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Funded by Capitol, tracked in 14 studios, issued by Tiger Style, and lost in the Y2K shuffle, Ida’s fourth album captures a band caught between Brooklyn and Woodstock, temping and adulting, burying a parent and birthing a child. A tireless compendium and ode to sleep, sex, all-night talking, and other bed-ridden activities, Will You Find Me‘s 14-songs are pillowed with 34 outtakes, alternate mixes, 4-track demos, and covers from the band’s extensive vault, unfolding thematically across four LPs. The accompanying 24-page booklet documents Ida’s major label album that never was in both stunning photographs and Douglas Wolk’s blow-by-blow essay. Who were you then?
In the discourse around new albums from singular, world-building artists, the phrase “a big step forward” can often be a blinking red warning sign. You know you’re about to be pulled somewhere new against your will. Inertia is a hell of a thing. It’s nice here.
Surely, the party’s not over yet? JJULIUS’ Vol. 3 album is a big step forward, or a step up, out of the murky basement of the preceding two volumes. There’s no time to acclimate. A spindly violin grabs you by the hand and pulls you into the pastoral bounce of “Brinna ut,” which, in spite of its meaning (“Burn out”), creates the kind of blind positivity and warm stomach feeling less cynical people might find in self-help seminars. For us, we have records like this. And, inertia be damned, Vol. 3 has charm like a balm.
JJULIUS records have always arrived like meteors from another planet, an impression hammered home by the fact that they’re titled like compendiums of artifacts. And while Vols. 1 and 2 carried that notable tinge of darkness, Vol. 3 has (almost!) cast that shadow, adding elements of disco (“Dödsdisco”) and
dream-pop (“Etopisk hallucination”) to his forever favorites Arthur Russell, African Head Charge, and The Fall.
Some of that new car smell could be attributed to a change in process. Each song was written over beats played by Tor Sjödén of the wild-eyed Stockholm group Viagra Boys, beats that were themselves inspired by tracks from the likes of Patrick Cowley, CAN, Count Ossie, Black Devil Disco Club and others that Julius would send to him as inspiration.
Unless you’re Mark E. Smith, fervor fades. Eventually we all crave a lie down in some nice grass, a few minutes to gaze at the sky and wonder if everything is actually all that bad. Vol. 3 gives you 35 of those respiting minutes. “No looking back, no misery, no talking trash, no enemies.”
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Roomer is the meeting point of four distinct creative forces in the European music scene, united through long-standing friendships and years of collaboration across projects ranging from avant-garde free improv to ethereal folk and ambient electronica. Inevitably—if surprisingly late—the question arose: why not start a band? In their hands, the rock band format became a canvas for their many musical worlds to collide.
Ronja Schößler, a fixture in Berlin’s experimental singer-songwriter scene, pens compositions of crystalline vulnerability that cut through the band’s guitar architectures with diaristic directness. Ludwig Wandinger, polymath producer and visual artist—recently featured on Caterina Barbieri’s light-years label—injects his drumming with an energy grounded in sharp sound-design instincts. A wizard of the 8-string guitar, Arne Braun lays down layered foundations that evoke the presence of multiple players at once, while minimalist composer and synthesist Luka Aron contributes electro-acoustic textures that shimmer with the weight of distant memories.
With Arne Braun stepping away from the band to focus on other projects—including Make-Up, the DIY recording studio where much of Leaving It All to Chance was brought to life—Roomer now continues as a trio for their upcoming live shows. Expect the occasional special guest or multidisciplinary collaboration, though, as Roomer moves through the gamut of Berlin’s artists, performers, and poets.
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Leaving It All to Chance opens with '2003', where overlapping planes of distorted flute and shimmering guitar create a temporal fold through which memory keeps seeping. Ronja’s confessional voice recounts a moment of disclarity: “I accidentally stepped into 2003,” she admits, reflecting on holding on too long and the realisation that starting over might be futile.
'Nothing Makes Me Feel' performs a decoy, opening with acoustic guitar patterns that suggest singer-songwriter fare before high-pitched distortion tears through the fabric of the song. The chorus arrives like a scene from some imaginary American teen drama finale, yet its pull is complicated by layers of wailing harmonics that hint at something darker.
Perhaps the album’s centrepiece, 'Windows' combines minimal music’s interlacing patterns with sudden eruptions of power chord catharsis. The track’s opaque lyrics (“you ask for purity / I have this melody”) float above guitar work that draws as much from Steve Reich’s phasing techniques as it does from My Bloody Valentine’s tremolo manipulations.
The album’s eponymous single 'Chance', accompanied by a gloomy video steeped in veiled imagery and opaque symbolism, sees Ronja holding light and shadow in her hands. Flame shards flicker through a prismatic lens as the song gradually shifts from straightforwardness into spectral webs of saturated echoes.
Reappearing from Roomer’s previous EP, Skice, albeit in a slower, moodier form, 'Much Too Loud' commences with acoustic guitar and a looming drone that set the stage for the slightly irked vocal delivery, lamenting undertones of power and control, softened by an almost disarming tenderness. Then, without warning, the chorus alters one’s sense of gravity with breathy vocals, countrified plucks, and angelic harmonics that render its central command (“put your head low and shut your mouth please”) both intimate and threatening.
'Stolen Kisses', the album’s penultimate track, reinterprets Psychic TV’s 1982 original—a sly nod to Roomer’s blend of experimental depth and pop immediacy. The British industrial post-punk pioneers blurred the lines between avant-garde provocation and melodic allure, and Roomer channels that spirit, turning the track into an anthem of their own. Distorted guitar downstrokes merge with swirling, feedback-laden slides, all underscored by the band’s undeniable knack for hooks.
Closing the album, 'Your Arms Are My Home' shifts into more pastoral territory. Wide-open, flanged acoustic guitars trace a thin line between comfort and doubt, offering a fragile sense of refuge. Each pause in the music weighs a tension, as if caught between holding on and letting go, its hushed conclusion lingering like a half-remembered promise.
release date June 7th. Formed in 2018 by Takujuro Iwade, film director and drummer Kaya Koike and Mayumi Sakurai with the theme of " Lovers Rock from the other side," Love Wonderland performs reggae with a unique interpretation influenced by psychedelia and synth-pop.
The Best Twilights LP compiles tracks from three demos released between 2019 and 2024 and reflects their full spectrum from electronic dub to pop tinted reinterpretation of their peers.
Considered as the best kept secret of the Japanese dub scene, they continue to grow at each live performance with faith and passion.
Love Wonderland's main aspiration is to keep their motto alive.
Mastered by Krikor Kouchain and limited to 400 copies.
As Warped Tour pop-punk and American Apparel indie rock dominated the strange post-Y2K guitar-band milieu, Boston’s Karate delivered an engrossing shot of rock that constantly shifted between several shades of subterranean sounds. The quiet moments on Karate’s millennium busting fourth album carry much of that old, unbridled intensity, braided into subdued jazz melodies and slowcore restraint. This 25th anniversary edition of Unsolved replicates the original 2000 pressing’s side D, and includes the Death Kit 7” and split with Crown Hate Ruin. God forgive us.
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Whatever sense of unity bound a hodgepodge of underground American punk sounds in the 1990s like a Duct-tape wallet began to come unglued by the end of the decade. A couple years into the new millennium and the emo scene that once had enough space for a band as brazen in their fusion of slowcore, jazz, and post-hardcore as Boston’s Karate would barely be reflected in a cookie-cutter style commercialized by major labels and mid-level indies that acted like the majors. The part of punk that overlapped with indie rock would begin a slow ascent from its comfortable home on college radio charts to the soundtrack of American Apparel shops and eventually the Billboard charts. In this strange, stratifying milieu, Karate, a band that seemed to thrive by cleaving to a nether-zone between several sounds that otherwise never touched, delivered an engrossing constantly shifting shot of rock that covered three sides of 12-inch vinyl: Unsolved arrived in 2000.
Karate spent much of the ’ 90s wrestling punk aggression and volume into svelte shapes and often condensed what felt like a generation of scuffed-up intensity into whispers. The quiet moments carried much of that unbridled intensity throughout Unsolved —the fuzzy guitar squawk and snatchet of machine-gun drumming on “Sever” aside, things hit a little more sharply the moment the trio pivoted into their subdued jazz melodic interplay on that song. Karate’s transition into indie-rock maturity had become so complete by the time they dropped Unsolved that you could play the coffeehouse soul of “Halo of the Strange” and sultry jazz of “Lived-But-Yet-Named” to an unsuspecting punk and spend an entire evening trying to convince them that, yes, this band had made their bones playing the same DIY circuit made of bands that sounded like they wanted to harm their audience. But few bands other than Karate played like they understood the musical lingua franca of scene godheads such as Fugazi and Unwound, and knew how to make that language evolve, and nearly every song on Unsolved made that clear. If you didn’t get the memo by the end of the elegiac 11-minute closer “This Day Next Year,” which gained an irrepressible power from a plaintive guitar melody cycling through the song’s back half like a yearnsome cry for the divine, you might’ve been better off buying a ticket for Warped Tour and waiting a decade or two to figure it out.
Bon Iver’s three-song collection SABLE, was an act of vulnerability and unburdening. Written and recorded at a breaking point, they were songs of reflection, fear, depression, solitude, and atonement. The word “sable” implies darkness, and in that triptych, Justin Vernon sought to unpack some long-compounded pain. Then, at the tail end of its final track “AWARDS SEASON,” there’s the barest thread of a lighter melody—a drone, a glimmer, an ember, hope for something more. SABLE, was the prologue, a controlled burn clearing the way for new possibilities. fABLE is the book. Stories of introduction and celebration. The fresh growth that blankets the charred ground. Where SABLE, was a work of solitude, fABLE is an outstretched hand.
Compared to the sparse minimalism of its three-song table setter, fABLE is all lush vibrance. Radiant, ornate pop music gleams around Vernon’s voice as he focuses on a new and beautiful era. On every song, his eyes are locked with one specific person. It’s love, which means there’s an intense clarity, focus, and honesty within fABLE. It’s a portrait of a man flooded and overwhelmed by that first meeting (“Everything Is Peaceful Love”). There’s a tableau defined by sex and irrepressible desire (“Walk Home”). This is someone filled with light and purpose seeing an entire future right in front of him: a partner, new memories, maybe a family.
While not as minimal as its companion EP, fABLE’s sound appears to walk back the dense layers of sound Vernon hid behind on records like i,i and 22, a million. There’s nothing evasive or boundary-busting about this music. It’s a canvas for truth laid bare. Much of the album was recorded at Vernon’s April Base in Wisconsin after years of the studio laying dormant during a renovation. The album’s conceptual genesis happened on 2.22.22 when Jim-E Stack, Vernon’s close collaborator and guide throughout the creative process, arrived at the base with Danielle Haim. Snowed in for multiple days, their voices intertwined for the ballad “If Only I Could Wait.” Suddenly, Haim gave voice to this crucial perspective—the one Vernon seems to hold in sacred regard across fABLE. Accompanied by Rob Moose’s strings, it’s a track about weariness—about not having the strength to be the best version of yourself outside the glow of new love.
There’s something undeniably healing about infatuation. Cleaving to someone else can feel like light pouring in from a door that’s suddenly swung wide. But there’s a reason SABLE, is of a piece with fABLE; even after you put in the work, the shadow still rears its head from time to time. On “There’s A Rhythmn,” Vernon finds himself back in an old feeling, this time seeking an alternative instead of erasure: “Can I feel another way?” There’s an understanding that even when you’ve reached a new chapter, you’ll always find yourself back in your own foundational muck. A fable isn’t a fairy tale. Yes, there’s the good shit: unbridled joy, trips to Spain, the color salmon as far as the eye can see. But fables aren’t interested in happy endings or even endings at all; they’re here to instill a lesson.
As the album winds to a close, he acknowledges the need for patience and a commitment to put in the work. There’s a selfless rhythm required when you’re enmeshing yourself with another person. The song—and by extension the entire album—is a pledge. He’s ready to find that pace.
Alabaster DePlume often asks a simple question: what do people need? In his work, at his shows, in his collaborations, the Mancunian singer-saxophonist and poet-philosopher poses this to the people around him. What are people looking for? In recent years, the same reply kept coming up: healing, healing, people need healing. But why, and what does it mean to heal, especially in a world where the very idea is often commodified and sold as a luxury? If people were coming to his music for something so mysterious, he ought to figure it out. Maybe he ought to try some healing himself.
“For a long time, I've always tried to give responsibility for my value to someone else,” DePlume told me on a recent phone call. It seemed he’d become so caught up in the work of forging connections, and thinking about the effects of his work on others, that he’d lost a sense of himself. “I was working on that,” he explained.
This experiment in healing included slowing down, reading, reflecting, and even taking up the practice of jiu-jitsu. DePlume wrote poetry, too, including the book 'Looking for my value: prologue to a blade', seventy pages of verse rooted in its title’s great search, in finding strength of self within a community, alongside meditations on the paradox of the blade. “The blade, that divides, is whole,” he writes in the introduction. “Healing is the forming of a whole, and a whole is singular, more itself, as in more one, as in more alone.” A blade could be used to attack, to shave, to sever, but it could also be used to cut oneself loose—in the process of getting free.
“What's the opposite of sleep? It’s trying to sleep,” he told me. “And so what's the opposite of looking for my value? It is knowing my value. It simply is there. My dignity is there. I don't need anyone else to know my dignity, or me, to know it. I know it first. I can't seek it from another. I stand for it.”
Selections from the poetry book ultimately became the lyrics across half of the tracks on 'A Blade Because A Blade Is Whole', DePlume’s latest full-length work for the reliably great International Anthem label: eleven songs of agency and survival and presence; of confronting life’s pains rather than trying to avoid them; of banishing escapism. In sum, it documents his learning of the fact that dignity and self-determination are prerequisites for becoming whole, which is to say, for healing. If a blade were broken it would not serve its purpose; it must be unbroken, it must be whole, to be of use.
In the Alabaster DePlume songbook, the celestial ease of his instrumental tracks can sometimes feel like a trojan horse for a voice that is disarmingly honest about the heaviness of existence. Opener “Oh My Actual Days” is true to form in that sense, with DePlume’s tenor sax and Macie Stewart’s ghostly strings playing together like a slow march towards an inner reckoning, one that’s beautiful because it is true. The punchy and contemplative “Thank You My Pain” makes a rhythmic refrain from his titular lyric, inspired by the Vietnamese monk and peace activist Thích Nhất Hạnh, who urged the importance of listening to one’s own pain. “Hello my little pain, I know you are here,” Nhất Hạnh would say. “I am home to take care of you. I do not want to cover you up with consumption anymore.” While writing A Blade, DePlume “watched loads of him on YouTube.”
Then there’s the gorgeous swell of “Invincibility,” an ode to self-respect that feels a bit like a choir of angels led by a trickster, a group contemplating: how do we live with the forces that seek to destroy us? The whole song feels like a heavy exhale, or like the feeling of reaching the surface after a long while underwater. “If I meet with my feelings, they cannot destroy me,” he told me. “When I allow myself to embody them, physically, then I live through that feeling and I meet with it and I make peace with it and I find that my feeling is me, and I welcome it. It is a sense that I cannot be destroyed by my feeling. I am invincible.”
“Form a V” is the closest DePlume comes to a monologue, and also his song most indebted to his jiu-jitsu practice. “I’ve only been doing it for the past two or three years,” he told me. “But now I don’t know how you get by without it.” The song takes inspiration from a tradition where a whole dojo will stand in the shape of a V, facing just one lone individual, who is then attacked quickly and repeatedly by each of the others. “The title is a challenge to the world,” DePlume explained. “Go on, form a v—I am ready.”
Across the first half of the record, when the sax comes in short phrases, it feels like a highlighter over lines in DePlume’s poetry book. Other times, it plays out like an extension of his voice. “Playing the saxophone feels like singing,” he said. A transfixing run of instrumentals on the second half of the record includes “Prayer for My Sovereign Dignity,” an anthem for self-possession. “Believing in yourself feels ridiculous,” he says. “It's ridiculous, but that's what it takes. That's what's required. To stand for yourself is absurd. Let us do the absurd that is standing for ourselves. There is this prayer going on in the background—you can't quite tell what the words are, but it's basically, I'm praying for my sovereign dignity but I don't need to pray for it. It's not going to be given to me. I already have it.”
Where DePlume’s previous material was drawn from collective sessions, improvisation, and editing, A Blade was tightly composed, arranged and produced by DePlume himself. From there, he brought his compositions to a cast of players and co-arrangers, including Macie Stewart (strings), Donna Thompson (backing vocals), and Momoko Gill (strings and backing vocals), for sessions at the collective arts space Total Refreshment Centre, where he has long been involved.
Born Gus Fairbairn, DePlume is a man of many past lives. He played “rock band type music” as a teenager, and started playing improvised music around 2008. He is compelled by how improvising allows him to “put faith in others.” He taught himself the saxophone around the time that he became employed as a support worker assisting men with mental disabilities; he once called playing music with them “one of the best breakthroughs for me as an artist.” His debut as Alabaster DePlume came in May 2012, while he was still living in Manchester. He moved to London in 2015 and took up residency at Total Refreshment Centre, where he was encouraged to put on a monthly concert, leading to the series Peach, releasing a namesake album that year, too. His music, from the start, has been imbued with his politics and values; he was maybe arrested once during a protest with the environmental group Extinction Rebellion. His proper international breakthrough came in 2020 with 'To Cy & Lee: Instrumentals Vol. 1', after nearly a decade of steadily releasing records.
On a phone call in the fall of 2024, we barely speak about any of this though. For at least an hour, we mostly just speak about his recent trip to Palestine, and how could we not? DePlume had traveled to Bethlehem in the spring for a conference hosted by a local Lutheran pastor, before meeting up with musicians from a community arts space, the Wonder Cabinet, and the independent radio station, Radio Alhara. “Palestine is a place where people make records,” he says. “I want to normalize the dignity of that. It's not like, oh, I'm going to make a thing about Palestine. I am just there, and I'm making a thing.”
At the end of 2024, DePlume prefaced A Blade with a collection of recent works: the poetry book and a three-track EP partially recorded in Bethlehem, and in collaboration with Palestinian musicians. There’s “Honeycomb” and “Cremisan,” both recorded during his “Sounds of Places” residency at Wonder Cabinet; “Cremisan” documents the conclusion of a daylong performance presented by Wonder Cabinet and Radio alHara, June 1, 2024, described as “a cry from the Cremisan Valley (Bethlehem, Palestine) to Rafah (Gaza).” The EP’s final recording, “Gifts of Olive,” references the soul-wrenching poem “If I Must Die” by Refaat Alareer, professor of English literature at the Islamic University in Gaza, who was killed by an Israeli airstrike in 2023.
To suggest that dignity is a human right we are all entitled to is to say: by nature of being alive, every human life has worth. Contemplating the very concept of human dignity also raises the daily indignities that are so normalized in a world of suffering. The lack of access to clean water, air, housing, healthcare. Without the basic necessities of life, we cannot know dignity. And how can people know dignity if they are living under a constant state of military attack, if they are living as the target of a genocide?
“The album was written before the genocide started, but I had Palestine on my mind all the time,” DePlume explains. “This question of dignity, sovereignty, and the work of healing. It has a relevance in what's being perpetrated there by the Israeli state, and taking responsibility for my place in that. I pay my taxes here in the United Kingdom—I am contributing to, as a white Englishman, the country that brought the Balfour Declaration, that brought the Sykes-Picot Agreement, that supports and enables the colonization and the settler-colonial project in Palestine. It is my issue, and I have a position where I can speak about it.”
“Dignity” has roots in the Latin dignitatem: worthiness. And instilling the plain truth of every human life’s worth has been a recurring commitment in DePlume’s work. “They can’t use us on one another if we don’t forget we’re precious,” he sang in 2022, summing the emotional core of his 2022 album 'GOLD', concerns of shared humanity that play out into the new works as well.
“We make stories in our lives,” DePlume says. “Oh, I need my story. Oh, something bad happened, and I need to heal upon that. Then I will be healed and all will be good, happily ever after. But no, it is work that needs doing all the time. We all are wounded in our many different ways. And there are degrees of healed, or wounded. Basically, we are either doing one thing or we're doing the other. How do I know I am not destroying myself? I only know that when I am working on healing.”
Alabaster DePlume often asks a simple question: what do people need? In his work, at his shows, in his collaborations, the Mancunian singer-saxophonist and poet-philosopher poses this to the people around him. What are people looking for? In recent years, the same reply kept coming up: healing, healing, people need healing. But why, and what does it mean to heal, especially in a world where the very idea is often commodified and sold as a luxury? If people were coming to his music for something so mysterious, he ought to figure it out. Maybe he ought to try some healing himself.
“For a long time, I've always tried to give responsibility for my value to someone else,” DePlume told me on a recent phone call. It seemed he’d become so caught up in the work of forging connections, and thinking about the effects of his work on others, that he’d lost a sense of himself. “I was working on that,” he explained.
This experiment in healing included slowing down, reading, reflecting, and even taking up the practice of jiu-jitsu. DePlume wrote poetry, too, including the book 'Looking for my value: prologue to a blade', seventy pages of verse rooted in its title’s great search, in finding strength of self within a community, alongside meditations on the paradox of the blade. “The blade, that divides, is whole,” he writes in the introduction. “Healing is the forming of a whole, and a whole is singular, more itself, as in more one, as in more alone.” A blade could be used to attack, to shave, to sever, but it could also be used to cut oneself loose—in the process of getting free.
“What's the opposite of sleep? It’s trying to sleep,” he told me. “And so what's the opposite of looking for my value? It is knowing my value. It simply is there. My dignity is there. I don't need anyone else to know my dignity, or me, to know it. I know it first. I can't seek it from another. I stand for it.”
Selections from the poetry book ultimately became the lyrics across half of the tracks on 'A Blade Because A Blade Is Whole', DePlume’s latest full-length work for the reliably great International Anthem label: eleven songs of agency and survival and presence; of confronting life’s pains rather than trying to avoid them; of banishing escapism. In sum, it documents his learning of the fact that dignity and self-determination are prerequisites for becoming whole, which is to say, for healing. If a blade were broken it would not serve its purpose; it must be unbroken, it must be whole, to be of use.
In the Alabaster DePlume songbook, the celestial ease of his instrumental tracks can sometimes feel like a trojan horse for a voice that is disarmingly honest about the heaviness of existence. Opener “Oh My Actual Days” is true to form in that sense, with DePlume’s tenor sax and Macie Stewart’s ghostly strings playing together like a slow march towards an inner reckoning, one that’s beautiful because it is true. The punchy and contemplative “Thank You My Pain” makes a rhythmic refrain from his titular lyric, inspired by the Vietnamese monk and peace activist Thích Nhất Hạnh, who urged the importance of listening to one’s own pain. “Hello my little pain, I know you are here,” Nhất Hạnh would say. “I am home to take care of you. I do not want to cover you up with consumption anymore.” While writing A Blade, DePlume “watched loads of him on YouTube.”
Then there’s the gorgeous swell of “Invincibility,” an ode to self-respect that feels a bit like a choir of angels led by a trickster, a group contemplating: how do we live with the forces that seek to destroy us? The whole song feels like a heavy exhale, or like the feeling of reaching the surface after a long while underwater. “If I meet with my feelings, they cannot destroy me,” he told me. “When I allow myself to embody them, physically, then I live through that feeling and I meet with it and I make peace with it and I find that my feeling is me, and I welcome it. It is a sense that I cannot be destroyed by my feeling. I am invincible.”
“Form a V” is the closest DePlume comes to a monologue, and also his song most indebted to his jiu-jitsu practice. “I’ve only been doing it for the past two or three years,” he told me. “But now I don’t know how you get by without it.” The song takes inspiration from a tradition where a whole dojo will stand in the shape of a V, facing just one lone individual, who is then attacked quickly and repeatedly by each of the others. “The title is a challenge to the world,” DePlume explained. “Go on, form a v—I am ready.”
Across the first half of the record, when the sax comes in short phrases, it feels like a highlighter over lines in DePlume’s poetry book. Other times, it plays out like an extension of his voice. “Playing the saxophone feels like singing,” he said. A transfixing run of instrumentals on the second half of the record includes “Prayer for My Sovereign Dignity,” an anthem for self-possession. “Believing in yourself feels ridiculous,” he says. “It's ridiculous, but that's what it takes. That's what's required. To stand for yourself is absurd. Let us do the absurd that is standing for ourselves. There is this prayer going on in the background—you can't quite tell what the words are, but it's basically, I'm praying for my sovereign dignity but I don't need to pray for it. It's not going to be given to me. I already have it.”
Where DePlume’s previous material was drawn from collective sessions, improvisation, and editing, A Blade was tightly composed, arranged and produced by DePlume himself. From there, he brought his compositions to a cast of players and co-arrangers, including Macie Stewart (strings), Donna Thompson (backing vocals), and Momoko Gill (strings and backing vocals), for sessions at the collective arts space Total Refreshment Centre, where he has long been involved.
Born Gus Fairbairn, DePlume is a man of many past lives. He played “rock band type music” as a teenager, and started playing improvised music around 2008. He is compelled by how improvising allows him to “put faith in others.” He taught himself the saxophone around the time that he became employed as a support worker assisting men with mental disabilities; he once called playing music with them “one of the best breakthroughs for me as an artist.” His debut as Alabaster DePlume came in May 2012, while he was still living in Manchester. He moved to London in 2015 and took up residency at Total Refreshment Centre, where he was encouraged to put on a monthly concert, leading to the series Peach, releasing a namesake album that year, too. His music, from the start, has been imbued with his politics and values; he was maybe arrested once during a protest with the environmental group Extinction Rebellion. His proper international breakthrough came in 2020 with 'To Cy & Lee: Instrumentals Vol. 1', after nearly a decade of steadily releasing records.
On a phone call in the fall of 2024, we barely speak about any of this though. For at least an hour, we mostly just speak about his recent trip to Palestine, and how could we not? DePlume had traveled to Bethlehem in the spring for a conference hosted by a local Lutheran pastor, before meeting up with musicians from a community arts space, the Wonder Cabinet, and the independent radio station, Radio Alhara. “Palestine is a place where people make records,” he says. “I want to normalize the dignity of that. It's not like, oh, I'm going to make a thing about Palestine. I am just there, and I'm making a thing.”
At the end of 2024, DePlume prefaced A Blade with a collection of recent works: the poetry book and a three-track EP partially recorded in Bethlehem, and in collaboration with Palestinian musicians. There’s “Honeycomb” and “Cremisan,” both recorded during his “Sounds of Places” residency at Wonder Cabinet; “Cremisan” documents the conclusion of a daylong performance presented by Wonder Cabinet and Radio alHara, June 1, 2024, described as “a cry from the Cremisan Valley (Bethlehem, Palestine) to Rafah (Gaza).” The EP’s final recording, “Gifts of Olive,” references the soul-wrenching poem “If I Must Die” by Refaat Alareer, professor of English literature at the Islamic University in Gaza, who was killed by an Israeli airstrike in 2023.
To suggest that dignity is a human right we are all entitled to is to say: by nature of being alive, every human life has worth. Contemplating the very concept of human dignity also raises the daily indignities that are so normalized in a world of suffering. The lack of access to clean water, air, housing, healthcare. Without the basic necessities of life, we cannot know dignity. And how can people know dignity if they are living under a constant state of military attack, if they are living as the target of a genocide?
“The album was written before the genocide started, but I had Palestine on my mind all the time,” DePlume explains. “This question of dignity, sovereignty, and the work of healing. It has a relevance in what's being perpetrated there by the Israeli state, and taking responsibility for my place in that. I pay my taxes here in the United Kingdom—I am contributing to, as a white Englishman, the country that brought the Balfour Declaration, that brought the Sykes-Picot Agreement, that supports and enables the colonization and the settler-colonial project in Palestine. It is my issue, and I have a position where I can speak about it.”
“Dignity” has roots in the Latin dignitatem: worthiness. And instilling the plain truth of every human life’s worth has been a recurring commitment in DePlume’s work. “They can’t use us on one another if we don’t forget we’re precious,” he sang in 2022, summing the emotional core of his 2022 album 'GOLD', concerns of shared humanity that play out into the new works as well.
“We make stories in our lives,” DePlume says. “Oh, I need my story. Oh, something bad happened, and I need to heal upon that. Then I will be healed and all will be good, happily ever after. But no, it is work that needs doing all the time. We all are wounded in our many different ways. And there are degrees of healed, or wounded. Basically, we are either doing one thing or we're doing the other. How do I know I am not destroying myself? I only know that when I am working on healing.”
