MUSIC

Meditations bestseller! Originally released as a self-pressed in 2018 in a limited edition of only 50 copies. A collaboration between L.A. saxophonist Sam Gendel, best known as the leader of the jazz trio Inga, and bassist Sam Wilkes, whose unique sound has been described as psychedelic, outsider and meditative, and Jon Hassell's Fourth World.This is a collaboration between Sam Gendel, a saxophonist from LA, and Sam Wilkes, a bassist from LA. You will be into a vortex of dope music. This is a work of confidence, in which a sophisticated jazz mind is incorporated into a unique and experimental sound full of the free spirit of the West Coast, and sublimated into a unique sound that is even meditative. The muffled soundscape with the perfect amount of salt makes the listener feel even better.

Leaving Records presents Music For Living Spaces, the debut LP by non-binary Los Angeles-based artist Green-House. Olive Ardizoni helms the project, which made its debut with the charming 2019 EP Six Songs for Invisible Gardens. Music for Living Spaces represents an evolution of its predecessor’s minimalist compositions into songs that move with winsome melodies and emotional arcs. Though recorded during a pandemic, the transporting nature of Music For Livings Spaces offers a remedy for dreariness. Ardizoni states, “I’m trying to hit that part of the brain that’s affected by the emotional state that you’re in when you perceive something as cute.” 
 
Music For Living Spaces' first single “Sunflower Dance” sports a breezy, bucolic vibe. The track is intended to invoke the whimsical image of hamsters happily dancing in a field. Ardizoni brings an intentionality to these playful atmospheres. They state, “In our culture, we prioritize profound artistic expression through emotions like sadness or aggression, but cuteness, silliness or fun, are the things that we trivialize in our culture. We say that they’re childish and it gets invalidated.” The complex and radiant productions on Music for Living Spaces counter this view. Ardizoni continues, “Cuteness and joy are gateways to compassion. It’s the gateway to empathy and activating the network in your brain that boosts moral concern for other people in the world around you.” Despite its general sunniness, Music For Living Spaces does not solely rely on exuberant, colorful moods. “Royal Fern” is a sophisticated composition of voices calling and responding to each other in rippling waves, while towards the closing of the album we hear Ardizoni’s ethereal voice for the first time that carries a nuanced, contemplative aura that defies categorization. 
 
Music For Living Spaces is a step forward for Green-House. Ardizoni states, “The intention of this project is to facilitate the connection between humans and nature. Instead of perceiving nature as something that's separate from us, or outside of our homes, we can recognize nature as something that is within us and in everything we do in our daily lives. You don't need to have access to the great outdoors to feel connected to the environment.”

Time and duration are core themes in the work of both William Basinski and Janek Schaefer, and this long-distance collaboration took a suitably long gestation of eight years from start to finish. In that time, our collective perception of time has at times become disorienting. “ . . . on reflection ” remodels that instability as an exquisite work of art – one that is unmoored by time or space. Limitation breeds creativity, revealed as an expression of minimalism and close focus. Deploying a delicate piano passage from their collective archive, Basinski and Schaefer weave and reweave in numerous ways, forging an iridescent flurry of flickering melodies. The sounds of various birds heard from late night windows on tour can occasionally be heard throughout, ricocheting off mirrored facades, reflecting on themselves as they continually reshape their own environments with song. “ . . . on reflection ” looks backwards, a bustling revelry of positive emotions heard through the aging mirrors of memory. It is a celebratory meditation where sound shimmers through time like the light of the sea’s waves glistening as it folds and unfolds upon itself. Created 2014-2022 between L.A. & London. Mixed at Narnia, Walton-on-Thames.

A new dawn of infinite and eternal grief work. Inheriting the lifeline and tape music traditions of avant-garde heroes such as John Cage, Steve Reich and Brian Eno, sampling everything from easy listening to Musac long before it became fashionable, through slow, melancholic overtones. William Basinski, a legendary NY drone writer who will make a name for himself in ambient history as a pioneer who has predicted screw music and even vaporwave. The latest album from , which was composed by himself using a tape loop from an archived sound source recorded in 1979, is now available from ! Like many previous works, it is a profound meditation music with the theme of "death and corruption", but it is melancholic and lost, with a deeper arc of sadness than any other work since 2002's masterpiece "Disintegration Loops". Deformed screw music like steam of feeling. Of course, fans around The Caretaker ~ Natural Snow Buildings ~ Grouper are also a must-have!

One of the most expansive instrumental Hip Hop series to date, MF DOOM’s lauded Special Herbs collection assembles a mountainous collection of his beats, ranging from series exclusives to slightly reworked favorites he produced for himself and others. Released under the alias Metal Fingers, Special Herbs succeeds at capturing DOOM’s highly influential sound which continually breaks and reinterprets the rules of the game in favor of The Super-Villain. The world is a treasure trove of sounds, and the Metal-Fingered DOOM accepts no limits; ’70s Soul/Funk classic, ’80s R&B hits, rap nostalgia, and even soundbites from children’s records & TV all find their place in the ingredients needed to perfect his recipes.

90 Day Men emerged from Chicago’s underground at the turn of the millennium with a sharp, shape-shifting take on post-rock. Their Southern Records debut blended no wave tension with hypnotic repetition, carving out eight tracks that balance wiry rhythms and atmospheric drift.

This 25th anniversary edition expands the original release with a previously unheard album recorded at Steve Albini’s Electrical Audio. Engineered by Greg Norman and newly mastered by Heba Kadry, it sheds fresh light on the band’s restless creativity during their most exploratory phase.

A vital document of a scene in flux, (It (Is) It) Critical Band now stands taller than ever.

A disciple of mambo innovator Perez Prado, the Cuban-born Modesto Duran was a pivotal figure in Latin dance music’s transitionary mid-century period. His gentle slaps can be heard across dozens of 1950s mega-sellers, from Esquivel to Belafonte, Eartha Kitt to Lena Horne. On his 1960 solo debut, Duran gathers a who’s who of conga-men, including Mongo Santamaría, Willie Bobo, and Juan Cheda, delivering a cinematic and percussive melange of afro-cuban, cha cha, and exotic jazz styles for the discerning listener.

Struck for circulation after 63 years in hock within the Lou-Mood Pictures vault, this previously unissued soundtrack traffics in the high-tone timbre and highball-sipping swoon of pop's post-war years. Muddling together sugar-lipped divas, barrel-aged big bands, and "zoo be zoo be zoo" zest, with a Latin jazz Luxardo for garnish, Call Me Old Fashioned is a 40-minute stereo-sonic adventure for the 7& 7 spy-fi fanatic.

The second of Louis Wayne Moody’s trilogy of mid-century noirs, 1966’s runaway adventure They Move In The Night follows the escapades of “The Kids”—teenage siblings Cara and Applejack Seaworth—as they set out across America by thumb, rail, and bicycle in search of their long lost father—”The Man.” Hunted by the F.B.I., P.T.A., C.T.A., animal control, and a wicked grandmother dead set on claiming their inheritance, The Kids must come to grips with their orphaned reality and an unyielding future.Discovered after spending 58 years on a dusty shelf in the Louis Wayne Moody Pictures vault, this previously unissued soundtrack contains a backpack’s worth of grieving guitars, somber surf, and haunting hiss, zipped tight with the teeth of abandonment, dashed dreams, moral ambiguity, fate, tearful goodbyes, and lukewarm diner coffee. Because the long arm of society nips at their heels... They Move In The Night.

Back in print for the first time in fifty years, The Magic of The Majestic Arrows is the crown jewel of Chicago sweet soul obscurities. Originally released on his own Bandit label, Arrow Brown’s singular LP was conceived in the basement of his Bronzeville headquarters—part home, part harem, part DIY recording hub. A lush, string-heavy suite that bridges the street-corner harmonies of ‘50s doo-wop and the opulent studio sounds of the 1970s, the album is a testament to Brown’s outsider vision.

Sung by his teenage daughter Tridia and falsetto powerhouse Larry Brown of The Moroccos, and backed by the Chosen Few and the Scott Brothers, the album was arranged by Benjamin Wright and features cover art by Eugene Phillips of The Wind. This long-overlooked artefact of soul music history is less a relic than a spell—unmistakably personal, uncannily timeless.

For the lowriders, the souleros, and for any armchair drag racer who still has a record player within reach, Mid-Atlantic Story pays tribute to the aftermarket sounds of soul music, inspired by the record industry’s metric trunkload of cruising compilations, legitimate and otherwise, that soundtracked an entire subculture. This getaway ride mixtape strips aesthetics from the timeless East Side Story series, and poaches music from the greater Chesapeake Bay region. Roll with a jacked-up masterpiece.

Assiko Golden Band de Grand Yoff is the sprawling drum collective tearing up Dakar’s nightlife scene. Senegalese poet Djiby Ly (Wau Wau Collectif) is backed by fourteen different percussive instruments plus horns, winds, balafon, and the occasional accordion, combining Count Ossie’s spiritually elevated polyrhythms with Fela Kuti’s orchestra and Tony Allen’s groove. Based in the impoverished neighborhood of Grand Yoff and operating as a mutual aid group for the larger community, the band builds its songs on ancient rhythms passed on from Senegal, Cameroon, and the infamous Gorée Island. In both Wolof and French, Djiby preaches a message of uplift and cooperation rooted in the Sufi teachings of the Mouride Brotherhood, as well as Christianity and animist religions. “Senegal, my life my joy” is the call and response chanted over cascading, infinitely layered drum patterns on opener “La Musique Du Cœur.” “We build our own country” the band proclaims in Wolof on “Xarritt.” For twenty years and across three generations of band members, Assiko have played raucous all-night jams at weddings, secret parties, and political rallies. Grainy cellphone footage of their live shows has spread online. But this is their first album, the result of a collaboration with Swedish musician and archivist Karl-Jonas Winqvist (Sing A Song Fighter), who met the band in Dakar in 2018 and facilitated recording sessions and overdubs via Whatsapp (no small feat with so many musicians). This is vital, exciting, and innovative music, alive with energy and purpose, a band rooted in a very specific community but speaking to the world. 11月上旬入荷予定。セネガルの首都ダカールのナイトライフ・シーンを引き裂く広大なドラム集団Assiko Golden Band de Grand Yoffのファースト・アルバム『Magg Tekki』が〈Mississippi Records〉よりアナログで登場！彼らは20年間、実に3世代にも渡り、結婚式、秘密裏のパーティー、政治集会などで徹夜ジャムを演奏。そのライヴ映像は携帯電話を通じてネット上で拡散されていながらも、今回初めての録音！〈Sahel Sounds〉から作品を送り出していたWau Wau Collectifのメンバーでセネガル人の詩人Djiby Lyも参加。14種類のパーカッシヴな楽器にホーン、管楽器、バラフォン、時折アコーディオンが加わり、スピリチュアルかつ高揚したポリリズムとフェラ・クティのオーケストラ、トニー・アレンのグルーヴが融合した画期的な一枚に仕上げられています。

The follow-up to 'High Art Lite', 'Ruins' is an album shaped by grief, reflection, and transformation; a record that captures both the weight of loss and the strange beauty that comes with it. Written after a self-imposed break from songwriting, it represents a shift in focus and perspective for Joseph Oxley. “I wanted to step away from what I thought I was supposed to make,” he explains. “The worst advice anyone can give you is, ‘If it ain’t broke, don’t fix it.’ It’s always broken. It always needs fixing.” At its core, 'Ruins' explores loss not as emptiness but as presence, something that reshapes the world around you. The album finds Oxley wrestling with the dualities of human experience: the tension between what’s said and unsaid, between humanism and nihilism, public and private, despair and acceptance. “Hope and despair don’t cancel each other out,” he says. “They can co-exist — that’s what makes it feel real.” Somewhere within a lifetime of repeats, reruns, and reboots, TVAM lives, crafting work that touches on our memories while toying with our fears, creating a world in which broadcast becomes performance. Since his debut album 'Psychic Data' burst from a small bedroom studio in Wigan, TVAM has defined the sound and spectacle of nostalgia’s grip on modern life, from the sloganeering of 'Porsche Majeure' to the electioneering of 'Semantics', his music has gained daytime playlisting on BBC 6 Music and has been featured on TV including groundbreaking series Succession. Musically, 'Ruins' is expansive and immersive. Dark but magical, it is filled with reverb-drenched synths, fractured textures and hammer-blow snares. Guitars weave through the mix with a newfound restraint, creating space for atmosphere and emotion to take centre stage. "Broken reality” textures collide with driving rhythms, recalling the cinematic pulse of Floodland-era The Sisters of Mercy, and the melodic melancholy of Disintegration-era The Cure. The result is a record that finds beauty in dissonance and light in the wreckage.

The temptation to mythologize Bill Fay can be overwhelming; Fay was, for decades, as prolific as he was under-appreciated. Fay’s unsung-hero status has changed slowly, steadily, on the order of almost twenty-five years. With each new album comes new hosannas and evangelizers — Jeff Tweedy, Kevin Morby, Adam Granduciel and Julia Jacklin, to name just a few. The Bill Fay Group, in particular, is Fay’s most significant collaborative work; he records as a member of a larger group here, and the result summons a grander sonic scale, an elegant counterweight to Fay’s instincts for the understated. Tomorrow Tomorrow and Tomorrow brings to bear the galactic qualities of early rock, the intricacy of jazz improv, and Fay’s earthy folk magic. Tomorrow Tomorrow and Tomorrow has a patchy release history: recorded between 1978 and 1981, it was not released until 2005, when it appeared on CD with limited streaming and no vinyl companion. A 2006 reissue brought the album onto vinyl but with a truncated sequence and nine songs missing. Now, finally, Tomorrow Tomorrow and Tomorrow arrives in full worldwide. Available on streaming services worldwide and pressed to a double-album vinyl edition, it features the album’s original 22 songs and includes rare and previously unseen photographs from Tomorrow Tomorrow and Tomorrow’s original recording session. In the words of Gary Smith and Rauf Galip, missing Bill Stratton, and abbreviated from the forthcoming album notes: We chose five songs to record as finished pieces: Life, Spiritual Mansions, Cosmic Boxer, Strange Stairway, Isles of Sleep, all recorded in two studio sessions. We sent them out to try and get a record deal. There were few really independent labels back then and Punk was in the record labels’ ears. No deal. And now, Dead Oceans who have a lot of faith in Bill’s music wants to re- release the ‘Tomorrow’ album. A double vinyl package. Is there any more unreleased music for the fourth side? Of course. So, we’ve been opening old boxes, finding CDRs, cassettes, a musical archaeological dig. This is our choice from all the music we found. Fly Like a Bird.

His latest work is already here! Inspired by the global anti-racist protests in the wake of George Floyd's murder, the mixtape "hybtwibt?" was released in 2020 as a fundraiser against racism in the UK. Where To Now?" was featured on Pitchfork and Bandcamp as one of the "best ambient albums of the year. Space Afrika (Joshua Inyang & Joshua Tarelle) is an experimental duo based in Manchester, UK, who have been featured on various cutting-edge labels such as Where To Now? Their new album is out now on the prestigious Dais label. Liquefying garage, jungle, grime, and even dream pop into a glittering trail of pulses and pads, they've boiled down the music of Dean Blunt, DJ Spooky, the Cocteau Twins, and Klein into a candlelit narrative.

Cindytalk is the mercurial, expressionist outlet of Scottish artist Cinder. An evolution of her early 1980's Edinburgh-based punk band The Freeze, she launched the project upon moving to London, inspired by the crossroads of exploratory UK post-punk and early European industrial. Her work thrives on chance and transformation, collaging elements of noise, balladry, soundtrack, catharsis, and improvisation. After a series of celebrated albums for the Midnight Music label as well as collaborations with This Mortal Coil and Cocteau Twins, Cinder migrated to the United States, becoming involved with various underground techno collectives around the Midwest and West Coast. Subsequent relocations to Hong Kong and Japan further expanded Cindytalk's horizons, resulting in a fruitful partnership with Viennese experimental institution Editions Mego, for whom she released five full-lengths of swooning, granular atmosphere. 2021 finds her as engaged as ever, at the precipice of long-awaited back catalog reissues alongside multiple new works, guided by her lasting love of discovery and deviation: “new pathways always being uncovered.”

The 3rd album by Scottish industrial enigma Cinder aka Cindytalk began life as the soundtrack to an experimental film by English director Ivan Unnwin entitled Eclipse (The Amateur Enthusiast's Guide To Virus Deployment), and was originally slated for release via Factory Records' video division, Ikon. Inspired heavily by Alan Splet's eerily disembodied sound design in David Lynch's Eraserhead, the collection's 15 pieces seethe between field recordings, wistful piano vignettes, and lurking metallic haze – a hybrid palette Cinder characterized at the time as “ambi-dustrial.” Unfortunately Ikon collapsed on the eve of the project's completion so the film was never distributed, but the Midnight Music imprint repackaged Cindytalk's score as an LP in 1990 under the name The Wind Is Strong... (full title: The Wind Is Strong - A Sparrow Dances, Piercing Holes in Our Sky).

Long out of print, the album remains one of the most elusive and adventurous in the Cindytalk discography, a mix of musique concréte, haunted reverie, and desolate beauty. Even unaccompanied by their intended visuals, this is overtly cinematic music, conjuring forests at dusk and shadowed corridors, equal parts remote and reflective. Cinder cites a belief that “all sound is music,” which fully manifests here, utilizing tape hiss, ticking clocks, flicking flames, and distant whispers as evocative accents in tapestries of luminous negative space.

Although Cinder included the subtitle “A Cindytalk diversion” in the sleeve notes, The Wind Is Strong... is crucial to the project's canon, demonstrating the depth and versatility of her unique ear and intuition. She describes each album as a direct response to the previous one, and in that sense The Wind marks a bold break from the coiled song-oriented post-punk of 1988's In This World, venturing into unknown, unnamed terrain, and finding foreboding new futures to call her own.

Perhaps one of the most exciting and anticipated projects in the world of heavy instrumental music is Parlor Greens, a fresh organ trio on Colemine Records! You could say that Parlor Greens are greater than the sum of their parts…however, the individual parts are simply stellar on their own. Tim Carman (GA-20) on drums, Jimmy James (True Loves, formerly Delvon Lamarr Organ Trio) on guitar, and Adam Scone (Scone Cash Players, The Sugarman 3) on organ.Scone is perhaps the most tasteful living organist on planet Earth (and beyond) and to watch him play is to truly watch a master at work. He bends the organ to his will like a true mastercraftsman. He’s a veteran of the soul revival scene, having played on many Daptone recording sessions since their inception, but also has learned from some of the legends of soul jazz: Melvin Sparks and The Turbanator himself Dr. Lonnie Smith. Jimmy James needs no introduction to many as he’s been seen all over the world performing with instrumental groups The True Loves and the Delvon Lamarr Organ Trio. Perhaps the most dangerous right hand in all of soul music, his signature funky approach can be identified by even the most novice of music fans, a feat most musicians could only dream of. Tim Carman. The backbone. The pocket. Having cut his teeth touring the world with blues group GA-20, Carman’s expertise in the world of blues shuffles might make him an unlikely candidate to lay the foundation for the funky Parlor Greens, but this debut LP shows otherwise. Steady, heavy pockets and as funky as they come.Parlor Greens started off as an idea before it even had a name. Carman had been chatting with Colemine label boss Terry Cole about their shared love for organ combo records of yesterday on labels like Blue Note and Prestige. Cole said he’d love to have an organ trio be the first project at the label’s new studio, Portage Lounge, located in Loveland, Ohio. So when Carman tapped James and Scone for the session, the stage was set. Carman and Cole had started work a day early to dial in the drum sound, so when the rest of this murderer’s row arrived they hit the ground running. It was instant chemistry. Within the first ten minutes of everyone plugging in, a song was written and recorded, “West Memphis”. And over the next three days, these three maestros conducted a beautiful and soulful symphony straight to tape. As natural and fun as three old friends getting together after a long absence, only this was the first time they had written and performed together. True magic.So this is the result of that session. Eleven cuts. Ten originals. Two sides. All killer, no filler. Straight to the old reliable Tascam 388 tape machine, mixed up nice and dirty for your enjoyment. Parlor Greens are proud to present their debut long player, In Green / We Dream.

This is a rare and lovely gem of an EP by an indie pop/folk artist influenced by jazz and MPB. It is a work that fully demonstrates the soul-cleansing freshness of jazz and the poetic and soft sensibility that is omnipresent in indie music, as well as the cuteness of the Japanese lyrics.

Homer Steinweiss has an incredibly storied career in music that started when he was just a teenager. He's drummed for nearly every "retro soul" group that mattered and his distinctive stickwork helped blend the raw-but-receptive soul sound back into the mainstream via the likes of Amy Winehouse & Sharon Jones. He’s now one of the most in demand drummers in the world, playing with Jonas Brothers, Clairo, Solange, Adele, and Bruno Mars to name a few. With his debut solo release Ensatina, Homer is stepping to the forefront as both musician and producer. His new record is a reflection of who he is now and a testament to how struggle often brings about a needed change. In 2020 Homer had to reckon with considerable emotional turbulence; at the same time that his band Holy Hive broke up, a personal relationship of 20+ years fell apart putting Homer in an uncertain place mentally. The fallout was significant enough for him to seek professional help. "I was going through these super manic highs and then very depressive lows," Homer describes. "And being in all that, it's just so tough to imagine that the other side is there, that it'll be ok." But, with time, professional help, and support from friends and family, Homer made it through and has been forever changed. This album is a product of that period of his life. The first song from these sessions, “Now That It’s Over” perfectly sums up Homer’s triumph through those tough times. It's a song of changing perspective and contemplation with haunting vocals from Hether and Flikka. "Paul (Castelluzzo—aka, Hether), as a friend, saw me through these highs and lows," Homer points out. "I only had the one line, 'Now that it's over, I'm alright,' but he felt that lyric so much that he wrote all these sections and lyrics and basically completed the song. It was like he was writing to me." Hether also features on album standouts “Deep Sea”, a modern love song, “Start Select”, a juxtaposition of inspiration and melancholy, and “Forever and Ever and Ever and Ever” which is an incredible contemporary take on the B side soul ballad. Homer uses his innate gift for bringing seemingly opposing energies together on “Racecar Driver”, pairing the vocals of Hether & long time friend and collaborator KIRBY to make a genre challenging banger. KIRBY also graces the album opener “Rollin’”, an airy, warm-weather invoking song that her raspy voice perfectly compliments. He puts his drumming front and center on “So Get Up!”, a bottom heavy infectious track that MINOVA’s vocals turn into an instant hit that is sure to smash speakers. On “Wishing Well” & “Hide It Behind the Light I’m Shining Through” Homer is joined by girl named GOLDEN, who’s unique voice effortlessly finds the pocket in each tune. The man on trumpet, and fellow Big Crown label mate Dave Guy, puts his incomparable playing on the album closer “Goldie” which Homer says is the part of the movie where the credits roll. Making this album was a refuge for Homer and it put him back on track. Ensatina is a glimpse into the different energies and influences that make Homer tick. To say he was always much more than a drummer would be an understatement, and this first solo offering is just the beginning of his next chapter.

“When the mbira is played, it brings the two worlds together, the world of our ancestors and the world of today.” Ephat Mujuru (1950-2001)

Ephat Mujuru exemplifies a unique generation of traditional musicians in Zimbabwe. Born under an oppressive colonial regime in Southern Rhodesia, his generation witnessed the brutality of the 1970s liberation struggle, and then the dawn of independent Zimbabwe, a time in which African music culture—long stigmatized by Rhodesian educators and religious authorities—experienced a thrilling renaissance.

Ephat was raised in traditional Shona culture in a small rural village in Manicaland, near the Mozambique border. His grandfather and primary caretaker, Muchatera Mujuru, was a respected spirit medium, and master of the mbira dzavadzimu, a hand-held lamellophone used in Shona religion to make contact and receive council from deceased ancestors. There are many lamellophones in Africa, but none with the musical complexity and spiritual significance of the mbira dzavadzimu. Ephat’s first memories were of elaborate ceremonies, called biras that featured all-night music and dancing, millet beer, the sacrifice of oxen and a profound experience of connecting with ancestors. Under the tutelage of his grandfather, Ephat showed an early talent for the rigors of mbira training, playing his first possession ceremony when he was just ten years old.

But from the moment he entered school, Ephat experienced Rhodesian racism and cultural oppression. Nuns at his Catholic school told him that to play the mbira was “a sin against God.” Enraged by this, Ephat’s grandfather sent him to school in an African township near the capital of Salisbury (present-day Harare). By then, guerilla war was engulfing the country and Muchatera tragically became a victim of the violence, a devastating blow to the young musician. Lonely and alienated in the city, Ephat reached out to other mbira masters—Mubayiwa Bandambira, Simon Mashoko and an “uncle” Mude Hakurotwi.

In 1972 Ephat formed his first group, naming it for one of the most beloved Shona ancestors, Chaminuka. In the midst of the liberation struggle, mbira music became political. Singer and bandleader Thomas Mapfumo began interpreting mbira songs with an electric dance band, creating chimurenga (loosely “struggle”) music, named for the independence fighters.

Ephat and Chaminuka had their first success with the single “Guruswa.” Ephat once recalled, “We were talking about our struggle to free ourselves,” explained Ephat. “In ancient Africa, in the time of our ancestors, they had none of the problems we have today.” The problems he spoke of—subjugation, cultural oppression and mass poverty—were purely the results of colonization. “We wanted the place to be like it was, before colonization.”

The Rhodesians were defeated, but rather than return to the past, the nation of Zimbabwe was born and a new future unfolded. Ephat threw himself into the spirit of independence, helping to found the National Dance Company of Zimbabwe and becoming the first African music instructor at the formerly all-Western Zimbabwe College of Music. Ephat renamed his band Spirit of the People and recorded his first album in 1981, using only mbira, hand drums, hosho and singers. He sang of brotherhood, healing, and unity: crucial themes during a time when the nation’s two dominant ethnic groups, the Shona and the Ndebele, were struggling to reconcile differences.

Ephat’s band would eventually follow the popular trend and add electric instruments. But before that, he and Spirit of the People released two all-acoustic albums, and they may well be the most exciting and beautiful recordings he made in his career. Mbavaira, the second of these albums, was released in 1983. The title itself is not easy to translate. A Shona speaker with deep cultural knowledge observed that he could not find an exact English counterpart, but that it was “something like ‘chaos.’”

Mbavaira came out on Gramma Records, the country’s only label at the time. Gramma was still finding its way in a vastly changed music market. Guitar bands were ascendant and lots of new talent was emerging. As the independence years moved on, there would be fewer and fewer commercial mbira releases. But for the moment, Ephat had the required stature and reputation. Also, with the energy and drive we hear in these recordings, the album could easily rival the pop music of its day.

Ephat had long since mastered a large repertoire of traditional mbira songs and developed his own approach to arranging them. He had also become a gifted composer, although, with mbira music, it is often hard to draw a clear line between arranging and composing. Certain mbira pieces are like the 12-bar blues form or the “I Got Rhythm” changes in jazz: one can always create a new song from the existing template. But when you listen to Ephat’s feisty refrain on the song “Kwenda Mbire” (“Going to Mbire”), you just know it came from him. Ephat was a small, almost elfin, man, but he had the most exuberant personality and it comes through with particular clarity on that track.

An mbira ensemble typically uses at least two mbiras, playing separate interlocking parts so that it can be difficult to tell who is playing what. The sound becomes one. The only required percussion is the gourd rattle called hosho. It plays a very specific triplet rhythm and it has to be strong and solid to ensure that the mbira parts line up perfectly. Otherwise, the spirit will not come! The call-and-response vocals are also distinctive, a mix of hums and cries and melodic refrains, often punctuated by joyous ululations.

The tonality of a song like “Mudande” is moody, even a little dark. But the melodies that emerge have a remarkable way of turning wistfulness into merriment. The song title means “in Dande,” Dande being a remote northern region in Zimbabwe known for its inhospitable climate and deeply entrenched traditional culture.

Mbira is a healing music. Ephat once recalled, “When I was with Bandambira and Simon Mashoko, I was very surprised at what really made them happy. My grandfather was a very happy person. They had respect.” Ephant contrasted this happiness with the sour demeanor of the whites who condescended to him in Salisbury in his youth. “Somebody who wants to suppress another person is very unhappy.”

Within a few years after the release of Mbavaira, it and albums like it became harder to find in Zimbabwean record stores. Ephat adapted to the times and formed an electric band. “People were surprised,” he recalled. “They said, ‘Are you not going to play your mbira the way you did before?’ I said, I haven't changed anything. It's like me learning Shona and English, or French or Japanese. It's adding to the knowledge. The old one doesn't go away. When you buy a new jacket, you don't throw the old one away.” And indeed, when he began frequenting the UK and the United States, he would record more, mostly acoustic, albums.

But none of them have the particularly delicious energy of Spirit of the People in the first years of Zimbabwe’s independence. The final track on Mbavaira is a popular Shona hunting song, “Nyama Musango,” literally “Meat in the forest.” As elsewhere, Ephat does not sing the lead, leaving that role to his razor-voiced uncle, Mude Hakurotwi, with his mastery of timbres and rich repertoire of traditional vocables.

It was a tragedy to lose Ephat in 2001. He died from a heart attack shortly after landing at Heathrow Airport, en route to teach and perform in the U.S.. No doubt, he had much more to offer, for as he liked to say, “Mbira is like a sea. It's not a small river. You are getting into the big sea. So I try to show them the Indian Ocean, the Pacific, the Atlantic. What I'm trying to bring now to this music, through all the experiences I've had, is unity.” True unity has been difficult to achieve in Zimbabwe, given its combative history, but if anything could do the trick, this music might be the thing.

Banning Eyre
Senior Producer for Afropop Worldwide

Kim Gordon's third album, 'PLAY ME,' is distilled and immediate, expanding Gordon’s sonic palette to include more melodic beats and the motorik drive of krautrock. “We wanted the songs to be short,” Gordon says. “We wanted to do it really fast. It’s more focused, and maybe more confident."The follow-up to 2024’s Justin Raisen-produced, two-time Grammy-nominated 'The Collective' processes, in her inimitable way, the collateral damage of the billionaire class: the demolition of democracy, technocratic end-times fascism, the A.I.-fueled chill-vibes flattening of culture - where dark humor voices the absurdity of modern life.Despite its frequent outward gaze, 'PLAY ME' is an interior record, one in which a heightened emotionality pulses through physical jams, rejecting definitive statements in favor of an inquisitiveness that keeps Gordon searching, ever in process.“A lifelong radical still at the peak of her powers.” - New Yorker “A poet of modern life, offering abstract, spoken vocals that speak to both the banality and volatility of our world.” - New York Times

"Indépendance Cha Cha” was an historic song, not only because it immortalized Congo’s independence in its lyrics, but also because it was the first single published by a Congolese-owned record label. Joseph Kabasele’s label Surboum African Jazz indeed paved the way for several Congolese musicians to become record publishers. It resulted in the 1960s in a plethora of newly found Kinshasa-based record labels, run by the biggest musicians of the time.

With this new series “Les éditeurs congolais”, Planet Ilunga aims to honour and highlight the phonographic and entrepreneurial work of those first Congolese record label bosses. We kick off with a compilation of one of the most significant labels, Les Editions Populaires. This label, founded by Franco Luambo Makiadi in 1968 after he first co-founded with Vicky Longomba the labels Epanza Makita (+/- 117 singles) and Boma Bango (+/- 50 singles) and after starting his first short-lived label Likembe (+/- 5 singles), ran until 1982 and was mostly dedicated to the output of OK Jazz (later TPOK Jazz).

This compilation brings together an original selection of 16 tracks from the first three years of Les Editions Populaires. They are a showcase of the sound Franco had envisioned for his band. The focus was less on cha-cha-cha and Spanish lyrics, but on lingering rumba and bolero ballads in Lingala, tradition-rooted songs in Kikongo, Kimongo and even Yoruba, collaborations with Ngoma artists Camille Feruzi and Manuel d’Oliveira and not to forget solid pastiches of American funk, which were showing that the OK Jazz musicians had an open-minded view on music and were capable of excelling in many genres. Mama Na Ngai indeed!

Varg2™ reunites with the elusive Chatline for ASMR for Suicidal Thoughts, a two-track document recorded live to tape in Västra Skogen, Sweden 2023–2024 for Northern Electronics.

The music is stark and undistracted — locked into a narrow frame where tension is not resolved, softened, or defused. Instead it lingers as a permanent condition. The pair allow little variation, forcing a confrontation with stillness, bleak repetition, and uncomfortably intimate flashes of sensation that never fully surface.

Noise becomes a brittle membrane rather than a wall, punctured by funereal melodic fragments that appear momentarily before being swallowed again. The atmosphere is saturated, airless, and unyielding — a sealed environment where the listener is held rather than guided.

The result is a stripped-back work of pressure, frost, and suspended time — not a “journey” or a narrative, but a fixed state of dread and charged quiet, captured with unnerving specificity.

Introducing the 1st Volume of Super Biton of Segou’s Afro.Jazz.Folk collection, led by Malian conductor Amadou Bah, also known as “The Armstrong Malian”. Mieruba is thrilled to present this collaboration with Deviation Records, showcasing the diverse musical roots of 1970s Mali, combining Afro-Latin percussion, Mandingo songs, jazzy brass, and funky guitar. . . The Super Biton orchestra has been around since the 60s. Like Ségou, the Super Biton orchestra has always set itself apart from what was being done in Bamako and other major African cities. Ségou is a crossroads between the Bambara, Peul, Mandingo and Somono cultures, and Super Biton has drawn on all these traditions to create a repertoire that is extremely rich in rhythms and lyrics. The Ségou orchestra developed and integrated amplified instruments that mingled with brass instruments, in particular electric guitars, symbols of modernity at the time. It opened up to Cuban music, with congas and bongos completing the orchestra's sound, as some of the musicians had completed their training in Cuba. The group developed a unique sound, a perfect balance between tradition and modernity, thanks to its modern, sophisticated compositions. As a result, Super Biton triumphed at the 1972, 1974 and 1976 National Biennials and has become the best-known and most sought-after Malian orchestra outside the country's borders. Afro Jazz Folk Collection presents previously unreleased tracks by the legendary orchestra that have been confided to Mieruba by members of the orchestra in order to bring them back into the limelight.