MUSIC

To be an attentive listener to the world as it stands is to be saturated with language. Speech resounds through nearly every space that features human beings, whether unwanted or desired, mundane or profound. Words sit on the page and in the ear, proliferating endlessly. This superabundance has long been a point of fascination for composer and musician Ben Vida, but over the past several years it has led to a new method of music making that simultaneously exalts and interrogates the primacy of language in our sonic and cultural environments. Gently, playfully, Vida breaks down language’s hierarchy of meaning and sound until they exist in egalitarian harmony. Oblivion Seekers is Vida’s newest album in this mode of composition, following 2023’s collaboration with new music ensemble Yarn/Wire The Beat My Head Hit. Like its predecessor, the music’s focus is on coordinated duets of spoken word in a neutral tone, the variable cadences of the words in motion creating complex internal rhythmic structures. He is joined by the voices of Nina Dante, Christina Vantzou, John Also Bennett, and Félicia Atkinson, creating a singular tone that is neither theirs nor his, fluid in its gender presentation, accent, and diction. The instrumental compositions that form the album’s understory have the casual flow of dialogue, conversational but subdued, rarely the agent of change. Here, Vida likewise called upon an accomplished community of players to accompany him: Dante on harp, Bennett on bass flute, Matt Bauder and Will Epstein on saxophones, Henry Fraser on bass, Cleek Schrey on violin, and Booker Stardrum on percussion. These elements form lattice-like structures that the text darts in and around, often adhering to downbeats but otherwise moving freely within each lilting phrase. A tranquil, focused temperament persists, enhanced by the reserved cadence of the voices that makes it feel as if the music is one long mantra that never quite reaches back to its genesis point. The effect is entrancing, equally soporific and gripping, implying repetition without ever moving exactly the same way twice. The instrumentation on each of the album’s four pieces varies; “Be Yr Own Abyss” is defined by the wave-like counterpoint of saxophones, while the ambiguous chime of vibraphone floats over “Oblivion Seekers” and Fraser’s swelling bass provides the album’s sole dramatic entrance. The music shifts in the ear as the text constantly redefines and recontextualizes the composition’s form and movement, even as it remains consistent in its otherworldly glow. The text is often drawn from snippets of language that Vida encountered throughout his life as he was composing: overheard mumblings from the supermarket line, impactful phrases from a novel he was reading, impressions of the music that wouldn’t leave his turntable. Small details, otherwise insignificant, accumulate not to form a narrative, but an impression of the complex meaning-making process that happens as one lives day to day. Characters and scenes flicker in and out of the frame, and phrases that beg to be unpacked are allowed to glide by. In “Be Yr Own Abyss” something like a thesis appears without fanfare: “Her tongue was out to kill her / all hail this mental space / constructing ambiguity / and the endless stream.” On two separate occasions the listener is told that waves are heading our way. There are many predecessors to these types of novel confluences of music and speech. Vida’s love of Robert Ashley is well documented, but perhaps even more significant are Mark E. Smith and The Fall, Neil Tennant and the Pet Shop Boys’ spoken verses, the entire history of hip hop, Meredith Monk. The way the words are delivered matters just as much as the words themselves, revealing an intentionality and directness that Vida highlights and subverts with the text’s abstract construction patterns. On Oblivion Seekers, the omnidirectional din is the marble Vida chips away at to illuminate the way we process the vast strangeness of the world. Its triumph is that we lose none of the beautiful mystery of how these signs bridge our external and internal worlds.

Discovery Zone’s Library Copy Do Not Remove is a sonic document of an immersive multimedia program originally written for and performed inside of the historic Zeiss-Groß Planetarium dome in Berlin, Germany. The album invites listeners into an eternally expanding “circular library,” an information network containing everything that ever was or will be. Passing through holographic chambers of memory, replication, and recognition, Library Copy Do Not Remove offers a reflection from the infinite mirror that lies at the boundary of the known universe.

Mieko Shiomi is known both for her avant-garde musical activities with the Group Ongaku collective during her student years and for her participation in Fluxus from 1964 onwards. The Fluxus Festival held in Venice in 1990, to which she was invited, became a pivotal event that brought about a major shift in her subsequent work. That same year, she self-released a cassette requiem in memory of Fluxus founder George Maciunas.

This tape work combines original compositions performed on synthesizer harpsichord and organ with recordings of her own voice played backwards. These sound sources were taken to a studio and edited together with environmental sounds recorded at the Venice venue. The piece also incorporates the voices of key Fluxus artists including La Monte Young, Marian Zazeela, Eric Andersen, Willem de Ridder, and Ken Friedman. Making use of the specific properties of tape, the piece integrates unique ideas and structures and occupies a distinctive place among Shiomi’s oeuvre.

"I'm sitting in a different room than you are now. I'm recording my own voice. By the resonant frequency of the room strengthening itself, my voice is excluding only the rhythmic elements. Repeat recording and playback until completely destroyed. At that point what you hear is the very natural resonance frequency of the room expressed by my voice. I have this movement in my voice. I think of it as a way to smooth out band irregularities, and I'm not conscious of revealing this phenomenon itself. "

A repress of the classic "I'm Sitting in a Room (1969)" by contemporary musician Alvin Lucier (1931-), originally released in 1981.
By repeatedly recording and playing back the sound of voices echoing in a particular space until the voices become indistinct, the work explores the acoustical engineering of the space to reveal its specific frequencies. It is a work that can only be realized by actually being there, and although it can be perceived as a mere acoustic work just by listening to the recorded sound source, its original purpose is a groundbreaking content that allows the listener to embody a vast and infinite space.

Alex Zhang Hungtai stands in stillness on 'Dras', but it's the kind of stillness that contains entire ranges of possibility. Recorded in 2019 inside Montreal's Saint Joseph Oratory (right before a piano demolition, no less), these nine pieces sat dormant on his hard drive through pandemic years until something finally clicked. What emerges now feels like watching someone trace the contours of their own interior landscape, each melodic line a careful negotiation with the unconscious. This is only a saxophone record in the barest sense.

The terrain here is tactile and unforgiving. On the title track, difficult melodies get torn apart and molded into emotive drones, dissonance interlocking where tones cut paths through the senses with metallic sheen. "El Khela" refracts into spectral layers that pull with eternal gravity, while "Estado" finds solace inside its own haze, rhythms barely audible but guiding forward with their cadence smeared against grey walls. These are small moments that become cathartic sonic breaths, each one revealing new passages through psychic geography.

There's beauty encased in the subtle repetitions of opener "Erg,” and in the glowing progressions of "White Dwarf." Zhang's saxophone becomes a dowsing rod for the uncharted, with electricity running through the album's veins while his breath anchors everything to something wordlessly human. The digital manipulation applied to those church recordings doesn't obscure that human element of 'Dras'. It transforms the raw material into something that navigates between external space and internal landscape.

By the time closer "Mazil" arrives, Alex Zhang Hungtai lets his saxophone speak its full resonance. Low, guttural expressions open up like chasms beneath melodic constellations floating in thick gravity. There’s a finality here even though something in these passages feels weightless. This is music permeated with inner dialogue, a wordless spell dancing above the psychic abyss. Tonal sequences disintegrate into narcotized sonics, a sharp elegant edge that cuts without drawing blood. This lonely work of exploration becomes something communal. 'Dras' is a map for traversing the space between where we are and where we might go.

Masami Akita’s work as Merzbow looms over all avant-garde, noise and heavy music like a dark cloud. Since 1979, the Tokyo-based sound artist’s fusion of industrial fervor and playfully Dadaist chaos across hundreds of releases has done more than pioneer harsh noise music — it has made him nearly synonymous with the genre. However, that famous reputation never quite conveys the actual thrill of sinking into a Merzbow album and absorbing its extreme contours, spiking peaks and layered valleys. It’s a feeling familiar to any fan, in a discography so deep and varied that no one ever explores it the same way. Merzbow’s new album Sedonis is an airy, ominous highlight and an essential release for both longtime listeners and those taking their tentative first steps into Akita’s boiling ocean of sound.

Sedonis caps one of the most exciting recent periods in Merzbow’s career, growing from the same set-up of computer, modular electronics and homemade instruments that produced the startlingly atmospheric Nine Studies of Ephemeral Resonance album series. It sparks to life on “Sedonis A” with propulsive drum machines and Akita’s prickling homemade guitar-string koto, played with a violin bow. The Penderecki-like strings melt into a nearly Hendrix haze at the start of “Sedonis B” building a crushing bridge to the centerpiece “Sedonis C.” The searing track brings to mind releases such as Dust of Dreams’ hazy percussion loops or the pulsing, jazz-influenced Door Open At 8AM, before igniting in a finale that achieves the same rippling funhouse terror as Aaron Dilloway’s Modern Jester. The three-part piece is paired with the 16-minute closer “Monolith 4”, which forms a spacious, burned expanse in contrast.

Akita explains that the title “Sedonis” didn’t have a particular meaning, but the word came to him in the aftermath of recording the album. “In terms of imagery, I was thinking of something similar to Barunga, the balloon monster from Ultra Q,” he explains, describing the classic ‘60s Ultraman kaiju. “A cloud-like form floating in the sky or outer space, with tendrils or tentacles — that kind of presence.” The music impressionistically conveys its inspiration at a kaiju-sized scale, while bringing to mind a modern day contemporary of Barunga— Jordan Peele’s terrifying, yet eerily beautiful creature from Nope. Similarly, Sedonis never stops unfolding into hypnotic new forms, while achieving a spectral, sinister atmosphere that feels utterly unique to Merzbow in 2025.

To be an attentive listener to the world as it stands is to be saturated with language. Speech resounds through nearly every space that features human beings, whether unwanted or desired, mundane or profound. Words sit on the page and in the ear, proliferating endlessly. This superabundance has long been a point of fascination for composer and musician Ben Vida, but over the past several years it has led to a new method of music making that simultaneously exalts and interrogates the primacy of language in our sonic and cultural environments. Gently, playfully, Vida breaks down language’s hierarchy of meaning and sound until they exist in egalitarian harmony. Oblivion Seekers is Vida’s newest album in this mode of composition, following 2023’s collaboration with new music ensemble Yarn/Wire The Beat My Head Hit. Like its predecessor, the music’s focus is on coordinated duets of spoken word in a neutral tone, the variable cadences of the words in motion creating complex internal rhythmic structures. He is joined by the voices of Nina Dante, Christina Vantzou, John Also Bennett, and Félicia Atkinson, creating a singular tone that is neither theirs nor his, fluid in its gender presentation, accent, and diction. The instrumental compositions that form the album’s understory have the casual flow of dialogue, conversational but subdued, rarely the agent of change. Here, Vida likewise called upon an accomplished community of players to accompany him: Dante on harp, Bennett on bass flute, Matt Bauder and Will Epstein on saxophones, Henry Fraser on bass, Cleek Schrey on violin, and Booker Stardrum on percussion. These elements form lattice-like structures that the text darts in and around, often adhering to downbeats but otherwise moving freely within each lilting phrase. A tranquil, focused temperament persists, enhanced by the reserved cadence of the voices that makes it feel as if the music is one long mantra that never quite reaches back to its genesis point. The effect is entrancing, equally soporific and gripping, implying repetition without ever moving exactly the same way twice. The instrumentation on each of the album’s four pieces varies; “Be Yr Own Abyss” is defined by the wave-like counterpoint of saxophones, while the ambiguous chime of vibraphone floats over “Oblivion Seekers” and Fraser’s swelling bass provides the album’s sole dramatic entrance. The music shifts in the ear as the text constantly redefines and recontextualizes the composition’s form and movement, even as it remains consistent in its otherworldly glow. The text is often drawn from snippets of language that Vida encountered throughout his life as he was composing: overheard mumblings from the supermarket line, impactful phrases from a novel he was reading, impressions of the music that wouldn’t leave his turntable. Small details, otherwise insignificant, accumulate not to form a narrative, but an impression of the complex meaning-making process that happens as one lives day to day. Characters and scenes flicker in and out of the frame, and phrases that beg to be unpacked are allowed to glide by. In “Be Yr Own Abyss” something like a thesis appears without fanfare: “Her tongue was out to kill her / all hail this mental space / constructing ambiguity / and the endless stream.” On two separate occasions the listener is told that waves are heading our way. There are many predecessors to these types of novel confluences of music and speech. Vida’s love of Robert Ashley is well documented, but perhaps even more significant are Mark E. Smith and The Fall, Neil Tennant and the Pet Shop Boys’ spoken verses, the entire history of hip hop, Meredith Monk. The way the words are delivered matters just as much as the words themselves, revealing an intentionality and directness that Vida highlights and subverts with the text’s abstract construction patterns. On Oblivion Seekers, the omnidirectional din is the marble Vida chips away at to illuminate the way we process the vast strangeness of the world. Its triumph is that we lose none of the beautiful mystery of how these signs bridge our external and internal worlds.

Space in the Sun was one of Akio Suzuki’s major sound projects, a unique construction completed in 1988 and located on the merdian line, which took around 18 months to build. Its purpose was to allow Suzuki to spend one day, on the autumnal equinox, purifying his sense of hearing in nature. This release comprises a 44 page book containing plans and materials from the time alongside texts, and two CDs of environmental recordings created on site at Space in the Sun. To date only tiny fragments of the recordings made between those massive clay brick walls have been used in performances and no environmental recordings of the objective of the project, i.e. the space itself, have been released. The first disk consists of the first release of “person-less” field recordings made at the same spot that Akio sat at during the event (recorded in 1993, 60 minutes). The second disk consists of a performance that took place in the space. Space in the Sun’s earthen walls have since been demolished, so these recordings represent a return to life of their soft echo, an experience accessible nowhere else.

From the 1950s, Masaaki Takano (1927-2007) worked as a freelance "sound planner," mainly creating sound effects for stage productions. In the mid-1980s he began performances called "Sound Play" where he would perform on his own self-created sound instruments and his collection of ethnic instruments. Growing out of his work with sound effects, he became obsessed with the recording of natural sounds from the 1970s onwards, and this album "Shizukutachi" is a record of a high-quality recording of water droplets that he created in the studio using his own self-created suikinchiku system. This reissue recreates the original LP, using special paper to create beautiful packaging and duplicating the original, ultra-transparent vinyl. The reissue includes newly penned, detailed liner notes by Tomotaro Kaneko (owner of the Japanese Art Sound Archive).

Remastered by Giuseppe Ielasi.

The LP jacket is made from two layers of chipboard cardboard and washi-like "shindanshi" paper that reproduces the feel of the original. The LP also comes with two postcards and a 20-page A4 booklet (Text in Japanese and English),a download code.

Los Angeles Free Music Society (LAFMS) formed in the mid-1970s as a loose-knit experimental music collective and multimedia publishing vehicle. Founded by teenage Le Forte Four members Chip Chapman, Joe Potts and Rick Potts and soon joined by Tom Recchion of Doo-Dooettes, LAFMS incorporated free improvisation, modular synthesizers, tape music, sampling, musique concrète, homemade instruments, noise, mail art and avant-rock in permissive and anarchic sessions at the Raymond Building and Poo-Bah Record Shop in old Pasadena. Inspired by The Residents, LAFMS self-released records and periodicals, organized performances and connected with fellow outsiders via post in the years before punk. Their uninhibited, egalitarian ideal of music-making and DIY distribution would influence generations of underground musicians. Live At The Brand documents the second performance of newly formed LAFMS core groups Le Forte Four and Doo-Dooettes on July 8, 1976 at the recital hall of the Brand Library in Glendale. Le Forte Four (now joined by Tom Potts) did not actually perform live, but rather created 44 pyramid-shaped headphone helmets with internal quadraphonic speakers and countless wires in order to share their latest tape assemblages with showgoers deprived of sight. The recordings delivered in this Fluxus-inspired manner feature the Buchla synthesizer at nearby CalArts, radio interpolations, group improvisations, addled outbursts and splices from source material lost to time. Doo-Dooettes -- Tom Recchion, Harold Schroeder, Juan Gomez, Dennis Duck and Fredrik Nilsen -- performed a series of alternately droning and chaotic duets with guitar, percussion, piano, tape loops and synthesizer, all improvised around loosely structured compositions and culminating in a spontaneous group composition at the end of the program. Originally released in 1976, the double LP would be LAFMS' third release. This first-time vinyl reissue is limited to 500 numbered copies. Comes with inserts.

Comprising more than 5,000 works of contemporary art dating from the 1960s to the present, the collection of the MUSEUMMMK für Moderne Kunst is one of the most important of its kind in the world. With canonical works by Carl Andre, Siah Armajani, Lothar Baumgarten, Thomas Bayrle, Bernd and Hilla Becher, Joseph Beuys, Alighiero Boetti, Miriam Cahn, Hanne Darboven, Walter De Maria, Marlene Dumas, Dan Flavin, Katharina Fritsch, Robert Gober, Donald Judd, Ilya Kabakov, On Kawara, Roy Lichtenstein, Mario Merz, Bruce Nauman, Claes Oldenburg, Nam June Paik, Blinky Palermo, Gerhard Richter, Reiner Ruthenbeck, Rosemarie Trockel, James Turrell, Bill Viola, Jeff Wall, Franz Erhard Walther and Andy Warhol, the holdings constitute an important source for art-historical research.

Reprinted on the occasion of an exhibition at the Whitechapel Gallery in London, this book presents the international Fluxus legacy through sound. With works by John Cage, Philip Corner, Dick Higgins, Alison Knowles, George Maciunas, Claes Oldenburg, Yoko Ono, and others, it explores the interest of Fluxus artists in music and sound through performance, scores, records, and objects from the Luigi Bonotto Collection. Their public events challenged conventional form and content in music, and the approach to music scores was equally radical. Instead of traditional sheet music, they devised notational systems based on graphics, poetry, and the visual arts.

From the 1950s, Masaaki Takano (1927-2007) worked as a freelance "sound planner," mainly creating sound effects for stage productions. In the mid-1980s he began performances called "Sound Play" where he would perform on his own self-created sound instruments and his collection of ethnic instruments. Growing out of his work with sound effects, he became obsessed with the recording of natural sounds from the 1970s onwards, and this album "Shizukutachi" is a record of a high-quality recording of water droplets that he created in the studio using his own self-created suikinchiku system. This reissue recreates the original LP, using special paper to create beautiful packaging and duplicating the original, ultra-transparent vinyl. The reissue includes newly penned, detailed liner notes by Tomotaro Kaneko (owner of the Japanese Art Sound Archive).

Remastered by Giuseppe Ielasi.

The LP jacket is made from two layers of chipboard cardboard and washi-like "shindanshi" paper that reproduces the feel of the original. The LP also comes with two postcards and a 20-page A4 booklet (Text in Japanese and English),a download code.

This album, crafted entirely within a subharmonic framework and meticulously processed through tape manipulation, stands as Concepción Huerta’s sharpest work to date—undoubtedly her most abrasive, intense, and exhilarating. Her signature remains intact: a practice deeply rooted in drone, musique concrète, and hauntingly visceral textures—a kind of soundtrack that evokes powerful, image-driven narratives.

Conceptually, Huerta’s sonic vision evokes an image of open veins, not human veins, but those of the earth itself, the open veins of Latin America. These nervures are, in truth, rivers of lava; fury transmuted into fire coursing beneath the land until it erupts. The album is, in a way, a reflection on dispossession, resource extraction, and colonization. But beyond being a historical commentary—one that some might relegate to a forgotten past—it is also a reminder of the present, of how these practices persist in contemporary, postmodern guises.

It serves as both a tribute to the literary work of Eduardo Galeano, one of the most influential voices of Latin American leftist thought, and a howl from the Lacandon jungle in Mexico, resonating with the Zapatista struggle, the resistance of the Guaraní people in Paraguay and Argentina, and the voices of Indigenous communities across Latin America.

In the 16th century, a book titled Visión de los vencidos (The Broken Spears) was published in Mexico, compiling Nahuatl texts that presented the unofficial history, the account of the defeated. Concepción Huerta’s album El Sol de los Muertos (The Sun of the Dead) is not a call to action nor a reactionary manifesto, but an invitation to reflection, a historical reexamination. It urges us not to accept the official narrative at face value and serves as a warning, to remain vigilant and, within our capacities, resist the resurgence of fascism and colonialism in all its modern forms.



Sound Reporters was a Dutch publishing company that specialised in anthropology, religion, and history, releasing unique documents of the cultural multiplicity of human societies and their importance. These recordings were originally released on cassette in 1988, and consist of field recordings made on the Greek island of Amorgos, part of the Cyclades island group in the Aegean Sea. The release was jointly credited to the painter Harry Van Essen, who lived for several years on the island and recorded its soundscapes, and also to the ethnomusicologist and founder of Sound Reporters, Fred Gales, who mixed the recordings.

The recordings consist of sketched amalgams of local sounds from Egiali, a port in the northeast of the island. The first half is a soundscape deeply rooted in the island people’s daily lives, alternating sounds of the sea with popular music, recitations of poetry, the sounds of fishing boats, people playing boardgames, a party. The second half takes us out of the village and into the mountains, unveiling the island’s unadorned natural environment: the sounds of cicadas, the buzz of honeybees, the bells of the large herds of goats left out to pasture, etc.

Mieko Shiomi is known both for her avant-garde musical activities with the Group Ongaku collective during her student years and for her participation in Fluxus from 1964 onwards. The Fluxus Festival held in Venice in 1990, to which she was invited, became a pivotal event that brought about a major shift in her subsequent work. That same year, she self-released a cassette requiem in memory of Fluxus founder George Maciunas.

This tape work combines original compositions performed on synthesizer harpsichord and organ with recordings of her own voice played backwards. These sound sources were taken to a studio and edited together with environmental sounds recorded at the Venice venue. The piece also incorporates the voices of key Fluxus artists including La Monte Young, Marian Zazeela, Eric Andersen, Willem de Ridder, and Ken Friedman. Making use of the specific properties of tape, the piece integrates unique ideas and structures and occupies a distinctive place among Shiomi’s oeuvre.

Manon Anne Gillis has been creating music using primitive systems since the 1980s. Her ninth solo album weaves together her voice, breathing, words and sounds using ingenuous methodologies. She has remarked that her sound is not something conceptual and that feeling and immersion matter far more to her than understanding. Her latest collection consists of ten pieces that approach sound as a tactile, sensory experience. She transforms spoken word and singing into blurred noise and irregular repetitions, plunging them into rhythm tracks to create new inner worlds.

"The Sound Leaves" began as an interactive sound performance and installation based around humans’ impact on the environment and how that impact is altering the sonic landscape of our world. As ecosystems change due to climate collapse, the sound of those ecosystems changes too. "The Sound Leaves" used an amplified collection of autumn leaves to encourage participants to listen closely to how their actions alter the sounds of the fallen leaves by walking on and through them for a period of time. By amplifying these sounds, processing and mixing them live, and playing them back via a set of speakers directed at the installation, the performance heightened the sonic changes participants’ actions create. From that performance, a sound piece by the same name was composed using the recorded sounds with additional instrumentation. It was installed as a temporary exhibition on site at Philbrook Musuem of Art during the winter of 2023, emanating from a grove of oak and elm trees. A year later, as the climate crisis worsened, those same sounds were reprocessed and reconsidered, creating a more ghost-like approach, "In Collapse."

“Elemental View” is a work in six movements by pioneering composer Ellen Fullman for her Long String Instrument and The Living Earth Show. The expansive installation inhabits an industrial sized space with 136 strings, precisely tuned and configured for this multi-movement piece. Listening to the music of Fullman’s singular creation is akin to standing inside a giant musical instrument. The result is a music at once ancient and utterly new, environmental, and folk-like yet orchestral; immersing the listener in a transportive glistening atmosphere. “Elemental View” invites the listener to discover, as if with a magnifying glass, the details of the physics of string vibration itself. Fullman bows the instrument lengthwise with her fingertips while walking, playing multiple strings at once. As she walks, upper partial tones unfold at different rates, in proportion to differences in string length, imparting an undulating wave of continually shifting overtones. The notation for the Long String Instrument contains both temporal indications and spatial choreography, as specific harmonies emerge at distinct locations along the string length. Invention and discovery are at the core of Fullman’s work. To produce percussive sounds on the otherwise drone-based instrument, Fullman designed and fabricated the box bow, shovelette, and shoveler, which play three, six, or nine strings at once. Varying techniques with these tools produce either open ringing tones or closed dampened ones. With their laser focused precision and virtuosic ensemble playing, The Living Earth Show brilliantly executes the rhythmic and harmonic complexity of Fullman’s composition. In the movements “Environmental Memory” and “Concentrated Merry-Go-Round”, Fullman incorporates Travis Andrew’s primary instrument, the guitar. Andy Meyerson and Fullman accompany the guitar in duo playing box bow and shoveler. For “Surface Narrative in Four Parts”, Meyerson also applies his percussion mastery to the santur, a Persian hammered dulcimer. The santur’s unique tuning is derived from the extended microtonal partials of the sequence played by Fullman on The Long String Instrument.

super high quality, and thick tote, double strike silver print on black by the legends at 7th Disaster.

Akio Suzuki has always been an artist in search of unexpected sound, and curiosity has been his guiding principle. Whether that be curiosity for objects, spaces or places, his work has been guided by a porousness and pliability which has allowed him to explore an enormous sonic terrain. This freedom has also allowed him to develop a language in sound that remains utterly his own. Nowhere is this more evident than in his approach to instrument creation. During the 1970s Akio Suzuki devised a series of instruments that would become his sonic signatures. The Analapos and De Koolmees are perhaps his most readily identifiable instruments and it is these two that make up the core of material from which Soundsphere is created. Soundsphere, recorded in 1990 at Hut Apollphuis in Eindhoven, captures Suzuki at the height of his powers. It is a document of his music shaped by patience and dynamism, in equal measure. Few other recordings capture both the tenderness and the presence of Suzuki’s ways of discovering sound in his instruments. On pieces such as Analapos A: Voice, he creates a wavering oceanic vocal drone that echoes up and down, tracing the coils of the Analapos’ springs. The results are simultaneously minimal and expansive, reminding us that sound exists in the vertical and well as horizontal planes. Similarly his performance on De Koolmees: Suzuki Type - Glass Harmonica shares this intensity of focus. Suzuki’s strikes and strokes on the glass tubes, creating an endlessly evolving array of tonal inflections and pulses. Soundsphere, which is celebrating its 45th anniversary, is an essential capture of the ways in sound Akio Suzuki has developed over his now six decades of practice.

Sampling and processing Asuna's arsenal of toy keyboards, computer music pioneer Carl Stone transforms seemingly throwaway sounds into chattering, plunderphonic memories before batting them back to the Japanese producer for further editing. You can tell that 'Imu Plastos' was developed with live performance in mind. Sound artist Asuna, who's released on 12k, Faitiche and White Paddy Mountain, is already notorious for his "100 Toys" and "100 Keyboards" performances, wherein spirals of cheapo instruments are repurposed to create complex, textured electroacoustic compositions. Stone fits into the chain well; they performed together for the first time in 2024 and Stone worked on the audio in real time, taking mental notes for studio sessions that followed. In a more controlled environment, the duo pushed themselves to rethink the process, reversing the flow so that Stone would create the sound and Asuna would sample. The finished album is a set of improvisations from these sessions that keeps rebuilding and deconstructing itself. Early on, you can still hear the creaky source material, but the first two tracks disappear in a matter of minutes - 'As Aural Consent' is the first substantial production and it's far more mysterious, 11 minutes of ratcheting noises and disquieting squeaks. 'A Salsa Nocturne', meanwhile, is a wind tunnel organ jam that you'd never guess was made using a bunch of kid's instruments and on 'Ulina as Ancestor', the duo burrow deep beneath the earth's surface, searching out eldrich resonances and sublime chaos.

Folds of water sanctify the river. Tracing soft, cool hands, the tall oak make way for a child who is older now. The moon gives chase, as clouds attempt to climb her. And choiceless, she falls through, further out of sight. An episodic, dreamlike place; Headwater is an invitation to explore what is fundamental to life – as if asking the listener; what, after losing my compass, is the nature of my experience? The headwater is the childhood of the stream – its beginning. And as though banished from the safety, innocence and purity of this place, the individual is carried through rapids, gashed and sawn, calling for the self to be woven again. In these early moments, the poignancy of this venture is felt in droves – a woman lost in the forest trying to find a way out, silhouette skating through light while something approaches, further out of sight. Everyone is thrown out of childhood – hurled into a life to make sense of something which lives on in memory. The mind catches fragments, painted by ink found in the canals of the veins and rivers within – their headwater, the heart. Like tentacles beneath our skin, their message arrives unannounced, while a great struggle embarks to keep them at bay – the clarity of their awareness polluted. After a time, the river is older now. The forest’s foliage has tuned, sculpted and moulded her – so much so, that the water is barely recognisable. But the girl is no fool, and her sensitivity will not be auctioned. Catching glimpses of the headwater – she cries out to the forest and the valley. This time, unafraid of the pain it wears and hides behind, pretending. She sings to the eclipse, crying for the stars and their breath on the river’s back. Calling for the animals, insects and fish - bowing to the scent of the pine in the evening warmth of the air, weeping to the memory of her childhood, she comes alive. Only in such a surrender does the headwater of her tears make itself known, and all that is longed for arise without having ever been lost. Could she really be creating all of it? And like a child with a boundless imagination, be confusing her role in the play with the candid, honest face of life itself? Humility might yet speak – claiming all she has taken herself to be as the leaves and foliage which pollute and fragment the stream. That a quest to return to childhood is an unnecessary one – because the currents which begun at the headwater still contain, at every step of the river, the headwater itself. And that the cries and memories heard starkly through the forest valley have still come from the deepest waterways the body has pronounced. And so, originate in the heart – and are no threat.

cobs, an essential figure of avant-garde cinema, and I had over-a-decade-long collaboration. We first performed fo his Nervous Magic Lantern project at the Argos Festival in Brussels in 2007. Before flying to Europe, Ken invited me to the top-floor loft on Chambers Street in TriBeCa, where Ken and his wife, Flo, have lived and worked since 1965, to experience a private screening. He turned on the apparatus and the image flashed onto the screen: geometric patterns — something of a Rorschach inkblot — rotated as if in a whirlpool, and three-dimensional imagery pulsed with strong flicker. What was weird was that the images did not adhere to the surface of the screen. They stood out, almost floating, like holograms. Then, my eyes started catching physical shapes in the depth of the abstract patterns such as faces, hands, the surface of an oil spill, and they appeared and disappeared like ghosts or doppelgängers. “How does Nervous Magic Lantern work?” I asked Ken. The inventor's answer was something unexpected: "I don't know! I dreamed it and found it through experimentations then stuck to it. I'm not that technical." Well, he is an artist who creates a phantasmagoria of mystery; let the neuroscientists explain the mechanism. The self-made apparatus contains a spinning shutter, a light source, and lenses set in a wooden frame. Ken inserts his hand-painted circular slides between the light and lenses and moved them gently with his hands. The lenses enlarged a tiny portion on the slide, while the spinning shutter gave the flicker effect. Compared to Ken's other works, which are often filled with unflinching political criticism, the imagery of Nervous Magic Lantern is patently abstract, and it examines how our brain regulates our perceptions. In Jonas Mekas' Movie Journal, Ken once said, “We’re stepping towards a deeper incline, something challenging our notion of the way things are. Something impossible.” Elsewhere he stated, “Eisenstein said the power of film was to be found between shots. Peter Kubelka seeks it between film frames. I want to get between the eyes, contest the separate halves of the brain. A whole new play of appearances is possible here.” Nervous Magic Lantern offers up this sort of play in stunning hallucinations, strange visions dancing on the screen. Ken's request for my music was to play “sounds of daily life.” He explained that the project “is an escape,” and that he felt “guilty not having any messages or reflecting the real world. By using environmental sounds to surround us,” he continued, “I'd like to be rooted in the real world." Around 2014, I noticed that Ken had a sizable collection of cassette field recordings he had amassed over the last several decades. Street noises in Chinatown, conversations with friends, or any sort of uncategorizable sound around him. I was fascinated and decided to use them as a springboard for composing. One of the unique aspects of Nervous Magic Lantern is that the visual stays abstract while the sound is able to adopt meanings or a narrative sense derived from the quotidian sounds. I wanted to emphasize that point and add almost a sense of documentary. More than that, I simply loved the aural depictions of Ken and Flo’s life. Those also trigger my memories with them. Over the years, during summer time, Ken, Flo, and my wife, Makiko, made a habit of going to their favorite restaurant in Chinatown. Other times, Ken and I had morning coffee at a Puerto Rican restaurant just below their loft. Life and art are inseparable, breaking into one another incessantly. Ken is an artist who always envisioned the impossible. I wanted to see if it's possible to present that vision as something universal, something whole, something running through everyone’s life. A soundtrack for life in the depth of illusion. That is perhaps what this album is. This album was recorded as a soundtrack for Ken Jacobs' Nervous Magic Lantern at Spiral Hall, organized by Sound Live Tokyo, on November 3, 2015. It was probably one of our best performances. Before the performance, Ken explained to me the selected slides he uses and the ordering he employs, so that I would better understand the flow. Some slides are black-and-white and some color. For a given performance, Ken selects 10 slides or so. However, he might play with just one slide for the entire show or change the order — there was plenty of room to improvise. On my side, I also had a structure and the order of tapes, quite independent from Ken's visual. But I made the system easy to extend or shorten, duration-wise, in order to respond to Ken's ordering and mood. Lastly, I wanted to mention Flo's role, as she is deeply involved in Ken's creative process; as he says: “This is a mom-and-pop business.” From the first day of working together, she was always there with us and took care of all practical matters. Ken is a dreamer and thinks and works intuitively. But Flo — an exceptionally beautiful woman in and out — is rooted in the real world. Not just a pragmatist, however, Flo advises Ken on artistic decisions. Ken always asks to hear her thoughts, as I did as well. As film critic and their decades-long friend Amy Taubin once described it, "Florence Jacobs is nothing less than a producer of Ken Jacobs' cinema." What a perfect couple, and it was an extremely joyous journey with them!