MUSIC

A Milan-born multi-instrumentalist of Venetian heritage, Alberto Baldan Bembo was a gifted vibraphonist, organist, pianist, arranger, and composer whose work bridged jazz, pop, and film music. By the early 1960s, he was performing with Italy’s leading ensembles, including I Menestrelli del Jazz and Bruno De Filippi’s group, and soon became an in-demand session musician. For several years, he toured with the legendary Mina, providing the piano and organ backbone to her live shows—a role that sharpened the cinematic sensibility and refined musicianship that would later define his soundtrack work. In the years to come, he would be celebrated for his scores to films such as L’Amica Di Mia Madre (1975) and Lingua Argento (1976), earning a place alongside Piero Umiliani, Alessandro Alessandroni, Berto Pisano, and other luminaries of Italy’s golden age of soundtrack and library music.

Io E Mara is the soundtrack to a film that was never made. Originally released on the CGD label in 1969, this debut album from the brilliant Maestro Baldan Bembo is a sophisticated concept-album tracing 24 hours in the life of two young lovers. Told entirely through music, the record unfolds as a continuous suite of ten tracks, where cinematic lounge, bossa, and jazz flavors mingle to create a dreamlike atmosphere. Baldan Bembo’s signature piano and organ are masterfully complemented by Mara’s ethereal vocals, while immersive soundscapes of crashing waves, seagulls, and rain showers enhance the feeling of a deeply personal and intimate journey.

A cast of exceptional musicians brings this vision to life, including Bruno De Filippi on electric guitar and sitar, Carlo Milano on electric bass, Rolando Ceragioli on drums, and Pasquale Liguori on sound effects. This singular work not only showcases the burgeoning talent of a future soundtrack master but also features the original pop art front cover by Italian cult illustrator Guido Crepax.

The collaborative album 5 Na Bossa was originally released in 1965 on Philips Brazil and featured some of the top player of the genre. If you are into the sound of Nara Leão, Edu Lobo, and Tamba Trio, this is a magical encounter, bringing together Nara's soft voice, Edu's battering guitar and Tamba's swinging vocals. Featuring classic compositions like "Reza" and "Zambi," this album is a must have for any fans of the Latin jazz legacy. The set was recorded live at the Paramount Theater in Sao Paulo.</p><iframe width="560" height="315" src="https://www.youtube.com/embed/-85Jppslh3Y?si=rsptB66Qkhg3Gbkh" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe

Karma is Sanders' third recording as a leader, and is among a number of spiritually themed albums the Impulse! record label released in the late 1960s/early 1970s. Although it is followed by the brief "Colors", the album's main piece is the 32-minute-long "The Creator Has a Master Plan", co-composed by Sanders with vocalist Leon Thomas. Some see this piece as a kind of sequel to Sanders' mentor John Coltrane's legendary 1964 recording A Love Supreme (whose opening it echoes in a muscular yet lyrical opening "prelude", with Sanders playing over a suspended, non-rhythmic backdrop, before the entrance of a bass figure which underpins much of the piece). It features Sanders on tenor sax, along with two of his most important collaborators, the aforementioned Leon Thomas and pianist Lonnie Liston Smith, as well as a supporting cast of musicians who were major musicians in their own right: flautist James Spaulding; French-horn player Julius Watkins; bassist Reggie Workman, who had played with Coltrane earlier in the 1960s; second bassist Richard Davis; drummer Billy Hart, and percussionist Nathaniel Bettis. While later recorded versions of the tune, some of which featured Sanders and Thomas, became shorter and more lyrical, this original contains extended free instrumental sections, particularly the third section, where the saxophonist demonstrates some of the techniques which build his distinctive sound, including a split-reed technique, overblowing, and multiphonics, which give a screeching sound.

Pharoah Sanders recorded the songs that comprise Thembi in the winter of ’70/’71, in between sessions with Alice Coltrane that would eventually become her masterpiece Journey In Satchidananda LP. The same compelling spirituality that embued Coltrane’s masterpiece with a mood of stately calm and grace pervades Thembi. ‘On Thembi, that was the first time that I ever touched a Fender Rhodes electric piano. We got to the studio in California — Cecil McBee had to unpack his bass, the drummer had to set up his drums, Pharoah had to unpack all of his horns. Everybody had something to do, but the piano was just sitting there waiting. I saw this instrument sitting in the corner and I asked the engineer, 'What is that?' He said, 'That's a Fender Rhodes electric piano.' I didn't have anything to do, so I started messing with it, checking some of the buttons to see what I could do with different sounds. All of a sudden I started writing a song and everybody ran over and said, 'What is that?' And I said, 'I don't know, I'm just messing around.' Pharoah said, 'Man, we gotta record that. Whatcha gonna call it?' I'd been studying astral projections and it sounded like we were floating through space so I said let's call it 'Astral Traveling.' That's how I got introduced to the electric piano.’

Jazz in Silhouette is Sun Ra’s third album, hailed as an early masterpiece blending jazz tradition with innovation. Featuring original compositions, it marks a transitional phase before his avant-garde explorations, showcasing Ra’s talents as composer, arranger, and performer leading jazz into new territory. Jazz in Silhouette is the third studio album by the pianist and composer Sun Ra. Critics have described the album as one of Ra's best from his early career. An overlooked masterpiece around which many of jazz's major developments have orbited. Sun Ra and his Arkestra established themselves as formidable traders of a new strain or sub-genre of jazz. Having evolved from elaborate reworkings of familiar standards, Jazz in Silhouette presents a collection of originals, building upon Ra's abilities as a consummate multi-tasker - writing, arranging, scoring parts for his band, in addition to performing. The result is a captivating set of music that not only firmly establishes Ra in the jazz tradition, but puts him on its leading edge, pointing the direction forward. Indeed, this album is also a prime example of Ra and company in a transitional phase, prior to their developed explorations into the avant-garde.

An unusual detour in the Robert Wyatt catalogue, Radio Experiment Rome was recorded in February 1981, when the ex-Soft Machine drummer had been invited to record some material in-progress for a radio broadcast. The tone of these sessions is characterised by a free-roaming experimentation, laying down eight-track recordings of vocals, piano, hi-hat, jaw harp and a variety of analogue tape effects. This is Wyatt unhinged and completely let loose from the agenda of proper album recording: there's no eye on a finished, commercially viable product here, and the scope of the project takes in jazzy soundscapes like 'Heathens Have No Souls', exquisitely melodic piano pieces like 'L'Albero Degli Zoccoli', vaudevillian vocal tuning experiment 'Billie's Bounce' and the politicised rant-poem 'Born Again Cretin', about the imprisonment of Nelson Mandela.

“DAGURI,” a work brimming with the presence befitting one of Kosuke Mine’s signature masterpieces, is being reissued roughly 50 years after its original 1973 release. Having first risen to prominence in Masabumi Kikuchi’s group, Mine recorded this album leading his own regular ensemble.

Incredibly, Yoshiko Sai's masterpiece, Taiji no Yume, was quietly released on cassette in 1977! This legendary collector's item, known only to a few, is now being happily reissued in its original cassette format. Following her first album, Yuji Ohno returns as arranger, lending greater musical support to Sai's world of sublime strangeness, reminiscent of the works of Kyūsaku Yumeno. As the title suggests, "A Fetus's Dream" is a journey deeper into the inner spiritual world. Yoshiko Sai, at the tender age of 24, was an isolated figure—a poet, painter, and singer. The jacket features an illustration by Sai herself, distinct from those on the CD and LP. This is truly a must-have collector's item for fans.

2025 repress; clear vinyl with white Hi-melt. "1998: Tortoise's third studio album TNT is released. In and out of print over the past decade we are happy to finally give everyone what they have been asking for - TNT on vinyl again! Pressed on high quality virgin vinyl, the two LPs are packaged in a deluxe old-style tip-on gatefold jacket fully replicating the original artwork and includes a download coupon for the first time!"

The third release in the early Dumb Type music series, following Every Dog Has His Day and Plan For Sleep.

This cassette release features live performance recordings from Suspense and Romance, Dumb Type’s first large-scale exhibition, held in 1987 at Tsukashin Hall in Amagasaki, Hyogo Prefecture.

This work marks the first time composer Toru Yamanaka created and produced all the music for a Dumb Type project. It documents a unique musical collaboration with saxophonist Harry Kitte.

Developed under the theme of “Suspence and Romance”, Yamanaka's compositions weave together the cinematic lyricism of jazz with abstract textures of post-minimalist sound. Layered with Kitte's evocative multi-tracked saxophone phrases, as well as sequencers, samplers, and PCM recordings, the soundscape formed during this period would go on to define the sonic identity of Dumb Type through later works such as S/N.

Also included is a 50+ page booklet featuring rare photos, drawings, and a roundtable discussion among members.

Released as a cassette book in a box set format, this edition was produced under the direction of the Early Dumb Type Archive Project, led by original members of the collective. It serves as a valuable archival document offering a multifaceted perspective on Dumb Type’s formative years.

Jeux d’eau is the result of an exploratory collaboration between the experimental ensemble Copenhagen Clarinet Choir and Danish composer and performer Anders Lauge Meldgaard. At the heart of the project is Meldgaard’s compositions and performance on New Ondomo—a Japanese instrument modeled on the pioneering French electronic instrument, the ondes Martenot, but what makes the music truly shine is the Copenhagen Clarinet Choir’s vibrant energy and adventurous spirit, bringing Meldgaard’s vision off the page and into a living, breathing soundscape through their playful and imaginative ensemble performance.

The initial spark for Jeux d’eau was struck during Meldgaard’s visit to the gardens of Villa d’Este in Tivoli, Italy—a place animated by fountains that once inspired Franz Liszt and Maurice Ravel to compose piano works of the same title. Echoing these earlier musical impressions, the project channels that lineage into a new sonic journey. Where some composers of the past often sought to define strict structures, Meldgaard’s work on Jeux d’eau instead offers an open framework—one that invites playful interaction and improvisation among the musicians. Recorded at The Village in Copenhagen, the album is a sonic experience where the organic resonance of the clarinet choir intertwines with the unpredictable textures of the New Ondomo and electronic landscape.

The work Jeux d’eau is open yet structured, forward-moving yet richly repetitive, drawing clear inspiration from American minimalists such as Terry Riley and Steve Reich, but rather than simply echoing the work of these pioneers, the music explores fresh terrain infused with a lyrical touch of late-romantic European sensibility, where flowing melodies and rich harmonies soften the rigor of repetition. At the same time, the music resonates with the clarity and delicacy that could be associated with Japanese composers such as Jo Kondo or Sueko Nagayo. The result is a sound world that is playful yet profound, one that continually shifts between pulsating momentum and delicate stillness. With each piece, the ensemble invites listeners into a captivating journey where tradition meets experiment, and where collective performance transforms composition into something vividly alive.

Conceived as a tribute to water and a reflection on the fragile bond between humans and the natural world, Jeux d’eau is both a sonic meditation and a quiet call to action. Through fluid forms and open notations, the work draws listeners into a space where music mirrors the dynamics of nature—demanding real-time awareness, collective sensitivity, and respect for balance. Like flowing water, the music adapts and transforms, reminding us that our environment, too, is ever-changing and in need of care. In this way, Jeux d’eau does more than celebrate nature’s beauty: it asks us to recognize our responsibility to protect the living systems that sustain us, and to pay caring attention to the world we live in.

nujabes passed away suddenly in February 2010 due to an accident, and this "metaphorical music" is the first album he put all his energy into after releasing mainly analog singles until then. It is a masterpiece that continues to be loved by many even now, and is the core of nujabes and hydeout productions. It is a historical masterpiece that contains many of the great songs that defined his presence. The first chapter of his miraculous mental landscape music, in which a piece of his soul that burned briefly but fiercely resides, has been released on cassette tape after a lapse of 20 years.

Jazz and Hip Hop have long been intertwined, so it’s refreshing to hear hip hop producers approach Jazz not through sampling, but by working directly within the genre’s wide‑open framework. Onra and Buddy Sativa pull this off beautifully, crafting a record that feels fresh while carrying a timeless, classic spirit. Love it.

Éthiopiques is back! Armenian-born composer, arranger and instructor Nerses Nalbandian was the key pioneer of modern Ethiopian music. He laid the foundations for « Swinging Addis » and for ethio-jazz. This volume revives Nalbandian’s forgotten legacy, recorded live by the Either/Orchestra & Ethiopian Guests. “Ethiopian jazzmen are the best musicians that we have seen so far in Africa. They really are promising handlers of jazz instruments.” Wilbur De Paris (1959, after a concert in Addis Ababa) አዲስ፡ዘመን። Addis zèmèn A new era. The time is the mid-1950s and early 1960s, just before "Swinging Addis" bloomed – or rather boomed – onto the scene. Brass instruments are still dominant, but the advent of the electric guitar, and the very first electronic organs, are just around the corner. Rock’n'Roll, R’n’B, Soul and the Twist have not yet barged their way in. Addis Ababa is steeped in the big band atmosphere of the post-war era, with Glenn Miller's In the Mood as its world-wide theme song, neck and neck with the Latin craze that was in vogue at the same period. Life has become enjoyable once again, with the return of peace after the terrible Italian Fascist invasion of Ethiopia (1935-1941). The redeployment of modern music is part and parcel of the postwar reconstruction. Addis zèmèn – a new era – is the watchword of the postwar period, just as it was all across war-torn Europe. The generation who were the young parents of baby boomers were the first to enjoy this musical renaissance, before the baby boomers themselves took over and forever super-charged the soundtrack of the final days of imperial reign. Music is Ethiopia's most popular art form, and very often serves as the best barometer for the upsurge of energy that is critical for reconstruction. Whether it be jazz in Saint-Germain-des-Prés or the zazous who revolutionised both jazz and French chanson after the Libération, be it Madrid's post-Franco Movida, or Dada, the Surrealists and les années folles that followed World War I, the periods just after mourning and hardship always give rise to brighter and more tuneful tomorrows. Addis Ababa, as the country's capital, and the epicentre of change, was no exception to this vital rule. Two generations of Nalbandian musicians Nersès Nalbandian belonged to a family of Armenian exiles, who had moved to Ethiopia in the mid-1920s. The uncle Kevork arrived along with the fabled "Arba Lidjotch", the "40 Kids", young Armenian orphans and musicians that the Ras Tafari had recruited when he visited Jerusalem in 1924, intending to turn their brass band into the official imperial band. If Kevork Nalbandian was the one who first opened the way of modernism, pushing innovation so far as to invent musical theatre, it was his nephew Nersès who would go on to become, from the 1940s and until his death in 1977, a pivotal figure of modern Ethiopian music and of the heights it. Going all the way back to the 1950s. Nothing less. And it is Nersès who is largely to thank for the brassy colours that so greatly contributed to the international renown of Ethiopian groove. While the younger generations today venture timidly into the genealogy of their country's modern music, often losing their way amidst a distinctly xenophobic historiographical complacency, many survivors of the imperial period are still around to bear witness and pay tribute to the essential role that "Moussié Nersès" played in the rise of Abyssinia's musical modernity. Given the year of his birth (15 March 1915), no one knows for sure if Nersès Nalbandian was born in Aintab, today Gaziantep (Turkiye/former Ottoman Empire) or on the other side of the border in Alep, Syria... What is certain is that his family, like the entire Armenian community, was amongst the victims of the genocide perpetrated by the Turks. Alep, the place of safety – today in ruins. Before Nersès then, there was uncle Kevork (1887-1963). For a quarter of a century, he was a whirlwind of activity in music teaching and theatrical innovation. Guèbrè Mariam le Gondaré (የጎንደሬ ገብረ ማርያም አጥቶ ማግኘት, 1926 EC=1934) is his most famous creation. This play included "ten Ethiopian songs" — a totally innovative approach. According to his autobiographical notes, preserved by the Nalbandian family, Kevork indicates that he composed some 50 such pieces over the course of his career. This shows just how much he understood, very early on, the critical importance of song as Ethiopia's crowning artistic form. Indeed, for Ethiopian listeners, the most important thing is the lyrics, with all their multifarious mischief, far more than a strong melody, sophisticated arrangements or even an exceptional voice. (This is also why Ethiopians by and large, and beginning with the artists and producers themselves, believed for a long time — and wrongly — that their music could not possibly be exported, and could never win over audiences abroad, who did not speak the country's languages). Last but not least, one of Kevork's major contributions remains composing Ethiopia's first national anthem – with lyrics by Yoftahé Negussié. Nersès Nalbandian moved to Ethiopia at the end of the 1930s, at the behest of his ground-breaking uncle. Proficient in many instruments (pretty much everything but the drums), conductor, choir director, composer, arranger, adapter, creator, piano tuner, purveyor of rented pianos,... he was above all an energetic and influential teacher. From 1946 onwards, thanks to Kevork's connexion, Nersès was appointed musical director of the Addis Ababa Municipality Band. In just a few years, Nersès transformed it into the first truly modern ensemble, thanks to the quality of his teaching, his choice of repertoire, and the sophistication of his arrangements. It was this group that would go on to become the orchestra of the Haile Selassie Theatre shortly after its inauguration in 1955, which was a major celebration of the Emperor's jubilee, marking the 25th anniversary of his on-again-off-again reign. At some point or other in his long career, Nersès Nalbandian had a hand in the creation of just about every institutional band (Municipality Band, Police Orchestra, Imperial Bodyguard Band, Army Band, Yared Music School…), but it was with the Haile Selassie Theatre – today the National Theatre – that his abilities were most on display, up until his death in 1977. To this must be added the development of choral singing in Ethiopia, hitherto unknown, and a sort of secret garden dedicated to the memory of Armenian sacred music, and brought together in two thick, unpublished volumes. Shortly before his death (November 13, 1977), he was appointed to lead the impressive Ethiopian delegation at Festac in Lagos, Nigeria (January-February 1977). His status as a stateless foreigner regularly excluded him from the most senior positions, in spite of the respect he commanded (and commands to this day) from the musicians of his era. Naturally gifted and largely self-taught, Nerses was tirelessly curious about new musical developments, drawing inspiration from the very first imported records, and especially from listening intensely to the musical programmes broadcast over short-wave radio – BBC First. A prolific composer and arranger, he was constantly mindful of formalising and integrating Ethiopian parameters (specific “musical modes”, pentatonic scale, and the dominance of ternary rhythms) into his “modernisation” of the musical culture, rather than trying to over-westernise it. It even seems very probable that Moussié Nerses made a decisive contribution to the development of tighter music-teaching methods, in order to revitalise musical education during this period of prodigious cultural ferment. Flying in the face of all the historiographical and musicological evidence, it is taken as sacrosanct dogma that the four musical modes or chords officially recognised today, the qǝñǝt or qiñit (ቅኝት), are every bit as millennial as Ethiopia itself. It would appear however that some streamlining of these chords actually took place in around 1960. It was only from this time onward that music teaching was structured around these four fundamental musical modes and chords: Ambassel, Bati, Tezeta and Antchi Hoyé. A historical and musical “details” that is, apparently, difficult to swallow, especially if that should honour a foreigner. Modern Ethiopian music has Nersès to thank for many of its standards and, to this day, it is not unusual for the National Radio to broadcast thunderous oldies that bear unmistakable traces of his outrageously groovy touch. Honor and disgrace (A tale of three anthems) The life of an immigrant, not to mention a stateless person, in Ethiopia, is anything but a bed of roses. Beyond the remarkable successes, the immigrant – the fèrendj — has to contend with many humiliations, given how insular, and even passionately xenophobic, Ethiopia's national mindset is. Two-faced finesse, complication elevated to a fine art, the ambiguity of double-entendres, all sorts of petty compromises, bank-shots worthy of karambola billiards, the tyranny of appearances, elegant evasiveness, jovial jesuitry, forced modesty..., Ethiopian Byzantinism can certainly give rise to some strange tragicomedies. The Nalbandians, the uncle and the nephew, are associated with three anthems: two national and one continental – Africa Africa, the official anthem of the Organisation of African Unity. The first Ethiopian national anthem was composed by Kevork Nalbandian, at the request of the Ras Tafari as early as 1925. After the young regent had had the quality of the composition affirmed by the Royal College of Music in London, this anthem “was played for the first time at the coronation of H.M. the King Taffari, at the Sellassié Church (Church of the Trinity), on October 7, 1928”. From then on it accompanied the country's official ceremonies for half a century, until the revolution that overthrew Haile Selassie in 1974. When the revolution came, the new "Red Negus" soon ordered up a new anthem, to mark the change of era and of regime. According to the historic saxophonist and clarinettist Mèrawi Setot, sixty-some proposals were submitted as sealed bids. Fatalitas fatalitatis! It was Nersès Nalbandian, in partnership with Tsegaye Guèbrè-Medhen for the lyrics, who was selected by the jury. This met a flat refusal by the dictator Menguistu Haylè-Maryam, who was resolutely hostile to the idea of patriotic lyricism depending once again upon a foreigner and who, to make matters worse, was yet another Nalbandian… The runner-up that was finally selected proved to be literally unplayable, and its composer, who was also the director of the national school of music (the Yaréd School), had the cheek to ask Nerses Nalbandian to kindly straighten out his utterly unplayable score. Although generally not a stickler about being credited, Nerses required that this request be put in writing before he carried it out. Still more shameful, if possible, was the tragicomedy that was played out in the wings during the opening ceremony of the OAU, the Organisation of African Unity. A continental anthem had been commissioned from Nerses Nalbandian. Africa Africa. Lyrics by Ayaléw Desta. For the inaugural ceremony (May 25, 1963), the Ethiopian authorities did not feel that they could decently put a white conductor up on stage, displaying him in front of an audience of newly decolonised African dignitaries. Nerses was relegated to the wings, conducting the orchestra in profile within sight only of the visible conductor, who was surely hard put to reflect the charisma of the rightful conductor. A missed opportunity for the new Africa. How many other humiliations?... The account of Nerses's son Vartkes Nalbandian is required reading to fully measure the pain of exile in a beloved and lovingly adopted country. Highway robbery The hyperactive Nerses Nalbandian only recorded three songs on vinyl: Tebèb nèw tèqami, Adèrètch Arada and Qèlèméwa (Philips Ethiopia PH 088181 [1967] and PH 108 [1971]). This is surely a question of generation — and of temperament. The musician was already well into his fifties when the brief heyday of Ethiopian vinyl (1969-1977) got underway, entirely managed by a cohort of upstart 25-year-old boomers. The only way to listen to Nalbandian today is to rely on a few nostalgic radio programmes, or to get hold of forgotten reel-to-reel tapes and to patiently restore them. There is not even a trade in bootleg cassettes amongst Ethiopian musical history fanatics, nor are there any sound archives at the National Theatre. Unlike all the other great Ethiopian artists (who kept no documentary records of their careers), Nerses Nalbandian did leave behind extraordinary family archives, which allow us to decipher not only the whole of his personal journey, but also the triumphant march of Swinging Addis towards its peak, as immortalized in the definitive vinyls. A gold mine of first-hand information on the history of Ethiopian music. Scores, concert programmes, official and private correspondence, detailed proposals, plans and budgets, etc., along with reasoned objections, or even firm refusals... An entire book should be devoted to the life's work of this veritable founding father who championed the causes of music in Ethiopia. It must be underscored that, from 1955 until his death, Nerses Nalbandian was truly the key figure of modern Ethiopian music. Nothing less. We must see beyond the shortcuts and the glossing-over borne of a lazy journalism that insists on seeing in the Ethio-Jazz of Mulatu Astatke [Astatqé] the alpha and the omega of “Swinging Addis”. With the willing assent of its creator, this fine innovation has been turned into a hagiographic and hegemonic category intended to gather under its wing not only the disputed masterpieces of its self-proclaimed godfather, but all manner of Ethiopian pop music, from Tlahoun Gèssèssè to Mahmoud Ahmed by way of Alèmayèhu Eshèté or Gétatchèw Mèkurya... Let us remember that Mulatu only returned to Ethiopia at the very end of the 1960s, after more than ten years of studious exile, whereas the so-called "Swinging Addis" had actually begun in around 1960 – or even in 1955. Mulatu was 17 years old in 1960! – a student in the United Kingdom and then in the USA between 1958 and 1969… This is not to deny his role, but simply to assign him a place that is more consistent with historical reality, amidst of genuine innovation, alleged plagiarism, and oversized influence, which still casts a long shadow today. The media's appetite for forgotten old talents, saved by the bell, tends too often to discount the most stubborn of facts. Dear music lovers, let's make one last try to take a fair view of the history of modern Ethiopian music, and of the ways it has been unfairly mislabelled! Even today, it still seems just as unthinkable, in this extravagantly chauvinistic country, to simply recognise in Nerses Nalbandian the essential father figure of modern Ethiopian music. Of course there was no shortage of illustrious arrangers for the institutional bands of the 1960s (such as Haylou Wolde-Mariam, Girma Hadgu, Sahle Degago or Lemma Demissew…). But none of them, much youngers, possessed Nerses's velvet-gloved charisma, his demanding and impeccable standards, his integrity as an Ethiopianised fèrendj, his ferocious appetite for hard work, or his strictly musical authority, free from the treacherous hierarchies of the institutional bands (Imperial Bodyguard, Police, Army). For this chronic workaholic, music teaching, content programming, rigorous studies, and the creation of a modern Conservatory, were all links in the same chain of duties that were essential to the development of music in Ethiopia. It must be strongly underscored that the great historical pioneer of this music is an Armenien emigrant, deeply Ethiopianised, Nerses Nalbandian, Nalbandian the Ethiopian. Russ Gershon and Either/Orchestra And then came Russ Gershon. With his Either/Orchestra. A musician like Russ Gershon (born in 1959), saxophonist, composer, arranger, band leader, producer in charge of the Accurate Records label, who has played with Cab Calloway, the Four Tops, Morphine, John Medeski, Matt Wilson, Josh Roseman, Miguel Zenon, Bobby Ward and Willie “Loco” Alexander (to name only a few) can't help but make a strong impression. Especially when one learns that he wrote a Harvard University thesis on Manet's Le déjeuner sur l’herbe, produced free-flowing radiophonic orgies (52 hours of Ornette Coleman, Charlie Mingus, etc.), and counts Rahsaan Roland Kirk, Sun Ra and Gil Evans among his favorite musicians. The first fèrendj maestro (after Charles Sutton of Orchestra Ethiopia) to fall under the spell of Abyssinian chords, Russ Gershon has been conducting his own big band since 1985. Captivated in 1994 by the nascent Ethiopian groove that was emerging in the West, he has been engaged ever since in exploring and deepening this discovery, which paired so naturally with his encyclopedic jazzicism, thus opening the way for a surprising number of groups with undeniably Ethio-friendly inclinations, on every continent. Two concert tours in Ethiopia (2004 and 2011) and a few albums later, these Nalbandian recordings are at long last being released. éthiopiques 20 (Either/Orchestra & Guests - Live in Addis, 2005) already spoke volumes about E/O. What better now than to turn straight to Russ Gershon's own impressions and analysis (p. xx + pdf complet sur le CD). No one has acquired a deeper musical and historical grasp of Nerses Nalbandian's innumerable musical scores, nor developed an ongoing relationship with the Nalbandian family, which possesses a veritable treasure of information. The Bostonian's curiosity, precision and scrupulous commentary constitute an indispensable exploration of the musical genesis of "Swinging Addis". This recording represents the vital modernist link that was heretofore missing in these éthiopiques. Francis Falceto English translation by Karen Lou Albrecht

2x LP with printed inner sleeves. A strong tip on this one! South-Asian vocalist, multi-instrumentalist and composer Ganavya releases her new studio album “Like the sky I've been too quiet” on Shabaka Hutchings’ Native Rebel Recordings. The album features contributions from artists including Kofi Flexxx, Floating Points, Carlos Niño, Leafcutter John and Mercury-nominated bassist Tom Herbert. Since graduating from Berklee College of Music, UCLA and Harvard, Ganavya has quickly become a much-in-demand artist on the US scene who consistently confounds expectations. Hailed as “among modern music's most compelling vocalists” (Wall Street Journal), “most enchanting” (NPR) and "extraordinary" (DownBeat), Ganavya has worked with an array of luminaries including the likes of Quincy Jones, Wayne Shorter and Esperanza Spalding and on new album "Like the sky I've been too quiet" she presents thirteen compelling tracks which showcase her ethereal voice and numinous energy.

Jamaica's national treasure. Legendary Jamaican Jazz.

Internationally acclaimed guitarist Ernest Ranglin with piano genius Leslie Butler in a dazzling quartet. Recorded in 1965.

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Ernest Ranglin is a guitar player who represents Jamaica as well as one of the forefront personals who took Jamaican music to the world. As an arranger and a musical director, he contributed with his talent in the development of Jamaican music, including Ska and Reggae, from the origins. Musicians who have started their career at the time, still look up to him as a mentor and pay their respects. The internationally acclaimed guitarist Ernest Ranglin is currently pursuing his career without any musical boundaries at the age of over 80.

First released in 1964 under the expert production of Blackwell for Island Records, this remarkable album captures the essence of Jamaican soulful jazz through the extraordinary talent of Ernest Ranglin. As a pioneering guitarist and composer, Ranglin delivers an impeccable performance that blends the rich traditions of jazz with the vibrant rhythms of Jamaica.

Accompanied by a highly swinging rhythm section, featuring Malcolm Cecil on bass and Alan Ganley on drums, the album explores a captivating variety of moods and tempos. Ranglin seamlessly moves through fast-paced, catchy numbers, mid-tempo grooves, and heartfelt ballads, showcasing his versatility and masterful command of his instrument. The inclusion of subtle Latin flavors adds an additional layer of warmth and rhythmic complexity, making this collection a true sonic journey.

This release not only highlights Ranglin’s unique sound but also serves as a testament to the innovative spirit of Island Records during the 1960s. Jazz aficionados and new listeners alike will find themselves immersed in the timeless appeal of this record, which continues to inspire musicians and music lovers around the world.

Rediscover the soulful melodies and infectious rhythms of Ernest Ranglin’s work with this exceptional album—a jewel of Jamaican jazz history that remains as fresh and captivating today as it was over half a century ago.

The jazz-funk metamorphosis of harpist Dorothy Ashby completed on her 1968 album released on Chess records subsidiary Cadet. The cycle was literally completed when the album – recorded on February of the same year in Chicago – hit the stores. With arrangements by Richard Evans and a killer (unknown) line-up the record is full of samples galore, from "Soul Vibrations" and "Come Live With Me", plus a version of "Little Sunflower" by Freddie Hubbard.

A Day of the Sun is a spiritual jazz masterpiece full of poetry by two geniuses of the Japanese musical scene. Masahiko Togashi and Isao Suzuki, pivotal figures in jazz with a unique talent and sensitivity that transcends conventional jazz forms and styles. In addition to being skilled performers they demonstrate extraordinary compositional talent that transcends their sensibilities and wisdom of more conventional jazz. They are together a wonderful combination of techniques, but without the eyes and ears of these two artists, the mutual understanding, friendship and cooperation that only certain artists are able to recreate together, would never have given rise to this music. The album is based on Togashi's drums/percussion and Suzuki's bass, with occasional changes to cello and piano/synths, and is skillfully performed by just the two of them, creating a unique worldview; a performance that far exceeds expectations. The mystical melodies of the East, earthy percussion, and the sensibilities of the two intertwine to create a unique groove, resulting in a universal masterpiece that will never fade away and connects with today's sound makers and DJs. Top sound quality from original master tapes. Includes 4-sided insert with a very interesting interview at the time with the two musicians regarding the record.

Born Alice McLeod into a musical Detroit family, Alice Coltrane began playing piano at age seven and later studied with Bud Powell in Paris. Upon returning to the States, she joined vibraphonist Terry Gibbs' group and eventually shared a bill with the John Coltrane Quartet. In 1965 the two wed in Juárez, Mexico and played alongside one another until her husband's last performance in May, 1967.

A Monastic Trio, created in the year following her husband's passing, is Coltrane's first recording as a band leader and features six original compositions. While John's spirit can be felt throughout – from the song titles ("Ohnedaruth" was his adopted Hindu name) to the personnel (Jimmy Garrison, Rashied Ali, and Pharaoh Sanders were frequent collaborators) – the album showcases Alice's immense talent for fusing spiritual free-jazz and new age with classical, Eastern, post-bop and gospel.

As the late Amiri Baraka writes, "'I Want to See You' is a monastic piano concerto. With echoes of Europe ... it has a solemnity and majesty to it.... Yes, monastic is the word. The piano broods in its earth imagination."

Clube da Esquina is a 1972 double album by the Brazilian music artists collective Clube da Esquina, credited to Milton Nascimento and Lô Borges. Considered one of the greatest Brazilian albums and an important record in the history of Brazilian music, it features arrangements by Eumir Deodato and Wagner Tiso, and conductions by Paulo Moura. The album garnered high attention for its engaged compositions and miscellany of sounds. Indeed, the LP was considered in the list of the Brazilian version of Rolling Stone as the 7th best Brazilian album of all time. In 2022, the album was ranked number 1 on the Discoteca Básica podcast's 500 Greatest Brazilian Music Records list and Spin ranked the album at number 19 in its list for the 50 Best Albums of 1972. Despite popular belief, the photo on the album cover does not depict Borges and Nascimento as children. It was taken by a member of the collective, Brazilian photographer Cafi (Carlos da Silva Assunção Filho), on the side of a road in the rural northern Rio de Janeiro state.

Known world-round for his classic work with Sergio Mendes and Weather Report, percussionist Dom Um Romao is one of the greatest Brazilian musicians of all time, and this compilation of 1976 recordings for Pablo has him playing in a nice raw groove. The tracks have a beautifully jazzy sound, and feature lots of great Latin players, like Claudio Roditi, Ronnie Cuber, Dom Salvador, and Mauricio Smith. The group's joined by Sivuca, who adds his usual delightful tone to a number of tracks on the album. Titles include "Spring", "Cisco Two", "Piparapara", "Tumbalele", "Escravos De Jo", and "Mistura Fina".

Gaudi’s Jazz Gone Dub is a masterclass in genre fusion, seamlessly blending the improvisational essence of jazz with the heavy atmospheric grooves of dub. Known for his eclectic approach to music production, Gaudi pushes the boundaries yet again, creating a sonic landscape that feels both nostalgic and refreshingly innovative.

Four years in the making, from the opening track it’s clear that Jazz Gone Dub is more than just a mashup of styles, it's a thoughtful exploration of the intersections between two rich musical traditions.

Gaudi’s multi-instrumental talents are on full display, and the presence of reggae royalty is palpable, courtesy of rootsy melodies from David Hinds (Steel Pulse), Jah Wobble’s iconic bass grooves, Ernest Ranglin’s intricate guitar lines and Sly & Robbie’s rhythmic genius.

Add Colin Edwin of Porcupine Tree, Sardinia’s Train to Roots band, Manu Chao collaborator Roy Paci, veteran guitarist Marcus Upbeat, Mr Woodnote and Tim Hutton’s brass work, Gavin Tate-Lovery’s sultry sax and flute, Horseman’s percussive flair plus Vlastur’s serious basslines, and the result is a rhythmic foundation that’s both solid and fluid, allowing the jazz elements to float freely above the dub undercurrents.

Despite this star-studded line-up, Gaudi remains the glue that holds this gem together: his production is meticulous yet organic, allowing each track to breathe and evolve naturally. The use of space, delays and reverb—a hallmark of dub music—is expertly handled, giving the album a dreamy, immersive quality. Tracks like Susceptible and Alabaster Moon showcase Gaudi’s ability to create mood and atmosphere without sacrificing melodic and rhythmic complexity.

In Jazz Gone Dub Gaudi has crafted an album that feels both timeless and forward-thinking, a celebration of musical synergy where the free-spirit of jazz meets the deep resonance of dub. Whether you’re a fan of either genre or simply appreciate masterful musicianship and innovative production, this album is a must-listen.

Rhythm has always been more than just for timekeeping. It is inherent to us, instinctive and ritualistic. It is the first communal act, shared before language. Rhythm has been the very core of what it means to be human, the backbone of a millennia of singing, dancing, human expression and interconnectedness. It is with this primal understanding that Munich-based percussionist Simon Popp approaches Trio, his new album and the first made in collaboration with two fellow percussionists, Sebastian Wolfgruber and Flurin Mück.

At its heart, Trio is a work about collaboration, playfulness and unification. It is music as a means of coming together, a sonic equivalent to the Japanese philosophy of Kintsugi, in which broken ceramics are repaired with a visible golden lacquer. Rather than hiding the breaks, Kintsugi embraces them, making them part of the story, a form of delicate transformation. Popp and his collaborators take a similar approach: three distinct drummers, three different temperaments, three personal styles. Fused together into a single expressive instrument.

“Often it feels like one big setup played by three people,” says Popp, describing the sessions. “The same way the stone on the album cover is one stone made of three parts.”

Popp’s musical journey to this project was a slow unfolding. Inspired first by his uncle, a drummer, he began playing at age nine. Early experiences included everything from orchestras to percussion ensembles to local bands, forming what he describes as “a versatile, varied” musical upbringing.

Rock and jazz were early influences, but also the works of Steve Reich, whose minimalist approaches opened Popp’s young adult mind to how rhythm and repetition can create beautiful music.

His formal studies in jazz drumming in Munich expanded his vocabulary further and importantly, introduced him to Wolfgruber and Mück. Over the past decade, he’s earned a reputation for restless experimentation, with his projects Fazer, 9ms, Poeji and Polygonia & Simon Popp and through three previous solo records that blend ambient, jazz, electronic and percussive exploration. Yet Trio represents something new, not just a sonic evolution, but a philosophical one.

Popp’s earlier albums were composed and recorded solo, with live performance bringing in added musicians as a necessary adaptation, Trio developed organically through regular sessions and playing together in Popps’ studio . The compositions would start as tiny seeds. A rhythmic phrase, a pattern, a two-sentence idea, and were grown collectively.

“We’d meet regularly, just hang out, play, make jokes,” Popp recalls. “A lot of the music came out of that fun, that connection.”

That spirit infuses the album’s tracks. On “Wallride,” for example, the mobile absorber walls of Popp’s studio were struck with sticks to produce deep thudding tones that drive the track forward. “High High Low” is built around a tiny motif — two highs, one low — that the trio playfully bends, stretches and overlaps. “Birkenschlag” plays with asymmetry, using an 11/8 pulse to dance around the beat rather than sit directly on it. On “OiOOiOiiOi,” a sequence of right and left strokes becomes an obsessive mantra, played together by the three players like a ritual phrase. “Eggplant” layers two distinct grooves beneath a third freer voice, producing a loose, floating tension.

Despite the technical precision and percussive detail, there is nothing rigid or academic in Trio. The album is filled with a global spirit, venerated not only with the traditional beating of drumheads, but wood blocks, singing bowls, tuned gongs, temple bells, metal pipes, tongue drums and piezo-amplified electronic textures.

The use of electronics and processing throughout the record adds a subtle shimmer. Echo, delay and saturation are used not to distance the listener but to deepen the atmosphere. These effects serve as a kind of golden thread, binding the natural and synthetic, the ancient and the modern, the individual and the collective. Like in Kintsugi, what might have remained separate is made whole, its joins not hidden but celebrated.

The album is a celebration of timbre, texture, and touch, its sound palette drawn from across continents and traditions. Human beings at all points of time, across all cultures and continents have used music to celebrate, mourn, worship and bond. Along with our voices, creating rhythm with our bodies. Clapping, stomping, hitting with sticks. This sits at the core of what it means to express our humanity. That is the spirit of Trio. A celebration of rhythm as both a shared human memory and an audible expression of close bonds.

In the end, Trio is not just an album about drums. It is an album about connection. About the joy of collaboration, the beauty of imperfection and the timeless pull of rhythm as a shared human force. The cracks are not hidden. They are filled with gold.