MUSIC

Larry was born in Lawrence Park in the garden parish of St. Ann. He attended Keith Primary School and began his singing career in 1960 on the TOP DECK LABEL. Hits flowed from him, such as Too Young To Love and Snake In The Grass, I've Got Another Girl was recorded for Prince Buster. In 1968 the first reggae - hit, now a classic, was done by Larry, We all remember Nanny Goat with the sharp cutting guitar - riffs and the calypso sounding organ chords, Thelma followed and then Mean Girl, All these were on the Coxsone Label. Recently, Larry's hits have been I ADMIRE YOU, Brand New Baby, and Can't You Understand.
I now give you Larry's LP titles I ADMIRE YOU, 12 shots are here to thrill your reggae - infused soul. King Tubby's mixed the tracks, and Federal Records made the stamper, Quality processing from studio disc

Revered multi-instrumentalist Yusef Lateef recorded the Three Faces of Yussef Late in 1960. The famously daring and expansive jazz man rather reined it in a little for this one on Riverside, but that doesn't make it any less essential. It's the sound of a musician at the peak of his powers and laying down gentle groovers like 'Goin' Home' and the Duke Ellington-composed 'I'm Just a Lucky So-and-So'. Late takes care of sax and oboe on monist tunes with able assistance from Hugh Lawson on piano, Ron Carter on cello, bass from Herman Wright and drums by Lex Humphries.

Music and noise composed and recorded on the photoelectron synthesizer ANS by Edward Artemiev. LP and CD remastered in San Francisco, CA in May 2013. Exclusive photo book with unreleased images of the movie set and essays about music and cinema of the duo Artemiev/Tarkovsky. The cd has the same vinyl tracklist.

A1 Part I     2:48
A2 Part II    2:32
A3 Part III   2:22
A4 Part IV   3:13
A5 Part V    2:27
A6 Part VI   7:18
A7 Part VII  3:55
B1 Part VIII 2:56
B2 Part IX   1:26
B3 Part X    0:38
B4 Part XI   2:09
B5 Part XII  1:42
B6 Part XIII 4:44
B7 Part XIV 0:44
B8 Part XV 4:36
B9 Part XVI 6:19
B10   Part XVII     1:21

The most long-awaited LP release of Totsuzen Danball's 1991 masterpiece 'Yokushi Onryoku'

Totsuzen Danball, a unique rock band from Fukaya, released their 1991 masterpiece 'Yokushi Onryoku' which was sold for a considerable amount of money in the used vinyl market until it was reissued in 2008, and remains one of the greatest albums in Japanese rock history. The unique and extremely sharp sound built around rhythm machines and guitars, and the rebellious poems and songs by the late Eiichi Tsutaki are tremendously exciting. This is punk! This is rock!

Champion Sound is the only studio album by the duo Jaylib (hip hop musicians J Dilla and Madlib). Half of the songs are produced by Madlib and feature J Dilla on vocals, and the other half are produced by J Dilla and feature Madlib on vocals.

"Before we get this started, let me explain it. It's Ruff Draft. For my real niggaz only ... Sound like it's straight from the ma'fuckin' cassette! ... Let's do it." ... Thus begins Ruff Draft. These self-produced tracks make up one of the late J Dilla's least known works during his lifetime. Released on vinyl only in February 2003 this sought-after release was elusive and virtually unknown to the casual Dilla fan until Stones Throw's reissue in 2007. Recorded in the wake of a failed deal with major label, Dilla returned to solo recordings as a fiercely independent artist with Ruff Draft. The CD contains photos from this era and detailed liner notes by Ronnie Reese discussing Dilla's career in 2002 when Ruff Draft was recorded. Tracks on this disc were taken from J Dilla's original master tapes, where additional previously-unreleased tracks “Wild” and “Take Notice” were also discovered. Sleeve by Jeff Jank.

In 1981, encouraged by Jac Berrocal, Axolotl (Etienne Brunet and Jacques Oger on saxophones and clarinet, Marc Dufourd on electric guitar) recorded an album of French-style free music as iconoclastic as it was unsettling: free improvisation, jazz, no wave, contemporary, punk… a dance of labels which leaves plenty of place for the direct expression of a monstrous trio of regenerated agitators! The axolotl is a species of salamander native to Mexico, living in a state of larva and having the capacity to regenerate damaged organs. This brief introduction doesn’t tell us if the axolotl sings. But, for the one that concerns us here: yes indeed. In Paris, at the end of the 1970s, Etienne Brunet and Marc Dufourd would improvise regularly, inspired by some other saxophone-guitar duos: Claude Bernard-Raymond Boni firstly, then Evan Parker-Derek Bailey. When Jacques Oger (a saxophonist whom Brunet had met at a workshop given by Steve Lacy at the Châteauvallon festival in 1977) joined the duo Brunet-Dufourd, Axolotl was born. Iconoclastic, the trio was bound to please Jac Berrocal, and he proposed to record their first album on the label ‘D’avantage’. In spring 1981 three days were just enough for Oger (tenor and barytone saxophones), Brunet (alto saxophone, bass clarinet and ‘things’) and Dufourd (electric guitar) to complete Axolotl, the first album by a group which would record … two. If there was a collective of iconoclasts, the trio would be there with some relatives: Alterations, Fred Frith, John Zorn, the ROVA Saxophone Quartet… and then because we mention a collective, Axolotl steps (considerably) beyond the domain of free improvisation to lean towards jazz (“Illusion”, “Paris, froissé”), No Wave (“Ombre pilée”, “Trottoirs défunts”), contemporary (“Oreiller”, “D’autres seuls”), and even what we could call … acid fun (“Dehors”). Above all, Axolotl wanted to really get to grips with sound via an expression as direct as it was liberating, as can be heard on “Ozone, flocon, torsion”, producing a noise that, even today pierces the brain. All we can hope is that now, thanks to this wonderful reissue, listeners will be able, like the axolotl, of regeneration.

“Conflict was an album I made during a years long dispute with a loved one. My desired outcome of the argument was that the other person would admit they’re wrong, but upon seeing that wasn’t going to happen, I tried to find a way to exist peacefully in the disagreement. The songs on Conflict try to find the space between right and wrong, winning and losing, etc.

Each song title presents a duality: The pain of a pilgrim’s journey vs. the reward of salvation, the star power of a charming boxer vs. his penchant for violence, the beauty of a battered painting vs. the fight that warped it. The music tries to stay balanced between the two opposites. Each composition starts as a 2 or 4 bar looping piano figure and usually only develops slightly, never changing key or tempo or dynamics. The flute accompaniment improvises on only 3 or 4 possible note choices per song.

This quote by MMA fighter Platinum Mike Perry was often in my head during the recording: ‘Absorb the pain and react smoothly… don’t become distracted by the white noise of possibilities…experience a flow-like state, even an Ultra Instinct.’ Funny enough, there is a bunch of white noise on this record from the DX7 synthesizer and cheap piano mics, but it doesn’t distract from the music.”

Lou Reed’s second solo album Transformer is an album that everyone should own and without a doubt – Essential. Considered an influential landmark of the glam rock genre and anchored by Reed’s most successful single, “Walk on the Wild Side” along with “Perfect Day” and “Satellite of Love”. Produced by David Bowie and Mick Ronson, the album was released in November 1972 by RCA Records.

Karen Dalton’s 1971 album, In My Own Time, stands as a true masterpiece by one of music’s most mysterious, enigmatic, and enduringly influential artists. Light in the Attic is honored to celebrate the 50th anniversary of In My Own Time with a special edition of this monumental classic.

Featuring Dalton’s interpretations of songs like “Are You Leaving for the Country,” “When a Man Loves a Woman,” “Katie Cruel,” and her posthumously recognized signature performance, “Something On Your Mind,” will be available in a 50th anniversary Deluxe Edition, which expands exponentially upon Light in the Attic’s 2006 reissue of the album, co-produced by Nicholas Hill.

This 50th Anniversary Deluxe Edition features the newly remastered (2021) In My Own Time album, presented on three sides of 45-RPM, 180-gram vinyl pressed at Record Technology Inc. (RTI), with the fourth side showcasing alternate takes from the album sessions. The set also contains two 7-inch singles, featuring previously-unreleased live recordings captured at Germany’s Beat Club in 1971, both pressed at Third Man Record Pressing and housed in tip-on jackets. All audio has been newly remastered by Dave Cooley, while lacquers were cut by Phil Rodriguez at Elysian Masters. A 20-page booklet—featuring rarely seen photos, liner notes from musician and writer Lenny Kaye, and contributions from Nick Cave and Devendra Banhart—rounds out the package, which comes housed in a special trifold jacket.

The Oklahoma-raised Karen Dalton (1937-1993) brought a range of influences to her work. As Lenny Kaye writes in the liner notes, one can hear “the jazz of Ella Fitzgerald and Billie Holiday, the immersion of Nina Simone, the Appalachian keen of Jean Ritchie, [and] the R&B and country that had to seep in as she made her way to New York."

Armed with a long-necked banjo and a 12-stringed guitar, Dalton set herself apart from her peers with her distinctive, world-weary vocals. In the early ‘60s, she became a fixture in the Greenwich Village folk scene, interpreting traditional material, blues standards, and the songs of her contemporaries, including Tim Hardin, Fred Neil, and Richard Tucker, whom she later married. Bob Dylan, meanwhile, was instantly taken with her artistry. “My favorite singer in the place was Karen Dalton,” he recalled in Chronicles: Volume One (Simon & Schuster, 2004). “Karen had a voice like Billie Holiday and played the guitar like Jimmy Reed.”

Those who knew Dalton understood that she was not interested in bowing to the whims of the record industry. On stage, she rarely interacted with audience members. In the studio, she was equally as uncomfortable with the recording process. Her 1969 debut, It’s So Hard to Tell Who’s Going To Love You The Best, reissued by Light in the Attic in 2009, was captured on the sly when Dalton assumed that she was rehearsing songs. When Woodstock co-promoter Michael Lang approached Dalton about recording a follow-up for his new imprint, Just Sunshine, she was dubious, to say the least. The album would have to be made on her own terms, in her own time. That turned out to be a six-month period at Bearsville Studios in Woodstock, NY.

Producing the album was bassist Harvey Brooks, who played alongside Dalton on It’s So Hard to Tell Who’s Going To Love You The Best. Brooks, who prided himself on being “simple, solid and supportive,” understood Dalton’s process, but was also willing to offer gentle encouragement, and challenge the artist to push her creative bounds. “I tried to present her with a flexible situation,” he told Kaye. “I left the decisions to her, to determine the tempo, feel. She was very quiet, and I brought all of it to her; if she needed more, I’d present options. Everyone was sensitive to her. She was the leader.”

Dalton, who rarely performed her own compositions, selected a range of material to interpret—from traditionals like “Katie Cruel” and “Same Old Man” to Paul Butterfield’s “In My Own Dream” and Richard Tucker’s “Are You Leaving For The Country.” She also expanded upon her typical repertoire, peppering in such R&B hits as “When a Man Loves a Woman” and “How Sweet It Is.” In a departure from her previous LP, Dalton’s new recording offered fuller, more pop-forward arrangements, featuring a slew of talented studio musicians.

While ‘70s audiences may not have been ready for Dalton’s music, a new generation was about to discover her work. In the decades following her death, a slew of artists would name Karen Dalton as an influence, including Lucinda Williams, Joanna Newsom, Nick Cave, Angel Olsen, Devendra Banhart, Sharon Van Etten, Courtney Barnett, and Adele. In the recent acclaimed film documentary Karen Dalton: In My Own Time, Cave muses on Dalton’s unique appeal: “There’s a sort of demand made upon the listener,” he explains. “Whether you like it or not, you have to enter her world. And it’s a despairing world.” Peter Walker, who also appears in the film, elaborates on this idea: “If she can feel a certain way in her music and play it in such a way that you feel that way, then that’s really the most magical thing [one] can do.” He adds, “She had a deep and profound and loving soul…you can hear it in her music.”

1–10: Originally released as Just Sunshine – PAS 6008, 1971
11–13: Alternate Takes from album sessions, 1970/71
14–15: Recorded live at Beat Club, Germany, April 21, 1971

Stunning compilation of great soul songs. The third in a six part series of compilations following a similar logic as Harry Smith’s Anthology Of American Folk Music – only where Smith covered folk, blues, gospel and old timey, this compilation covers just American soul music recorded between 1960 and 1972. Many deep ballads and a few rockers. Features extensive 12 page liner notes with lots of photo’s as well as a real special bonus insert. Cover has gold foil printing, and the records are housed in classy black sleeves. Super fancy limited edition double LP not to be missed.

A cult work that has been talked about for years by some music lovers in Japan is now officially available for the first time! ethereal, mysterious sound.

A performance of the single-note percussion instrument "quire chime" by 12 users of "Yamato Kogen Taiyo no Ie", a support facility for people with disabilities in Yamazoe-mura, Nara Prefecture. The fresh and transparent tones, played one by one and at random, eventually formed a series of beautiful music. I wonder if there has ever been such pure and unadulterated music. This work is the ultimate improvised ambient that penetrates deep into the listener's subconscious.
Chee Shimizu

A cult work that has been talked about for years by some music lovers in Japan is now officially available for the first time! ethereal, mysterious sound.

A performance of the single-note percussion instrument "quire chime" by 12 users of "Yamato Kogen Taiyo no Ie", a support facility for people with disabilities in Yamazoe-mura, Nara Prefecture. The fresh and transparent tones, played one by one and at random, eventually formed a series of beautiful music. I wonder if there has ever been such pure and unadulterated music. This work is the ultimate improvised ambient that penetrates deep into the listener's subconscious.
Chee Shimizu

Emotional Rescue is delighted to reissue for the first time, the legendary Ernest Ranglin teaming up with Noel Williams aka King Sporty, on this 1983 meeting of reggae guitar legend and Miami disco boogie don that resulted in this highly sought after 6 track mini-LP.

A defining guitarist and composer in the development of Jamaican music, Ranglin leads little introduction. In a career spanning over 50 years, he was involved in the move from mento and calypso to ska and on to reggae, playing on the groundbreaking recording of My Boy Lollipop itself, before going on to work with the likes of the Skatalies, Prince Buster, Jimmy Cliff and Bob Marley.

Born in 1932 in Manchester, West Jamaica before moving to Kingston, Ranglin’s self-taught chordal and rhythmic approach blended jazz, mento and reggae with percussive guitar solos. On moving to Florida in 1982, he teamed up with scene king, Williams to present ‘a new style’, mixing the bass heavy boogie disco the producer was famous for with Ranglin’s unique playing.

Featuring a who’s who of the Miami scene including Bobby Caldwell, Timmy Thomas, Betty Wright and Williams himself, the rearranged order starts here with Soft Touch. A retake of Thomas’ TK Disco (and Cosmic) classic Africano, before a skanking remake of the William’s standard, Keep On Dancing and title bomber Be What You Want Be, crown the match of reggae and vocal disco. Also, included is a beautiful take on Anthony Hester’s R&B classic, In The Rain, while the record closes with the choice Papa “Doo” and jammer Why Not. 

9ms is the duo of Simon Popp and Florian König. On their wide ranging debut album ‚Pleats‘ the tech-savvy drummers offer grooves from the dubbier realms of World Music and Krautrock - some meditative and light, some thick as wall and steady as a clock. The album was recorded live in a large wooden hall in the Bavarian Alps with only three microphones. Using various infrared and magnetic field sensors, Popp and König were able to translate their movements into control voltage, which they then used to trigger and tweak synthesizers and a myriad of effects. A way for two humans to become one with their mystic machinery.

A late ‘90s neo-noir ambient jungle masterpiece, Christoph De Babalon’s 'If You’re Into It, I’m Out Of It' sounds something like Thomas Köner re-assembling fierce, unrelenting D&B with his frozen gear. Now a quarter of a century old, it still occupies its own distinct notch on the continuum; copied endlessly, never bettered. Christoph De Babalon was a key member of Digital Hardcore, the mutant Berlin-based splinter cell who fused UK rave music with more experimental, Teutonic techno, Ambient and hardedge politics to brutal effect during the mid-late ‘90s. CDB was always somehow on another level to most of his peers and labelmates at DHR, less interested in purely aggy breakbeat energy, his was a sound that also embraced windswept, ice-cold ambient atmospherics and a bleak sort of romance that was at odds with the almost cartoonish “sound terror” aesthetic of the label. For us, ‘If You’re Into It, I’m Out Of It’ really distills a feeling of that era, as the utopian outlook of rave’s early years had given way to something much darker, more maudlin, perhaps symptomatic of an ennui with dance music’s hyper-commercial land grab, a kind of pre-millennial tension. Either way, it provided the perfect soundtrack to ravers who were spending more time developing virtual lives online, or (speaking from experience) who weren’t yet old enough to go raving, but were shelled with media images and 2nd hand impressions of the culture, which had by then morphed into the prevailing trends of garage, trance, and prog house, and was but a ghost of its original, loony self. It’s an album torn between extreme states; on the one hand going harder than the rest in killer rave moves such as the hardcore rattler ‘Dead (Too)’, the epic amen + drone blow-out ‘My Confession’, or the cut-throat beast ‘Water’. But on the other, it gets properly haunting on the remarkable 15 minute opener ‘Opium’, or with the sublime, Gas-like suspension system of ‘Brilliance’, and the funereal, bombed-out bliss of ‘High Life (Theme)’. Christoph De Babalon effectively plotted out terrain that bridged DJ Scud’s rugged jungle breakcore with soundscaping more commonly associated with Thomas Köner or Deathprod, and in the process set the ground for myriad contemporary producers and sounds ranging from Raime and Blackest Ever Black to Demdike, Pessimisst and beyond. ‘If You’re Into It, I’m Out of It’ was, and still is, a deadly statement of intent, with an aesthetic that still strongly resonates and influences today. Classic.

'Faith In Strangers’ was recorded between January 2013 and June 2014, and was edited and sequenced in July 2014. Making use of on an array of instruments, field recordings, found sounds and vocal treatments, it’s a largely analogue variant of hi-tech production styles arcing from the dissonant to the sublime. The first two tracks recorded during these early sessions bookend the release, the opener ‘Time Away’ featuring Euphonium played by Kim Holly Thorpe and last track ‘Missing’ a contribution by Stott’s occasional vocal collaborator Alison Skidmore who also appeared on 2012’s ‘Luxury Problems’. Between these two points ‘Faith In Strangers’ heads off from the sparse and infected ‘Violence’ to the broken, downcast pop of ‘On Oath’ and the motorik, driving melancholy of ‘Science & Industry’ - three vocal tracks built around that angular production style that imbues proceedings with both a pioneering spirit and a deep sense of familiarity. Things take a sharp turn with ‘No Surrender’- a sparkling analogue jam making way for a tough, smudged rhythmic assault, while ‘How It Was’ refracts sweaty warehouse signatures and ‘Damage’ finds the sweet spot between RZA’s classic ‘Ghost Dog’ and Terror Danjah at his most brutal. ‘Faith in Strangers’ is next and offers perhaps the most beautiful and open track here, its vocal hook and chiming melody bound to the rest of the album via the almost inaudible hum of Stott’s mixing desk. It provides a haze of warmth and nostalgia that ties the nine loose joints that turn this album into the most memorable and oddly cohesive of Stott’s career to date, built and rendered in the spirit of those rare albums that straddle innovation and tradition through darkness and light.

Released for the first time in 2009, ‘utp_’ is the third installment of Alva Noto and Ryuichi Sakamoto’s V.I.R.U.S.'s series. It was commissioned for the 400th anniversary of Mannheim, Germany. The flowing 10-section multimedia work derives its shape from a rasterized structure of the southwestern city, founded in 1608. The recording documents the work’s debut performed by Ensemble Modern at the National Theatre in Mannheim. The music embraces the electronic, piano-based palettes, an expanded array of avant-garde chamber instrumentation and natural timbres. It combined the digital visual score created by Carsten Nicolai and Simon Mayer, and lighting design by Nigel Edwards.

2022 repress of this deluxe boxset. The first disc is a remastered version of the 1990 Virgin CD reissue of Correlations, recorded and mixed at Panne-Paulsen Studio, Frankfurt, in 1978 by Mick Glossop and originally released by Virgin in 1979. The second disc is the first release of Phantasus, Manuel Göttsching and Udo Arndt's original 1978 recording and mix of the album that was partially re-recorded and totally remixed to become Correlations (Phantasus was Göttsching's intended title, which he changed to Correlations after UK fans told him that the English can't pronounce "phantasus"). The third, fourth, and fifth discs are The Making Of, which includes a 12-page booklet. Performed by Manuel Göttsching (guitar, synthesizer, sequencer), Lutz Ulbrich (guitar, synthesizer, piano, mellotron), and Harald Großkopf (drums, percussion, synthesizer).

40th Anniversary Edition - newly remastered from the master tapes, with an additional bonus LP of instrumentals and the previously unreleased “Narration Theme.” 

Daytime Viewing (1979-80) is an extended narrative song, based on a casual analysis of daytime television drama and the audience phenomena such programming addresses. The piece explores the use of fantasy as a survival mechanism against loneliness, illustrating the human compulsion to inflate the mundane to mythological proportions. A central female character weaves tales, using threads of personal experience and the idea of TV as friend, as mantra, and as transformational window between imagined spectacle and the pedestrian plane. 

Originally released as a private cassette edition [recorded, 1982; Chez Hum-Boom release, 1983] documenting the collaborative performance piece of the same name by Jacqueline Humbert & David Rosenboom. This heady, thoroughly enjoyable work was first made available on CD and LP in 2013 by Unseen Worlds. Jacqueline Humbert (aka J. Jasmine) is a songwriter of brains and wit on par with Robert Ashley, with whom she's worked extensively. David Rosenboom's complex, harmonic electronic arrangements are accentuated brilliantly by percussion from William Winant. Daytime Viewing can happily be added to a small but significant group of work that, through lesser-known paths, engaged in an equally revelatory reexamination of the Great American Songbook as Minimalism did with 20th Century composition. 

“When the mbira is played, it brings the two worlds together, the world of our ancestors and the world of today.” Ephat Mujuru (1950-2001)

Ephat Mujuru exemplifies a unique generation of traditional musicians in Zimbabwe. Born under an oppressive colonial regime in Southern Rhodesia, his generation witnessed the brutality of the 1970s liberation struggle, and then the dawn of independent Zimbabwe, a time in which African music culture—long stigmatized by Rhodesian educators and religious authorities—experienced a thrilling renaissance.

Ephat was raised in traditional Shona culture in a small rural village in Manicaland, near the Mozambique border. His grandfather and primary caretaker, Muchatera Mujuru, was a respected spirit medium, and master of the mbira dzavadzimu, a hand-held lamellophone used in Shona religion to make contact and receive council from deceased ancestors. There are many lamellophones in Africa, but none with the musical complexity and spiritual significance of the mbira dzavadzimu. Ephat’s first memories were of elaborate ceremonies, called biras that featured all-night music and dancing, millet beer, the sacrifice of oxen and a profound experience of connecting with ancestors. Under the tutelage of his grandfather, Ephat showed an early talent for the rigors of mbira training, playing his first possession ceremony when he was just ten years old.

But from the moment he entered school, Ephat experienced Rhodesian racism and cultural oppression. Nuns at his Catholic school told him that to play the mbira was “a sin against God.” Enraged by this, Ephat’s grandfather sent him to school in an African township near the capital of Salisbury (present-day Harare). By then, guerilla war was engulfing the country and Muchatera tragically became a victim of the violence, a devastating blow to the young musician. Lonely and alienated in the city, Ephat reached out to other mbira masters—Mubayiwa Bandambira, Simon Mashoko and an “uncle” Mude Hakurotwi.

In 1972 Ephat formed his first group, naming it for one of the most beloved Shona ancestors, Chaminuka. In the midst of the liberation struggle, mbira music became political. Singer and bandleader Thomas Mapfumo began interpreting mbira songs with an electric dance band, creating chimurenga (loosely “struggle”) music, named for the independence fighters.

Ephat and Chaminuka had their first success with the single “Guruswa.” Ephat once recalled, “We were talking about our struggle to free ourselves,” explained Ephat. “In ancient Africa, in the time of our ancestors, they had none of the problems we have today.” The problems he spoke of—subjugation, cultural oppression and mass poverty—were purely the results of colonization. “We wanted the place to be like it was, before colonization.”

The Rhodesians were defeated, but rather than return to the past, the nation of Zimbabwe was born and a new future unfolded. Ephat threw himself into the spirit of independence, helping to found the National Dance Company of Zimbabwe and becoming the first African music instructor at the formerly all-Western Zimbabwe College of Music. Ephat renamed his band Spirit of the People and recorded his first album in 1981, using only mbira, hand drums, hosho and singers. He sang of brotherhood, healing, and unity: crucial themes during a time when the nation’s two dominant ethnic groups, the Shona and the Ndebele, were struggling to reconcile differences.

Ephat’s band would eventually follow the popular trend and add electric instruments. But before that, he and Spirit of the People released two all-acoustic albums, and they may well be the most exciting and beautiful recordings he made in his career. Mbavaira, the second of these albums, was released in 1983. The title itself is not easy to translate. A Shona speaker with deep cultural knowledge observed that he could not find an exact English counterpart, but that it was “something like ‘chaos.’”

Mbavaira came out on Gramma Records, the country’s only label at the time. Gramma was still finding its way in a vastly changed music market. Guitar bands were ascendant and lots of new talent was emerging. As the independence years moved on, there would be fewer and fewer commercial mbira releases. But for the moment, Ephat had the required stature and reputation. Also, with the energy and drive we hear in these recordings, the album could easily rival the pop music of its day.

Ephat had long since mastered a large repertoire of traditional mbira songs and developed his own approach to arranging them. He had also become a gifted composer, although, with mbira music, it is often hard to draw a clear line between arranging and composing. Certain mbira pieces are like the 12-bar blues form or the “I Got Rhythm” changes in jazz: one can always create a new song from the existing template. But when you listen to Ephat’s feisty refrain on the song “Kwenda Mbire” (“Going to Mbire”), you just know it came from him. Ephat was a small, almost elfin, man, but he had the most exuberant personality and it comes through with particular clarity on that track.

An mbira ensemble typically uses at least two mbiras, playing separate interlocking parts so that it can be difficult to tell who is playing what. The sound becomes one. The only required percussion is the gourd rattle called hosho. It plays a very specific triplet rhythm and it has to be strong and solid to ensure that the mbira parts line up perfectly. Otherwise, the spirit will not come! The call-and-response vocals are also distinctive, a mix of hums and cries and melodic refrains, often punctuated by joyous ululations.

The tonality of a song like “Mudande” is moody, even a little dark. But the melodies that emerge have a remarkable way of turning wistfulness into merriment. The song title means “in Dande,” Dande being a remote northern region in Zimbabwe known for its inhospitable climate and deeply entrenched traditional culture.

Mbira is a healing music. Ephat once recalled, “When I was with Bandambira and Simon Mashoko, I was very surprised at what really made them happy. My grandfather was a very happy person. They had respect.” Ephant contrasted this happiness with the sour demeanor of the whites who condescended to him in Salisbury in his youth. “Somebody who wants to suppress another person is very unhappy.”

Within a few years after the release of Mbavaira, it and albums like it became harder to find in Zimbabwean record stores. Ephat adapted to the times and formed an electric band. “People were surprised,” he recalled. “They said, ‘Are you not going to play your mbira the way you did before?’ I said, I haven't changed anything. It's like me learning Shona and English, or French or Japanese. It's adding to the knowledge. The old one doesn't go away. When you buy a new jacket, you don't throw the old one away.” And indeed, when he began frequenting the UK and the United States, he would record more, mostly acoustic, albums.

But none of them have the particularly delicious energy of Spirit of the People in the first years of Zimbabwe’s independence. The final track on Mbavaira is a popular Shona hunting song, “Nyama Musango,” literally “Meat in the forest.” As elsewhere, Ephat does not sing the lead, leaving that role to his razor-voiced uncle, Mude Hakurotwi, with his mastery of timbres and rich repertoire of traditional vocables.

It was a tragedy to lose Ephat in 2001. He died from a heart attack shortly after landing at Heathrow Airport, en route to teach and perform in the U.S.. No doubt, he had much more to offer, for as he liked to say, “Mbira is like a sea. It's not a small river. You are getting into the big sea. So I try to show them the Indian Ocean, the Pacific, the Atlantic. What I'm trying to bring now to this music, through all the experiences I've had, is unity.” True unity has been difficult to achieve in Zimbabwe, given its combative history, but if anything could do the trick, this music might be the thing.

Banning Eyre
Senior Producer for Afropop Worldwide

unification of techno and dub reggae. An outstanding universal masterpiece of sound dub/minimal techno released in 1994 by German Mark Ernestus & Moritz von Oswald's Basic Channel, repressed in 2023.

unification of techno and dub reggae. The long-awaited 2023 repress of the Rhythm & Sound catalog number 7, which was originally announced in 2002! A one-of-a-kind solitary acoustic space by Mark Ernestus & Moritz von Oswald's Basic Channel.

unification of techno and dub reggae. The long-awaited 2023 repress of the Rhythm & Sound catalog number 4, which was originally announced in 1999! A one-of-a-kind solitary acoustic space by Mark Ernestus & Moritz von Oswald's Basic Channel.