MUSIC

release 1944. 2nd album.

RYUICHI SAKAMOTO'S ULTRA RARE FIRST ALBUM UNDER HIS NAME - RECORDED WITH RENOWNED PERCUSSIONIST TOSHI TSUCHITORI FOR ALM RECORDS - REISSUED FOR THE FIRST TIME ON VINYL WITH AUDIO REMASTERED BY HEBA KADRY AND LINER NOTES BY ANDY BETA​

​Wewantsounds is delighted to announce the first vinyl reissue of Disappointment–Hateruma, the 1976 ALM Records release by percussionist Toshi Tsuchitori and Ryuichi Sakamoto. The album is notable as Sakamoto’s first recording issued under his own name and represents one of the few occasions he explored fully improvised music during the 1970s. It provides a vital document for understanding Sakamoto’s early development as a composer and performer, capturing a period when he was experimenting with ambient soundscapes and textured improvisation. This edition features original artwork, audio remastered by Heba Kadry and new liner notes by Andy Beta.

Ryuichi Sakamoto is widely recognized as one of the most important artists of his generation. At the time of Disappointment–Hateruma, he was still a student at the Tokyo National University of Fine Arts and Music and active in Shinjuku’s experimental music circles. He was busy contributing to Transonic Magazine, performing with the multimedia group Gakushudan, and working with musicians pushing the boundaries of jazz, free improvisation, and contemporary composition.

on his side, revered Japanese percussionist Toshi Tsuchitori, who had recently returned from New York, brought influences from Milford Graves’ approach to drumming, including African rhythms, ritualized performance, and a holistic approach that combined music, movement, and philosophy. Sakamoto and Tsuchitori had previously played together in Gakushudan, but neither considered those early encounters definitive. As Andy Beta notes in the liner notes, Sakamoto was “trying to break the traditional form of music, to break open the narrow genres of contemporary music,” and this recording captures one of the rare moments when his exploratory piano work met Tsuchitori’s distinct rhythmic language in a studio setting.

The album, originally released in 1976 on producer Yukio Kojima’s influential ALM Records imprint, is structured across four tracks, with the first, "綾 (Aya)," filling the entirety of Side 1, while Side 2 contains three shorter pieces, each exploring different combinations of instruments and sound sources. The recordings employ a wide array of textures, from prepared piano, bells, marimba, and gongs to EMS synthesizer and voice. Together, the tracks create hypnotic, ethereal soundscapes and rich sonic textures that highlight the interplay between Sakamoto’s experimental piano work and Tsuchitori’s percussive expertise.

Remastered by renowned sound engineer Heba Kadry, this new edition highlights the detail, range, and clarity of the original album, making the ultra-rare Disappointment-Hateruma available worldwide for the first time. It stands as a key early document of Sakamoto’s work and situates the recordings within the broader context of his formative years and Tokyo’s mid-1970s cutting-edge music scene.

Edition of 250. Deluxe edition + insert. For eighteen months, between 1984 and 1985, Patrick Lysaght played flute, strings, and percussion inside the Rainforest Birdhouse at the Rio Grande Zoo in Albuquerque, New Mexico. His audience and collaborators: 150 birds of 42 species.

The result is one of the earliest and most radical documents of interspecies improvisation. Predating the current wave of sound ecology by decades, For The Birds sits comfortably alongside the biophonic research of Bernie Krause, the ornithological field recordings of Jean C. Roché, the Deep Listening practice of Pauline Oliveros, and the interspecies experiments of Jim Nollman. A missing link unearthed.

Lysaght didn't record the birds. He played with them. On Downstream, the talking drum establishes a backdrop while the birds take the lead. On Mourning Music, a threnody for his father, the birds seemed to be respectfully listening. On Light Sensitive, delicate percussion triggers avian response. Complex clouds of point notes build to rich density, following what the original notes call "the excitement of chance and the probability of experience."

Originally released in 1985 on Frank Records, Santa Fe. Now reissued with mastering by Giuseppe Ielasi

** Edition of 250 copies, remastered from the original master tapes ** Real Time is an extraordinary example of interaction between musicians coming from different worlds of new music. I had the chance to perform with those two great musicians on other occasions: in duo with Alvin Curran and in duo, trio and sextet with Evan Parker. Alvin came from the American school, full of minimalist references, melodic structures and open to all kinds of contamination. Evan had left jazz to accomplish his own instrumental language, aiming at total improvisation. The idea of getting them to put together a trio that would perform several concerts and recording was one of the most exciting moments of my career. Our three languages found a common ground of expression where different musical backgrounds came together and created a unique blend for that period of time. (Andrea Centazzo)
Andrea Centazzo percussion, percussion synthesizer
Alvin Curran synthesizer, piano, trumpet
Evan Parker soprano & tenor saxophones

Recorded live in concert Rome, Italy December 13, 1977
Engineer: Nicola Bernardini
Remastered from the original tapes by Matt Bordin at Outside Inside Studio

 ** Edition of 250 copies, remastered from the original master tapes ** Recorded live in concert. Rome, Italy December 12-13, 1977 by Nicola Bernardini and at Teatro Comunale, Pistoia, Italy December 14, 1977 by Carla Lugli. "It was a magic evening. Not only did the trio burst with a creative energy that was homogeneous and interactive, but the acoustics, usually inadequate, of the half-empty sports pavilion with a capacity of 10,000 people, gave the music an ethereal transparency and crystalline purity that the recording captured and the CD newly presents in all its singular beauty."(Andrea Centazzo)

Andrea Centazzo percussion, percussion synthesizer
Alvin Curran synthesizer, piano, trumpet
Evan Parker soprano & tenor saxophones

Recorded live in concert at Teatro Comunale, Pistoia, Italy December 14, 1977 by Carla Lugli
Remastered from the original tapes by Matt Bordin at Outside Inside Studio

The archive is not neutral. In 2019, Andrea Centazzo discovered unlabeled tape reels in his mother's attic in Udine - boxes assumed lost seven years earlier. What emerged from these deteriorating reels, transferred by engineer Sergio Tomasini during COVID lockdowns, was unexpected: unreleased recordings from the original Elektriktus sessions of 1973-76, alongside other archival materials including previously unknown collaborations with Steve Lacy and Evan Parker from the same period.Centazzo's solution was conceptually elegant: add contemporary digital electronics to the original analog Elektriktus recordings, creating temporal palimpsest in which the seventy-something composer engages in dialogue with his younger self. Crucially, his fundamental approach hasn't changed. "Making a 10-minute loop meant playing and overdubbing for 10 minutes!" This rejection of computer automation, this insistence on the hand-played and physically executed, links 2025 to 1975 through continuous methodology.Vol. 2 operates in complex register: contemporary electronics don't "update" the original recordings but exist in conversation with them. By overlaying 2025 digital work onto 1975 analog recordings, Centazzo creates proof that affinities between cosmic drift and percussive grounding were present in the original conception, waiting to be heard.The reborn Ictus label presents both volumes as complementary documents: Vol. 1 preserving the original artifact in its analog integrity, Vol. 2 revealing latent possibilities through temporal superimposition. Together, they map territory that standard histories have overlooked - the Italian synthesis of kosmische consciousness and Mediterranean sensibility.This temporal doubling produces music that is neither nostalgic recreation nor radical revision but something more complex - a conversation between past and present, between the composer who created these sounds in the mid-1970s and the artist who now understands their full implications. The phantom that PDU Records once denied a proper name finally speaks, twice, across fifty years.

In the summer of 1976, a peculiar album appeared in Italian record shops bearing no artist name - only the cryptic moniker Elektriktus. The music posed a question that wouldn't be answered for decades: who had created this hybrid of jazz sensibility and kosmische synthesis? The answer was hiding in plain sight. Andrea Centazzo - recognized figure in European free improvisation who had shared stages with Steve Lacy, Evan Parker, and Derek Bailey - had been leading a double life between touring with Giorgio Gaslini's quartet, conducting experiments with Minimoog, Davolisint, and the GEM Rodeo 49 synthesizer.

PDU Records - owned by pop icon Mina and Italy's primary distributor for German avant-garde labels including Brain, Kosmische Musik, and Pilz, making PDU the Italian gateway to Ash Ra Tempel, Popol Vuh, Cosmic Jokers, and the broader kosmische scene, often releasing these albums in prestigious Quadraphonic editions - recognized the value of what Centazzo had created but worried his jazz identity would confuse the cosmic electronics market. The solution: create Elektriktus as pseudonym, fusing "electronic" with "Ictus," the name Centazzo would give to his own label and percussion series.

Where German kosmische musik tended toward the infinite and abstract - Conrad Schnitzler's austere minimalism, Tangerine Dream's sequencer-driven expanses - Centazzo's electronic music retained tactile, physical quality. Franco Feruglio's upright bass walks and breathes, remembering northern Italian folk traditions. Centazzo's percussion maintains the rhythmic intelligence of jazz improvisation even when filtered through electronics. Electronic Mind Waves presents a heady dive into mystical electronics at the intersection of kosmische consciousness and jazz improvisation. Each of the eight tracks unfolds as its own sonic meditation, incorporating otherworldly themes through wild synth lines played against meandering bass patterns and Centazzo's driving yet nuanced percussion - pushing the listener into cosmic spaces while maintaining the tactile, almost physical quality that distinguishes Italian cosmic music from its German counterparts.

These eight synth-fueled tracks sound close to what kraut/cosmische heads were doing at the time - think Conrad Schnitzler, Deuter, or Cosmic Jokers, and also other European experimentalists like Richard Pinhas' Heldon, Spacecraft, Didier Bocquet, Seesselberg, F.G. Experimental Laboratory, Roberto Cacciapaglia, or Hydrus. Elektriktus represents the most adventurous experimental sounds under kosmische influence to emerge from Italy. What made Electronic Mind Waves significant wasn't imitation of German models, but transformation of them through Mediterranean sensibility and freeform jazz ethos.

The album's 1976 appearance came at a pivotal moment. Rock Progressivo Italiano - the movement that had produced the political complexity of Area, the folk-inflected experimentation of Stormy Six, the symphonic ambitions of Le Orme - was entering terminal crisis. Elektriktus arrived into this collapse: anonymous, difficult to market, structurally uncommercial. Poor distribution ensured its swift disappearance. But as often happens with prematurely buried artifacts, the album acquired an afterlife in collector circles, becoming whispered legend - a forgotten electronic gem that not only reflected the Italian craze for space synth, but looked north to the genius of electronic Krautrockers while maintaining distinctly Mediterranean character.

Strongly recommended to fans of minimal electronic music, kosmische sounds and ambient soundscapes.

In the late 1980s, Klaus Wiese (Popol Vuh) deepened his connection with Tibetan culture. The result is a series of works solely dedicated to the universal purity of the Singing Bowls. Uranus, perhaps the most rigorous of these, is an intense meditation on the trans-personal sphere of the VI chackra. The music becomes like a single harmonic chant, the reflection of a constant flow of divine light, which transforms the psyche and dilates the secret passages of the heart. In the galaxy of pure sound, the accumulated overtones offer the intrepid listener the access to a prismatic, fluoriscence-rich consciousness. The ego thus becomes the sonorous composer of itself, of the vital circle flooded with beneficial acoustic vibrations. In this sense, Uranus, originally published on tape (Aquamarin Verlag/1988), also marks a parallel with the same research by Henry Wolff & Nancy Hennings or Nada Himalaya's Deuter. CD edition co-released with Aquamarin Verlag.

In the late 1980s, Klaus Wiese (Popol Vuh) deepened his connection with Tibetan culture. The result is a series of works solely dedicated to the universal purity of the Singing Bowls. Uranus, perhaps the most rigorous of these, is an intense meditation on the trans-personal sphere of the VI chackra. The music becomes like a single harmonic chant, the reflection of a constant flow of divine light, which transforms the psyche and dilates the secret passages of the heart. In the galaxy of pure sound, the accumulated overtones offer the intrepid listener the access to a prismatic, fluoriscence-rich consciousness. The ego thus becomes the sonorous composer of itself, of the vital circle flooded with beneficial acoustic vibrations. In this sense, Uranus, originally published on tape (Aquamarin Verlag/1988), also marks a parallel with the same research by Henry Wolff & Nancy Hennings or Nada Himalaya's Deuter. CD edition co-released with Aquamarin Verlag.

fully remastered from the original tapes** A mysterious sound aurora on the magical paths of the infinite universe of percussion, originally released in 1985 and then almost completley lost. Moon On The Water were a trio of percussionists based in Italy - David Searcy and Jonathan Scully, both American tympani players in the Scala Philarmonic Orchestra, with the legendary Italian jazz drummer Tiziano Tononi, who worked with everyone from Roberto Musci, to Muhal Richard Abrams, Pierre Favre (who later joined the group), Andrew Cyrille, Barre Phillips, and Steve Lacy. Drawing on a diversity of experience, joined collectively by a unified love of rhythm and sound, they assembled a percussion record of the highest order - an unclassifiable work which should be legendary, and leaves you confounded that it’s not.

Within the history of efforts dedicated to percussion, Moon On The Water’s debut stands apart. A singular work, made remarkable by the diversity and range of its sonorities and structures. The scope of its ambition is startling. Utilizing the full intellect, experience, and talent of its creators, it employs field recording against a stunning array of instrumentation - seemingly everything from which rhythm and resonant tone could be drawn. The result renders a remarkable effect. From the delicate pulse of nature, deep resonances and carefully placed tone, intricate structures and tempos as slow as they go, across its movements the album rewrites how composition for percussion should be understood, before giving way to consuming and ecstatic rhythms which reference the Brazilian tradition of Batucada, various trance and ritual traditions of Africa, and drum solos from Free Jazz and Rock. This is as good as percussion records get. A lost marvel - accessible while distinctly avant-garde. The throbbing pulse of creative joy, distilled onto two sides of wax.

Ecstatic elements of Japan ambient minimalism dialogue with contemporary music solutions (Varèse, Ligeti), in the stream of a harmonious fusion of ancient and modern. It’s a propitiatory ceremony of supernatural things that open portals of blissfulness, tribal and shamanic darkness, timeless jungles. Between amazon fires and African safaris, we float in the Asian rivers of meditation, lost in water games, echoes of caves and rocks in the night, synergies of frogs, birds, snakes, marimbas, chimes, gongs, and tubular woods.

The album also includes one of the sickest percussion jam we’ve heard from 1980’s Italy: the mystically-named In the Land of the Boo - Bam. Exploring a wide range of percussions, from mallet instruments to drums, the band tightly builds a hypnotic jam with a strong Mediterranean feeling, maybe partly provided by the «Tullio de Piscopo-esque» drumming pattern. As the song goes by, the vibe gets more and more shamanic, often changing directions before climaxing in an epic final. True uplifting trance music!

Flora is an album that is listened to perpetually,
Passed on from one listener to another,
And the charm of the sound- and music-loving figure 
known as Hiroshi Yoshimura,
Just might come drifting through.
Like the scent of a small flower.
—Junichi Konuma

Announcing the worldwide reissue of Flora, Hiroshi Yoshimura’s underrated work originally recorded and completed in 1987 and first released on CD in 2006, three years after his passing in 2003.

Flora is chronologically and stylistically a follow-up to Hiroshi Yoshimura’s acclaimed 1986 works Green and Surround, wherein Yoshimura continues to play with the ambience of sound and the sound of ambience, underscoring his mastery in the field of environmental music. Listening to Flora is like taking a stroll in a park, absorbing the colors and textures of the natural environment—flowers, insects, the swaying of the leaves—as Yoshimura often did at his beloved Edo-era park near his home in Tokyo. As Junichi Konuma describes in his liner notes, Yoshimura’s music “only begins to emerge as it exists at the intersection of passive and active.” Yoshimura's approach to sound and melody invites the listener to hear the intricacies of the music with intent, while simultaneously allowing the aural textures to exist as part of the background of our everyday life.

This reissue marks the first time the album will be available on vinyl (2LP, 45 rpm) and cassette, and includes liner notes written by music scholar Junichi Konuma and remastered audio by Grammy-nominated engineer John Baldwin. Reissue design and layout was handled by Tiffanie Tran. 

Feedback Waves — the new imprint from independent label Rings of Neptune — is proud to present Trill, the first and only album by Palomatic. Almost thirty years after its original release on CD in 1995, this beautiful nine-track work is now available on vinyl for the first time. Palomatic is an alias of Koji Takahashi, an active member of the bubbling Japanese electronic music scene of the early-to-mid 90s. Besides his solo work, he was a core member of Takahashi Tektronix (with Nic Yoshizawa) and Mutron (with Kiyoshi Hazemoto, aka Interferon), as well as working as a synth programmer for supergroup Denki Groove. Following the release of his debut track ‘Halo’ on Syzygy Records in 1993, Takahashi made a series of contributions to compilations on the scene-defining Transonic label. His first and only full-length album, Trill, combined these tracks with original material to form an absorbing and versatile standalone statement of the Palomatic sound. From the oscillating lilt of ‘Flutter’, which opens proceedings at a measured 104bpm, through to the symphonic epilogue of ‘Soar’, Trill is rooted in the fertile territory between organic and synthetic sounds — ground that was nourishing the work of many likeminded producers worldwide at the time. West Coast psychedelia and East Coast funk, the moody bass weight of Bristol trip-hop and Sheffield bleep, and the chemical rush of German techno and Belgian trance: with a distinctly Japanese sensibility, Trill drew these strands together into an elegant musical tapestry. The result is timeless — indeed, album centrepiece ‘Foaming Waves’ would sound right at home on the faster-paced dancefloors of today.

2024 Repress. Essential stuff from Finnish legend, Mika Vaino ( Ø, Pan Sonic ++ + +).
One for the headphone amp / hi fi sound system crew.

Minimal & reduced nordic techno and electronics - Mika Vaino's second album from 1996 - only released on vinyl for the first time in 2019.

Under The Pipal Tree is the debut album by now-legendary Japanese experimental rock band, MONO. Released in 2001 on avant-garde icon John Zorn's Tzadik label, Under The Pipal Tree showcased a young Japanese quartet whose wide range of influences – most notably Sonic Youth, Mogwai, The Velvet Underground, and Neil Young's Crazy Horse – were on ferocious and ambitious display. Though MONO would eventually become known for their expert marriage of metal and classical genres, Under The Pipal Tree highlights the band's psychedelic roots. Long stretches of hypnotic, melodic washes give way to scorching guitar freakouts that evaporate into haunting silence. It's remarkable not just for its earnest exploration, but for its startling execution. Fifteen years and eight albums later, Under The Pipal Tree stands as one of the great debut albums by a seminal underground band. Finally released on vinyl for the first time ever, Under The Pipal Tree has been remastered for vinyl by longtime friend and tour mate, Bob Weston at Chicago Mastering Service. The double album is packaged in all new artwork, and is pressed onto audiophile-quality 100% virgin vinyl. This stunning album has never looked, sounded, or felt better.

After a half decade slog in the Gilman Street punk scene as The Vagrants, Brian Jay, Nick Gancheff, Craig Miller, and Dave Henwood resurfaced with a new name and a new sound. Their mid-punk crisis in full bloom, the quartet abandoned dissonant guitars and garbled glass vocals in favor of a jangly, albeit introspective mood. Neither shoegaze nor emo, and sonically exiled from their Lookout Records peers, Pot Valiant carved out their own corner of the East Bay, releasing two singles and a brilliant LP before imploding in mid-1994.

By early 1994 Pot Valiant had graduated from brooding high school punk band to young adults with an ever widening spectrum of influences. Gone were the palm-muted guitars and downcast lyrics, replaced with a modern rock sensibility and command of the subtleties of the loud/quiet dynamic. The group’s sole LP was tracked in early 1994 for the Benicia-based Iteration Records, and released via famed distribution black hole Dutch East that summer to heady critical praise. The 10-song Transaudio was awash in dense, ringing guitars, powerful drumming, and a hushed vocal approach more at home in a bar than an all ages club tucked into an industrial part of Berkley.

Originally compiled & released in 2015 by Leaving Records & Laraaji, we proudly present (again), with humble gratitude, three re-issues of seminal works by new age musician, composer, and laughter meditation workshop leader Laraaji - recorded between 1978 and 1983. Although some excerpts of the material have been featured on various compilations, this was the first time in over 30 years that one can experience the uninterrupted duration of these cosmic etudes in their complete form. The added length creates an immersive environment of fresh, exploratory, experimental and healing sounds in which to dwell– these are the proper, entire experiences as intended by their creator.

1978’s Lotus Collage was recorded live in a Park Slope, Brooklyn living room during Laraaji’s busker years. The sounds consist of freestyle electric open tuned zither/harp, Ecstatic Rhythmic hammer percussion, and free flow open hand ethereal moods. This recording crucially predates Laraaji’s now mythological “discovery” by Brian Eno, and is significant as one of Laraaji’s first electric zither recordings. This early recording captures a youthful Laraaji at the outset of his musical journey, still ripe for discovery, exploration, and transcendence. 1981’s Unicorns in Paradise was performed on electric keyboard Casiotone MT-70, and once again features Laraaji’s iconic zither in a flowing atmospheric improvisation. Laraaji describes its sonic environs as “an ideal habitat in another dimension of timelessness.” Many years later, this description holds true as its vibrant sounds inspire sensual reflections of the excited imagination. The final re-issue consists of two parts. Its first side, “Trance Celestial,” is a glowing, amorphous survey of muted and malleable electric sounds. Its uncharacteristically dark atmospheres nevertheless still paint a surreal atmosphere for self-reflection. Much beauty and inner-wisdom can be found in the depths of its inward trajectory. In contrast, the title track is a guided meditation full of light and optimism. Its spoken word segments and patient arrangements illustrate a constructive framework for enjoying the whole of Laraaji’s extensive catalog.

Originally, these releases were hand-made and dubbed to cassette by Laraaji himself. Of the process, he says “I felt like I was distributing artwork. As a matter of fact, for some of the cassettes I actually did some extra handwork on the label, doing a screen print or magic marker to add some color. So there was a sense of how to be an industry homemade artist direct-to-consumer feeling in the early years. People would ask for cassette tapes of an issue that I had not mass produced. So, now and then I’ll run into somebody who has a cassette tape… I’ll look at it and say, ‘Oh Wow, hand-made label, J-card and HEART.'”

Available on both cassette and digital, these re-issues offer Laraaji’s early music in both its original form and a form that did not exist at the time of its recording. Regarding this parallel, Laraaji reflects, “Having the music move in dimensions I didn’t predict… It feels like an extended blessing.” 

In celebration of the album’s 20th anniversary, MM..FOOD has been repackaged with all new artwork by Sam Rodriguez! Originally released in 2004, MF DOOM's MM..FOOD is hailed as a classic hip-hop album full of inventive production, remarkable wordplay, and unique themes. Celebrated for its seamless blend of humor, wit, and social commentary, the album ushers listeners into a bizarre world of food-related metaphors, painting a bitterly comedic portrait of a life tainted by vice, violence, and jealousy. It was a brilliant and novel concept that gave DOOM plenty of room to explore the album’s subjects. Throughout MM..FOOD, DOOM embeds complex ideas within seemingly simple narratives. Album opener “Beef Rapp” is a multi-pronged metaphor reminding listeners of the dangers involved in the glorification of conflict, especially within the rap game. “Hoe Cakes” borrows its name from the sweet, hot water cornmeal patties, which he uses as a symbol to rhyme about indulgence and excess. Continuing the motif, DOOM uses the Madlib-produced “One Beer” to fold layers of depth about escapism and ego, while the popular “Rapp Snitch Knishes” critiques the self-incrimination and contradictory behaviors of some rappers. Overall, MM..FOOD is both a social commentary and a piece of social satire, showcasing MF DOOM’s ability to blend serious themes with his unique, playful lyrical style.

90 Day Men emerged from Chicago’s underground at the turn of the millennium with a sharp, shape-shifting take on post-rock. Their Southern Records debut blended no wave tension with hypnotic repetition, carving out eight tracks that balance wiry rhythms and atmospheric drift.

This 25th anniversary edition expands the original release with a previously unheard album recorded at Steve Albini’s Electrical Audio. Engineered by Greg Norman and newly mastered by Heba Kadry, it sheds fresh light on the band’s restless creativity during their most exploratory phase.

A vital document of a scene in flux, (It (Is) It) Critical Band now stands taller than ever.

A disciple of mambo innovator Perez Prado, the Cuban-born Modesto Duran was a pivotal figure in Latin dance music’s transitionary mid-century period. His gentle slaps can be heard across dozens of 1950s mega-sellers, from Esquivel to Belafonte, Eartha Kitt to Lena Horne. On his 1960 solo debut, Duran gathers a who’s who of conga-men, including Mongo Santamaría, Willie Bobo, and Juan Cheda, delivering a cinematic and percussive melange of afro-cuban, cha cha, and exotic jazz styles for the discerning listener.

Back in print for the first time in fifty years, The Magic of The Majestic Arrows is the crown jewel of Chicago sweet soul obscurities. Originally released on his own Bandit label, Arrow Brown’s singular LP was conceived in the basement of his Bronzeville headquarters—part home, part harem, part DIY recording hub. A lush, string-heavy suite that bridges the street-corner harmonies of ‘50s doo-wop and the opulent studio sounds of the 1970s, the album is a testament to Brown’s outsider vision.

Sung by his teenage daughter Tridia and falsetto powerhouse Larry Brown of The Moroccos, and backed by the Chosen Few and the Scott Brothers, the album was arranged by Benjamin Wright and features cover art by Eugene Phillips of The Wind. This long-overlooked artefact of soul music history is less a relic than a spell—unmistakably personal, uncannily timeless.

The temptation to mythologize Bill Fay can be overwhelming; Fay was, for decades, as prolific as he was under-appreciated. Fay’s unsung-hero status has changed slowly, steadily, on the order of almost twenty-five years. With each new album comes new hosannas and evangelizers — Jeff Tweedy, Kevin Morby, Adam Granduciel and Julia Jacklin, to name just a few. The Bill Fay Group, in particular, is Fay’s most significant collaborative work; he records as a member of a larger group here, and the result summons a grander sonic scale, an elegant counterweight to Fay’s instincts for the understated. Tomorrow Tomorrow and Tomorrow brings to bear the galactic qualities of early rock, the intricacy of jazz improv, and Fay’s earthy folk magic. Tomorrow Tomorrow and Tomorrow has a patchy release history: recorded between 1978 and 1981, it was not released until 2005, when it appeared on CD with limited streaming and no vinyl companion. A 2006 reissue brought the album onto vinyl but with a truncated sequence and nine songs missing. Now, finally, Tomorrow Tomorrow and Tomorrow arrives in full worldwide. Available on streaming services worldwide and pressed to a double-album vinyl edition, it features the album’s original 22 songs and includes rare and previously unseen photographs from Tomorrow Tomorrow and Tomorrow’s original recording session. In the words of Gary Smith and Rauf Galip, missing Bill Stratton, and abbreviated from the forthcoming album notes: We chose five songs to record as finished pieces: Life, Spiritual Mansions, Cosmic Boxer, Strange Stairway, Isles of Sleep, all recorded in two studio sessions. We sent them out to try and get a record deal. There were few really independent labels back then and Punk was in the record labels’ ears. No deal. And now, Dead Oceans who have a lot of faith in Bill’s music wants to re- release the ‘Tomorrow’ album. A double vinyl package. Is there any more unreleased music for the fourth side? Of course. So, we’ve been opening old boxes, finding CDRs, cassettes, a musical archaeological dig. This is our choice from all the music we found. Fly Like a Bird.

Cindytalk is the mercurial, expressionist outlet of Scottish artist Cinder. An evolution of her early 1980's Edinburgh-based punk band The Freeze, she launched the project upon moving to London, inspired by the crossroads of exploratory UK post-punk and early European industrial. Her work thrives on chance and transformation, collaging elements of noise, balladry, soundtrack, catharsis, and improvisation. After a series of celebrated albums for the Midnight Music label as well as collaborations with This Mortal Coil and Cocteau Twins, Cinder migrated to the United States, becoming involved with various underground techno collectives around the Midwest and West Coast. Subsequent relocations to Hong Kong and Japan further expanded Cindytalk's horizons, resulting in a fruitful partnership with Viennese experimental institution Editions Mego, for whom she released five full-lengths of swooning, granular atmosphere. 2021 finds her as engaged as ever, at the precipice of long-awaited back catalog reissues alongside multiple new works, guided by her lasting love of discovery and deviation: “new pathways always being uncovered.”

The 3rd album by Scottish industrial enigma Cinder aka Cindytalk began life as the soundtrack to an experimental film by English director Ivan Unnwin entitled Eclipse (The Amateur Enthusiast's Guide To Virus Deployment), and was originally slated for release via Factory Records' video division, Ikon. Inspired heavily by Alan Splet's eerily disembodied sound design in David Lynch's Eraserhead, the collection's 15 pieces seethe between field recordings, wistful piano vignettes, and lurking metallic haze – a hybrid palette Cinder characterized at the time as “ambi-dustrial.” Unfortunately Ikon collapsed on the eve of the project's completion so the film was never distributed, but the Midnight Music imprint repackaged Cindytalk's score as an LP in 1990 under the name The Wind Is Strong... (full title: The Wind Is Strong - A Sparrow Dances, Piercing Holes in Our Sky).

Long out of print, the album remains one of the most elusive and adventurous in the Cindytalk discography, a mix of musique concréte, haunted reverie, and desolate beauty. Even unaccompanied by their intended visuals, this is overtly cinematic music, conjuring forests at dusk and shadowed corridors, equal parts remote and reflective. Cinder cites a belief that “all sound is music,” which fully manifests here, utilizing tape hiss, ticking clocks, flicking flames, and distant whispers as evocative accents in tapestries of luminous negative space.

Although Cinder included the subtitle “A Cindytalk diversion” in the sleeve notes, The Wind Is Strong... is crucial to the project's canon, demonstrating the depth and versatility of her unique ear and intuition. She describes each album as a direct response to the previous one, and in that sense The Wind marks a bold break from the coiled song-oriented post-punk of 1988's In This World, venturing into unknown, unnamed terrain, and finding foreboding new futures to call her own.

Mac DeMarco’s debut full length, 2, released in 2012, cleaned up the songwriter’s warped take on soft rock and brought it to a broader audience. Given DeMarco’s affinity for keeping things lo-fi — 2 was the first time he’d bothered to record demos — it’s revealing to hear these songs in their most embryonic form. The performances here are a little looser and the sound a little hazier than on the actual LP, lending an atmosphere of dreamy vulnerability, especially to ballads like “Annie” and the Lennon-esque “Sherrill.”

“When the mbira is played, it brings the two worlds together, the world of our ancestors and the world of today.” Ephat Mujuru (1950-2001)

Ephat Mujuru exemplifies a unique generation of traditional musicians in Zimbabwe. Born under an oppressive colonial regime in Southern Rhodesia, his generation witnessed the brutality of the 1970s liberation struggle, and then the dawn of independent Zimbabwe, a time in which African music culture—long stigmatized by Rhodesian educators and religious authorities—experienced a thrilling renaissance.

Ephat was raised in traditional Shona culture in a small rural village in Manicaland, near the Mozambique border. His grandfather and primary caretaker, Muchatera Mujuru, was a respected spirit medium, and master of the mbira dzavadzimu, a hand-held lamellophone used in Shona religion to make contact and receive council from deceased ancestors. There are many lamellophones in Africa, but none with the musical complexity and spiritual significance of the mbira dzavadzimu. Ephat’s first memories were of elaborate ceremonies, called biras that featured all-night music and dancing, millet beer, the sacrifice of oxen and a profound experience of connecting with ancestors. Under the tutelage of his grandfather, Ephat showed an early talent for the rigors of mbira training, playing his first possession ceremony when he was just ten years old.

But from the moment he entered school, Ephat experienced Rhodesian racism and cultural oppression. Nuns at his Catholic school told him that to play the mbira was “a sin against God.” Enraged by this, Ephat’s grandfather sent him to school in an African township near the capital of Salisbury (present-day Harare). By then, guerilla war was engulfing the country and Muchatera tragically became a victim of the violence, a devastating blow to the young musician. Lonely and alienated in the city, Ephat reached out to other mbira masters—Mubayiwa Bandambira, Simon Mashoko and an “uncle” Mude Hakurotwi.

In 1972 Ephat formed his first group, naming it for one of the most beloved Shona ancestors, Chaminuka. In the midst of the liberation struggle, mbira music became political. Singer and bandleader Thomas Mapfumo began interpreting mbira songs with an electric dance band, creating chimurenga (loosely “struggle”) music, named for the independence fighters.

Ephat and Chaminuka had their first success with the single “Guruswa.” Ephat once recalled, “We were talking about our struggle to free ourselves,” explained Ephat. “In ancient Africa, in the time of our ancestors, they had none of the problems we have today.” The problems he spoke of—subjugation, cultural oppression and mass poverty—were purely the results of colonization. “We wanted the place to be like it was, before colonization.”

The Rhodesians were defeated, but rather than return to the past, the nation of Zimbabwe was born and a new future unfolded. Ephat threw himself into the spirit of independence, helping to found the National Dance Company of Zimbabwe and becoming the first African music instructor at the formerly all-Western Zimbabwe College of Music. Ephat renamed his band Spirit of the People and recorded his first album in 1981, using only mbira, hand drums, hosho and singers. He sang of brotherhood, healing, and unity: crucial themes during a time when the nation’s two dominant ethnic groups, the Shona and the Ndebele, were struggling to reconcile differences.

Ephat’s band would eventually follow the popular trend and add electric instruments. But before that, he and Spirit of the People released two all-acoustic albums, and they may well be the most exciting and beautiful recordings he made in his career. Mbavaira, the second of these albums, was released in 1983. The title itself is not easy to translate. A Shona speaker with deep cultural knowledge observed that he could not find an exact English counterpart, but that it was “something like ‘chaos.’”

Mbavaira came out on Gramma Records, the country’s only label at the time. Gramma was still finding its way in a vastly changed music market. Guitar bands were ascendant and lots of new talent was emerging. As the independence years moved on, there would be fewer and fewer commercial mbira releases. But for the moment, Ephat had the required stature and reputation. Also, with the energy and drive we hear in these recordings, the album could easily rival the pop music of its day.

Ephat had long since mastered a large repertoire of traditional mbira songs and developed his own approach to arranging them. He had also become a gifted composer, although, with mbira music, it is often hard to draw a clear line between arranging and composing. Certain mbira pieces are like the 12-bar blues form or the “I Got Rhythm” changes in jazz: one can always create a new song from the existing template. But when you listen to Ephat’s feisty refrain on the song “Kwenda Mbire” (“Going to Mbire”), you just know it came from him. Ephat was a small, almost elfin, man, but he had the most exuberant personality and it comes through with particular clarity on that track.

An mbira ensemble typically uses at least two mbiras, playing separate interlocking parts so that it can be difficult to tell who is playing what. The sound becomes one. The only required percussion is the gourd rattle called hosho. It plays a very specific triplet rhythm and it has to be strong and solid to ensure that the mbira parts line up perfectly. Otherwise, the spirit will not come! The call-and-response vocals are also distinctive, a mix of hums and cries and melodic refrains, often punctuated by joyous ululations.

The tonality of a song like “Mudande” is moody, even a little dark. But the melodies that emerge have a remarkable way of turning wistfulness into merriment. The song title means “in Dande,” Dande being a remote northern region in Zimbabwe known for its inhospitable climate and deeply entrenched traditional culture.

Mbira is a healing music. Ephat once recalled, “When I was with Bandambira and Simon Mashoko, I was very surprised at what really made them happy. My grandfather was a very happy person. They had respect.” Ephant contrasted this happiness with the sour demeanor of the whites who condescended to him in Salisbury in his youth. “Somebody who wants to suppress another person is very unhappy.”

Within a few years after the release of Mbavaira, it and albums like it became harder to find in Zimbabwean record stores. Ephat adapted to the times and formed an electric band. “People were surprised,” he recalled. “They said, ‘Are you not going to play your mbira the way you did before?’ I said, I haven't changed anything. It's like me learning Shona and English, or French or Japanese. It's adding to the knowledge. The old one doesn't go away. When you buy a new jacket, you don't throw the old one away.” And indeed, when he began frequenting the UK and the United States, he would record more, mostly acoustic, albums.

But none of them have the particularly delicious energy of Spirit of the People in the first years of Zimbabwe’s independence. The final track on Mbavaira is a popular Shona hunting song, “Nyama Musango,” literally “Meat in the forest.” As elsewhere, Ephat does not sing the lead, leaving that role to his razor-voiced uncle, Mude Hakurotwi, with his mastery of timbres and rich repertoire of traditional vocables.

It was a tragedy to lose Ephat in 2001. He died from a heart attack shortly after landing at Heathrow Airport, en route to teach and perform in the U.S.. No doubt, he had much more to offer, for as he liked to say, “Mbira is like a sea. It's not a small river. You are getting into the big sea. So I try to show them the Indian Ocean, the Pacific, the Atlantic. What I'm trying to bring now to this music, through all the experiences I've had, is unity.” True unity has been difficult to achieve in Zimbabwe, given its combative history, but if anything could do the trick, this music might be the thing.

Banning Eyre
Senior Producer for Afropop Worldwide