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Paris, 1978. Don Cherry walks into a French studio with a suitcase full of instruments nobody expected and meets Ustad Ahmed Latif Khan for the first time. No rehearsal, no plan, just two musicians who recognize each other immediately as kindred spirits. What happens next is one of Cherry's best efforts - an album only hardcore fans know about, recorded in Paris, released only in France in 1981, disappeared, and now back again in a special edition that demands attention. This is what "world music" should have been before the term got watered down into airport lounge background noise.
Don Cherry - the man who stood next to Ornette Coleman in Los Angeles and New York, playing trumpet and cornet through the birth of Free Jazz, that final structural revolution of American improvisation based on melody rather than harmony. But Cherry never stopped there. He had a voracious musical appetite and boundless imagination that pulled him toward India, Brazil, Africa, Indonesia, China - not as a tourist collecting sounds, but with deep personal engagement. His commitment ran deeper than novelty. This wasn't about exotic decoration. This was about a global vision of art and the human condition.
Ustad Ahmed Latif Khan - Delhi gharana lineage, new generation tabla master who extended what his predecessors had built, gained recognition as a soloist, ventured onto the international scene. Irregular rhythmic patterns, highly syncopated, rich in variety and originality. The kind of percussionist who could grasp Cherry's intentions immediately, warm up his fingers at astonishing speed, tune Cherry's entire diverse instrument collection - concert piano, Hammond B3 organ, chromatic orchestral timpani - with perfect pitch and no hesitation.
They had never met before the recording session. But they recognized each other immediately. Calm, focused, full of laughter. Cherry knew what he wanted to create. Latif posed no challenge - he was the answer. The result is an incredible mixture of jazz and Indian music that doesn't feel like mixture at all - it feels like the music that was always supposed to exist when these two worlds met at the right moment with the right people. Not fusion for fusion's sake. Not "exotic instruments" as decoration. This is two masters speaking the same language for the first time and realizing they'd been having the same conversation in different rooms for years.
Recorded 1978 in Paris. Released only in France in 1981. Disappeared. Forgotten except by those who knew. First reissued by Honest Jon's years ago. Now back in special edition format because some records refuse to stay buried.
Essential for anyone who thinks Don Cherry's best work ended with Ornette, or that "world music" has to choose between authenticity and imagination. This is both. This is neither. This is what happens when boundaries dissolve because they were never really there.

Γthiopiques is back! Armenian-born composer, arranger and instructor Nerses Nalbandian was the key pioneer of modern Ethiopian music. He laid the foundations for Β« Swinging Addis Β» and for ethio-jazz. This volume revives Nalbandianβs forgotten legacy, recorded live by the Either/Orchestra & Ethiopian Guests. βEthiopian jazzmen are the best musicians that we have seen so far in Africa. They really are promising handlers of jazz instruments.β Wilbur De Paris (1959, after a concert in Addis Ababa) α α²α΅α‘αααα’ Addis zΓ¨mΓ¨n A new era. The time is the mid-1950s and early 1960s, just before "Swinging Addis" bloomed β or rather boomed β onto the scene. Brass instruments are still dominant, but the advent of the electric guitar, and the very first electronic organs, are just around the corner. Rockβn'Roll, RβnβB, Soul and the Twist have not yet barged their way in. Addis Ababa is steeped in the big band atmosphere of the post-war era, with Glenn Miller's In the Mood as its world-wide theme song, neck and neck with the Latin craze that was in vogue at the same period. Life has become enjoyable once again, with the return of peace after the terrible Italian Fascist invasion of Ethiopia (1935-1941). The redeployment of modern music is part and parcel of the postwar reconstruction. Addis zΓ¨mΓ¨n β a new era β is the watchword of the postwar period, just as it was all across war-torn Europe. The generation who were the young parents of baby boomers were the first to enjoy this musical renaissance, before the baby boomers themselves took over and forever super-charged the soundtrack of the final days of imperial reign. Music is Ethiopia's most popular art form, and very often serves as the best barometer for the upsurge of energy that is critical for reconstruction. Whether it be jazz in Saint-Germain-des-PrΓ©s or the zazous who revolutionised both jazz and French chanson after the LibΓ©ration, be it Madrid's post-Franco Movida, or Dada, the Surrealists and les annΓ©es folles that followed World War I, the periods just after mourning and hardship always give rise to brighter and more tuneful tomorrows. Addis Ababa, as the country's capital, and the epicentre of change, was no exception to this vital rule. Two generations of Nalbandian musicians NersΓ¨s Nalbandian belonged to a family of Armenian exiles, who had moved to Ethiopia in the mid-1920s. The uncle Kevork arrived along with the fabled "Arba Lidjotch", the "40 Kids", young Armenian orphans and musicians that the Ras Tafari had recruited when he visited Jerusalem in 1924, intending to turn their brass band into the official imperial band. If Kevork Nalbandian was the one who first opened the way of modernism, pushing innovation so far as to invent musical theatre, it was his nephew NersΓ¨s who would go on to become, from the 1940s and until his death in 1977, a pivotal figure of modern Ethiopian music and of the heights it. Going all the way back to the 1950s. Nothing less. And it is NersΓ¨s who is largely to thank for the brassy colours that so greatly contributed to the international renown of Ethiopian groove. While the younger generations today venture timidly into the genealogy of their country's modern music, often losing their way amidst a distinctly xenophobic historiographical complacency, many survivors of the imperial period are still around to bear witness and pay tribute to the essential role that "MoussiΓ© NersΓ¨s" played in the rise of Abyssinia's musical modernity. Given the year of his birth (15 March 1915), no one knows for sure if NersΓ¨s Nalbandian was born in Aintab, today Gaziantep (Turkiye/former Ottoman Empire) or on the other side of the border in Alep, Syria... What is certain is that his family, like the entire Armenian community, was amongst the victims of the genocide perpetrated by the Turks. Alep, the place of safety β today in ruins. Before NersΓ¨s then, there was uncle Kevork (1887-1963). For a quarter of a century, he was a whirlwind of activity in music teaching and theatrical innovation. GuΓ¨brΓ¨ Mariam le GondarΓ© (α¨ααα°α¬ αα₯α¨ ααα«α α α₯αΆ αααα΅, 1926 EC=1934) is his most famous creation. This play included "ten Ethiopian songs" β a totally innovative approach. According to his autobiographical notes, preserved by the Nalbandian family, Kevork indicates that he composed some 50 such pieces over the course of his career. This shows just how much he understood, very early on, the critical importance of song as Ethiopia's crowning artistic form. Indeed, for Ethiopian listeners, the most important thing is the lyrics, with all their multifarious mischief, far more than a strong melody, sophisticated arrangements or even an exceptional voice. (This is also why Ethiopians by and large, and beginning with the artists and producers themselves, believed for a long time β and wrongly β that their music could not possibly be exported, and could never win over audiences abroad, who did not speak the country's languages). Last but not least, one of Kevork's major contributions remains composing Ethiopia's first national anthem β with lyrics by YoftahΓ© NegussiΓ©. NersΓ¨s Nalbandian moved to Ethiopia at the end of the 1930s, at the behest of his ground-breaking uncle. Proficient in many instruments (pretty much everything but the drums), conductor, choir director, composer, arranger, adapter, creator, piano tuner, purveyor of rented pianos,... he was above all an energetic and influential teacher. From 1946 onwards, thanks to Kevork's connexion, NersΓ¨s was appointed musical director of the Addis Ababa Municipality Band. In just a few years, NersΓ¨s transformed it into the first truly modern ensemble, thanks to the quality of his teaching, his choice of repertoire, and the sophistication of his arrangements. It was this group that would go on to become the orchestra of the Haile Selassie Theatre shortly after its inauguration in 1955, which was a major celebration of the Emperor's jubilee, marking the 25th anniversary of his on-again-off-again reign. At some point or other in his long career, NersΓ¨s Nalbandian had a hand in the creation of just about every institutional band (Municipality Band, Police Orchestra, Imperial Bodyguard Band, Army Band, Yared Music Schoolβ¦), but it was with the Haile Selassie Theatre β today the National Theatre β that his abilities were most on display, up until his death in 1977. To this must be added the development of choral singing in Ethiopia, hitherto unknown, and a sort of secret garden dedicated to the memory of Armenian sacred music, and brought together in two thick, unpublished volumes. Shortly before his death (November 13, 1977), he was appointed to lead the impressive Ethiopian delegation at Festac in Lagos, Nigeria (January-February 1977). His status as a stateless foreigner regularly excluded him from the most senior positions, in spite of the respect he commanded (and commands to this day) from the musicians of his era. Naturally gifted and largely self-taught, Nerses was tirelessly curious about new musical developments, drawing inspiration from the very first imported records, and especially from listening intensely to the musical programmes broadcast over short-wave radio β BBC First. A prolific composer and arranger, he was constantly mindful of formalising and integrating Ethiopian parameters (specific βmusical modesβ, pentatonic scale, and the dominance of ternary rhythms) into his βmodernisationβ of the musical culture, rather than trying to over-westernise it. It even seems very probable that MoussiΓ© Nerses made a decisive contribution to the development of tighter music-teaching methods, in order to revitalise musical education during this period of prodigious cultural ferment. Flying in the face of all the historiographical and musicological evidence, it is taken as sacrosanct dogma that the four musical modes or chords officially recognised today, the qΗΓ±Ηt or qiΓ±it (α αα΅), are every bit as millennial as Ethiopia itself. It would appear however that some streamlining of these chords actually took place in around 1960. It was only from this time onward that music teaching was structured around these four fundamental musical modes and chords: Ambassel, Bati, Tezeta and Antchi HoyΓ©. A historical and musical βdetailsβ that is, apparently, difficult to swallow, especially if that should honour a foreigner. Modern Ethiopian music has NersΓ¨s to thank for many of its standards and, to this day, it is not unusual for the National Radio to broadcast thunderous oldies that bear unmistakable traces of his outrageously groovy touch. Honor and disgrace (A tale of three anthems) The life of an immigrant, not to mention a stateless person, in Ethiopia, is anything but a bed of roses. Beyond the remarkable successes, the immigrant β the fΓ¨rendj β has to contend with many humiliations, given how insular, and even passionately xenophobic, Ethiopia's national mindset is. Two-faced finesse, complication elevated to a fine art, the ambiguity of double-entendres, all sorts of petty compromises, bank-shots worthy of karambola billiards, the tyranny of appearances, elegant evasiveness, jovial jesuitry, forced modesty..., Ethiopian Byzantinism can certainly give rise to some strange tragicomedies. The Nalbandians, the uncle and the nephew, are associated with three anthems: two national and one continental β Africa Africa, the official anthem of the Organisation of African Unity. The first Ethiopian national anthem was composed by Kevork Nalbandian, at the request of the Ras Tafari as early as 1925. After the young regent had had the quality of the composition affirmed by the Royal College of Music in London, this anthem βwas played for the first time at the coronation of H.M. the King Taffari, at the SellassiΓ© Church (Church of the Trinity), on October 7, 1928β. From then on it accompanied the country's official ceremonies for half a century, until the revolution that overthrew Haile Selassie in 1974. When the revolution came, the new "Red Negus" soon ordered up a new anthem, to mark the change of era and of regime. According to the historic saxophonist and clarinettist MΓ¨rawi Setot, sixty-some proposals were submitted as sealed bids. Fatalitas fatalitatis! It was NersΓ¨s Nalbandian, in partnership with Tsegaye GuΓ¨brΓ¨-Medhen for the lyrics, who was selected by the jury. This met a flat refusal by the dictator Menguistu HaylΓ¨-Maryam, who was resolutely hostile to the idea of patriotic lyricism depending once again upon a foreigner and who, to make matters worse, was yet another Nalbandianβ¦ The runner-up that was finally selected proved to be literally unplayable, and its composer, who was also the director of the national school of music (the YarΓ©d School), had the cheek to ask Nerses Nalbandian to kindly straighten out his utterly unplayable score. Although generally not a stickler about being credited, Nerses required that this request be put in writing before he carried it out. Still more shameful, if possible, was the tragicomedy that was played out in the wings during the opening ceremony of the OAU, the Organisation of African Unity. A continental anthem had been commissioned from Nerses Nalbandian. Africa Africa. Lyrics by AyalΓ©w Desta. For the inaugural ceremony (May 25, 1963), the Ethiopian authorities did not feel that they could decently put a white conductor up on stage, displaying him in front of an audience of newly decolonised African dignitaries. Nerses was relegated to the wings, conducting the orchestra in profile within sight only of the visible conductor, who was surely hard put to reflect the charisma of the rightful conductor. A missed opportunity for the new Africa. How many other humiliations?... The account of Nerses's son Vartkes Nalbandian is required reading to fully measure the pain of exile in a beloved and lovingly adopted country. Highway robbery The hyperactive Nerses Nalbandian only recorded three songs on vinyl: TebΓ¨b nΓ¨w tΓ¨qami, AdΓ¨rΓ¨tch Arada and QΓ¨lΓ¨mΓ©wa (Philips Ethiopia PH 088181 [1967] and PH 108 [1971]). This is surely a question of generation β and of temperament. The musician was already well into his fifties when the brief heyday of Ethiopian vinyl (1969-1977) got underway, entirely managed by a cohort of upstart 25-year-old boomers. The only way to listen to Nalbandian today is to rely on a few nostalgic radio programmes, or to get hold of forgotten reel-to-reel tapes and to patiently restore them. There is not even a trade in bootleg cassettes amongst Ethiopian musical history fanatics, nor are there any sound archives at the National Theatre. Unlike all the other great Ethiopian artists (who kept no documentary records of their careers), Nerses Nalbandian did leave behind extraordinary family archives, which allow us to decipher not only the whole of his personal journey, but also the triumphant march of Swinging Addis towards its peak, as immortalized in the definitive vinyls. A gold mine of first-hand information on the history of Ethiopian music. Scores, concert programmes, official and private correspondence, detailed proposals, plans and budgets, etc., along with reasoned objections, or even firm refusals... An entire book should be devoted to the life's work of this veritable founding father who championed the causes of music in Ethiopia. It must be underscored that, from 1955 until his death, Nerses Nalbandian was truly the key figure of modern Ethiopian music. Nothing less. We must see beyond the shortcuts and the glossing-over borne of a lazy journalism that insists on seeing in the Ethio-Jazz of Mulatu Astatke [AstatqΓ©] the alpha and the omega of βSwinging Addisβ. With the willing assent of its creator, this fine innovation has been turned into a hagiographic and hegemonic category intended to gather under its wing not only the disputed masterpieces of its self-proclaimed godfather, but all manner of Ethiopian pop music, from Tlahoun GΓ¨ssΓ¨ssΓ¨ to Mahmoud Ahmed by way of AlΓ¨mayΓ¨hu EshΓ¨tΓ© or GΓ©tatchΓ¨w MΓ¨kurya... Let us remember that Mulatu only returned to Ethiopia at the very end of the 1960s, after more than ten years of studious exile, whereas the so-called "Swinging Addis" had actually begun in around 1960 β or even in 1955. Mulatu was 17 years old in 1960! β a student in the United Kingdom and then in the USA between 1958 and 1969β¦ This is not to deny his role, but simply to assign him a place that is more consistent with historical reality, amidst of genuine innovation, alleged plagiarism, and oversized influence, which still casts a long shadow today. The media's appetite for forgotten old talents, saved by the bell, tends too often to discount the most stubborn of facts. Dear music lovers, let's make one last try to take a fair view of the history of modern Ethiopian music, and of the ways it has been unfairly mislabelled! Even today, it still seems just as unthinkable, in this extravagantly chauvinistic country, to simply recognise in Nerses Nalbandian the essential father figure of modern Ethiopian music. Of course there was no shortage of illustrious arrangers for the institutional bands of the 1960s (such as Haylou Wolde-Mariam, Girma Hadgu, Sahle Degago or Lemma Demissewβ¦). But none of them, much youngers, possessed Nerses's velvet-gloved charisma, his demanding and impeccable standards, his integrity as an Ethiopianised fΓ¨rendj, his ferocious appetite for hard work, or his strictly musical authority, free from the treacherous hierarchies of the institutional bands (Imperial Bodyguard, Police, Army). For this chronic workaholic, music teaching, content programming, rigorous studies, and the creation of a modern Conservatory, were all links in the same chain of duties that were essential to the development of music in Ethiopia. It must be strongly underscored that the great historical pioneer of this music is an Armenien emigrant, deeply Ethiopianised, Nerses Nalbandian, Nalbandian the Ethiopian. Russ Gershon and Either/Orchestra And then came Russ Gershon. With his Either/Orchestra. A musician like Russ Gershon (born in 1959), saxophonist, composer, arranger, band leader, producer in charge of the Accurate Records label, who has played with Cab Calloway, the Four Tops, Morphine, John Medeski, Matt Wilson, Josh Roseman, Miguel Zenon, Bobby Ward and Willie βLocoβ Alexander (to name only a few) can't help but make a strong impression. Especially when one learns that he wrote a Harvard University thesis on Manet's Le dΓ©jeuner sur lβherbe, produced free-flowing radiophonic orgies (52 hours of Ornette Coleman, Charlie Mingus, etc.), and counts Rahsaan Roland Kirk, Sun Ra and Gil Evans among his favorite musicians. The first fΓ¨rendj maestro (after Charles Sutton of Orchestra Ethiopia) to fall under the spell of Abyssinian chords, Russ Gershon has been conducting his own big band since 1985. Captivated in 1994 by the nascent Ethiopian groove that was emerging in the West, he has been engaged ever since in exploring and deepening this discovery, which paired so naturally with his encyclopedic jazzicism, thus opening the way for a surprising number of groups with undeniably Ethio-friendly inclinations, on every continent. Two concert tours in Ethiopia (2004 and 2011) and a few albums later, these Nalbandian recordings are at long last being released. Γ©thiopiques 20 (Either/Orchestra & Guests - Live in Addis, 2005) already spoke volumes about E/O. What better now than to turn straight to Russ Gershon's own impressions and analysis (p. xx + pdf complet sur le CD). No one has acquired a deeper musical and historical grasp of Nerses Nalbandian's innumerable musical scores, nor developed an ongoing relationship with the Nalbandian family, which possesses a veritable treasure of information. The Bostonian's curiosity, precision and scrupulous commentary constitute an indispensable exploration of the musical genesis of "Swinging Addis". This recording represents the vital modernist link that was heretofore missing in these Γ©thiopiques. Francis Falceto English translation by Karen Lou Albrecht

Hidden away amidst the bustle of Rio de Janeiroβs Catete neighbourhood is a small alleyway behind a cast iron gate. At its end is Bairro Saavedra, the courtyard surrounded by Neo-colonial houses where Brazilian guitar virtuoso Fabiano do Nascimento spent much of his childhood. Built in 1928, this secluded neighbourhood with its wooden shutters, tiled floors and tranquil benches, provides the inspiration for the title of Do Nascimentoβs new album Vila, a collaborative project with a sixteen piece orchestra led by trombonist and arranger Vittor Santos. Recorded between Rio de Janeiro and Los Angeles, Vila is grand, tender, warm, playful and nostalgic. On this stunningly ambitious work, the delicate compositions led by Nascimento's guitar, which sits central in the mix, are surrounded by Santosβ breathtaking orchestral arrangements which swirl in all directions: complimenting, questioning, responding; in constant conversation. Like the eclecticism of the architecture Do Nascimento grew up surrounded by, his music straddles many worlds at once. He is known as a Brazilian acoustic guitar master and as such has collaborated with Arthur Verocai, Airto Moreira and Itibere Zwarg. But equally at home in Los Angeles's jazz and experimental music scenes, Do Nascimento is also known for his work with artists like Sam Gendel and Carlos Nino. Vittor Santos is an arranger and Trombonist who has worked extensively with many of the greats of Brazilian music, including JoΓ£o Donato, Marcos Valle, Toninho Horta, and Elza Soares.

The Weather Channel is the new instrumental album from Bad Brains bassist Darryl Jenifer. It follows his 2010 solo debut, In Search of Black Judas. The record features a venerable lineup of heavy-hitters from the jazz world, including the likes of John Medeski, Ben Perowsky, Jack DeJohnette, and Karl Berger, among others. The tracklist includes nine new compositions, as well as new interpretations of two Bad Brains classics.

The Weather Channel is the new instrumental album from Bad Brains bassist Darryl Jenifer. It follows his 2010 solo debut, In Search of Black Judas. The record features a venerable lineup of heavy-hitters from the jazz world, including the likes of John Medeski, Ben Perowsky, Jack DeJohnette, and Karl Berger, among others. The tracklist includes nine new compositions, as well as new interpretations of two Bad Brains classics.


Joyce & Tutty Moreno, the legendary architects of Brazilian sophisticated samba, have partnered with Adrian Younge to complete JID027βa deeply emotional album born from tragedy. Set in motion by the endorsement of their late friend JoΓ£o Donato, the project became a tribute to him following his sudden passing. The result is a breathtaking collection of improvisation, poetry, and resilience.

Joyce & Tutty Moreno, the legendary architects of Brazilian sophisticated samba, have partnered with Adrian Younge to complete JID027βa deeply emotional album born from tragedy. Set in motion by the endorsement of their late friend JoΓ£o Donato, the project became a tribute to him following his sudden passing. The result is a breathtaking collection of improvisation, poetry, and resilience.

Joyce & Tutty Moreno, the legendary architects of Brazilian sophisticated samba, have partnered with Adrian Younge to complete JID027βa deeply emotional album born from tragedy. Set in motion by the endorsement of their late friend JoΓ£o Donato, the project became a tribute to him following his sudden passing. The result is a breathtaking collection of improvisation, poetry, and resilience.

After nearly two years, Okonski returns with Entrance Music — an album that finds the trio at the height of their improvisational prowess and celebrating the spontaneous and meditative. On the heels of 2023’s debut Magnolia, pianist and leader Steve Okonski has reconvened long-time musical collaborators (Durand Jones and the Indications bandmate Aaron Frazer on drums and bassist Michael Isvara “Ish” Montgomery) for another session in the spirit of artists like the Bad Plus, Gerald Clayton, and The Breathing Effect. Ultimately Entrance Music serves as an invitation to early hours, where songs linger in the doorway, announcing their presence before returning to the air, in a meticulous drift into the next.
Recorded over a five day session, Entrance Music was one of the first albums committed to tape at Portage Lounge, Terry Cole’s studio in Loveland, OH. “It was a new setup, but with Terry behind the dials it was very familiar,” says Okonski. “I can’t emphasize enough how much Terry feels like a fourth member [of the band] because of the space he’s curating, the energy he is bringing, and the production ideas.” The energy and sound created with the Colemine labelhead at the helm makes for a listening experience equally at home with ECM or Stones Throw catalogs.
From the rippling notes of the pastoral opener, “October,” Entrance Music is lush with anticipation, both band and listener feeling the tension in the tranquility — where the interplay of jazz improvisation and boom bap beats never shortchanges the musicianship but the talent is ever in service of the song.
While the band does not play together as often as they would like, not much time is needed for the three to lock in. Montgomery’s bass opening to “Passing Through” bends and moves with a singular meditative grace before piano and percussion joins the daylight filling a room with breath and light. If Magnolia resonated with last calls and late nights, Entrance Music counters with early mornings and first cups of coffee.
Whereas much of the debut resonates with his time in New York, Entrance Music “feels a little less ‘on the streets at 2 A.M.’ and a little more nature-based…a little more ethereal,” says Okonski. “It’s definitely age, environment, and family — all of that does come through in the music.” <iframe style="border: 0; width: 350px; height: 439px;" src="https://bandcamp.com/EmbeddedPlayer/album=3410800866/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://okonski.bandcamp.com/album/entrance-music">Entrance Music by Okonski</a></iframe>

Big Crown Records is proud to present Glera, Marco Beneventoβs debut album on the label. Marco Benevento has always moved like someone who understands the studio as its own instrument, not just a room where the toys are. Long before he began appearing on stages with Freddie Gibbs and Madlib, and in the liner notes of albums by Clairo and Leon Bridges, Benevento was already thinking like a producer - listening for texture, tension, and negative space, and for the strange emotional alchemy that occurs when groove and curiosity collide. His new album Glera sharpens that instinct into focus, presenting Benevento not only as a virtuosic keyboardist and bandleader, but as a composer building worlds from rhythm, tone, and feeling. Glera is a genre-bending jazz record that folds in soul and reggaeβs elastic low end with an open-door sense of possibility. The project began three years ago as a kind of private exercise, with Benevento writing intuitively, inspired by Italian film scores and melody. Over time, those sketches evolved into something broader and more muscular, culminating in the grand majesty heard here. What emerges is music that moves cinematically without becoming precious. Tracks can feel like chase scenes or slow dissolves, sometimes within the same song, with jazz improvisation sharing space alongside reggae pocket, orchestral elements, and psych-pop atmosphere. Itβs exploratory but grounded, complex yet unmistakably groove-forward. Album opener βFrizzanteβ is pure musical celebration captured on tape - a high-energy, feel-good banger that finds Marco trading melodies with himself over a relentless groove. On βTurandot,β Benevento is joined by Italyβs own Marianne Mirage on vocals; the haunting, cinematic track sits comfortably between the worlds of Portishead and Serge Gainsbourg. Then comes βBig Top,β stretching the albumβs palette even further; equipped with voice memos and peacock calls, itβs most aptly summed up as βcircus funk.β Blow the whistle and the game begins with the jazz-fusionβesque dancefloor filler βHoudini,β a kick-in-the-door burner from the very first drumbeat. Blending dream pop into the mix on βI Canβt Control This Bliss,β Marco invites Dream Crease to the microphone for a dose of lo-fi gorgeousness. Elizabeth Steiner brings her storied harp work to βMiss Neptuneβ over a deeply vibey, reggae-influenced backing track. Putting the pedal to the metal, βSprezzaturaβ plays like a high-speed pursuit through narrow streets, while βQuattro Passiβ brings the pace down to a saunter, featuring jazz vocalist Chiara Civello. Marco Benevento is operating at the highest level, shaping sound with purpose and curiosity. This album announces itself loudlyβboth outward-facing and deeply intimate. Itβs music that movesβacross genres, tempos, and registersβwhile remaining anchored to the joy of discovery. Itβs a record that embodies motion, carrying the past forward without ever standing still.
El Michels Affair's limited edition 7-inch single Anticipate b/w Indifference features two tracks from their latest album 24 Hr Sports. With guest appearances by Clairo and Shintaro Sakamoto, the release blends vintage soul with a modern sensibility.

For his new album, Irreparable Parables, Andrew Wasylyk felt a strong desire to write a set of songs featuring an element hitherto rare in his work: the human voice. Equally strong was the conviction that he did not want to sing them himself. The Scottish multi-instrumentalist and composer set about assembling a group of guest singers, sending out the songs to wherever they were in the world. The vocals were recorded remotely and then, like migrating birds, winged their way back to Scotland. The result is an album of great beauty which, perhaps preeminently in Wasylykβs work, expresses the vulnerability and resilience of the human spirit. Six singers appear on the record, represented by six songbirds illustrated on the sleeve by Clay Pipe Musicβs Frances Castle. The cuckoo is a nod to Belle and Sebastianβs 2004 single βIβm A Cuckooβ, that bandβs Stuart Murdoch being the first voice you hear on the new album. When the vocal for βPrivate Symphony #2β arrived, says Wasylyk, βit was everything that I was looking for and more. But this is Stuart Murdoch. Of course heβs going to make something incredibly beautiful and thoughtful.β The song lyrics were, for the most part, written by the singers. The music is Wasylykβs creation. He navigates a sound world that lies somewhere beyond the borders of classical and jazz, ambient and abstract. It is difficult to describe, but easy to understand, which is to say to feel. That is the way Wasylykβs work is experienced: as a feeling. It takes you back to childhood, perhaps, to feelings of comfort and safety, or to memories of walks at sunrise and sunset, or to the way a shadow falls on a particular field in a particular place at a particular time in your life. This is consoling music. That is why, though pretty, it is not merely pretty. These are songs to shore up the soul. Wasylyk writes in a room, in his native Dundee, full of βhalf-brokenβ instruments. He picks these up, plays a little, seeking an idea, a feeling, a door that lies ajar. The musical palette of Irreparable Parables includes brass and woodwind, a six-piece string section, guitar, bass, drums, vibraphone, Mellotron, Fender Rhodes, tape loops, synthesisers and percussion. The strings were arranged by the cellist Pete Harvey, a long-term collaborator. Among the other guest vocalists are Gruff Rhys of the Super Furry Animals, Saya Ueno from Japanβs Tenniscoats and Peter Brewis from Field Music. Wasylyk himself takes the lead vocal on the title track, though a throat infection and touch of pitch-shifting have altered his singing in a way that even he, having fallen out of love with his own voice, finds acceptable. The heart of the record can, arguably, be found in two tracks, βLove Is A Life That Lasts Foreverβ and βSpectators In The Absence of Godβ, sung respectively by Molly Linen and Kathryn Joseph. The former, bright with trumpets, was inspired by the writing of Derek Jarman. βI was feeling deeply upset about the world and wanted to try and write something that was obviously hopeful,β Wasylyk says. βSpectators β¦β offers an emotional counterpoint. It is an βapocalyptic hymnβ that seems to grapple with watching human suffering from afar, too distant to be at physical risk, but experiencing the psychological wounding, and feelings of helplessness, even complicity, that come with constant awareness of other peopleβs pain. βKathrynβs a pal, I love her dearly, and sheβs a brilliant artist who really feels what she writes,β Wasylyk says. βThe cracked tenderness of her voice is spellbinding.β The album closes with an instrumental piece, βSoul Enters The Ocean Sun Climbs Out Of The Seaβ, all piano and strings, that offers a sense of resolution and ascension. A good moment, too, for Wasylyk to reflect upon the artistic companionship that he enjoyed while making this record β the songbirds that answered his call: βThese humans are incredible at what they do. Iβm deeply grateful and feel so lucky. It blows my mind.β

it was recorded live at my first concert in new york city in the summer of 2022, right before i recorded iiyo iiyo iiyo and right after i recorded the doober with sam gendel and then Nothing with Louis Cole.
i think it is my most grooving record.

Blue Abstraction compiles a selection of Jessica Williamsβ lost prepared piano recordings. These recordings document the beginning of a vital, solitary phase in her career: a period of intense sonic experimentation that began with physically altering a 6β4β grand pianoβcreating a new instrument, and from there, creating a new music. The results are breathtaking; from melancholic soundscapes with Satie-esque lyricism to forcefully controlled cacophony, always grounded by the distinct emotional voicing of her melodic lines. Jessica Williams (1948β2022) was a pioneering trans jazz pianist and composer from Baltimore, where she studied at the Peabody Conservatory. Among countless other greats, she gigged with Philly Joe Jones, Dexter Gordon, Stan Getz, Tony Williams, Charlie Rouse, Jackie McLean, Roy Haynes, Charlie Haden, and Bobby Hutcherson, and recorded with Eddie Henderson, Eddie Harris, Leroy Vinnegar, Victor Lewis, and Ray Drummond. She received accolades from piano greats McCoy Tyner and Dave Brubeck. Williams could play anything and knew the standards deeplyβexpanding from there through her composing and arranging. Her first LP, The Portal of Antrim (Adelphi, 1976), included six solo piano improvisations, four pieces as a trio, and βPlathβs Return,β where she played all the instruments. After finishing her second albumβa double LP of solo piano improvisations titled Portraits (Adelphi, 1977)βshe moved to San Francisco and became the house pianist at the cityβs premiere jazz spot, Keystone Korner. Thelonious Monk was one of Williamsβ biggest influences. Her fifth LP, Update (Clean Cuts, 1982), features a take on βRuby My Dearβ and her sixth LP, Nothinβ But the Truth (BlackHawk, 1986), includes ββRound Midnight,β βUgly Beauty,β and her tribute, βMonkβs Hat.β In a 1997 interview with Terry Gross, she recalled first hearing Itβs Monkβs Time (Columbia, 1964): β[It] sounded like he was wearing boxing gloves, because I had heard all this precision piano playingβlike Oscar [Peterson]βand this was a totally new thing for me. I grew to love Monkβs music, and I still do, but I had some questions about how he would do certain things.β Monkβs famous maximββThe piano ainβt got no wrong notesββopened up something essential for her. In 1985, with a head full of Monkβs dissonant harmonies, Williams began her prepared piano project. She altered the piano by placing vibrating and/or muting elements on top of and between the strings at varying distances across the harpβsome sounding like bells or gongs (screws, bolts), others like percussion instruments (clothespins, hairpins, washers, erasers). The effect radically expanded the instrumentβs possibilities, sometimes making it sound metallic or ghostly, other times muted, tactile, almost broken. Though pioneered by John Cageβwho embraced chance and a sparse, meditative atmosphereβWilliams brought an entirely new sensibility to the prepared piano, forging a personal musical language grounded in improvisation, nuanced timbral control, and compositional precision. Even the most dissonant elements land precisely within the parameters of her tonal framework. The resulting beauty and listenability of these works are a testament to Williamsβ vision and mastery. The recordings on Blue Abstraction came out of three years of experimentation. She recorded at her own Quanta Studios and at Moon Studios (both in Sacramento), and two live performances at Noe Valley Ministry in San Francisco, on January 11 and May 10, 1986, as part of the Noe Valley Music Series. For Williams, these recordings were a personal transformation through the musical process. She described them as βtemporal arrangements of sound and timbre... my self encoded on a chrome oxide surface [audio tape].β The process of listening back, she said, was βfurther investigation into my becoming.β The prepared piano gave her a language beyond techniqueβa direct link between sound, sensation, and the shifting contours of identity. She never returned to the prepared piano but continued to adopt its techniquesβfor example, emulating a koto on βToshikoβ from Songs for a New Century (Origin, 2008), or depressing multiple keys and reaching into the piano, strumming the strings to create a chord, on her compositions βSoldajiβ from Live at Yoshiβs Volume Two (MAXJAZZ, 2005) and βLove and Hateβ from Unity (Red and Blue, 2006). Though known for her recordings and live performancesβespecially of Monk tunesβWilliams made some of her most forward-thinking music privately. Describing her childhood connection to the piano, she said, βI hit the notes, and I saw colors.β This immediate, sensorial relationship to sound persisted throughout her career, whether she was playing bebop standards or muting strings with hairpins. The music on this record disappeared for almost four decades. Perhaps the few who encountered it back then couldnβt fully understand what she had made. Iβm excited to see what happens this time around. βKye Potter Los Angeles

2026 repress; clear with red color vinyl. "Standards, the fourth full-length recording from Chicago's Tortoise, boldly announces their return following 1998's TNT. Tortoise spent the bulk of 1998 and a portion of 1999 touring the world. Following tours of the U.S., Europe, South America, Japan, Brazil, and Australia, Tortoise members worked on other projects that occupied them until the spring of 2000 when they began to record Standards. In 1999 members of the band toured the US as the backing band for legendary Brazilian composer/singer Tom ZΓ©'s. Musically, Standards is their most concise statement of purpose thus far. The tunes are direct and immediate, yet they maintain the exploratory edge that has always characterized the group's output. The fusion of instrumental sounds (electric, acoustic, and synthesized) is subtle and subversive. Similarly, the group's fluency within the studio environment gives the finished work a quality that alternates between artifice and reality. Whilst TNT was constructed in the studio using segments recorded, improvised or altered electronically, the 'Standards' sessions began after a period of rehearsal and composition. The contrast, simply stated, is that the studio was used extensively as a compositional tool for TNT, whereas with Standards it was used predominantly as tool to realize and enhance the existing new compositions. The studio does not impose itself on the recording to the same degree listeners witnessed on TNT, and the resulting record is in many ways reminiscent of their unadorned self-titled debut. Sounds, notes and rhythms are manipulated but in general, processing is spare. Tortoise's highly lyrical melodies, rich and varied tonal palette and high level of musicianship were recorded in a studio designed by McEntire. The resulting record is the clearest demonstration of the band's many skills and strengths."

Happy Today, the third album from guitarist/bandleader Jeff Parkerβs long-running ETA IVtet, was recorded live at Lodge Room in Los Angeles on August 20, 2025. This fresh entry into the IVtetβs catalog captures Parker and the band β including drummer Jay Bellerose, bassist Anna Butterss, and saxophonist Josh Johnson β on record outside of the now-shuttered Highland Park micro-club ETA for the first time.
The performance also captures a distinctly joyful night of togetherness set against the backdrop of dark times. β2025 was a very difficult year for me and my family,β Parker says. βDealing with being displaced from the Eaton fires for eight months, and the kind of toll that that instability took on my familyβs mental health and general outlook, coupled with Donald Trump being back in office and basically making life miserable for everyoneβ¦ There was a lot of sadness and despair. But feeling the sense of community that we created with our concert, and later hearing the recording, seeing the beautiful footage that had been shot and the photographs of such joy to be back in that space and to be making music again: It was a very happy moment. So I called the record Happy Today. Itβs meant to be a statement of joy.β
That joy and camaraderie found in communal space seems to be a major catalyst for the ETA IVtetβs music. The bandβs audience is, somehow, an essential part of the formula. Case in point: the show at Lodge Room was actually meant to be the cherry on top of a weekend of studio sessions by the band. Those sessions were intended to be the next album released by the group, its first ever studio record. Upon listening back, though, it was clear to Parker that the Lodge Room performance was the recording that shined brightest and felt most true to the bandβs spirit, harkening back to the weekly session the four musicians held at ETA for so many years.
ETA was undoubtedly more than just the namesake of the band. Part laboratory, part low-stakes proving ground, itβs where the language of the IVtetβs sound percolated and coalesced over the course of an almost mythical seven-year-long Monday night residency that yielded two critically-acclaimed recordsβ2022βs Mondays at The Enfield Tennis Academy and 2024βs The Way Out of Easyβand an instantly recognizable group sound.
Happy Today is that soundβthe IVtet's signature syntax built around long-form, minimalist improvisationβexpanding confidently into a larger space while creating the same hypnotizing, deeply-tuned listening effect on visibly enraptured audiences. The album contains two sidelong pieces recorded as the band performed in the round at Lodge Room, surrounded by an audience of 400 or so deep listeners. (The venue, appropriately enough, sits on the same street and just a few hundred feet away from the storefront that used to be ETA.)
The drastic change in venue size, and this document in general, is representative of an expanding demand to experience this band live that has been surging for years, starting with the release of their debut album Mondays. For the subsequent, final year that ETA was open, there would typically be a line down the block on Monday evenings, with far more people trying to catch the show than the club could hold. Even if you could get inside the building, given the limited capacity, the IVtet was a difficult band to actually see play. Couple that with the fact that before the closure of the club in December 2023, the IVtet had never played outside of Los Angeles. Access to the live experience had been extremely limited, and that has seemed to feed a sense of mystery and allure around the bandβs music for the many fans of Mondays and The Way Out of Easy.
On paper, the IVtetβs growing audience is something of a conundrum. After all, minimal longform improvisation is likely the precise antithesis of streaming-centered content culture. Despite that, at the show that produced Happy Today, as with any IVtet show, the audience willingly settles into and accepts the bandβs pace as they iron out a story which digs deeply into every facet of an idea before investigating a new one. Here the attention economy feels lightyears away, the crowd instead surrendering to that old and very human penchant for listening. With open ears, the crowd stands ready for a big yarn, a long tale, and from the jump there seems to be a trust between performer and audience that mimics the trust between the musicians as they move from detail to detail.
βThe band isn't afraid to explore static spaces,β says Parker. βIt seems like the thing is to stay on one idea for a while. Really, for a long time. To kind of exhaust it. And then one person shifts and then the thing moves together.β
βEverybody is constantly dropping crumbs and you can take them or you can leave them,β agrees Bellerose. βThere are these little hints, these little moments, and everybody's aware of them.β
βWhen it is time to change, it can change very quickly,β says Butterss. βIf someone suggests a new idea, it can flip in an instant. Everyone's constantly ready to go with it if the moment calls for it.β
βLike Swimwear,β the side-length opener of Happy Today, contains a quintessential example of this distinct IVtet move. The track gets off the ground slowly but deliberately, ramping up tension over the course of its first ten minutes without a moment of harmonic dissonance. The band, rather, steadily pulls at the corners of the rhythm. Here each member steps forward and backward in the sonic space to build a gleefully disorienting group cadence, where the repetitions of the individual overlap in such a trancelike way that even soloistic breaks from Parkerβs electric guitar or Johnsonβs effected alto sax never manage to snap the tension wire. Bellerose works deep into the rhythmic fascia, employing all manner of auxiliary percussionβstrewn across his kit, tucked into his shoe, or wrapped around his legsβall without a hint of novelty. Every micro-choice comes from a place of both curiosity and confidence.
And then the shift: just as the thing is about to come unglued Bellerose opts into a smooth, low-register downbeat groove that Butterss has been auditioning for the previous minute or so. Parker swiftly kicks into an organ-like drone while Johnson and Butterss stay the course. Itβs a series of decisions that could go any number of ways depending on the night, like running water pushing into fresh geography, moving from tributary to mainstream, past the levee and into the floodplain. There is no set path; if it went a different direction it would still be the cumulative result of the same water flowing.
That is to say that there are no hard and fast rules to what the IVtet does. Defining the music, in fact, is something that the band takes special care not to do. Living in that mystery, it seems, helps to keep the path open, cleared to push into new and satisfying territory.
βFor me, the thing to protect is just where it started from, which was freedom and openness,β says Bellerose. βIn the early days of the band Jeff was recognizing how we were all communicating within the structure of playing standards. He's one of the greatest producers I've ever worked with because he has this vision. And a big part of producing is castingβputting the right people in the room. So these shifts, they're completely natural within these improvised pieces that we do because the foundation was there and Jeff knew it. He had already noticed the communication within the band, but wanted to really push it further.β
The key to Parkerβs push lies in the generosity to step back, to allow each member an equal voice, and to de-center himself. What we hear on Happy Today is an egalitarian group sound by design, curious and intuitive.
βEverybody's listening in a way where it's not always like βI'm going to go with youβ,β says Johnson. βBut it's always βI hear youβ. And sometimes it's βI hear you and I'm going to stay here and allow the tension of these two things to exist for a while before maybe joining you.β But the thing that's cool is that everybodyβs hearing it. Because of the time that we've spent together thereβs a maturity to the listeningβa very special version of deep listening.β
βThe number of times that we've talked about the music is so few compared to the years and years of playing,β Johnson continues. βI think that's one of the really beautiful things about the bandβhow organically the way that we play together has come about and evolved over time. Definitely on brand for the music that the band makes too. Slowly evolving, long form development.β
βI learned how to improvise in this band,β reveals Butterss, astonishingly. βI didn't really play improvised music before. So my whole approach to improvisation has been shaped by playing with Jeff, Jay, and Josh. It is a band and it has its own language. I think you could drop the needle on any of the recordings and people would be able to say βthat's the quartet.β It's very distinctive and it's developed very organically. We have never talked about it, I don't think.β
βThat's our band,β says Parker of βLike Swimwear,β almost with an outsiderβs sense of fascination at the recording. He seems to feel the same enchantment and surprise that the audience does while listening, despite being a primary part of the process. βThat's it. I mean, that's what the ETA Quartet does.β
Itβs a blessing for this band to be so expertly documented in its naturally public, live context. The two sidelong improvisations from Lodge Room that make up Happy Today, as with the recordings that made up the IVtetβs first two albums, are beautifully rendered by engineer Bryce Gonzalesβrecorded and mixed live, direct to a Nagra tape machine utilizing a compact outboard rig that he built himself, specifically to record this band. Much like the thumbprint originality coming from the players themselves, Gonzalesβ capture of the music is its own signature, his mixes a form of sound improvisation themselves.
A major addition to this particular presentation is the full album length film by Charlie Weinmann, documenting the band's performance of Happy Today at Lodge Room, which will be released in tandem with the album. A shadow-laden, almost noirlike capture of the band in its full sprawling glory, Weinmannβs camera makes the joyful reality of seeing the IVtet at work widely accessible for the first time.
With Happy Today the reach of Parkerβs IVtet extends further than ever before, but the essential formula, if there is one, remains the same. The anchor seems to be in variations on an almost alchemical communicationβa feeling of connection between band members, sure, but also between the band and the audience. Itβs an ongoing trust exercise, born organically in the corner of a small room in Los Angeles and flowing outward at exactly its own natural pace. Itβs social music with a clear ability to move those willing to listen. Happy Today is an invitation to become part of the exchange and experience the joy of deep listening.

