coutumière. Il demeure le complice fidèle de musiciens issus d’une filiation qui emprunte à plusieurs Bands pionniers autant qu’inventifs (Venus, Equators, Dahlak). On retrouve parmi eux des éléments qui ont commencé leur vie musicale sous la direction de Nersès Nalbandian au Théâtre Haylè-Sellassié Ier et qui arrivent à maturité vers 1973 – au mauvais moment si l’on ose dire. Les piliers Shimèlis Bèyènè (trompette), Dawit Yifru (claviers) et Tilayé Gèbrè (sax & flûte) sont de ceux-là. Tilayé Gèbrè en particulier, certainement l’un des musiciens, compositeur et arrangeurs parmi les plus importants de sa génération et de la toute fin de l’ère impériale, puis du début du Derg.
Il faudra attendre 1981 pour que se présente une miraculeuse occasion d’échapper au paradis stalinien du dictateur Menguistou Haylè-Maryam. Une fois encore, c’est Amha Eshèté (1946-2021) qui trouve la solution. Génial et courageux producteur désormais en exil à Washington depuis 1975, il parvient, au prix d’une persévérance inimaginable, à faire venir le Walias Band aux USA. En fait, un Walias élargi à dix musiciens3 dont six choisiront de prendre la tangente après quelques concerts américains et l’enregistrement d’un LP (The Best of Walias, WRS 100). Tilayé Gèbrè sera de la partie. Il vit toujours aux USA depuis lors. Il y a rejoint une diaspora éthiopienne alors naissante, quasi autarcique et modérément conquérante du marché musical américain. Il nous paraît injuste que Tilayé Gèbrè et le Dahlak Band n’aient pu profiter plus tôt de la reconnaissance publique qui leur revient.
Pareille hémorragie de talents de premier ordre conduira à la refonte des groupes majeurs du “Derg Time”. Les éléments restants vont se répartir entre Ibex Band (renommé Roha Band), Ethio Star Band et un Walias Band remanié. Fin annoncée du Dahlak Band.
Avec ce disque, produit par l’essential Ali Abdella Kaifa dit Ali Tango, on mesure tout ce que le Derg a non seulement détruit, mais aussi empêché de s’épanouir. Ce joyau d’afrobeat à l’éthiopienne est paru en 1976 (entre parenthèses : avant le FESTAC 1977 de Lagos où se rendra une imposante délégation de musiciens éthiopiens — mais Fela était déjà personna non grata dans son pays). Malgré tout ce qui peut le différencier de Fela – aucune revanche coloniale à prendre, pas question d’affrontement politique avec le pouvoir, aucune revendication de négritude ou d’africanité pour les musiciens éthiopiens, et moindre extraversion ! –, ce LP s’inscrit en beauté dans la saga de la soul intense et électrisée du nouveau groove “africain” que Fela et Manu Dibango symbolisent si bien désormais.
En resituant ce disque dans l’épopée de l’afrobeat, on se rend compte que la chronologie rend au moins leurs lettres de noblesse et leur historique primeur à des œuvres sans impact international au moment de leur parution.
Attention ! chef-d’œuvre !
NooPop Records proudly presents 'Naissoo Freeform Quintet,' led by keyboard maestro Tõnu Naissoo.
Recorded in Tallinn during two electrifying, improvisational sessions in July 2024, this LP captures the infectious energy of funk, the adventurous spirit of free jazz, and infused with a nostalgic nod to the psychedelic era.
This album is a celebration of dynamic percussive rhythms and exploratory sound of Bass Clarinet, Rhodes, Moog Source and ARP Odyssey, offering a unique blend of past and future musical influences.
Whether you're a jazz aficionado, a groove enthusiast, or simply a lover of innovative music, "Naissoo Freeform Quintet" is an essential addition to your collection. Join us on this cosmic expedition and discover the infinite possibilities of sound that await in the astral realms of plate reverb and tape delay.
"Naissoo Freeform Quintet" is a rare gem for collectors and music lovers alike. Grab yours before it’s gone and embark on this stellar journey!
Veego Records re-issues the cult 1984 french electronic LP from Loukas Thanos.
"Veego Records proudly presents the first-ever vinyl reissue of Jazzburger by Lucas Thanos. The title track “Jazzburger,” rediscovered through Dekmantel’s Profondo Nero compilation, blends cold minimal synths, slow-motion disco, and eerie cinematic tension, featuring the ghostly vocals of Idyli Tsaliki.
Includes 2 previously unreleased tracks, an early demo version of Jazzburger as well as a demo of Μόνο ένα Λεπτό. The reissue also includes “Break,” probably the first rap song ever recorded in Greece, echoing the electro-funk style of Egyptian Lover, and “Set on Fire,” a pure slice of French disco elegance.
A rare collection that bridges Italo Disco, New Wave, minimal wave, and early European electronic experimentation, Jazzburger is a long-lost time capsule brought back to life for a new generation of listeners."
"Silk is the fantastic third LP by Maxine Funke, a New Zealand musician whose first recordings were with the legendary $100 Band (Funke, Alastair Galbraith, and Mike Dooley!), whose music was drifting experimental dust of a very high order. Maxine's first two solo albums, Lace (2008) and Felt (2012) (originally released as CDR on Galbraith's Next Best Way and a lathe on Epic Sweep, respectively), were reissued by Time-Lag to great acclaim in 2016, securing her place in the upper echelons of contemporary folk inventors. With the release of Silk, Ms. Funke manages to create an album that merges both of these style threads. Many of the tracks are cast in an intimate mood congruent with artists like Sibylle Baier, Barbara Manning, Myriam Gendron, Joanne Robertson, and other women who have pulled sweetly dark sounds from pockets of deep emotion, abetted largely by acoustic guitar. On a few other tracks, electronic instrumentals hearken back to her work with transceivers in the $100 Band days. The balance between these posts is delicately intoxicating. A readymade classic from start to finish, Silk travels a brilliant series of spaceways with grace and assurance. We should all be so lucky."
Haino sings. Hasunuma plays. It’s a minimal framework, but what emerges is a boundary-blurring sonic exploration. Across the album, Haino’s voice threads through Hasunuma’s layered soundscapes built from analog synths, electric guitar, piano, field recordings, and more. Haino entered the studio with only lyrics in hand, improvising melodies in response to Hasunuma’s evolving arrangements. The result is a work of deep trust, intuition, and sonic tension.
Keiji Haino and Shuta Hasunuma’’s creative connection began in 2017 with an impromptu performance in Shibuya—Hasunuma on a Buchla modular synthesizer, Haino responding with the Japanese national anthem, “Kimigayo.” That moment sparked their unlikely collaboration.
In 2018 Haino appeared at the Hasunuma-organized event “MUSIC TODAY IN KYOTO” at Rohm Theater, alongside Nobukazu Takemura, Manami Kakudo, Elena Tutatchikova, Kukangendai among others. In September 2021 during the pandemic, the two performed "U TA" for the first time at WWW in Shibuya. They began planning the album soon afterwards.
For the recording of U TA, Haino entered the studio with only the lyrics in hand, with no knowledge of what sounds Hasunuma would produce. Responding to Hasunuma’s music in real time, Haino composed the melodies and layered in his voice on the spot. With additional sessions at Hasunuma’s private studio and Haino’s preferred studio, the album was completed.
Returning to Thrill Jockey, claire rousay completes her long-in-the-making ambient Americana trilogy, cutting cinematic, processed drones with diaristic environmental recordings and fuzzy home recordings with hi-fi granulations.
In 2020, rousay released 'a heavenly touch', following it just a year later with 'a softer focus', her breakthrough record and still the high point in her canon. Now she concludes the trilogy with a more considered threequel, a record that follows the general outline of its predecessors but refines it at every turn. And the process of recording it was important for rousay, who'd swerved towards pop with 2024's 'sentiment'. With that in mind, 'a little death' is a return to what rousay describes as her "core solo practice," blending live instrumentation with sounds recorded from her life outside the studio.
If you've heard its predecessors, the record won't surprise you aesthetically, but it's tighter and more confident in the way it presents itself. rousay's blend of tape recordings, processed drones and found sounds is more subtle this time around, and significantly more nuanced. When she uses tape, it's with purpose - listen to how the crumbling guitar riffs fall off the chorus of crickets on 'night one', or the layers of strings interact on the hauntingly beautiful 'conditional love'. She's back.
Here for the first time from Clock Tower Records is a collection of gems brought back from the '70s: Augustus Pablo's Yard Style Melodica Songs. All tracks produced by Brad Osbourne in the '70s, some of which were only released on 7". Featuring Robert Shakespeare and Aston "Family Man" Barret (bass), Earl "Chinna" Smith (guitar), Carlton Barret (drums), Augustus Pablo (organ, piano, and clarinet), Richard Hall (tenor sax), Bobby Ellis (trumpet), and Vincent Gordon (trombone). Produced by Brad Osborne. Includes poster.
Recorded in sessions spanning eighteen months, Magnificent Little Dudes Vol.1 is full of obscure beats and samples, ethereal droning synth lines, and drumming that lifts and drive the record into new territory. The duo are also joined by Japanese guest vocal performer Hatis Noit (Erased Tapes) in the penultimate track “M4”, which his released today as the first single.
“M4” perfectly exemplifies the album’s atmospheric and subtly intricate makeup, combining
mellifluous guitar lines with memory-evoking, slaloming electronics, while Ishiwaka’s drums ruminate in the background of the track and Noit’s otherworldly vocals add an element of wistful drama.
Speaking on the recording process, Hatakeyama says “No overdubbing was done. I like the 70's style of recording and wanted to give it an old-time jazz feel.” Speaking about his influences when writing the album, he goes on to say “It may not sound like much, but it's free jazz, spiritual jazz. I love Alice Coltrane and Sun Ra. Conceptually, we didn’t prepare anything in advance, but chose to take inspiration from the place, the studio, the venue, the weather, the temperature of the day, and so on – the album is full of short improvisations. I love Les Rallizes Dénudés, Keiji Haino, and My Bloody Valentine as well, so that's where a lot the guitar-based influence comes from”
Pullman is a studio-born acoustic supergroup that emerged from Chicago’s post-rock milieu in the late ’90s, uniting Ken “Bundy K.” Brown (Tortoise/Directions in Music), Curtis Harvey (Rex), Chris Brokaw (Come), and Doug McCombs (Tortoise/Eleventh Dream Day); drummer Tim Barnes later joined, solidifying the group’s core lineup. They debuted on Thrill Jockey with Turnstyles & Junkpiles (1998), a hushed, live-to-2-track collection of interwoven guitars that critics likened to John Fahey, Leo Kottke, and Gastr del Sol. Their follow-up, Viewfinder (2001), expanded the palette with percussion, subtle electric textures, and multi-track layering, while maintaining Pullman’s rustic, cinematic restraint. Across both albums, the band became a touchstone for acoustic, song-adjacent instrumental music: folk in spirit, post-rock in method, and timeless in tone.
Two decades later, Pullman return with III, an album forged in friendship and resilience. In 2021, Barnes went public with his diagnosis of early onset Alzheimer’s at age 54. Even as his condition progressed, he and Brown began working almost daily, often remotely, with a wide circle of collaborators from Barnes’s musical past. What began as a single contribution for a compilation gradually blossomed into a full Pullman record, completed between 2021 and 2023. Edited and mixed by Brown, with early input from Barnes, III carries forward the group’s signature intimacy and space while embodying the spirit of community that has always defined their work. Both a continuation of Pullman’s singular aesthetic and a testament to the sustaining power of music, III drifts with the quiet weight of memory, persistence, and grace.
La Düsseldorf's debut album, formed by Klaus Dinger after the dissolution of NEU!, sublimated the experimental nature of Krautrock into a pop sensibility.
The tracks "La Düsseldorf," "Silver Cloud," and "Time" create a hypnotic and celebratory atmosphere through their repetitive motorik beat and shimmering synthesizers. The album is marked by the energetic vocals of Klaus Dinger and a sense of openness within its minimal structure.
Transcending the boundaries of German rock, this work radiates a genre-crossing appeal, where an art-rock perspective fuses with a DIY spirit. It stands as a symbol of Krautrock's evolution, continuing to shine brightly with a freshness that influenced later new wave and techno music.
With its new project focusing on the songs of fishermen in Portugal, the FLEE platform attempts to combine in-depth anthropological research with a hybrid contemporary and artistic reflection on an important facet of Portuguese social and cultural history.
Through working songs from the 1940s, 60s and 80s recorded in the Algarve region, the project attempts to document the history of these fishermen, the nature of their hardships and often exploitative conditions, as well as their gradual encounter with important economic and political changes that affected the country in the 1970s. More than observing the fishermen directly, the project also investigates the birth of ethnomusicology in the country through the work of the French ethnomusicologist Michel Giacometti, in a period when the country gradually began to "discover itself" and its regional cultures in a reflexive way.
This record brings together four original works commissioned for the exhibition Afrosonica – Soundscapes, presented at the MEG (Museum of Ethnography in Geneva) in 2025. Blending sound art with reflections on the democratization of museum collections, this recording project explores connections: between past and present, between archives and living practices, between sonic materials, collective imaginaries, and diasporic trajectories.
The artists — KMRU, Midori Takada, Yara Mekawei, and Ntshepe Tsekere Bopape (Mo Laudi) — reactivate objects, voices, and gestures. Through listening to their creations, they weave links between buried memories and contemporary realities, between spiritualities, struggles, identity reinventions, and the poetry of sound.
The album was conceived as a tribute to the Holy Land of Ethiopia — the New Jerusalem, Zion Land. It takes the listener on a journey through diverse sounds and styles, revealing unique timbres, modern melodies, and both ancient and angelic songs. All of this is enriched with genuine and powerful lyrics, seamlessly integrated and blended in a spontaneous, simple, and natural way, transforming into a unifying and positive energy. A voluntary and curious musical project spreading Word, Sound, and Power.
German synth pop and proto-techno pioneers were already global by the time they played live at Muziekcentrum Vredenburg, Utrecht, on December 10 in 1981. This recording of that now lands on vinyl and captures the pioneering electronic quartet at the height of their innovation and delivering a pristine FM broadcast of live magic. Every pulsing synth and metronomic beat, each vocodered vocal and sleek rhythm is rendered with crystalline clarity that shines a light on the mechanical precision and hypnotic groove that defined the era. From the robotic elegance of early classics like 'Computer World' to the expansive, futuristic textures of 'Autobahn', this recording showcases Kraftwerk's unparalleled ability to translate studio innovation to the stage.