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Zia Mohiuddin Dagar : rudra veena
Manik Munde : pakhawaj
Gayathri Rajapur & Annie Penta : tanpuras
Recorded by unknown at the University of Washington, HUB Auditorium, Seattle, Washington 15 March 1986 ; concert co-sponsored by the UW Ethnomusicology Division and Ragamala.
Original digitally processed audio recording made with Panasonic PV-9000 VCR, Sony PCM-F1, PZM mics. Mastered & Cut by Rashad Becker at Dubplates & Mastering 1117 & 0318.
Liner notes by Renaud Brizard, edited by Ian Christe.
Front and back cover photos by Niranjan B. Benegal, Seattle Center Folklife Festival 1979. Elizabeth Reeke & Annie Penta on tanpuras.
Inner gatefold photography by Niranjan B. Benegal & Ira Landgarten.
Around ten years ago, deep into a cozy and hazy night following a concert with my sound brothers Daniel O'Sullivan and Kristoffer Rygg in London (as Æthenor), they graciously introduced me to a recording of rudra veena (a kind of noble deeper bass relative to the sitar, in a way) as performed by dhrupad master Zia Mohiuddin Dagar.
Dhrupad, for those who do not know, is a branch of Hindustani classical music said to "show the raga in its clearest and purest form". It's pacing concentrates heavily on the slow, contemplative alap section and works with specific microtonal gestures and deep characteristics of resonance ... in short I was hooked on this new (to me) and ancient form of music from the first listen, and feel that a more or less continual listening & reviewing of Zia Mohiuddin Dagar's recordings in the years that followed have influenced my own approach to music quite heavily (if, albeit, indirectly).
In early 2015 I was able to make contact with Zia Mohiuddin Dagar's son Bahauddin and some of his American students/disciples, primarily Jeff Lewis. Over time we developed a friendly and educational exchange, access a massive archive of recordings and developed these two paired titles for my label. It's been a long path to arrive at actually releasing them but also probably in many ways one of the most significant releases I've worked on. And I'm proud to be able to reveal these to date unreleased archival recordings of one of the masters of dhrupad, Z. M. Dagar, to the public for the first time.
Zia Mohiuddin Dagar was the nineteenth generation in a family tradition known as Dagar gharana, a rich lineage which continued and performed the musical form of dhrupad (Bahauddin Dagar continues the lineage as a master rudra veena dhrupad player of note today). Initially, dhrupad was a rigorous, austere, devotional genre that was sung in Hindu temples. But between the 16th and the 18th centuries, it became the preeminent genre in royal courts in North and Central India, and the Dagar gharana developed and continued publicly following the eventual loss of court patronage for dhrupad in the 19th century. The French ethnomusicologist Renaud Brizard covers the story of Zia Mohiuddin Dagar's life and teaching (a long story also in Seattle, my hometown!), the Dagar family and gharana, the rudra veena and more topics in an extensive set of liner notes in this release.
Raga Yaman was recorded at a public concert in Seattle at the HUB Ballroom at the University of Washington in March 1986 (the week after the accompanying release SOMA028 Ragas Abhogi & Vardhani was recorded) at the end of his last tour of the United States. Yaman was a special raga for Zia Mohiuddin Dagar, one of his signature raags. For centuries, Yaman has been considered as one of the most fundamental ragas in Hindustani music and is one of the first ragas which is taught to students. A deep knowledge of Yaman gives a key for understanding many other ragas. It's filled with tranquility, contemplation, pathos and spiritual yearning. .
-Stephen O'Malley, March 2018, Paris, France




A cult work that has been talked about for years by some music lovers in Japan is now officially available for the first time! ethereal, mysterious sound.
A performance of the single-note percussion instrument "quire chime" by 12 users of "Yamato Kogen Taiyo no Ie", a support facility for people with disabilities in Yamazoe-mura, Nara Prefecture. The fresh and transparent tones, played one by one and at random, eventually formed a series of beautiful music. I wonder if there has ever been such pure and unadulterated music. This work is the ultimate improvised ambient that penetrates deep into the listener's subconscious.
Chee Shimizu
A cult work that has been talked about for years by some music lovers in Japan is now officially available for the first time! ethereal, mysterious sound.
A performance of the single-note percussion instrument "quire chime" by 12 users of "Yamato Kogen Taiyo no Ie", a support facility for people with disabilities in Yamazoe-mura, Nara Prefecture. The fresh and transparent tones, played one by one and at random, eventually formed a series of beautiful music. I wonder if there has ever been such pure and unadulterated music. This work is the ultimate improvised ambient that penetrates deep into the listener's subconscious.
Chee Shimizu


Zia Mohiuddin Dagar (1929 – 1990), an Indian classical master famous for playing Rudra Veena, also known as ZM Dagar, and an American who was fascinated by Dhrupad music and studied Indian classical music for 30 years. An unreleased live recording by two Dhrupad classical singer and tabla player Annie Penta has been released from the prestigious Ideologic Organ under Editions Mego in a way miraculous!
Recorded a concert at the homes of Shantha and Niranjan B. Benegal in Seattle, Washington in 1986. It was Rudra Veena by Zia Mohiuddin Dagar that they introduced to Stephen after a 10-year-old London concert with Æthenor members Daniel O'Sullivan and Kristoffer Rygg. It is said that it was a recording of. The heaven of spiritual music. Knowing "ask the old and know the new" is exactly the encounter with this music. The intimate and elegant sound of the resonance of Rudra Veena and Tampura, which is also known as an extreme meditation state, is a masterpiece of dope that just sinks into the depths of the spiritual world. This is a transcendental recommendation as the best, best and best record of 2018 along with Ragnar Johnson the other day! Mastering & cutting is done at Dubplates & Mastering by Rashad Becker, a purveyor to our label. Includes liner notes by Renaud Brizard and Ian Christe.



On December 11, 1980 Eliane Radigue performed live on KPFA. Her full performance is included here, remastered, on two compact discs. Upon hearing these performances for the first time in many years Radigue declared them to be the best versions she'd ever heard. Included are full in-studio performances of Chry-ptus and the world premiere of parts one and three of Tryptych.




Alga marghen very proudly presents the last chapter from the Feedback Works documentation series, a brand new LP including “In Memoriam-Ostinato” and “Danse des Dakinis”, two previous unreleased tracks by Eliane Radigue.
Among the works of fixed duration from the feedback period, “In Memoriam-Ostinato” is the link between “Jouet Electronique” (alga marghen LP, cat. Alga029) and “Opus 17” (alga marghen 2LP, cat. Alga045), and allows us to understand the evolution of her approach. It is a measured gesture, slow, it is music without any major event, an extending state, contemplation. “In Memoriam-Ostinato” is a game of mirroring symbols which glide into a non-measured, bent and elastic, temporality. The ear ventures into it, lets itself go and gets lost.
As Eliane Radigue recalls: “This piece was commissioned for a Happening, Mémorial. It was a sort of secular procession to the castle of Verderonne, a beautiful place. The pools bordering the edifice were lit, and everyone was dressed or draped in mauve. It terminated in one of the grand salons of the castle where I played “In Memoriam-Ostinato”.”
Eliane Radigue’s working method and her aesthetic direction are evident in this work from 1969: her very own unique temporal space of sonic experiences.
Even though it bears the same name as the third part of “Adnos III”, “Danse des Dakinis” is a peculiar work in Eliane’s oeuvre.
Conceived in a short time, with all kind of tapes from the composer's past work, it fluently shows a kaleidoscopic vision of Radigue's sensibility for sound. In 1998 she put together a curious self-portrait in sound. The piece seems to resonate between two mountains. An echo folds time untiringly. We are in the memoir echo-chamber of Eliane Radigue’s spirit, a hall of mirrors that reflects and multiplies her, diffracting her as through a prism. Or, more precisely, reflecting her sensibility at different stages of her life.
There is a feedback ostinato conceived around 1969 and which refers to “In Memoriam-Ostinato” and “Opus 17”. All through “Danse des Dakinis” we plonge into the sound of a creek recorded at Mills College campus that brings us back to the field-recordings from the beginning of the 1960s, made on the coasts of the Mediterranean Sea. Such elements construct “Elemental1” (alga marghen LP, cat. Alga029) as well. There are also some discreet interventions on the ARP 2500 synthesizer. It is indeed a peculiar work, which doesn't have the same features of her other compositions, especially at that time of her compositional path.
There is an explanation for the composer producing this kind of sound material in 1998, and not limited to the sound waves of the ARP synthesizer. Invited to a workshop at Mills College in 1998, Eliane Radigue could not load herself down with her bulky instrument on such a trip. So she left with just a few tapes taken from her own collection, drawn from different periods, and composed “Danse des Dakinis” with those old elements.
There is tension in this composition, a certain wildness, an unpredictability of elements, those which are recognized as fundamental elements, which give structure to the universe. Such versatility will surprise those who know the music of Eliane Radigue, it is a unique but powerful example of her way of dealing with sound, of exposing herself with it, integrating with it.
In this Elaine Radigue is faithful to the theme suggested by the title: A dakini is a female deity in Vajrayana Buddhism or a female demon in Hinduism. Spirits of nature, they are witches, or female demons in India and the Himalayas. In Tibetan Buddhism they can be subjugated earthly deities, wrathful female forms of bodhisattvas or buddhas, or simply historic or legendary figures. The dakinis symbolize a wild and natural state and, according to a buddhistic interpretation, absence of ego or mental obstacles, nature itself revealed.
“Dance des Dakinis” is an intimate and wild symphony, alive and unpredictable, which is to be the next-to-last gesture of the composer before completely stopping her work with electronics.

