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Sam Wilkes answers a few questions from Leaving Records labelmate Carlos Niño, on his debut full-length WILKES Listening to WILKES numerous times, considering what I might write about it for a Press Release, (which I agreed to do because I'm a fan of his Music and his collaborations with Sam Gendel and Louis Cole / Knower,) I was growing in enthusiasm, looking forward to my next radio show or DJ set including the song "Today" so I could hear it bump in a nice system. I was hyped the more I took in this 6 song offering. I thought to ask Sam about his new record and use his answers as aid to illustrate some of my feelings, but when I read his reply I thought you should too. It's so descriptive and visual, perfect to pull from and quote.
Ana Roxanne is an intersex Southeast Asian musician based in Los Angeles. Born & raised in the Bay Area to immigrant parents, Ana's love for music and singing began through her mother's cd collection of 80's/90's R&B divas. Raised in the catholic church, she became a devout choir nerd and found any opportunity to sing, whether for religious mass, the jazz ensemble of her catholic high school, or karaoke at family gatherings. Her commitment to singing led her to a brief stint at a vocational jazz program in the cornfields of the midwest; in a remote town of 7,000 people, she began a formal study of jazz and classical music. During these years she would tour with various ensembles to beautiful old cathedrals in nearby cities and became enamored with the sacredness of choral music, as well as the enveloping sound of harmony. A near death experience, too, served as a connection between music and spirituality, and music as a healing art after facing tragedy.
In 2013, Ana was also fortunate enough to spend a few months in Uttarkhand, India where she met an incredible voice teacher who introduced her to classical Hindustani singing. Living and studying with this teacher deeply impacted her outlook on the voice as art. It was there that she began to see the singer - the Diva - as a symbol of divinity; that the unique power of one's voice comes from the vulnerability of using the body as an instrument. Be it romance, love, or worship of a deity - in order to access such depths of emotional expression, one must be willing to be intensely vulnerable, lay one's heart in the open air, expose what is kept hidden. This brief study was the catalyst that led her to finish her music study at the experimental Mills College in Oakland, CA, where she began to combine all of these influences into her current self-titled project. This album ~~~ was created during her last years residing in the Bay Area, a tribute to the great musicians who inspired her and the landscape where she spent her formative years.
In addition to the worship of R&B and pop divas, Ana's current practice explores themes of gender & identity. In October of 2018, she decided to come out publicly as intersex, and is dedicated to being a voice for her community and speaking out about social justice for intersex youth.
Tristes Tropiques is an album of synthetic exotica, pseudo-ethnographic music and manipulated field recordings.
Find out more about Andrew Pekler’s Tristes Tropiques in the following interview:
Jan Jelinek: You’ve titled your album Tristes Tropiques – a reference to Claude Lévi-Strauss’ famous account of his travels among native peoples in the Mato Grosso. If I remember correctly, the book can be read in two ways: as an ethnographic study of indigenous Brazilian tribes, and as a critique of anthropological methods. What exactly about Tristes Tropiques inspired you? The melancholy travelogue, or the formation of a new, critical school of thought?
Andrew Pekler: Both. Lévi-Strauss’ constant reflection on the purpose of his work and the often melancholy tone of his writing constitute an internal tension which runs throughout the whole book. Tristes Tropiques is many things; autobiography, traveler’s tale, ethnographic report, philosophical treatise, colonial history. But ultimately, it’s the author’s attempt to synthesize meaning from fragments of his own and other cultures that resonated most strongly with me – and led me to a new perspective on how I hear and make music.
JJ: Listening to Tristes Tropiques I noticed a certain oscillation between references, which is what I really like about it. Obviously, your music alludes to the beloved fairytale kitsch of exotica, but it also repeatedly shifts to a mode of ethno-poetic meditation music that seems to have no beginning or end. Where do you yourself locate the tracks gathered here?
AP: As a listener and as a musician, exotica music of the 1950s and 60s has always been a constant reference point and inspiration. And perhaps my listening has been ‘ruined’ by exotica, but as I have dug deeper into ethnographic archives of ‘traditional’ music, I’ve come to the realization that all recordings that evoke, allude to, or ostensibly document other musical forms have a similar effect on my imagination: I am most intrigued when I perceive some coincidentally familiar element within the foreign (a tuned percussion recital from Malawi that immediately brings to mind Steve Reichian minimalism, or the Burundian female vocal duet that sounds uncannily like a cut-up tape experiment, etc.). I suppose this album is an attempt to recreate the same kind of listening experience as what I’ve described, just with the electronic means that I have at hand.
JJ: I know that you perform Tristes Tropiques not only as music, and that there is visual and spatial aspect to the presentation. Can you reveal more about this?
AP: I made an accompanying video – mainly close-up footage, shot in Thailand, of various tropical flora. The video was recorded at very slow speed and this gives the plants, flowers, trees, bamboo, etc. the appearance of rather abstract objects. In live performance, this abstracting effect is further emphasized through real-time modulation of the colors, brightness and other parameters of the video image. There is also an installation version of the video that is meant to be projected on multiple screens / walls and with its own soundtrack of heavily manipulated field recordings captured in the same locations in the jungle.
JJ: We can get an idea of what this looks like from the beautiful video stills on the back cover of the album.
Leaving Records presents Music For Living Spaces, the debut LP by non-binary Los Angeles-based artist Green-House. Olive Ardizoni helms the project, which made its debut with the charming 2019 EP Six Songs for Invisible Gardens. Music for Living Spaces represents an evolution of its predecessor’s minimalist compositions into songs that move with winsome melodies and emotional arcs. Though recorded during a pandemic, the transporting nature of Music For Livings Spaces offers a remedy for dreariness. Ardizoni states, “I’m trying to hit that part of the brain that’s affected by the emotional state that you’re in when you perceive something as cute.”
Music For Living Spaces' first single “Sunflower Dance” sports a breezy, bucolic vibe. The track is intended to invoke the whimsical image of hamsters happily dancing in a field. Ardizoni brings an intentionality to these playful atmospheres. They state, “In our culture, we prioritize profound artistic expression through emotions like sadness or aggression, but cuteness, silliness or fun, are the things that we trivialize in our culture. We say that they’re childish and it gets invalidated.” The complex and radiant productions on Music for Living Spaces counter this view. Ardizoni continues, “Cuteness and joy are gateways to compassion. It’s the gateway to empathy and activating the network in your brain that boosts moral concern for other people in the world around you.” Despite its general sunniness, Music For Living Spaces does not solely rely on exuberant, colorful moods. “Royal Fern” is a sophisticated composition of voices calling and responding to each other in rippling waves, while towards the closing of the album we hear Ardizoni’s ethereal voice for the first time that carries a nuanced, contemplative aura that defies categorization.
Music For Living Spaces is a step forward for Green-House. Ardizoni states, “The intention of this project is to facilitate the connection between humans and nature. Instead of perceiving nature as something that's separate from us, or outside of our homes, we can recognize nature as something that is within us and in everything we do in our daily lives. You don't need to have access to the great outdoors to feel connected to the environment.”
A must-have for fans of Japanese environmental music such as Hiroshi Yoshimura, Satoshi Ashikawa and Yutaka Hirose! Organic new age music that is swallowed by the beauty of nature that sways gracefully! Leaving Records is proud to present the debut EP by Green-House, a project by local artist Olive Ardizon. "The six tracks are based on the concept of "communication between plant life and the people who grow it. Based on field recordings that capture the sounds of water and the voices and movements of plants and animals in nature, this is a superb new age/ambient work that breathes an aesthetic synth sound that encompasses the beauty and serenity of the pull that is common in Japanese environmental music. Artwork by Michael Flanagan.
After critically acclaimed reissues of their mid-90s material, Seefeel return with their first new music since 2011.
Everything Squared is a one-off 6-track mini-album which presents a contemporary evolution of their trademark sound. Mainly composed and performed by the core duo of Mark Clifford and Sarah Peacock, with bass on two tracks from Shigeru Ishihara.
Mastered by Berlin-based engineer Stefan Betke aka Pole at Scape Mastering, and housed in a sleeve designed by Ian Anderson at The Designers Republic.