MUSIC

Available on vinyl for the very first time: “The Trance Of Seven Colors” by master Gnawa musician MALEEM MAHMOUD GHANIA and free jazz legend PHAROAH SANDERS. Produced by BILL LASWELL and according to The Attic “one of the most important albums of Gnawa trance music released in the ‘90s”. 

Originally released in 1994 on BILL LASWELL’s AXIOM imprint, “The Trance Of Seven Colors” is the meeting of two true musical masters: MALEEM MAHMOUD GHANIA (1951 – 2015), son of the master of Gnawa music MALEEM BOUBKER GHANIA and the famous clairvoyant and "moqaddema" A'ISHA QABRAL, and a master of the traditional Gnawa style in his own right. MAHMOUD learned this craft as a youth along with his brothers, walking from village to village, performing ceremonies with his father BOUBKER and was one of the few masters (Maleem) who continued to practice the Gnawa tradition strictly for healing (the central ritual of the Gnawa is the trance music ceremony – with the purpose of healing or purification of the participants). With 30 cassette releases of music from the Gnawa repertoire with his own ensemble and performances at every major festival in Morocco, including performing for the King in various contexts, MAHMOUD GHANIA was also one of Morocco's most prominent professional musicians. 
In 1994, BILL LASWELL and PHAROAH SANDERS went to Mocrocco, equipped with just some mobile recording devices, to record GHANIA and a large ensemble of musicians (to a good part family members) in a very intimate set up at a private house with the legendary free jazz musician contributing his distinctive tenor saxophone sounds that gained him highest praise as a truely spiritual soul right from the days of playing with JOHN COLTRANE and his wife ALICE and on seminal solo albums like „Karma“. 
The aptly titled „The Trance of Seven Colors“ ranks among the best Gnawa recordings ever released , made it onto the list of “10 incredible percussive albums from around the world” by Thevinylfactory.com and is 25 years after its original CD release on finally available on vinyl! 

Mong Tong's latest album, "Tao Fire 道火", not only continues the idea behind their previous work, "Indies 印", but also incorporates more local elements such as gamelan music, phin guitar, tabla drums, and Taiwan sisomi. While sampling more sounds from the street of Southeast Asia, including weddings, funerals, and traditional celebrations, Mong Tong again explores different folk sounds around Austronesia. Different to their last Guruguru Brain release "Mystery 秘神", "Tao Fire 道火" will take us to a land that is both familiar and fresh. Feel the hot, the crowd, humidity, and ecstasy. This time, welcome to Mong Tong's subtropical world.

Recorded in their home studio in Taipei, “Mystery 秘神” is a psychedelic journey into Taiwanese folklore combined with the 80’s media obsession with the supernatural. It’s a record that manages to combine nostalgia and tradition with humour and an underlying intrinsic earthiness to create something unlike anything else out there.

Brothers Hom Yu and Jiun Chi also play in ​Prairie WWWW​ (落差草原 WWWW) and Dope Purple. They both returned to Taipei in 2017 after finishing their studies and before long began to explore their mutual obsession for Taiwanese occult-inspired art and vintage superstitious imagery, channelling it through music. Mong Tong means many things in Chinese, but the translation they choose to fit their music is “the east-side of dreams”.

Growing up in Taiwan in the 90’s, the brothers listen to ​電子琴音樂 which they describe as “relaxing Chinese synth pop” along with video game soundtracks, psychedelic music, doom metal and sound collage/library music. On “Mystery秘神” these inspirations combine with the dark humour of Taiwanese folklore and a love of conspiracy theories to form what they describe as “a psychedelic journey to the east.”

Sounds created for no reason. Sounds that come and go, and disappear into the air like a scent, as soon as they materialize. Atonal phrases that hold the meaning of words that existed before the advent of language. The wonders of a vortex pulsing with life. Just as a new discovery is actually a new way of looking to see what has always been there, OOIOO, seemingly from the core of their being, created a world of sound made up of parts well known that is strikingly precise and intensely original. After a six year hiatus, OOIOO has created a new album that goes back to the roots of being a four-piece band. The music shows the full spectrum of the unique sound they have crafted throughout the years, which can only be described as “OOIOO”.

It might come as a surprise that nijimusi was recorded mainly using a conventional rock ensemble of two guitars, bass, and drums. OOIOO viewed their instruments simply as “objects that make sounds”, and took a primitive and basic approach to creating the music. The drum tones fluctuate powerfully through the air, while sounding as if they are being observed under a microscope. Bass notes and electronic bursts are so dense that they sound like they’ve been vacuum-sealed. The arrangement of the tones seem to be almost ancient, transcending the notion of a musical ensemble, suggesting the connectivity and oneness that is inherent in all living creatures.

Founded in 1995 by legendary percussionist/guitarist/vocalist YoshimiO, OOIOO’s members came together as musicians who move freely between the audible and inaudible, rhythm and non-rhythm, noise and silence. The music they create is a collection of moments and essences of their favorite sounds, captured as they were created before returning into the ether. In 2016, drummer MISHINA joined the band, allowing more freedom in their rhythmic approach and overall sound. Just as each cell in the body consists of a microcosm of its own, the vibrations of each of the members resonate together to create a new life form, a process reflected in nijimusi.

nijimusi can be considered music, but is also a work of art that stimulates the sense of touch and smell, while being atmospheric and ethereal at the same time. If music is an art form based on the sense of hearing and the concept of time, this album may be deviating from the conventional definition of music. The work is a reflection of the sounds resonating from OOIOO while as they were completely present in the moment. The sounds are like the cries emanating from a creature called OOIOO, proof that it is a living, breathing being. Experience the sounds of OOIOO that can only be heard in the here and now. 

Holy Tongue are a trio composed of Valentina Magaletti, Al Wootton and Susumu Mukai. Accomplished musicians in their own right, they combined to create psychedelic, free-form, high energy, spiritual dub-dance music across a trilogy of critically acclaimed EPs and their debut album Deliverance and Spiritual Warfare. Their high energy live performances invoke the experimental dub of On-U-Sound, the frenetic rhythms of 23 Skidoo, Liquid Liquid and ESG, and the spiritual energy of free jazz. The trio’s dynamic collaboration extends in their meeting with Shackleton, one of the most original and critically lauded voices in electronic music. Shackleton has moved from the depths of the early 2000s dubstep underground to a diverse range of international collaborations and commissions over the last two decades. After honing his hypnotic beats on the cult UK record label Skull Disco, his unique rhythmic touch is now heard on some of the most adventurous and progressive projects that have emerged from the European dance scene in recent years. Shackleton’s work explores conceptual and spiritual themes with an emotional depth beyond most artists working in European dance music today, and his visions of inner space, apocalypse and dread are more timely than ever before. This record was conceived after Holy Tongue and Shackleton shared a festival line up in Sweden. Holy Tongue were initially keen to get Shackleton to remix one of their existing tracks but they soon decided to have a project together and work on some fresh new music, allowing Shackleton to do something more creative with it in the studio. Thus Holy Tongue recorded a collection of raw material in the studio and sent it to Shackleton. The result is far more than the sum of its parts. A psychedelic, ritualistic, dub trip, oscillating between the maximal and the minimal, the internal and the external, the micro and the macro, ecstasy and agony, all the tumbling psychic joy of now.

Bill Laswellプロデュースの超傑作!! ビート・ジェネレーションの作家やRolling Stoneのブライアン・ジョーンズ、オーネット・コールマン、マーク・リボーらとの関わりも知られる、モロッコはベルベル人スリフ族の神秘主義トランス集団、Master Musicians of Joujoukaの92年作が初となるヴァイナル復刻！ビート作家のブライオン・ガイシンがタンジールにある自身のレストランへと招聘して西洋でも注目を集めた彼ら、2017年には来日公演も果たした名グループ！ガイシンはもちろん、バロウズなどの欧米のビート・ジェネレーションの作家やヒッピーたちから信望され、ブライアン・ジョーンズの71年作「Brian Jones Plays With The Pipes Of Pan At Joujouka」の功績により、世界へとその名を轟かせた伝説の民族音楽集団、Joujouka。15世紀にはスーフィストの聖人からも「バラカ」（神の恩寵）と祝福され、歴史的にも非常に重要な存在として記録されているとのこと。栄えあるジャジューカ村の演奏家たちが、独自のリードやパイプ、リラを手に奏でる霊性の巨大な渦の如し集団即興の波、その途轍もない深さやサイケデリアたるやどこまでも吸い込まれるばかりです。こんな音楽、この広い地球上どこを探してもそうはありません！名技師Helmut ErlerによってD&Mでヴァイナル・リマスタリングと盤質もカンペキ。180G重量盤。限定1000枚。まずは一度浴びましょう！

In full aural/metaphysical alignment, Shackleton’s bass heavy cosmic dread and Six Organs’ ritual folksong revel and delight in their massed collage as they become Jinxed By Being. Unfolding small details into a massive space, and then into further lines of dimensional space, they transit at will through our hemispheres with enervating motility, reearranging the definitions of our psychedelic/ritual/transcendental music libraries.

Moroccan Jajouka master Bachir Attar meets American experimental musician Elliot Shrap for a live jam of drum machines and traditional Moroccan instruments in 1990. Bachir Attar's Career spans five decades and represents the transcendental sounds of Jajouka, a small Moroccan village situated between Fes and Tangier, known for its unique mystical sound. Fans include William Burroughs and The Rolling Stones with which Bachir recorded with in 1989. A year later Attar collaborated with the prolific avant-garde jazz musician Elliot Sharp on this very Album. Both Sharp and Attar have dedicated their careers to exploring the meeting points between east and west and this album is a unique example of two brilliant minds creating a new, ultra trippy sonic experience. This release is a first collaboration between Fortuna Records and our friends Dikraphone Records out of Morocco, serious unearthers of lost Moroccan music. Look out for more Dikraphone-Fortuna collaborations in the future!

"Beirut group Sanam’s debut record Aykathani Malakon blasts to life with its mix of low-tuned guitar jams, industrial drums, and earthy vocals – an immersive collection of dark and spacious textures” The Guardian “A gritty blend of noise rock, ambient textures and Arabic forms that cast the traditional material in a visceral new context" The Wire "Absolutely love this record, it's amazing” Tom Ravenscroft “A bit post punk and experimental and very very interesting” Gilles Peterson ++++ Debut release from the Beirut-based free-rock post-folk sextet. Album mixed by Radwan Ghazi Moumneh (Jerusalem in My Heart) and mastered by Heba Kadry. SANAM's music is a ritual where improvised rock, free jazz and noise underscore an exorcism of traditional Egyptian song and Arabic poetry. SANAM formed following an invitation to perform with Hans Joachim Irmler from the legendary German experimental group Faust, at Beirut's Irtijal music festival in 2021. Sandy Chamoun (vocals), Antonio Hajj (bass), Farah Kaddour (buzuk), Anthony Sahyoun (guitar, synth), Pascal Semerdjian (drums) and Marwan Tohme (guitars) bring a myriad of influences gleaned from years performing either solo or as members of influential acts in Beirut’s tight-knit independent music scene (such as Al Rahel al Kabir, Postcards, Kinematik and Ovid). The musicians had planned to reiterate their fortuitous experience with Irmler but when this plan fell through, they decided to go on a recording residency together instead in a traditional house in the village of Saqi Reshmaya, Lebanon. The recording of the album took place during a particularly difficult time in their native country of Lebanon, which continues to suffer from an unprecedented economic collapse as well as social and political unrest. “We decided to take eight days off in May 2022 in an effort to completely disconnect ourselves from Beirut” says Sahyoun, who also performs in post-rock outfit Kinematik. During their residency, the musicians, who come from distinct musical styles and backgrounds, decided to record the full album live with no overdubs: “The musical direction for SANAM was set out by the improv sessions with Joachim," says Sahyoun. "We weren't looking at doing something specific, it ended up coming out as a weird mix between improvised rock, tarab/arabic song and ambient. Kind of putting different things in a blender (our different musical backgrounds) and never really letting them quite fuse together. Recounting the insular experience of recording this debut, Sandy Chamoun described it as “almost hallucinogenic, as if there was a tacit agreement among us to produce an album that sounded 'unearthly' ”. Combining regional and local folklore and poetry with experimental forms of instrumental music are at the core of Aykathani Malakon. Chamoun, who chose the texts for this album and has performed in the Lebanese satirical music collective Al Rahel al Kabir, turned to modern and contemporary Arab writers and composers such as Lebanese poet Bassem Hajjar whose poem Aykathani Malakon lends the album its title and opening track, Paul Chaoul whose poem Chamoun recites in a state of ascending ecstasy in Ayouha Al-Taiin Fi Al-Mawt and the Egyptian composer Sayyid Darwish in the languorous Ya Nass that features prominently the buzuk played by Farah Kaddour. As Chamoun points out, the poetry or lyrics in the album constitute “a collective call for an escape from a hallucinatory state engendered by love but also the mysteries of life itself”.

Swaying & icy ELECTRONIC DUB compilation straight from DELODIO STUDIO SESSIONS. " An iceberg crusing the Jamaican coastline."

Chìsake [Algonquin]: to chant; to conjure; to cast a spell; this generally involves a shake-house, or shaking tent, in which the conjurer goes into a trance; the conjurer then has an out-of-body experience, going into the future to predict coming events, or into the past; as well as going into any locality in the universe to seek out someone or something generally practiced for ancestral divination. The unaccompanied flute pieces within this album are adaptations of Anishinaabeg shaking tent chants. The Anishinaabeg also known as Anishinaabe are a group of culturally related Indigenous peoples that reside in areas now called Canada and the United States. They include the Odawa, Saulteaux, Ojibwe (including Mississaugas), Potawatomi, Oji-Cree and Algonquin peoples. The word Anishinaabeg translates to “people from whence lowered”. The Anishinaabeg origin myths describe their people originating by divine breath. The shaking tent or conjuring lodge was the setting for a divinatory rite performed by specially trained shamans otherwise known as Chìsakewininì. During the shaking tent ceremony the Chìsakewininì would construct a special cylindrical framework typically of birch or spruce uprights planted in the ground with respective wood hoops to bind it together. This created a tensile structure of which birch bark, deer skin, or cloth was used as a covering. Rattles of caribou and deer hooves, or cups of lead shot, were tied to the frame. The floor was usually softened with freshly cut spruce boughs. The vertical axis of the shaking tent represents the realm of mediating beings, while the horizontal axis the earth or world of humans. The Chìsakewininì would enter the shaking tent at night and once inside would not be visible from onlookers. The singing of chants and drumming would summon the Chìsakewininì’s spirit helpers, whose arrival was signified by animal cries and erratic tent shaking. During this transcendent state, the Chìsakewininì could dispatch these spirit helpers or Manidò to distant regions to answer questions from the onlookers about the most auspicious places to hunt, the well-being of a distant relative, and what would happen in the future. The chants were usually sung using vocables before, during, and after the Chìsakewininì entered the shaking tent. Like many other similar divination ceremonies, singular or collective, the opening chants begin lyrically. They gradually turn to more reductive abstract structures midway and then end in lyrical chants. This symbolizes the performer and listener leaving the external literal world, entering a more abstract state of mind, and then returning. Traditionally all songs were carved on birch bark for record-keeping with mnemonic pictographs or other marks for future use. Tally mark clustering, sometimes used for song-keeping throughout the Anishinaabeg, is used for this album’s track titles and numerical sequence. The album intro begins with the shaking of a necklace of otter penis bone, fish spine, bear teeth, elk teeth and deer hide, gifted from Algonquin Elder Ajawajawesi. It is meant to focus the listener’s attention before the flute pieces begin. The warble or multi-phonic oscillation prevalent in the middle tracks traditionally represented the “throat rattling” vocalization of the tonic note or sometimes known as the horizon of which the melody floats off of. Due to the repetition of multi-phonic oscillation the performer will breathe erratically creating an altered state correlating with the Chìsakewininì ceremonial actions. All songs are repeated seven times to signify the seven sacred directions: east, south, west, north, above/sky, below/earth, and center. -Timothy Archambault

Recorded as a live jam it's similar to The KLF’s Chill Out fused with Yokota’s unmistakable sound palette and Castle’s gift for storytelling. Initially CD only. Originally released in 95’ via CD on the seminal U.S ambient label, Silent, Numinous Island is the result of live jam sessions between Yokota and Castle. Several original tracks were recorded to DAT tape and then mixed to create a long form audio travelogue to an otherworldly destination. The result is something similar to the KLF’s Chill Out paired with Yokota’s unmistakable sound palette and Castle’s gift for storytelling. The vinyl edition has been faithfully edited by David Fogarty for uninterrupted hi–fidelity vinyl playback, maintaining the original track sequencing and energy of the CD version.

While African masks are readily identified, their voices –although essential– are much less well-known: they speak and sing. The most modest masks, intended for entertainment, as well as the most powerful ones with strong supernatural power, use music just as expressively.  
Technically speaking, a person wearing a mask acquires beneath this disguise another personality. According to Black African religious belief, the wearer of a mask abandons his human personality to incarnate a supernatural being, most often an ancestral spirit, a mythical figure or a bush spirit.  

Since the Dan consider their masks as supernatural beings, neither the spoken nor sung voices of their incarnation can be human. Their wearers must transform their voices into the voices of supernatural beings. The Dan have perfected three techniques to achieve this –they either distort their own voice, alter their vocal timbre by speaking into an instrument, or replace the voice with instruments hidden from the uninitiated. 

A hotline to the gods! Kagura is a thousand-year-old form of Japanese Shinto sacred music and dance, accompanying the chanting of myths; the word "kagura" can be translated as "god-entertainment". Passed down over countless generations, the music is rare and recordings even rarer. Shigeo Tanaka was a master of the yumi (bow), an uncommon single-string percussion instrument, which is a true bow: arrows are fired off at the end of each ceremony to fend off evil sprits. The instrument is difficult to play; it's hard to draw out the proper sound and maintain the rhythm.
Yumi kagura is the oldest of all the various forms of kagura. The Tanaka family, based in rural Jōge-cho, Hiroshima prefecture, has passed down this yumi kagura tradition for hundreds of years; this lineage continues to this day in the person of his daughter Ritsuko Tanaka. The Jōge-cho yumi kagura, which prays for family well-being, bountiful crops and good fortune, was designated an Important Intangible Cultural Property in 1971. The piece featured here, "Takusa saimon", based on the myth "Ama no iwato" (The Rocky Celestial Cave), is mesmeric, reaching back across ages to the time before time, with Tanaka's voice and yumi, accompanied by flute and metal percussion, drawing us closer to the primal activities of the gods. Listeners may find affinities with aspects of musics as diverse as German electronic minimalism like E2-E4, certain Ethiopian music, "spiritual jazz" and more, all tapping into the deep root of forever. Previously available only on a ridiculously obscure 1990 cassette release, Yumi kagura is the first collaborative release by EM Records and Riyo Mountains, a Japanese folk song research team. Available on LP and CD, with the CD featuring a bonus track: "Inagahachiman jinja yumi kagura hōnō" recorded in 2016 by Tanaka's daughter and successor Ritsuko Tanaka.

+ Direction/liner notes by Riyo Mountains
+ English liner notes & lyrics

LP version: insert

A communication with the spirits. A sacred performance on a Papua New Guinean bamboo flute. Under the umbrella of Editions Mego, Ideologic Organ, one of the leading experimental labels run and curated by Stephen O'Malley (of Sunn O)))) fame, has released a new album on the same label. It was sampled on Bjork's latest and greatest album "Utopia", which makes it all the more controversial. This is a previously unreleased field recording of New Guinea made by Ragnar Johnson in 1979. This is a music heritage level recording!

This is a recording of musical heritage level! This is a rare field recording of a bamboo flute played by adult males in the Madang region of Papua New Guinea for ceremonial purposes, using long female and male bamboos. This is a solo performance of the bamboo flute with an all-too-rare sound, woven with mysterious breaths and occasional birdsong. The mysterious performance, like a dialogue with nature and spirits, seems to come from another world or dimension. These performers seem to be the last generation to have been taught this performance technique, and there is no doubt that this is a recording of great documentary value. The sound quality is perfect, no matter where or when it is played, and the production is flawless, with digitizing and mastering by Dave Hunt at Dave Hunt studio and cutting by Rashad Becker at Dubplates and Mastering. Notes by Ragnar Johnson and Jessica Mayer. Cover photo by Ragnar Johnson.

Recorded live in Austria in 1972 this outstanding document marks an important event such as the meeting between Don Cherry and Dollar Brand. Here, the modern jazz trumpet master and the great South-African pianist along with percussionist Nana Vasconcelos and bassist Johnny Dyani are caught in the middle of a sound ritual where jazz elements and world music echoes appear as fully integrated in some sort of visionary, organic music form. A deep sensorial experience based on human and artistic values and freedom principles. Personnel: Don Cherry (trumpet, vocals); Dollar Brand (piano, flute, vocals); Johnny Dyani (double bass, percussion, vocals); Nana Vasconcelos (berimbau, percussion, vocals).

New imprint Silver Triplet enters the world with a rocket of a collaborative album from two of electronic music’s most free-spirited mavericks. Combining the surrealist punk ethos of Scotch Rolex and the bass heavy psychedelia of Shackleton, Death by Tickling is ten tracks full of wild and unpredictable changes, incorporating odd time signatures, cosmic synth freak outs and dubbed out space vibrations. At times the album lulls the listener into a zoned out trance whilst at other times it startles with its ferocity, Death by Tickling has the whole range in its Helter Skelter approach. Produced in their studio in Berlin, both artists’ sonic signatures can be unmistakeably recognised on this album. Scotch Rolex is best known for his work with Kampala based artists MC Yallah and DUMA's Lord Spikeheart. With releases on Nyege Nyege’s Hakuna Kulala label, Rolex draws on dancehall, trap, Japanese traditional music, gabber, grindcore, Gqom, and Kuduro to unique and exciting effect. The same energy permeates this new release, but with a new elements of shamanism and deconstructed rhythms. Meanwhile, the founder of Skull Disco, Shackleton, has been carving out his own brand of esoteric ritual trance music for the best part of two decades on labels such as Honest Jon’s, Hot Flush and Perlon. This record sees him taking Rolex’s raw beats and devil may care trickery and exploding it through a dub effect rack into outer space. It is an hour of out-there music which will appeal to those who like it challenging and adventurous. At the same time, you could get the impression that there is even a savage humour or a cosmic joke underlying the whole endeavour, hence the title, Death by Tickling. To round off the package, the brilliant artwork is courtesy of Zeke Clough who can always be depended on to bring the unexpected.

Under the production moniker of Material Things, 12th Isle co-founder Stewart Brown unveils a part debut album part compendium of musical collaborations spanning from 2015-2020. Some recordings began as long, one-take improvisations (How's Life, Peckham) spliced together and revisited years later. Others were based upon chance opportunities to record with musicians operating a long way from the parameters of 12th Isle. Cult private-press loner folk guitarist Bob Theil, whose 1982 album So Far counts as one of the Scottish greats of the era, is at the heart of 'Westway'. Synth and guitar fragments recorded by the pair in Stewart's family home one summer form a low-key conclusion to the collection, whilst London based percussionist Pike Ogilvy brings an array of drum sounds and natural percussion to 'No Direction'. Regular 12th Isle affiliate Vague Imaginaires also features heavily, contributing synth work on Grenoble and his own extended digi bonus remix of 'How's Life'. As a collection, the 8 tracks show a studious, concise vision and combine influences from minimalism, concrete and avant-garde jazz and techno yet also embrace friendship, experimentation and curiosity whilst capturing 5 years of the artists own personal life. Some of the tracks have been circulating in various versions for a number of years now, with DJ support from Bake, Ivan Smagghe, Optimo, Lena Willikens, Huntley & Palmers, Orpheu The Wizard and, of course, 12th Isle.

“Unlike much of my work recently, it is not a ‘concept album’ and is without any collaborators. I just wanted to focus on my core sound really but without any of the genre tropes that may have been present the last time I made a solo album. I had hoped that the album could work on multiple levels. In that respect, it is intended as a psychedelic album as much as anything. You can listen to it in a more meditative way without getting distracted by the details. I suppose that is why the frequency spectrum is more similar to my earlier work, but there is a lot going on under the surface and it can be quite demanding if you are paying attention as there are odd time signatures and dissonant elements in there too. Light and shadow I guess. I am hoping that it may be the kind of album that people play at the end of an excessive night, like after a club being back home with some friends, sleep deprivation and whatever else kicking in together with the music helping to launch your mind into space! I am also hoping though that it will be interesting enough to stand up in the cold sober light of day as ‘just good engaging music’. It is quite foggy and scuzzy in feel and I am using a lot of filtering and reverb to get this. I think the vocal samples are an attempt to offset this, to bring a bit of light to the murkiness. I also wanted the vocal aspects to reflect influences or things I could closely identify with for the most part, so there are a few hints at British folk songs in amongst the music, albeit rather ghostly and not directly recognisable. But anyway, all this is much more a question of feel, rather than a signifier in this respect. I like the haunting, melancholic aspects of these songs I suppose. I am putting it out on my own label, Woe To The Septic Heart! I just felt it was time for that. It is a bad time for pressing records but conversely, Bandcamp has proved to be useful in showing you do not need to have the backing of an established label. I think I can do something independently and hope that it will still reach the public.” — Shackleton

Lucrecia Dalt channels sensory echoes of growing up in Colombia on her new album ¡Ay!, where the sound and syncopation of tropical music encounter adventurous impulse, lush instrumentation, and metaphysical sci-fi meditations in an exclamation of liminal delight. In sound and spirit, ¡Ay! is a heliacal exploration of native place and environmental tuning, where Dalt reverses the spell of temporal containment. Through the spiraling tendencies of time and topography, Lucrecia has arrived where she began. CD edition includes lyrics and an essay by Miguel Prado in Spanish and English.

This CD is devoted to the third phase of these ritual nights –the Mlouk (“the possessors”)– and offers a sample of an ecstatic moment of the lila when, moving through the seven colours, the maâlem and the community around him occupy the sanctified space.

Xochimoki - celebrated American ethnomusicologist Jim Berenholtz and Aztec descendant / wisdom keeper Mazatl Galindo - traverse millenia with career compendium Temple Of The New Sun, an album recorded in New Mexico in the mid 1980’s but tracing a lineage back thousands of years. Xochimoki summon feathered gods and animal spirits. They incant mythological folktales of celestial glory and supernatural dread. Their songs are sung in Pre-Columbian Central and South American languages, including Nahuatl, Maya, Purepecha and Quechua. And much of their music was written at ancient ceremonial sites, in rituals and meditations, in communion with the spirits that rest there. There is an inherent sense of storytelling, of the peoples of the jungle and the earth living through this music. Xochimoki self-released two cassettes, soundtracked the Albuquerque Museum’s touring exhibition MAYA: Treasures of an Ancient Civilization, and created several discs’ worth of further soundtrack music elsewhere before moving on to new and individual projects. Phantom Limb’s hand-curated reissue album The Temple Of The New Sun collects key works from their broad history, newly remastered and now available for the first time on vinyl.

This is one of the best long-lost treasure from the 80s – and it's one long composition filled with raw sounds from the jungle, natural objects and electronic treatment. The idea to evoke a deep journey in the Amazon rainforest has affected various musicians in the history of popular and experimental music, but comparing to other works this rare Amazonia 6891, released only on cassette in 1986, appears as totally original and extreme in his conception. Here, the interest in ethnomusicology of the expert Walter Maioli (mind of Aktuala and Futuro Antico projects) is linked to a precise and comprehensive ecological, botanical, ethological and ethnographic perspective. In fact, starting from the sound recording of the ethnographer Pit Piccinelli's collection of natural objects, the collected material for this work is re-elaborate in different times by the anthropologist and electronic pioneer Fred Gales and by Maioli him-self. The result of this multi-disciplinary approach its 'a long concrete poem of plant organisms, fields recordings of verses and calls of tropical animals futuristically mixed with electronic sounds, as already happened for the great experimental trials of Futuro Antico and Ariel Kalma's Osmose. Listen this imaginative collage look like to entering in a precious cabinet of antiquities and curiosity whose wonders of multi-coloured cellular fragments are shaped in the synthesis of a single universal sound matter. The merger between the wild jungle, the mysterious voices of the Indians and the oscillation of the electronic waves creates a spasmodic tension between amazing and heavenly moments that leaked also obscure paths and alien sequences. So, Amazonia 6891 it's a magic trip into the unknown wild, into abyss of creation of kaleidoscopic floras and faunas, simply a proposal for a synesthetic experience and multi-sensory.

Acoustic, no-age krautrock from Berlin releasing on Glasgow label, Phase Group. 

 The next release on Phase Group unearths a truly unique project that has existed as an outlier in the Berlin underground since 2002. 
 A stage decked out with xylophones, tambourines, timpani, wooden percussion, two drum kits, a cello, harmonicas, saxophones and pieces of scrap metal. Eight unassuming musicians playing repetitive, trance-inducing phrases, at times serene, fragile and dream-like and at others wild, primitive and driving. This isn’t a scene you might associate with hazy nights out in Berlin but it’s what you’d find if you ended up at a Kulku show. Kulku's music is a hard to define blend of percussive minimalism, folk, krautrock, post-punk and no wave, almost exclusively derived from acoustic sound sources. Their debut album ‘Fahren!' presents this unique sound-identity that they have been crafting for the best part of two decades. The A-side presents 3 tracks of percussive propulsion, minimalist xylophone motifs and repetitive drums alongside monotone organ, dramatic narration and woodwind instruments moving in and out of dissonant howls and melodic improvisation. The B-side is devoted to lighter tones, beginning with the glockenspiel minimalism of ‘Unterm Himmel’ and rounding the record out with trance inducing drone of the album’s title track which builds up into a cacophony of snare drums, dissonant accordion and melodica before fading out like dream. All songs composed and recorded in Berlin by Wenzlovar, Gatis Silde, Johannes Schmelzer-Ziringer, Johanna Riska, Cornelius Onitsch, Alexander Samuels and Maxfield Gassmann

 Artwork by Andrija Čugurović