MUSIC

La Rumba de mi Vida displays the full extent to which the Congolese band O.K. Jazz and its bandleader Franco explored Congolese rumba in the sixties and early seventies. Each of the four sides on this double LP presents a different facet of O.K. Jazz. The songs presented on this album justify why Franco was (and still is) regarded as the greatest portraitist of Congolese society.

Uganda's famous Nyege Nyege Tapes festival, and in 2020 at the legendary nightclub Berghain in Berlin with avant-garde acts Gabber Modus Operandi and Harsya Wahono from Jakarta. The self-titled debut album of Nakibembe Embaire Group, who appeared on the album, is now available. Nakibembe is a small village in Uganda's Busoga Kingdom (one of four existing constitutional monarchies). Since ancient times, locals have set aside communal spaces for musical performances and social events. In its center was a deep hole, crossed by a groove to amplify a gigantic xylophone "enver" consisting of 15-25 wooden keys. While log xylophones are common in East Africa, the music played by the Basoga, an ethnic Bantu tribe in the east, is extremely special and unique, with its own tuning, dance, and auxiliary instruments. They are said to be the last group where up to eight players can play simultaneously around the enver, layering hypnotic polyrhythms while the ensemble members play vocals, shakers and drums. Its trance-like sound, fused with meandering polyrhythms and dazzling vocals, makes the past, present, and future seem to align.

Having led the legendary avant-garde ensemble Ché-SHIZU and performed under Takehisa Kosugi with East Bionic Symphonia, Chie Mukai has become a defining figure of Japanese improvisational music. Originally released on cassette in 1989 via Steeple & Globe and reissued the following year on CD by P.S.F. Records, her solo masterpiece Kokyo Solo Improvisation now sees a long-awaited cassette reissue from Beijing’s UFO Creations. The profound resonance of her kokyū (erhu), exhausted and spectral vocalizations, and the use of metal fragments and cymbals create a performance that fuses Chinese musical traditions, rustic incantations, Eastern spirituality, and surrealist visions into a twisted sonic swell. A singular form of otherworldly music where the ferocity of improvisation collides with moments of prayer-like stillness. Hand-numbered edition of 100 copies.

Following on from the stunning recording of her 1992 performance at the Berlin Parampara Festival (BT079), Black Truffle is pleased to continue its documentation of the work of Berlin-based Italian singer Amelia Cuni, one of the great contemporary exponents of dhrupad, the oldest surviving style of North Indian classical vocal music. Arriving in a gorgeous gatefold featuring stunning colour photographs of Cuni taken by legendary Australian fashion photographer Robyn Beeche (who resided in India from the early 90s), Mumbai. 04.02.1996 is a document of indescribable beauty and a moving testament to music’s ability to cross national and cultural borders. Beautifully recorded in concert at Vishweshwarayya Hall, Mumbai. 04.02.1996 presents expansive performances of three ragas stretching across four sides and almost one and a half hours of music. Beginning with the serene Raga Lalit, Cuni dwells for over twenty-five minutes on its opening alap movement, accompanied only by tanpura, her limpid yet full-bodied voice moving from graceful exposition in free tempo to increasingly rhythmically active variations, gradually spiralling upward in register. She is then joined by master pakwahaj player Manik Munde for the raga’s dhrupad and dhamar sections, the resonant tone of the drum and his constant invention with the complex 14-beat cycle serving as the perfect accompaniment for Cuni’s ecstatic melodic developments. On the more solemn Raga Bhairav, Cuni’s alap, again stretching out over a whole side, is particularly notable for its powerful held notes and mastery of microtonal movement of pitch. After Munde returns for another rhythmically intricate dhamar movement, the record ends with the buoyancy of the Raga Alhaiya Bilaval, whose mode has, for the Western listener, an unmistakably ‘major’ quality. The rapturous applause that greets the performance is reflected in a remarkable selection of press clippings contemporary with the recording, which demonstrate Cuni’s success with Indian critics.

Shomyo of Koya-san & Midori Takada YOU WHO ARE LEAVING TO NIRVANA WRWTFWW Records and MEG Museum (Geneva) are ecstatic to announce a new full length album by celebrated Japanese percussionist Midori Takada (Through The Looking Glass), in collaboration with Buddhist monks belonging to the Samgha group of the Shingon school of Koya-san, led by Reverend Syuukoh Ikawa. You Who Are Leaving To Nirvana is available on half speed mastered vinyl LP, housed in a 350gsm sleeve, with OBI, and liner notes, as well as on digipack CD. Recorded at The Premises Studio (London) and in Tokyo in 2019,You Who are Leaving to Nirvana is a majestic work combining a suite of six Buddhist liturgical chants and a musical creation by Midori Takada. The Buddhist chants come from three types of repertoires: shomyo ("Teisan", "Unga-Bai", "Sange", "Taiyo"), but also goeika ("Kannon-Daiji") and mantra ("Hannya-Singyo"). After supervising the recording of the Buddhist chants, Midori Takada added her own compositions, with subtle layers of percussion and the melodies of her beloved marimba, giving full life to the sacred texts. Reverend Syuukoh Ikawa explains: "Shomyo is a form of declamation of sacred esoteric texts, inherited over many generations. The power of words goes far beyond their mere pronunciation. I think there is something that words alone cannot really convey. If I recite prayers in a musical way, the feeling transmitted will be even stronger than if I say it normally, in everyday language. I think that the musicality of a work carries a hidden power that cannot be expressed in words alone. The setting of the music has an additional power for you and for those around you who listen to it. The words of a song are not just words set to music. They carry an additional hidden power that cannot be expressed in any other way. Listening to Midori Takada's musical performance, the words truly seem to come alive." Original recordings of the Buddhist chants are held in the International Archives of Folk Music (IAFM) at the MEG Museum in Geneva. The album sleeve features an artwork by famed Japanese sculptor Katsura Funakoshi selected by Midori Takada. You Who Are Leaving To Nirvana is released in conjunction with Midori Takada's Cutting Branches For A Temporary Shelter, also available on LP and CD on WRWTFWW Records. Buddhist Chants / Environmental / Ambient / Percussion

Praised by The Wire as “mystical, expansive and serene.” Oren Ambarchi—renowned Australian experimentalist, head of the influential imprint Black Truffle, and long-time collaborator with Jim O’Rourke, Keith Rowe, and Keiji Haino—joins forces with Norwegian guitarist Fredrik Rasten, known for releases on Edition Wandelweiser, Sofa, and Meenna, for this striking 2025 collaboration. Released on the adventurous Belgian label VIERNULVIER (home to Claire Rousay, Hieroglyphic Being, and Miaux), the album offers a newly composed score to Eduard Grečner’s 1967 Slovak cult film Dragon’s Return. Recorded live at the Videodroom Festival during Film Fest Ghent in 2024, where the score was premiered alongside the screening, the performance captures a singular moment of improvisation between sound and image. Interweaving 12-string guitar, voice, flutes, percussion, and shells, Ambarchi and Rasten conjure a soundworld at once folkloric and contemplative, suffused with the aura of ritual prayer. The result is a breathtaking evocation of a forgotten myth reborn in the present.

Cluster was the pioneering German duo of Hans-Joachim Roedelius and Dieter Moebius. Formed on the cusp of the 1970s, they were a part of West Germany's nascent Kosmische Musik scene. The group would use restrained improvisational techniques similar to Gruppo Nuova Consonanza, working with both electric and acoustic instruments (organ, guitar, tone generators, cello, etc.) to create a singular sound that Julian Cope called "a huge beating heart, planet-sized and awesome." Originally released in 1972 on Brain, Cluster II features six pieces of atmospheric, proto-ambient drones – a step up from Cluster's 1971 self-titled debut, which had all untitled songs. On "Im Suden," hypnotic bass pulsations and repetitive guitar patterns flow serenely, while side two opener "Live In Der Fabrik" dives deep into Roedelius and Moebius' foreboding industrial soundscapes and synergistic textural interplay. As Roedelius told Uncut magazine in 2022, "This feels like a breakthrough? Well, we were just getting more into it, and getting more experienced at being able to elaborate it. Conny (Plank) was working with us again – as well as being a multi-talented artist, he was a very experienced sound master and great human being. He contributed as a fellow musician, adding sounds with his mixing table such as reverb, delay and other effects enriching the whole pieces so that they finally became somehow unique." It's no surprise that when Neu! guitarist Michael Rother first heard Cluster II, he suggested a collaboration with the band – resulting in the supergroup Harmonia who would make their first album together the following year.

Available on vinyl for the very first time: “The Trance Of Seven Colors” by master Gnawa musician MALEEM MAHMOUD GHANIA and free jazz legend PHAROAH SANDERS. Produced by BILL LASWELL and according to The Attic “one of the most important albums of Gnawa trance music released in the ‘90s”. 

Originally released in 1994 on BILL LASWELL’s AXIOM imprint, “The Trance Of Seven Colors” is the meeting of two true musical masters: MALEEM MAHMOUD GHANIA (1951 – 2015), son of the master of Gnawa music MALEEM BOUBKER GHANIA and the famous clairvoyant and "moqaddema" A'ISHA QABRAL, and a master of the traditional Gnawa style in his own right. MAHMOUD learned this craft as a youth along with his brothers, walking from village to village, performing ceremonies with his father BOUBKER and was one of the few masters (Maleem) who continued to practice the Gnawa tradition strictly for healing (the central ritual of the Gnawa is the trance music ceremony – with the purpose of healing or purification of the participants). With 30 cassette releases of music from the Gnawa repertoire with his own ensemble and performances at every major festival in Morocco, including performing for the King in various contexts, MAHMOUD GHANIA was also one of Morocco's most prominent professional musicians. 
In 1994, BILL LASWELL and PHAROAH SANDERS went to Mocrocco, equipped with just some mobile recording devices, to record GHANIA and a large ensemble of musicians (to a good part family members) in a very intimate set up at a private house with the legendary free jazz musician contributing his distinctive tenor saxophone sounds that gained him highest praise as a truely spiritual soul right from the days of playing with JOHN COLTRANE and his wife ALICE and on seminal solo albums like „Karma“. 
The aptly titled „The Trance of Seven Colors“ ranks among the best Gnawa recordings ever released , made it onto the list of “10 incredible percussive albums from around the world” by Thevinylfactory.com and is 25 years after its original CD release on finally available on vinyl! 

This is a milestone in Japanese psychedelic folk music, originally released CD only. Based on field recordings made in India and Karuizawa, the album blends sitar, tambura, various ethnic instruments, and electronic processing to create a dreamy, floating atmosphere. The sound is a masterpiece of acoustic beauty, coexisting nostalgia and exoticism, while wearing a serene and mysterious psychedelia reminiscent of Tsuki No Wa and Sakana.

An overwhelming display of spiritual drone minimalism, marking the poised pinnacle of a true master at the forefront of the contemporary scene! Japanese sound artist FUJI|||||||TA—renowned for collaborations with Boredoms and Akio Suzuki—returns with his latest work Live at Epsilon Spires, now issued on vinyl via Feeding Tube. Centered around his self-built pipe organ, the sound unfolds with a purity that transcends mere experimental music, resonating like prayer or the trembling of the atmosphere itself. Within its stillness and resonance lies a profound sense of time and expansive space, carrying a sublimity comparable to historical masterpieces such as Sōmei Satō’s Mandala / Sumeru or Ellen Fullman’s In The Sea. A crystalline current of soundscape, this recording leads the listener to the very roots of sound itself.

Veteran avant-garde artist Little Annie teams up with South Florida producer Richard Vergez’s project Night Foundation for Inertia, a 7-inch release on Noir Age. A distinctive dark ambient single where their sensibilities subtly intersect, the A-side layers smooth bass and sustained tones with Annie’s restrained vocals, evoking an urban desolation, while the B-side offers a dub-inflected counterpart, steeped in reverb and spatial treatments that extend the track’s afterglow. Mastered by none other than KRAMER, famed for his work with Daniel Johnston, the release is further elevated by its visual and physical presentation: limited art editions, silkscreen packaging, and inserts that merge sound and image into a singular experience. Strictly limited to 300 copies.

Sam Gendel and Antonia Cytrynowicz didn’t set out to make a record – it just happened. LIVE A LITTLE, a collection of songs resulting from one late summer afternoon in Gendel’s Los Angeles home, is less an album and more a moment. The ten tracks here were recorded mostly in one sitting, fully improvised, in the order in which they appear. It was the first and last time the songs have been played – a snapshot of an idea, an artifact of inspiration, at once both a beginning and an end. At the time of recording, Cytrynowicz was only eleven years old. The younger sister of Gendel’s significant other and creative partner Marcella, Cytrynowicz is an artist in her own way. She has no formal musical training, but is the product of a creative family and is someone who makes art the way many kids do – in the purest way, simply because they are moved to. On LIVE A LITTLE, she spontaneously crafted all the melodies and lyrics on the spot as Gendel played alongside her. Cytrynowicz’s musicality is sophisticated, strange, and other-worldly, and the resulting record is experimental jazz colliding with some sort of fantasy universe. Because of that, LIVE A LITTLE is a stand-out amidst Gendel’s extensive and varied catalog. Over the years, the multi-instrumentalist has been known for his prolific musical output as both a sought-after collaborator and as a solo artist. During 2021 alone he collaborated with Vampire Weekend, Maggie Rogers, Moses Sumney, Laurie Anderson, and Mach Hommy, as well as released Notes With Attachments with Blake Mills & legendary bassist Pino Palladino. In the same year he also released the 52-track Fresh Bread, as well as the follow-up to the acclaimed Music for Saxophone & Bass Guitar with Sam Wilkes. Then Mouthfeel / Serene, AE-30, Valley Fever Original Score, and singles “Isfahan” and “Neon Blue.” LIVE A LITTLE, though, exists on its own island. For one, the majority of Gendel’s work under his own name skews instrumental, but here the playfulness of his saxophone and nylon-string guitar work alongside the twinkle of Cytrynowicz’s voice. It’s the sound of unapologetic imagination running amok – and really, more than anything, the sound of having fun. Cytrynowicz is the ideal collaborator for Gendel, who throughout his career has remained largely unconcerned with the pageantry and presentation of the music business, instead focused solely on the music-making itself. Here, he found the purest sort of writing partner – he admires Cytrynowicz’ “supreme openness,” explaining: “Whatever is happening, she’s there with you. We really meet right where we are. She’s all ears, I’m all ears. I don’t even know how to explain what it is. It just works out somehow.” Gendel remembers first being impressed by her musicality one day while they were gathered in the backyard at her family’s home; she improvised a strange and fully-formed little composition. The melody struck Gendel - he pulled out his iPhone and had her sing into it, then later orchestrated an ornate, fully fleshed out world around the voice memo. It came easily and simply. The subsequent LIVE A LITTLE session unfolded naturally, too – no discussion, no plan, no ambition – just “let it rip.” They started when it felt right and ended when it felt finished, once the flow of ideas dissipated. Then they put it away without discussion and moved on to the next activity. For a week afterward, Gendel tinkered with the live recording, adding a part or three on top of the initial session, sculpting it into its final product; a moment of raw creativity condensed into a polished little stone. Then he brought it back to Cytrynowicz, who hadn’t heard it since that summer afternoon, and was floored by hearing what they had created. LIVE A LITTLE is a series of “what ifs” cascading into one another, off-kilter and experimental, a kaleidoscope of spontaneity and imagination. It’s a sweet distillation of the musical present, of daring to follow through on an impulse – what happens when a project is helmed by someone who doesn’t have time for second thoughts or self-doubt. “That’s why she and I can make music I think, because I don’t think I ever deviated from that approach - or at least, I hope I didn’t,” Gendel says. “I really think that’s the best way that works for me musically – that ‘no mind’ sort of thing.” And here they both decisively follow that intuition, chronicling the way an idea blossoms and moves through you. The moment is the thing, and LIVE A LITTLE just happens to capture it.

Placenta is the fourth collection of broadly imaginative and highly collaborative Carlos Niño & Friends music released on International Anthem in the last four years. It is also the first new music to be released by Carlos Niño & Friends following the November 2023 release of André 3000’s New Blue Sun – an album which Carlos produced alongside André, while co-writing, co-creating/playing, and co-mixing every song. Placenta is announced on April 11th, 2024, a date chosen because it is the 1st solar return of Moss Niño (a new being in human form, who Carlos and his partner Annelise are Earth parents of). Their experience of pregnancy, labor and delivery were all profoundly impactful for Carlos. Becoming a father again (a whole 24 years after the birth of Azul Niño, who has become a regular artistic collaborator with Carlos) he felt total Inspiration for this set of recordings, and hence it is perhaps the most conceptually-grounded Carlos Niño & Friends album we've yet to present – fully connected to the spirit of family, birth, and "how we get here."

Premiere LP by Portland's finest practitioners of Great Black Music. A spiritual record for the ages. Roman Norfleet And Be Present Art Group play deeply felt sometimes earthy and sometimes cosmic music. A trio (sax, drums and organ) are augmented by additional percussion, soaring vocals and even a vocal appearance by a toddler. This record will take you where you need to go. Don't miss history in the making. Across six expansive tracks, Roman Norfleet and Be Present Art Group build from free-flowing ceremony through meditative groove-based prayer and into full-on gales of improvised music. “We build our own time,” Norfleet said, a collective act of liberation through sound. Raised in the Baptist church and trained in the Hindu/Vedic philosophy of Swamini Turiyasangitanada (Alice Coltrane), Portland multi-instrumentalist and bandleader Roman Norfleet travels a lineage of Great Black Music and the world’s spiritualities on his debut for Mississippi Records. The album emerged out of drum gatherings in Washington DC’s Malcolm X Park - a pocket of freedom built on collective improvisation and shared rhythm. In Portland, Norfleet gathered a collective of artists including Jacque Hammond and members of Brown Calculus to transmit the spirit of those DC sessions. A formative encounter with Pharoah Sanders furthered the young saxophonist’s journey via the spaceways, through Sun Ra and into the universe of contemporaries like Angel Bat Dawid. The album culminates in the beautiful “Turiya the Butterfly,” sung by 2-year-old Turiya Raiah. A daughter of band members Andre and Mia and named after the great Alice Coltrane, Turiya completes both the intergenerational circle and a spiritual classic in the present. Record comes with a glossy band photo and insert

Re-release of Blue Chemise's debut LP, which originally appeared in 2017 as a limited private release of 105 copies. We are proud to make this much sought-after record available again on both physical and digital, with remastered sound by Christophe Albertijn and updated artwork, all true to the original intentions of, and in close collaboration with, the artist. ‘Influence On Dusk’ forms an idiosyncratic cycle of fourteen mysterious, sometimes uncanny electroacoustic compositions, a personal and subdued eruption of 'melancholy of the healthy kind’, suddenly here and suddenly gone… This is the second release on B.A.A.D.M. by the Australian artist Mark Gomes, following his equally atmospheric but more romantic 'Flower Studies' from 2021.

Over the past few years, concert patrons have stopped the musician Carlos Niño after gigs to ask two simple questions: “Are you a shaman?” “I hear the medicine in your music, can I come to your next ceremony?” The queries are fair enough: Looking at Niño, a tall man with a wild beard and kind eyes, one would think he’s from some faraway time and could maybe cast spells. Once you get to know him, you find that he’s just an incredibly sweet guy with a laid-back demeanor, and that he isn’t some guru claiming to have an all-access pass to the otherworld. So what does he say to those wondering if he’s a spiritual teacher? “I’m just chillin’, on fire,” he declares. “I'm not rolling with or out any kind of religious or traditional focus, rules or doctrine. I'm just presenting something that has a lot of energy, and is intended to be an opening for those of us who are journeying, creating musically, and for those who gather with us.” Indeed, there’s a communal essence to Niño’s self-described Energetic Space Music. As leader of Carlos Niño & Friends, he encourages his collaborators to improvise without preconceived ideas of what the sound is supposed to entail. His new album, (I’m just) Chillin’, on Fire, features more than a dozen musicians and includes a who’s who of sonic experimentation — everyone from guitarist Nate Mercereau and saxophonist Kamasi Washington, to New Age cornerstone Laraaji and hip-hop legend André 3000 playing his now trademark flute. On purpose, Niño lets the music drift and the unity ensue, making (I’m just) Chillin’, on Fire another highlight in a recent run of sublime work. But where albums like 2020’s Chicago Waves (with multi-instrumentalist Miguel Atwood-Ferguson) and last year’s Extra Presence hovered in the speakers, (I’m just) Chillin’ forges ahead in certain spots through energetic drums equally indebted to jazz and electronic funk. It eschews genre, but the tenets of ‘70s underground jazz are present. Fifty years ago, acts like Brother Ah, the Ensemble Al-Salaam and Mtume Umoja Ensemble crafted music that scanned as Spiritual Jazz yet flared in many different directions. They leaned into the transcendence of the music overall, not artificial terms used to market it. (I’m just) Chillin’ emits the same emotion: On “Mighty Stillness,” when the experimental violinist V.C.R proclaims her “ancestral right” to rest, she evokes Black women like Jeanne Lee, Jayne Cortez and Beatrice Parker, innovative vocalists from indie scenes who embodied the same freedom. Then on “Love Dedication (for Annelise),” Niño uses subtle bass (from Michael Alvidrez) and a serene piano loop (from Surya Botofasina) to speak of endearment in broad terms. “Love is unconditional — everywhere, everything, flowing always,” he observes. “Totally alive, no upper limit.” Though he hesitates to embrace comparisons to the spacious arrangements heard on indie labels of the ‘70s like Strata, Strata-East and Tribe (only because of how much he respects their legacies, not wanting to claim any space in their fields), there’s no denying his stature as an anchor in the jazz, hip-hop and beat scenes in Los Angeles over the last nearly 30 years, and how his influences are alive in what he makes. “All of those labels to me are hugely influential,” Niño says. “When I think about Strata-East, I immediately think of Pharaoh Sanders, and I think of one of my favorite albums of all-time, Live at the East (on Impulse!), and how The East and that movement is a huge influence. I'm not from that community. I don't claim any direct connection to it, but my awareness of it and my appreciation of it is gigantic.” The vocals for (I’m just) Chillin’ were compiled unconventionally. “I was like, ‘I'm going to turn on the mic, and you're going to listen all the way through the album and record anything you're feeling at any moment,’” Niño says of the creative process. “It was completely open to their interpretation.” He found that the vocalists Cavana Lee, Maia, Mia Doi Todd, and V.C.R interpreted the music in similar ways: “People who are not even in the same room, who did not hear what the other person did, they all created these really cool weavings — and it was so fun.” While the album compiles live and studio arrangements recorded in places like Venice, Leimert Park and Woodstock over the past three years, it feels harmonious, as if captured in one space with all musicians present. This highlights Niño’s ability as a conductor and producer. That he could winnow such vast experimentation into a seamless set is a worthy feat on its own. Much like Niño’s other LPs, (I’m just) Chillin’ is an immersive listen that requires attentive ears to fully absorb. In a world dominated by social media and the 24-hour news cycle, it seems we’re all in a hurry for no reason in particular. By creating music with tender messages and leisurely pacing, Niño nudges listeners to slow down and appreciate life’s natural wonders, to savor the journey and not rush

The third part of Ideologic Organ Music’s trilogy of field recordings of sacred flute music from Papua New Guinea, recorded by Ragnar Johnson and Jessica Mayer in the 1970s. A book titled “A Papua New Guinea Journey” consisting of RagnarJohnson’s account of the circumstances behind the recordings will be published simultaneously with this music release.

“The recording of a male initiation ceremony with sacred flutes, bullroarers and ‘crying baby’ leaves was only possible after fifteen months residence during anthropological research. From the same Ommura villages in the Eastern Highlands there are bamboo jews harps, yam fertility flutes and singing. Nama (‘bird’) sacred flutes were recorded in a Gahuku Gama village in the town of Goroka. There are Mo-mo bamboo resonating tubes and singing from the Finisterre Range of Madang. From the Ramu Coast region of Madang there are: Waudang flutes, garamut slit gongs and singing from Manam Island, Maner flutes from Awar village and Siam and Guna flutes and garamuts from Nubia Sissimungum Village. These previously unreleased recordings were made in 1976 and 1979.”
–Ragnar Johnson, London 2021

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Ragnar Johnson's liner notes for the release

This music comes from the Eastern Highlands and Madang provinces of Papua New Guinea. The recordings of the Ommura Iyavati male initiation ceremony, the different bamboo jews harps, yam fertility flutes and singing were the result of fifteen months residence for anthropological research 1975- 1976 and a one month return in 1979. The Iyavati male initiation ceremony with its spirit cries of bamboo transverse blown and water flutes, bullroarers and ‘crying baby’ leaves was recorded at night outside the men’s house with the sounds of instruction and singing from inside the men’s house audible in the background. Nama ‘bird’ transverse blown paired bamboo flutes were recorded in a Gahuku Gama village inside the town of Goroka in the Eastern Highlands. The Mo-mo resonating tubes and singing were recorded at Damaindeh Bau on the Markham Valley edge of the Finisterre Range. The other Madang recordings of long paired bamboo flutes and garamut wooden slit gongs come from the Ramu coast region. There are Waudang flutes, garamuts and singing from Manam Island, Maner flutes from Awar and Siam and Guna flutes and garamuts from Nubia Sissimungum.

The Ommura lived in the Yonura villages of Samura, Sonura and Moussouri which were next to the Obura Patrol Post and in the neigbouring villages of Kurunumbaira and Asara. The1975 Government Census listed a population of 1,140 inhabitants of whom 437 lived in Yonura. The Ommura, the collective name for the inhabitants of these villages, spoke a dialect classified as Southern Tairora. The Obura Patrol Post, established in 1965, was 32 miles from the town of Kainantu in the Dogara Census Division of the Eastern Highlands of Papua New Guinea. The altitude was 4,000 to 5,300 feet on the valley floors and up to 8,000 feet on the mountain ridges. The arrival of steel tools, traded along the Markham Valley, into what was previously a stone age technology, preceded the establishment of the patrol post by about fifteen years. The first government patrol to reach the Ommura area was in the early 1950s and the area was regularly patrolled by the 1960s. Inter-village warfare was endemic.

The Ommura were slash and burn cultivators growing sweet potatoes, yams, taro, bananas, sugar cane, various beans, pit-pit, maize, squashes and greens. Arabica coffee was introduced as a cash crop in the early 1970s and young men were sent as plantation labourers to New Ireland.

Every Ommura patri-lineage (okyera) had a mountain demarcating a traditional area of lineage residence and a mythical lineage ancestor (uri). Ommura social life revolved around the staging of various kinds of ceremonies. There were fertility ceremonies to promote the growth of yams, sweet potatoes and pigs. Major events in individuals lives were marked by the enactment of the life cycle ceremonies of birth, male or female initiation, marriage and death. All Ommura ceremonies involved payment of some kind varying in amount from large payments between lineage groups for life cycle ceremonies consisting of traditional valuables, earth oven cooked pig meat and food, and money to small payments of food.

The Ommura practised three types of curing ceremony; Ua-ha in which the illness was chased away by armed men, Vu-ha in which the afflicted were fed a mixture of pork and medicinal herbs and their illnesses were transferred into a device made of sugar cane and washed away by flowing water and Asochia where diviners chewed hallucinogenic tree bark (Galbulimima Belgraveana) to see the cause of the illness and then treat it.

The Ommura performed the following male and female initiations: Nihi Rara the piercing of the nasal septum for male and female children; Kam Karura performed in the women’s house for girls, Ummara and Iyavati performed in the men’s house for boys and the male and female pre-marriage ceremonies performed respectively in the men’s house and woman’s house.
These initiations were enacted to discipline youth into their respective male and female roles with bleeding the nose and beatings with taroah stinging nettles to promote heath. Male and female initiates were instructed to practice the same food taboos and were educated by means of gender specific secret stories and songs. Burlesque mimes of the opposite sex occurred in both and at the end the initiates were decorated in new clothes, ornaments and paint. A feast of pig meat and vegetables had to be given by the father at the end of an initiation ceremony together with a payment to the eldest mother’s brother for his participation.

Nose bleeding was performed to remove the dangerous accumulation of blood that became lodged inside the bridge of the nose at conception in the womb. To strengthen the penis young males had the urethra of the penis bled sometime between the final stage of male initiation and marriage. During the Iyavati initiation the male initiates were beaten with taroah stinging nettles, secret taroah songs were sung and exaggerated mimes of aggressive male sexual behaviour involving the use of taroah were enacted with much chanting of the male ’Wo-Wo’ war cry. Initiates were told what acts and foods were forbidden to them and given instructions regarding permissible sexual relations and their duties to assist their relatives and future wife. Iyavati initiates wore a pair of pigs tusks points upwards through a hole in the nasal septum.

Marriage was centred around the bride price which was given to the wife’s father by the husband, his paternal kin, mother’s brother and relatives. During the marriage ceremony, grooms were warned about the disastrous consequences of contact with female menstrual pollution and brides were warned not to poison a husband in this way.
Peace was made between enemy villages by an exchange of cooked pigs in a ceremony called Obu. A death compensation ‘head’ payment
in traditional valuables or a woman in marriage was the only act that eliminated the need for a payback killing in retribution for a death in war. Inter-village trade was carried out between two individuals rather than groups from different villages, frequently with partners from the lower altitude Bush Markham villages. 

Official remastered edition of COIL's 1998 drone/ambient masterpiece. “4 Tones to facilitate travel through time.” So begins the listeners’ journey into what has become one of the most treasured and revered pieces of COIL history ever released. Each of the four pieces on Time Machines is named after the chemical compound of the hallucinogenic drug that they were composed for, and the album was meticulously crafted to enable what John Balance referred to as "temporal slips" in time and space, allowing both the artist and audience to figuratively "dissolve time". Inspired by long form ceremonial music of Tibet and other religions, where the intent is to lose oneself in the music – to meditate or achieve a trance state – Time Machines became Drew McDowall, John Balance, and Peter Christopherson’s “electronic punk-primitive” answer to this tribal concept. Starting as a rough demo tape recorded solely by Coil member Drew McDowall, Time Machines started to take full form when McDowall enthusiastically delivered these demo recordings to Balance and Christopherson as sketches for a new Coil project with the primary goal of shifting Coil’s sound further into a more conceptually abstract direction. Largely recorded in 1997 using single takes with minimal post production, these four drones contain every intended fluctuation and tone, along with every glitch of the original – “Artifacts generated by your listening environment are an intrinsic part of the experience.”

Hampus Lindwall is a musical artist active in many fields ranging from contemporary music to experimental and electronic sound / music. He has released many albums, as a soloist and in collaboration and is the titular organist in Saint-Esprit, Paris, since 2005.

Kaitlyn Aurelia Smith, Emile Mosseri, and Ghostly will be making a donation from today’s Bandcamp Friday sales of their collaborative album, I Could Be Your Dog/I Could Be Your Moon to support reproductive rights via Noise For Now. "His music filled me with the urge to connect with the world," Kaitlyn Aurelia Smith says of Emile Mosseri. She first heard his work while watching the 2019 film The Last Black Man In San Francisco; just minutes in, she paused it to look up who did the score and wrote to him immediately. "I love Emile's ability to create melodies that feel magically scenic and familiar like they are reminding you of the innocence of loving life.” Those talents saw recognition in 2020 with an Oscar nomination for Mosseri’s original score to the film Minari. He was already a fan of Smith’s and became increasingly intrigued by her impressionistic process as they started to talk. "The music feels so spiritual and alive and made from the earth," Mosseri says. "I think of her as the great conductor, summoning musical poetry from her orchestra of machines." I Could Be Your Dog / I Could Be Your Moon, their two-part collaborative album, introduces an uncanny fusion of their sonics. Constructed using synthesizer, piano, electronics, and voice, this soft-focus dream world is lush, evocative, and fleeting. It finds two composers tuning their respective styles inward as an ode to mutual inspiration, a celebration of the human spirit and its will to surrender to the currents of life. Early into their correspondence, Smith and Mosseri realized they were neighbors in Los Angeles and met up for a few hikes. Their conversations led to a musical exchange over email. The exercise became a sketch, the start of their first song together, "Log In Your Fire,” with Mosseri finding flourishes in Smith’s cathartic synth lines to intonate and harmonize alongside. Lyrically, it's a beautiful, open-ended sentiment. "Being a log in someone's fire, to me, means letting go, and surrendering to that feeling," says Mosseri. From there, the pair composed a series of musical foundations, trading files from afar, nurturing the eventual expansion as the remote days of 2020 set in. Smith likens the collaborative experience to the exciting uncertainty of starting a garden, "doing what I can to facilitate growth while enjoying the process of being surprised by what will actually grow." In the summer of 2021, the duo finished work on the sequel, I Could Be Your Moon, expanding their musical language as the first part reached its September release. Songs from these more recent exchanges find them even more synced, forging into percussive and harmonic experiments, leaning further into their “unused musical muscles,” as Smith and Mosseri put it. A unified vocal presence emerged. “As the friendship grew I think we both learned how to support each other more and musically that was communicated through singing together,” adds Smith. Now taken as a full album set, I Could Be Your Dog / I Could Be Your Moon moves fluidly from track to track, panning through textural vignettes. Two roughly 17-minute halves, the set evokes the bittersweet sense of something too bright or rare to last, a short-lived glimpse into a golden hour. "Moon In Your Eye" sends a choral refrain skyward; we stay behind, watching it haze away in the heavens. "Brush" bubbles with Smith's characteristic wonder and curiosity, expressed in a flutter of horn-like sounds, leading into the album's central expression, its titular track. Above pulsing harmonies, in his tender falsetto, Mosseri repeats variations of the mantra, "I don't want to feel / lost anymore /I can’t make you what I am." He says the idea they are reaching for is more abstract and universal, "It could mean I could be your friend / buddy, I could be someone / something else, I could transform, I could be your companion, etc. What I like about it is it could change based on what that means to you, or what the word dog means to you." The orchestral march of 'oohs and ahhs' on "Blink Twice” could register as both triumphant and tragic. "Moonweed," strays closer to the latter, with low and slow piano keys guiding the alien hums of a starlit goodbye. I Could Be Your Moon, the second installment and side B of the record, opens with the striking “Green To You.” Depicting a dream or a need for renewal — to be new in the eyes of another, all excitement of seeing and being seen as imagined, idealized versions of ourselves — the song unveils the duo’s newly fused voice. “I only want to be green to you,” they sing, as an organ phrase swirls underneath. There’s a wistful sense that bleeds into instrumental “Amber” and continues across “Standing In Your Light,” a piano ballad-turned-mini-symphony that traces over feelings of remorse (“I was distracted / overreacted… come to your senses”). “Shim Sham” starts woozily in anticipation before flipping on a drum break, becoming the collection’s energetic apex; their hums dance with the beat, wordless yet undoubtedly expressive. Once introduced, the percussion stays and syncopates for “Golden Cow,” another radiant duet that reads like a playful plea, or a reminder to their creative selves (“slow down / be careful now / you’ve done this one before”). The record ends inside “Radio Replacement,” a swan song in the lineage of somber album outros; lyrically they reflect on past loves and the passage of time, personifying the music (“I would really love to be / your favorite melody / for a while”). There is a dreamy, elemental intention to this music, which Smith and Mosseri say came naturally, as they both embraced intuitive interplay throughout their creative back-and-forth. The stylistic threads of each composer are recognizable yet become more ambiguous as the album progresses, sewn into a singular vision. "I'm so grateful that my musical ideas could dance with hers with some grace and harmony," says Mosseri. Smith adds that this experience helped her "remember that music can be a connecting layer of friendship, especially in a time when the usual ways were out of reach."

FJLP-05 continues with Forest Jams recent trend of Japanese re-issues from the 90’s. This one is E.S. Island’s “Southwind from Hachijo” a deep ambient exploration that is more tribal and spiritual than prior E.S. Island releases. This was recorded on Hachijo Island featuring several traditional instruments with the bulk of the music being played by Eisuke Takahashi (R.I.P.) and Nene Sanae. Limited copies.

This is a new intersection of field ambient and improvised sound. ARBORE, a collaborative project by French-born, Berlin-based sound artists Diane Barbé and Laure Boer, will be released by Somewhere Press, an underground sound venue in Glasgow! Rough field recordings and improvised noise/sound sculptures interweave the spiritual and the animal. The faint footsteps deep in the forest, the noise of creaking metal, and the rippling breathing can all be considered sensory reorganization devices that awaken non-human senses.

On The Sport of Love, seasoned collaborators Asma Maroof, Patrick Belaga and Tapiwa Svosve consider the language, competition and contradiction of modern romance: its yearning, incomprehensible vastness and the inevitable darkness and fleeting fragility. For the trio, love is the emotion that propels all of us whether we acknowledge it or not, and its expression can be realized in many forms.

Limited Japanese edition with Obi.“Some of it sounds so pure and clear and I am picturing him huddled around all that gear, simply magical. In my memory he didn’t play ‘for’ the audience but was rather trying to perfect these various permutations of sound within himself…and a few of us just happened to be present.” – Tom Lee

"Open Vocal Phrases, Where Songs Come in And Out" offers an intimate unedited Arthur Russell solo live performance recorded at Phill Niblock’s Experimental Intermedia Foundation in Downtown NYC on 12/20/85.

Phill curated and produced with Arthur two concerts at EI that would become an integral part of the foundation for the World of Echo album. Arthur titled this performance “Open Vocal Phrases, Where Songs Come in and Out”. This extraordinary performance was recorded by Steve Cellum and overseen by Phill and Arthur. Arthur would later edit sections from this performance merging it with studio material recorded at Battery Sound to finalize the World of Echo album released in 1986. Side four of the vinyl includes two instrumental tracks from "Sketches For World Of Echo", "Changing Forest" and "Sunlit Water"