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Brother Theotis Taylor is a 92-year-old spiritual singer and piano player known throughout South Georgia and beyond for his powerful voice and heavenly falsetto. His music took him from his home in Fitzgerald, Georgia, to the stage with Sam Cooke and the Soul Stirrers, to Harlem’s Apollo, and even to Carnegie Hall.
Though his releases are limited to six stunning and rare singles on the Pitch label and a single small-press LP, his recorded archive is vast. For much of his life, Brother Taylor kept a reel-to-reel recorder atop his piano at home.
“The music just comes down on you,” Brother Taylor told us late last year. “You always have your machine where you can catch everything. ‘Cause what you can catch today you can’t remember tomorrow.”
Brother Taylor recorded himself on his DIY home setup only when he was inspired by a higher power, often fasting and praying for days before recording. These intimate home recordings were digitized in 2020 and are being heard for the first time with this release.
Revisiting these old songs brought Brother Taylor to tears. “[When I hear this music] I pick up the same spirit that I did it in. And you see me cryin’. It made me feel good ‘cause I know I did it and I did it well. And I want to see it get out, because if it made me feel good, it make somebody else feel good. Right? This is spiritual music.”
Omar Souleyman is a Syrian musical legend. Since 1994 he and his musicians have emerged as a staple of folk-pop throughout Syria, but until now they have remained little-known outside of the country. To date, they have issued more than 500 studio and live recorded cassette albums which are easily spotted in the shops of any Syrian city. Born in rural Northeastern Syria, he began his musical career in 1994 with a small group of local collaborators that remain with him today. The myriad musical traditions of the region are evident in their music. Here, classical Arabic mawal-style vocalization gives way to high-octane Syrian Dabke (the regional folkloric dance and party music), Iraqi Choubi and a host of Arabic, Kurdish and Turkish styles, among others. This amalgamation is truly the sound of Syria. The music often has an overdriven sound consisting of phase-shifted Arabic keyboard solos and frantic rhythms. At breakneck speeds, these shrill Syrian electronics play out like forbidden morse-code, but the moods swing from coarse and urgent to dirgy and contemplative in the rugged anthems that comprise Souleyman's repertoire. Oud, reeds, baglama saz, accompanying vocals and percussion fill out the sound from track to track. Mahmoud Harbi is a long-time collaborator and the man responsible for much of the poetry sung by Souleyman. Together, they commonly perform the Ataba, a traditional form of folk poetry used in Dabke. On stage, Harbi chain smokes cigarettes while standing shoulder to shoulder with Souleyman, periodically leaning over to whisper the material into his ear. Acting as a conduit, Souleyman struts into the audience with urgency, vocalizing the prose in song before returning for the next verse. Souleyman’s first hit in Syria was "Jani" (1996) which gained cassette-kiosk infamy and brought him recognition throughout the country. Over the years, his popularity has risen steadily and the group tirelessly performs concerts throughout Syria and has accepted invitations to perform abroad in Saudi Arabia, Dubai and Lebanon. Omar Souleyman is a man of hospitality and striking integrity who describes his style as his own and prides himself on not being an imitator or a sellout.
Sublime Frequencies is honored to present the Western debut of Omar Souleyman with this retrospective disc of studio and live recordings spanning 12 years of his career, culled from cassettes recorded between 1994 and 2006. This collection offers a rare glimpse into Syrian street-level folk-pop and Dabke– a phenomena seldom heard in the West, not previously deemed serious enough for export by the Syrians and rarely, if ever, included on the import agenda of worldwide academic musical committees.
Deben Bhattacharya (1921-2001) was a field recordist, poet, filmmaker, musicologist, and amateur ethnomusicologist, based in Calcutta and Paris. Highly influential, it would not be too bold a stretch to say that his work shaped how we listen to the world: he produced a vast number of LPs, CDs, videos, and radio shows of traditional music from India, Asia, Africa, the Middle East, and Europe from 1953 until his death in 2001. Never before published, Paris to Calcutta: Men and Music on the Desert Road features over four hours of music and is Deben's impressionistic account of a 1955 journey overland, in a converted milk delivery van, from France to India collecting and exploring music along the Desert Road from Europe into India. With four CDs of recordings, photographs, Deben's original recording notes, musical transcriptions, and more. An amazing glimpse into a time long gone and essential listening for anyone interested in folk and world music traditions. Produced and edited by Robert Millis (Indian Talking Machine (2015) and Victrola Favorites (DTD 011CD, 2009). "Actually, I think my playing is probably more derived from the folk music records that I heard; Middle Eastern music, Indian music... for years I had something called Music On The Desert Road, which was an album with all kinds of different ethnic music. I used to listen to that all the time." --Frank Zappa, 1993 (from an interview in Guitarist Magazine, talking about an LP released by Deben in 1956 using a few edited versions of the music included on this compilation.) 160 pages, cloth bound cover with four CDs: 45 pages of photographs and 50 pages of detailed recording notes. Introductions by Jharna Bose Bhattacharya, Robert Millis and WG Archer.
Includes recordings of: Students of the Salonica Quaker Girl's School Dance of Jerissos,Saban Akdao, Hasan Sayin, Reza Argin, Jumma Ali, Vakkas Kaplan, Feizi Kaplan, Hüseyin Eroğlu, Raif Karsligil, Imam and congregation of the mosque at Kilis, Dervish worshippers in the house of Sheikh Saud Mawlawi, Nour Hanbali, Antone Noweh, Doureid Laham, Bashraf Sama'i Taatyus, Andalusi Muwashshah, Hazim, Suleiman and friends, Al-Haj Hashim Mohammad, Shu'aib Ibrahim, Abdul-KArim Al Azawi, Shu'aib Ibrahim, Khalil Akrawi, Ostad Zareen Panje Bel, Gulfa-e-Ghani and Zareef, Ostad Abol-Hassan Saba, Sher Khoda, Darioosh Sefvat, Hamedanian, Shapoore Delshadi, Eskandare Ebrahimi and Orchestra, Eskandare Ebrahimi , Muhammad Hussein, Dost Muhammad, Abdul Kader, Saroj Narang, Jyotish CH. Choudhury, Kalipada Das, Bhona, Mangal Mukerjee, and Jai Chand Bhagat and Babu.
Limited cassette edition with 6 additional tracks not included on the vinyl. Brother Theotis Taylor is a 92-year-old spiritual singer and piano player known throughout South Georgia and beyond for his powerful voice and heavenly falsetto. His music took him from his home in Fitzgerald, Georgia, to the stage with Sam Cooke and the Soul Stirrers, to Harlem’s Apollo, and even to Carnegie Hall.
Though his releases are limited to six stunning and rare singles on the Pitch label and a single small-press LP, his recorded archive is vast. For much of his life, Brother Taylor kept a reel-to-reel recorder atop his piano at home.
“The music just comes down on you,” Brother Taylor told us late last year. “You always have your machine where you can catch everything. ‘Cause what you can catch today you can’t remember tomorrow.”
Brother Taylor recorded himself on his DIY home setup only when he was inspired by a higher power, often fasting and praying for days before recording. These intimate home recordings were digitized in 2020 and are being heard for the first time with this release.
Revisiting these old songs brought Brother Taylor to tears. “[When I hear this music] I pick up the same spirit that I did it in. And you see me cryin’. It made me feel good ‘cause I know I did it and I did it well. And I want to see it get out, because if it made me feel good, it make somebody else feel good. Right? This is spiritual music.”
In the early 1970s the island of Jamaica, and in particular its reggae musicians, developed a love affair with small Japanese motor bikes. Honda bikes were eulogised in Big Youth’s ‘S90 Skank’ and Dillinger’s ‘CB200’, whilst their rival was lauded on Shorty The President’s ‘Yamaha Skank’, to name the most obvious examples.The plot of the film ‘Rockers’ revolved around how transformative a motorbike could be, providing a livelihood whilst projecting an image of success in the ghetto.
Vivian ‘Yabby You’ Jackson had been fiercely independent as a singer and producer, and the success of his early self-pressed productions, mostly on the Prophets or Vivian Jackson labels, had given him a sense of hard earned autonomy. A motorbike was one of the fruits of his labours, acquired as a way of zipping around the capital’s roads to deliver records and organise recording sessions. His wife Jean could often be see hanging on to the back. Twelve years after his death, she remembers various exploits on the pot-holed roads of Kingston.
Jean Vencella Williams: ‘His first motorbike was a Honda 50 and then a 100, a Yamaha. I remember the Yamaha, it was a dark blue colour, it must have been from the mid 70s til the early 80s. I used to ride around on the back and we ride all over, like we go to the country cos his mother lived in Clarendon.And he had a little carrier thing for boxes of records, so we go to Mandeville in Manchester, sometimes to Spanish Town fe sell records. Most of the time he sell them to the shops, like Randys, and the people them buy it from there. He had pressing plants like Byron Lee and later Tuff Gong, so when the records pressed we find out the time when we get back the records, which usually was at least a couple of days or about a week.And later when we living in Clarendon we come into Kingston to pick them up at the pressing plant.And when he book the studio he might book two or three days and we come in and usually stay til late.
‘He used to carry the records from the different pressing plants on the bike, but because of the rain and weather you know it not so good for the records, and also the sun beating down.Then Wayne Wade had an accident on the Yamaha, and he was hurt quite bad, and he had to go to the hospital for quite a while. Well Yabby didn’t ride it after that, cos it was getting dangerous with so many cars coming in. So he gave up the Yamaha and bought a Toyota Carina, and that car was very good to him.Then the Carina become a little shaky, so he got a Toyota Corolla which he drove until his death.’
This album presents a sample of the best of those ‘Dubs and Versions’ that Yabby was ferrying around town, whether rarities, B-sides or tracks culled from albums that showcase the breadth of Yabby’s productions between 1975 and 1982.
Tribal War Dub and Creation Rock Version.
We open with two make-overs of Studio One rhythms,‘Death In The Arena’ and ‘Rockfort Rock’.Yabby is rightly lauded for his well worked original rhythms, but the same care and attention is on display here.Slow and hypnotic,‘TribalWar Dub’ was recorded at the Black Ark but mixed and overlaid with syndrum sound effects at King Tubby’s. ‘Creation Rock Version’ was issued on 7-inch as the flip to a storming vocal by Michael Prophet: the dub is pounding and relentless, aimed straight at the sound system.
United Africa Dub
Tommy McCook’s delicate flute leads an instrumental dub of Yabby’s haunting song ‘Jah Over I’.The master saxophonist was a key collaborator with Yabby throughout the 70s, and often switched to flute or fife for atmospheric classics like the mighty ‘Death Trap’. Here his sublime melody floats over a solid steppers drum pattern from Sly Dunbar, with syncopated snare fills.
Lord Of Lords Dub, Black Is Our Colour Dub, Now I Know Dub and Man Of The Living Dub
Four dubs all taken from singles featuring the teenage singer Wayne Wade. Jean remembers Wayne Wade as ‘a very brilliant singer, really the first one that Yabby spend a lot of time on as he get more confident as a producer’.Wade recorded extensively for Yabby, and went on to cut the awesome ‘Poor And Humble’ for Linval Thompson and a couple of albums for Willie Lindo. ‘Lord of Lords’ is a reworking of Yabby’s signature tune ‘Conquering Lion’,‘Now I Know’ is a recut of Dennis Brown’s ‘Baby Don’t Do It’, and ‘Man Of The Living’ is one of the deepest tunes recorded by Yabby’s young protégé.The ‘Black Is Our Colour’ rhythm was recorded by Lee Perry at the Black Ark studio, with horns and flute by Tommy McCook added after the original release, as heard on this, the version side to Jah Stitch’s cut ‘African Queen’.
Dub U So and Yabby U Sound
Two tracks from an LP named ‘Yabby U Meets Sly and Robbie Along With Tommy McCook’ released in 1982, in which Yabby revisits some of his older rhythms with new dub mixes by Professor and Scientist.‘Dub U So’ focuses in on some stirring but plangent horn parts.An album track by Byron Otis of The Blackstones named ‘Set Me Free’ uses the same rhythm track, seemingly because its producer Jah Larry was living in Clarendon alongside Yabby. ‘Yabby U Sound’ is a minimalist remix of the anthemic ‘King Pharaoh’s Plague’, originally released five years earlier.
Vengeance In Dub, Repatriation Rock and Warrior No Tarry Yah Version
Three version sides to strong DJ records, with Ranking Trevor’s toast over a recut of ‘Jah Vengeance’, Jah Stitch’s DJ piece to ‘Zion Gate’ aka ‘Judgement On The Land’, and Tony Tuff ’s chant over his own ‘One Big Family’, riding the Paragons’ ‘Man Next Door’ rhythm.All were mixed at King Tubby’s, probably by Prince Jammy, and all three dubs show the standard Tubby’s practice of recording the DJ’s clean voice and the full dub mix onto separate adjacent tracks.This meant that the flip side of the record would not need to be mixed separately, the dub mix being the same as that behind the voice on the A side.You just pulled down the fader on the DJ’s vocal and your B-side dub was already mixed. Not a second was wasted in the studio!
Heads A Roll Dub, Mash Down Rome Dub and Turn Me Loose Dub
Michael Prophet was Yabby’s most successful and prolific artist. Jean remembers Michael’s recruitment:‘Michael Prophet came to him as part of a trio,andYabby liked Michael but for some reason he didn’t take the other two, and decide him better as a solo artist. So Michael was taught from scratch and him would come in the evening and practice and practice, until Yabby feel he was ready for the studio.’ These three tracks are from the confusingly named ‘Michael Prophet – Vocal and Dub LP’, which is actually a full dub album mixed by King Tubby, with extended vocal passages. It’s a very musical set that was obviously conceived as a coherent album, with new mixes to existing singles and subtle sound effects overlaid throughout.
Dub U So and Yabby U Sound
Two tracks from an LP named ‘Yabby U Meets Sly and Robbie Along With Tommy McCook’ released in 1982, in which Yabby revisits some of his older rhythms with new dub mixes by Professor and Scientist.‘Dub U So’ focuses in on some stirring but plangent horn parts.An album track by Byron Otis of The Blackstones named ‘Set Me Free’ uses the same rhythm track, seemingly because its producer Jah Larry was living in Clarendon alongside Yabby. ‘Yabby U Sound’ is a minimalist remix of the anthemic ‘King Pharaoh’s Plague’, originally released five years earlier.
Vengeance In Dub, Repatriation Rock and Warrior No Tarry Yah Version
Three version sides to strong DJ records, with Ranking Trevor’s toast over a recut of ‘Jah Vengeance’, Jah Stitch’s DJ piece to ‘Zion Gate’ aka ‘Judgement On The Land’, and Tony Tuff ’s chant over his own ‘One Big Family’, riding the Paragons’ ‘Man Next Door’ rhythm.All were mixed at King Tubby’s, probably by Prince Jammy, and all three dubs show the standard Tubby’s practice of recording the DJ’s clean voice and the full dub mix onto separate adjacent tracks.This meant that the flip side of the record would not need to be mixed separately, the dub mix being the same as that behind the voice on the A side.You just pulled down the fader on the DJ’s vocal and your B-side dub was already mixed. Not a second was wasted in the studio!
Heads A Roll Dub, Mash Down Rome Dub and Turn Me Loose Dub
Michael Prophet was Yabby’s most successful and prolific artist. Jean remembers Michael’s recruitment:‘Michael Prophet came to him as part of a trio,andYabby liked Michael but for some reason he didn’t take the other two, and decide him better as a solo artist. So Michael was taught from scratch and him would come in the evening and practice and practice, until Yabby feel he was ready for the studio.’ These three tracks are from the confusingly named ‘Michael Prophet – Vocal and Dub LP’, which is actually a full dub album mixed by King Tubby, with extended vocal passages. It’s a very musical set that was obviously conceived as a coherent album, with new mixes to existing singles and subtle sound effects overlaid throughout.
Death To All Racist and Aggression Dub
Yabby took a pretty relaxed attitude to naming tracks, especially on his dub albums, which today causes some confusion among the ranks of record collectors.These two neglected tracks are both from LPs with contradictory information.The various pressings of ‘Yabby You Meets Michael Prophet And Scientist At The Dub Station’ use the same track names for totally different dubs, but ‘Death To All Racist’ on the original 1981 release is the dub to Michael Prophet’s ‘Stop Throw Stones’. Meanwhile the tracklisting on ‘Michael Prophet – Stars In Disco Showcase’ does not match between the sleeve and the label, so ‘Aggression Dub’ may actually be named ‘Falkland Crisis Dub’. Whatever, it’s a great version, probably mixed at Channel One, although strangely the only known vocal on this rhythm, ‘Come Make We Rally’ by Willie Williams, was produced by Sugar Minott.
Babylon A Fall Dub
‘Babylon A Fall’ was released as a Discomix 12” on the Grove label, with the dub segueing from Yabby’s vocal. Here the dub is presented on its own, with instrumentation led by trombone and a slightly tentative flute, again probably mixed by Prince Jammy.
Time Changing Dub and Chanting Version
These are the version sides to singles by Samuel Patterson (‘Time Changing’) and Errol Alphonso (‘Chant Jah Victory’) respectively, two talented singers who sadly seem to have recorded only one or two tunes each, and exclusively for Yabby. Both dubs have the musical weight so typical of the music mixed at King Tubby’s. ‘Chanting Version’ has a great intro guitar lick, probably played by Earl ‘Chinna’ Smith, and brilliant use of the famous hi pass filter to alter the whole perspective of the mix half way through.
Although drawn from disparate sources, hopefully this collection presents a coherent overview of the drum and bass music produced byYabbyYou from the late 70s to the early 80s.As Jean remembers:‘Yabby really loved dubs, I think he put special care into them. And he loved what he did.’
Diggory Kenrick London UK 2022
ship on 10.Oct. Almost completely unknown in the west, Masahiro Sugaya has been composing and producing music since the 1980s in an exceptionally wide range of fields and practices. From arrangements for musical acts like the acoustic guitar duo Gontiti to acousmatic diffusion at spaces like Paris’s Groupe de Recherches Musicales (GRM), Sugaya’s reach is almost exhaustive in its breadth, but it was in the 80s bubble-era kankyō ongaku scene that he first found his musical voice. Horizon, Volume 1 presents a window into these works, culled from Sugaya’s early scores for experimental Tokyo theatre group Pappa Tarahumura.
As a teenager, Sugaya would visit the avant garde hub of record/book shop Art Vivant run by Satoshi Ashikawa of Sound Process, guided by Ashikawa’s recommendations into the worlds of experimental composition, jazz and ethnographic music. It was there he also met musician Yoshio Ojima—the two would become close friends and contemporaries, working within a circle of Tokyo musicians that also included Midori Takada, Hiroshi Yoshimura and Satsuki Shibano. Ojima, an early adopter of new musical technology, would introduce Sugaya to the possibilities of composing with computers, synthesizers and samplers, which would become a trademark in Sugaya’s early works. Surprisingly, the sound sources on Horizon are entirely digital, showcasing Sugaya’s ability to organically recreate complex musicianship approaches via keyboard using hyper-realistic samples. Much like Ojima and Yoshimura’s work, the results eschew electronic music’s usual coldness for something more warm and inviting, the feeling of a human in deep conversation with technology.
Flourishing within the boom of experimental theatre subsidized by corporations during the bubble economy, Pappa Tarahumura forged a unique dream-like style that merged performance art, modern dance and fantastical installation-like stage sets. Sugaya fashioned multiple soundtracks for their productions in collaboration with director Hiroshi Koike, the first two of which, The Pocket Of Fever_ (熱の風景) and Music From Alejo_ (アレッホ – 風を讃えるために), he self-released in 1987 on cassette, handing them out at Tarahumara performances. The third, The Long Living Things (Zoo Of The Sea) (海の動物園) followed in 1988 as a CD on Yukio Kojima’s ALM records. Aside from his brief inclusion on Light in the Attic’s Kankyō Ongaku: Japanese Ambient, Environmental & New Age Music 1980-1990 (compiled by Empire of Signs’ Spencer Doran), Horizon presents this work outside of Japan for the first time.
Since the mid-1960s, Jon Gibson has played a key role in the development of American avant-garde music. As a versatile reed player, he has performed with everyone from Steve Reich and Philip Glass to Terry Riley and La Monte Young. In the 1970s, Gibson would emerge as a minimalist composer in his own right and release two exceptional albums, Visitations and Two Solo Pieces, on Glass' Chatham Square imprint.
Songs & Melodies brings together recordings from 1973 to 1977 (mostly previously unreleased), featuring prominent figures in New York's scene including Arthur Russell, Barbara Benary and Julius Eastman. This double LP collection showcases the breadth of Gibson's expressive range – from introspective piano meditations to cerebral ensemble works – and the subtlety of his radical compositional techniques.
The front cover artwork, a hand-drawn diagram by Gibson, originally appeared in the program for a March 1974 concert at Washington Square Church in Greenwich Village. While this concert was not the first to feature the composer exclusively, it would be a pivotal event in Gibson's early career as a composer.
Superior Viaduct is honored to present this long overdue archival release that not only documents Gibson's important work, but also a crucial period in NYC musical history.