MUSIC

Under the production moniker of Material Things, 12th Isle co-founder Stewart Brown unveils a part debut album part compendium of musical collaborations spanning from 2015-2020. Some recordings began as long, one-take improvisations (How's Life, Peckham) spliced together and revisited years later. Others were based upon chance opportunities to record with musicians operating a long way from the parameters of 12th Isle. Cult private-press loner folk guitarist Bob Theil, whose 1982 album So Far counts as one of the Scottish greats of the era, is at the heart of 'Westway'. Synth and guitar fragments recorded by the pair in Stewart's family home one summer form a low-key conclusion to the collection, whilst London based percussionist Pike Ogilvy brings an array of drum sounds and natural percussion to 'No Direction'. Regular 12th Isle affiliate Vague Imaginaires also features heavily, contributing synth work on Grenoble and his own extended digi bonus remix of 'How's Life'. As a collection, the 8 tracks show a studious, concise vision and combine influences from minimalism, concrete and avant-garde jazz and techno yet also embrace friendship, experimentation and curiosity whilst capturing 5 years of the artists own personal life. Some of the tracks have been circulating in various versions for a number of years now, with DJ support from Bake, Ivan Smagghe, Optimo, Lena Willikens, Huntley & Palmers, Orpheu The Wizard and, of course, 12th Isle.

“Unlike much of my work recently, it is not a ‘concept album’ and is without any collaborators. I just wanted to focus on my core sound really but without any of the genre tropes that may have been present the last time I made a solo album. I had hoped that the album could work on multiple levels. In that respect, it is intended as a psychedelic album as much as anything. You can listen to it in a more meditative way without getting distracted by the details. I suppose that is why the frequency spectrum is more similar to my earlier work, but there is a lot going on under the surface and it can be quite demanding if you are paying attention as there are odd time signatures and dissonant elements in there too. Light and shadow I guess. I am hoping that it may be the kind of album that people play at the end of an excessive night, like after a club being back home with some friends, sleep deprivation and whatever else kicking in together with the music helping to launch your mind into space! I am also hoping though that it will be interesting enough to stand up in the cold sober light of day as ‘just good engaging music’. It is quite foggy and scuzzy in feel and I am using a lot of filtering and reverb to get this. I think the vocal samples are an attempt to offset this, to bring a bit of light to the murkiness. I also wanted the vocal aspects to reflect influences or things I could closely identify with for the most part, so there are a few hints at British folk songs in amongst the music, albeit rather ghostly and not directly recognisable. But anyway, all this is much more a question of feel, rather than a signifier in this respect. I like the haunting, melancholic aspects of these songs I suppose. I am putting it out on my own label, Woe To The Septic Heart! I just felt it was time for that. It is a bad time for pressing records but conversely, Bandcamp has proved to be useful in showing you do not need to have the backing of an established label. I think I can do something independently and hope that it will still reach the public.” — Shackleton

Lucrecia Dalt channels sensory echoes of growing up in Colombia on her new album ¡Ay!, where the sound and syncopation of tropical music encounter adventurous impulse, lush instrumentation, and metaphysical sci-fi meditations in an exclamation of liminal delight. In sound and spirit, ¡Ay! is a heliacal exploration of native place and environmental tuning, where Dalt reverses the spell of temporal containment. Through the spiraling tendencies of time and topography, Lucrecia has arrived where she began. CD edition includes lyrics and an essay by Miguel Prado in Spanish and English.

This CD is devoted to the third phase of these ritual nights –the Mlouk (“the possessors”)– and offers a sample of an ecstatic moment of the lila when, moving through the seven colours, the maâlem and the community around him occupy the sanctified space.

Xochimoki - celebrated American ethnomusicologist Jim Berenholtz and Aztec descendant / wisdom keeper Mazatl Galindo - traverse millenia with career compendium Temple Of The New Sun, an album recorded in New Mexico in the mid 1980’s but tracing a lineage back thousands of years. Xochimoki summon feathered gods and animal spirits. They incant mythological folktales of celestial glory and supernatural dread. Their songs are sung in Pre-Columbian Central and South American languages, including Nahuatl, Maya, Purepecha and Quechua. And much of their music was written at ancient ceremonial sites, in rituals and meditations, in communion with the spirits that rest there. There is an inherent sense of storytelling, of the peoples of the jungle and the earth living through this music. Xochimoki self-released two cassettes, soundtracked the Albuquerque Museum’s touring exhibition MAYA: Treasures of an Ancient Civilization, and created several discs’ worth of further soundtrack music elsewhere before moving on to new and individual projects. Phantom Limb’s hand-curated reissue album The Temple Of The New Sun collects key works from their broad history, newly remastered and now available for the first time on vinyl.

This is one of the best long-lost treasure from the 80s – and it's one long composition filled with raw sounds from the jungle, natural objects and electronic treatment. The idea to evoke a deep journey in the Amazon rainforest has affected various musicians in the history of popular and experimental music, but comparing to other works this rare Amazonia 6891, released only on cassette in 1986, appears as totally original and extreme in his conception. Here, the interest in ethnomusicology of the expert Walter Maioli (mind of Aktuala and Futuro Antico projects) is linked to a precise and comprehensive ecological, botanical, ethological and ethnographic perspective. In fact, starting from the sound recording of the ethnographer Pit Piccinelli's collection of natural objects, the collected material for this work is re-elaborate in different times by the anthropologist and electronic pioneer Fred Gales and by Maioli him-self. The result of this multi-disciplinary approach its 'a long concrete poem of plant organisms, fields recordings of verses and calls of tropical animals futuristically mixed with electronic sounds, as already happened for the great experimental trials of Futuro Antico and Ariel Kalma's Osmose. Listen this imaginative collage look like to entering in a precious cabinet of antiquities and curiosity whose wonders of multi-coloured cellular fragments are shaped in the synthesis of a single universal sound matter. The merger between the wild jungle, the mysterious voices of the Indians and the oscillation of the electronic waves creates a spasmodic tension between amazing and heavenly moments that leaked also obscure paths and alien sequences. So, Amazonia 6891 it's a magic trip into the unknown wild, into abyss of creation of kaleidoscopic floras and faunas, simply a proposal for a synesthetic experience and multi-sensory.

Acoustic, no-age krautrock from Berlin releasing on Glasgow label, Phase Group. 

 The next release on Phase Group unearths a truly unique project that has existed as an outlier in the Berlin underground since 2002. 
 A stage decked out with xylophones, tambourines, timpani, wooden percussion, two drum kits, a cello, harmonicas, saxophones and pieces of scrap metal. Eight unassuming musicians playing repetitive, trance-inducing phrases, at times serene, fragile and dream-like and at others wild, primitive and driving. This isn’t a scene you might associate with hazy nights out in Berlin but it’s what you’d find if you ended up at a Kulku show. Kulku's music is a hard to define blend of percussive minimalism, folk, krautrock, post-punk and no wave, almost exclusively derived from acoustic sound sources. Their debut album ‘Fahren!' presents this unique sound-identity that they have been crafting for the best part of two decades. The A-side presents 3 tracks of percussive propulsion, minimalist xylophone motifs and repetitive drums alongside monotone organ, dramatic narration and woodwind instruments moving in and out of dissonant howls and melodic improvisation. The B-side is devoted to lighter tones, beginning with the glockenspiel minimalism of ‘Unterm Himmel’ and rounding the record out with trance inducing drone of the album’s title track which builds up into a cacophony of snare drums, dissonant accordion and melodica before fading out like dream. All songs composed and recorded in Berlin by Wenzlovar, Gatis Silde, Johannes Schmelzer-Ziringer, Johanna Riska, Cornelius Onitsch, Alexander Samuels and Maxfield Gassmann

 Artwork by Andrija Čugurović



„Gnawa, bottom heavy trance music of North Africa. Repetitive bass lines, generated by the gimbri or sintir with metal clappers, hand drums and voice. Seven trances, seven colors, seven scents, Gnawa not only moves, it can remove.“ Bill Laswell, Hell's Kitchen, NYC, May 2022 Remastered vinyl reissue of this 1990 BILL LASWELL / RICHARD HOROWITZ production of local Gnawa musicians, recorded in the Medina of Marrakesh. According to Allmusic.com „a must for fans of both African and Middle Eastern music” and voted one of the „10 essential Gnawa albums” by Songlines. The Gnawa are an ethnic minorityin today’s Morocco, descendents of slaves from West Africa who were brought to Morocco in the 16th century and who (although they quickly converted to Islam) nevertheless brought with them remnants of their animistic practices. The Gnawa perform a complex ceremony (called lila or derdeba) that over the duration of several hours recreates the genesis of the universe by the evocation of the seven main manifestations of the divine, represented by seven colours. Those ceremonies, led by a master or „maleem“, are still taking place today privately while Gnawa music in general has clearly been modernizing and thus become more profane, but witnessing a performance is still an astonishing experience. With the exception of a handful of recordings by PAUL BOWLES and PHILIP SCHUYLER (more ethnographic documents in a field recordings style), Gnawa music was barely heard outside of Morocco before 1990 – one of the first westerners to come and record the music was BILL LASWELL, back then running his AXIOM label that portrayed a wide range of ethnic music and musicians like THE MASTER MUSICIANS OF JAJOUKA or MALEEM MAHMOUD GHANIA, to name just two. „Night Spirit Masters“, recorded in the Medina of Marrakech, delivers soulful tracks of lead and group singers in call/ response mode, fired by sentirs, drums, hand clapping, and qrakechs, while others are drum features or sentir/ vocal pieces. Over 30 years after its initial release, this essential Gnawa album is finally available again – remastered and on 180gr audiophile vinyl!

More than 30 years after the first release, the first ever LP reissue with 180g heavyweight / audiophile / remastering specifications.

Runhild Gammelsæter and Lasse Marhaug are two Norwegian musicians/sound artists. Both started in the early 1990s music underground and have worked in many constellations with a wide range of collaborators. Despite knowing each other for a long time, Gammelsæter and Marhaug’s first collaborative work was the “Quantum Entanglement” LP in 2014. The album ignited a collective spark that both wanted to pursue further. Still, other commitments got in the way, and the project lay dormant until Stephen O’Malley, and Greg Anderson invited them to open for Sunn O))) for a special gig in the St. James Church of Culture in Oslo in the autumn of 2019. The two gathered for a long series of rehearsals, and after the successful performance, it was clear that it was time to start working on new compositions and recordings. That process initiated in late 2019 and continued to early 2021, encompassing before and after the world went through the lockdown. The result of this long development to be heard accumulated upon their new album “Higgs Boson” on Ideologic Organ Music. Throughout the profound process of creating “Higgs Boson”, Gammelsæter and Marhaug drew inspiration from various subjects and artists. For Marhaug, it was concepts informed by the structuralist experimental cinema of Japanese directors Takashi Ito and Toshio Matsumoto, futurist worlds of French comic book artists Philippe Druillet and Jean Moebius Giraud, landscape photography of Fay Godwin, Kåre Kivijärvi, and Tamiko Nishimura, amongst others. It became a metaphysical juxtaposition involving Gammelsaeter’s research and lyrical ideas based on several seemingly unrelated principles. A process of association inspired by “the Glass Bead Game” by Herman Hesse. The discovery of the Higgs Boson as a confirmation of the physical universe. The work of Ernst Schrödinger on the uncertainty principle. The four forces of physics. The Force. Helplessness under armed forces - as the war sailors in World War II. The influence of magic as expressed in tarot. Gammelsæter experiments with a boundary involving the thresholds amongst various states of focus and legibility by forensic experimentation with techniques such as exclusive expression of consonants, syllabic repetition, retrograde text vocalisations and multi-lingual layering. Her vocal inspirational sources include Sidsel Endresen, Diamanda Galas, Natacha Atlas, the choral works of Rachmaninov, and the bands Carcass and Grave. Two worlds coming together, making the music special. Mixing hard facts with science fiction helps create a kaleidoscopic cross point between the complex realities of the past and a possible future. “Quantum Entanglement” featured two long-form pieces centred around a prepared piano and layered voice, while “Higgs Boson” developed a much more elaborate and ambitious compositional work. Across eight parts, the two artists brought a broad palette of instrumentation and sound. Electronic and acoustic, objects and field recordings, and pipe organ define the structures of which the centre is Gammelsæter’s magnificent voice. She has become known for her legendary voice, with her vast and unique range of inflective techniques and affective colour through her 30 years creating music. In the mix, Lasse approached the instrumental elements like landscapes, then Runhild’s vocals as characters that inhabit those worlds. Often, Gammelsæter multiple characters fused with the landscape. Make them occupy space, sometimes blend into it, sometimes dominate it. Constructing and setting visual guidelines helps set focus and open possibilities. As an album, “Higgs Boson” is direct and focused, drawing on song structures. Within these tracks are vast strata of sound, an immersive multi-dimensional depth of music. Creating a feeling of depth while working with a flat two-channel stereo format - and how dimensions of texture and distortion can help develop the illusion of a space. The album structure is a story-like arc, a malleable subjective path, set as the album traverses oblique and suggestive areas, opening the concepts for the listener to unpack as they like. – exclusive consultation with Gammelsæter & Marhaug, edited by Stephen O’Malley, June 2022

Written, recorded & performed by Muslimgauze, this album was withdrawn by Bryn Jones, and replaced by the ‘Betrayal’ album in 1993. This is the album in its original form, as intended by Jones. The material was recovered from a cassette copy of the album as the original DAT was reused. ​ "Shekel Of Israeli Occupation' was never meant to be released. This is the only release of the album in its original form, as intended by Bryn. The material was recovered from a cassette copy of the album as the original DAT was overwritten with new material. Remixes of the tracks "Khan Younis", "Jerusalem Knife" and "Yasser Arafat's Radio" appeared on the album 'Hamas Arc'. The tracks "Caste" and "Amritsar" appeared on the album 'Satyajit Eye'. A version of "Drugsherpa" appeared on the mini album 'Drugsherpa'. Versions of the tracks "Khan Younis", "Drugsherpa", "Amritsar" & "Jerusalem Knife" appeared on the extended 'Drugsherpa' album."

Absolutely deadly showcase of Wolof drumming patterns invented by legendary Senegalese griot, Doudou Nidiaye Rose - a 100% must-check for fans of West African percussion and Mark Ernestus’ Ndagga Rhythm Force! Top shelf Honest Jon’s tackle, this; 21 swingeingly tight performances by an extended griot family, of the eponymous dynamo’s intricately expressive, meter bending tekkerz. Spanning the decades-old theme tune of Senegalese TV national news, ‘Hibar Yi’ (‘Passing on Information’), thru to the signature rhythm of Senegal’s first ever all-female percussion group, Les Rosettes, it’s a uniquely engaging dedication to the legacy of Doudou Nidiaye Rose, the dynamic griot drummer who developed a system of some 500 original drumming patterns which endure to this day. Performed in the mystical settings of Lac Rose - named for its pink waters (a result of algae blooms and high salinity) - the ‘Twenty-One Sabar Rhythms’ invite us to marvel and, more importantly, dance, to a range of Doudou’s original compositions, as well as important traditional rhythms known to every Sabar player. Beautifully recorded, sans overdubs, with the tuned drums fiercely upfront, while subtly incorporating atmospheric sounds of Lac Rose, the set ideally speaks to the inimitable richness of West African drum communications, and their application in everything from courtship rituals (‘Farwu Jar’) to harvest celebrations (‘Gumbé’), often with a breathtaking sense of joy and energy that simply has to be experienced to be understood. Fair to say that our relationship with this music stems form Mark Ernestus’ endeavours showcasing Ndagga Rhytym Force to the Western world (their show at Mcr’s Band on the Wall still gives us the shivers) and we suspect that if you, too, witnessed one, you’ve already clicked the buy button. But if not, and you’ve got an ounce of bounce in dem bones, The Doudou Ndiaye Rose Family’s thrilling throwdown will utterly light up your life, and make you dance 100% better. Ayayayayaya this is IT! In process of stocking.* Magnificent Wolof drum music, performed by an extended griot family over seven consecutive days, in the mystical setting of Lac Rose, outside Dakar. Doudou Ndiaye Rose — who died in 2015 — is a key drummer in the musical history of the world. He developed a system of five hundred original drumming patterns, ancient and new. Amongst the modern rhythms here is Bench Mi — 'under the Baobab tree,' a spot where where problems get solved. Also Hibar Yi — 'passing on information' — the theme-tune of Senegalese TV national news for decades — and Les Rosettes, the signature rhythm of Senegal's first ever all-female percussion group, convened by Doudou, and named after his grandmother. These original compositions sit alongside important traditional rhythms, familiar to every Sabar player, such as Farwu Jar (a courtship game sometimes resulting in a wedding), Ceebu Jin (also the name of the national dish of fish and rice), and Gumbé, often played after a successful harvest. Recorded in joyful single takes, with no overdubs, mastered by Rashad Becker, the music is deep and thrilling, polyrhythmic to the bone, with a complex, pointillistic intensity at times evoking Jeff Mills in full flight.

OOIOO has always created a musical language all its own. Under the leadership of Yoshimi, also a founding member of Boredoms, the group has recorded six albums that have subverted expectations and warped perceptions of what constitutes pop and experimental music. Four years of work went into making Gamel, their bold new album inspired by the Javanese style of gamelan and the first new music from Yoshimi in over five years. Gamelan is an ancient form that has inspired a great many composers and musicians over the past century, from Erik Satie and Claude Debussy to Mouse on Mars and Sun City Girls. The introduction of this traditional form transformed the group into a super tribe, side-stepping the road between the past and the future. Their focus is not to replicate these ancient styles, but to incorporate them into their consistently inventive, constantly shifting musical frameworks. They take their love of indigenous music into an entirely new dimension by freely weaving organic and electric tones into a vivid tapestry, employing their keen sense of color and texture.

While previous OOIOO albums have been largely studio creations, Gamel is the most accurate portrayal of the band’s overwhelming, forceful live presence they have released yet. Yoshimi leads her minimalistic rhythm ensemble by making quick, impulsive shifts in tone and attack, the group acting as one mind under her expert instruction. While the gamelan elements will be brand new to many listeners, the band offsets the bizarre with familiar, at times even nostalgic and childlike, melodies. Gamel is euphoric, bursting at the seams with an exhilarating frenzy that is universal yet uniquely their own. OOIOO’s music is reflected in the ear of the beholder, with each listener taking away something different.

Yoshimi began her music career in 1986 playing drums in UFO or Die with vocalist Eye, and later joined him in the revolutionary noise-pop group Boredoms. Her explosive drum performances captivated audiences and even inspired Wayne Coyne to name a now-famous Flaming Lips album in her honor. While the band’s tours of the United States are infrequent, they are as The New York Times has stated, transcendent.